Features
Ven. Gnanissara’s Legacy Expands in America
Gangaramaya’s “Podi Hamuduruwo”:
by Ven. Aggamahapandita Dr. Walpola Piyananda Chief Sangha Nayake of America
A ten-year-old boy from Matara was taken up to Colombo by Ven. Galboda Devananda Nayaka Thera and handed over to Ven. Vacissara Nayaka Thera of Gangaramaya. The well-known monk, Ven. Morontuduwe Sri Dhammananda read the young boy’s horoscope and determined that he was suitable for ordination as a samanera. The wise Venerable said he was “a savior who should be ordained for the welfare of everybody.”
Eight days after his arrival in Colombo, on November 8, 1954, the boy was ordained and given the name Galboda Gnanissara Thera. It didn’t take long for the 10 year-old to become a favorite at the temple, and they nick-named the active child “Podi Hamudurwo” because of the smallness of his physical stature and his quick energy. To this day Ven. Gnanissara is still known as “Podi Hamuduruwo,” even though he grew up to become one of the great world figures of modern Buddhism.
The talented young samanera quickly caught the attention of four of the highest-ranking Sangha members in Sri Lanka: Ven. Morontuduwe Dhammananda Nayaka Maha Thera, Ven. Welewitiye Soratha Nayaka Maha Thera, Ven. Dehigaspe Pannasara Nayaka Maha Thera, and Ven. Kotagama Wacchissara Maha Thera. They protected, educated, and mentored him, and most of all they blessed him and his future life – understanding full-well his potential as a vital force for both the sasana and general welfare of the people of Sri Lanka. The distinguished lay patron, Mr.Ranjith Wijewardane, took a particular life-long interest in Podi Hamuduruwo when he was 10 years old and continues to support his projects and programs today.
Ten years later, on June 21, 1964 he received his higher ordination at the Malwatta Viharaya in Kandy at the historic poye ge.
He was educated at the Vidyodaya (now Sri Jayawardenapura) University, and graduated in 1967. He wasn’t able to study for higher degrees because of the illness of the Gangaramaya Nayaka Thera who depended on him to administer the affairs of the temple. This is the period when he started to explore his humanitarian leanings, and put his focus on the country’s underprivileged youth.
One day young Podi Hamuduruwo caught the attention of Mr. William Gopallawa, the first President of Sri Lanka, when he visited Gangaramaya for a religious event. A close relationship with the statesman developed from that day forward, and Mr. Gopallawa treated the young monk as if he were his own son.
Two of Podi Hamuduruwo’s most notable characteristics, recognized even at this early age, are confidence and fearlessness. He has demonstrated these two strong traits time and again over the last five decades by expanding Gangaramaya’s programs for the poor, implementing his visions of social welfare, and speaking out for what he knew was right.
A good example of this trait was when President J. R. Jayewardene another close friend of Podi Hamuduruwo, made an ill-advised pact with India in 1983 that didn’t sit well with him and many others. Instead of taking his friend’s side in the issue, Podi Hamuduruwo took the opposite side and participated with the people of Sri Lanka in public demonstrations against the pact. He put his relationship with the President in jeopardy, but he won the respect of many, and his view on this issue has since been proven to be correct Mr. Jayewardene later said that if Podi Hamuduruwo had been a layperson he would have appointed him to the highest Cabinet position in the land. He admired the young man’s charisma leadership, wisdom_ and fearlessness.
Speaking of Presidents, Podi Hamuduruwo is a close friend and confidante of Sri Lanka’s former President and current Prime Minister Mahinda Rajapaksa. They have known one another for three decades. He is also close to President Gotabaya Rajapaksa, and is called upon from time to time to provide wise counsel.
Not accepting the idea that his only role in life would be as a Buddhist monk who performed the traditional rituals, he began creating a variety of social programs for the benefit of the people of Sri Lanka. During the last 30 years he founded vocational and technical schools at both Gangaramaya and Kataragama. Literally thousands of young men have received free educations in various trades that enabled them to work and support their families, leading productive lives.
Fifteen years ago he set up a program in Kataragama for Colombo’s homeless people, and be provides education counseling and vocational training for rehabilitating these unfortunate citizens. Thanks to Ven. Gnanissara one rarely sees beggars or homeless people on the streets of our capital – as we do so often here in Los Angeles or San Francisco or in other big American cities where there are no such far-sighted programs in place.
Other projects Podi Hamuduruwo developed in the Kataragama area are orphanages for children, and a 100-bed guesthouse for pilgrims visiting the sacred sites in the area. On one occasion he went to Taiwan where he persuaded a group of devotees there to donate thousands of bicycles, which he distributed free to the underprivileged of Kataragama.
One of Podi Hamuduruwo’s most notable characteristics is his love of nature and commitment to maintaining a healthy, dean environment in Sri Lanka. During the past few decades, he has caused to be planted over one million trees on the island. He has also been an advocate for animal rights, and as everyone knows, he is particularly fond of elephants, having kept one as a pet in Gangaramaya temple for many years.
My favorite example of Ven. Gnanissara’s genius is how he one day decided to improve the appearance of the country’s young monks. He noticed that they weren’t cutting their hair properly, or often enough. When he enquired he discovered that the razors they used in the temples were old, dull and painful to use, and shaving their heads became something to be avoided. Podi Hamuduruwo’s answer was to buy two thousand sets of hair clippers and offer them to monks throughout the island. He started this program twenty years ago, and he still performs this act of generosity to this day.
Another favorite example that demonstrates Podi Hamuduruwo’s practical nature is his program to clean and modernize all of the toilet facilities in Pirivenas all over the country. An important part of this program was to train the young monks how to use and maintain the facilities since many of them were from rural areas and had no knowledge of such devices, or understood the personal hygiene that went along with using them.
His generosity and broad vision led him to help Buddhists in other countries as well. A good example is how he often traveled to Burma where he offered dana to the monks there. He developed talented assistants such as Ven. Dr. Kirinde Assaji and Ven. Dr. Ratanasara who help him administer the vast array of programs he has created under the aegis of Gangaramaya temple.
Another of his gifted students is Ven. Henbunne Kondanna who oversees five temples in the Metropolitan New York City Area, and other temples in Chicago and Boston as well. Ven. Gnanissara was the founder of the first Buddhist Vihara in New York City and brought well-known scholar/monk Ven. Kurunageda Piyatissa to be its abbot.
Ven. Siyabalagoda Ananda Thero is another good example of Podi Hamuduruwo’s positive influence and good training. After living at Gangaramaya as a young samanera and monk he went to the US in 1981 to attend university in New York. He returned to Sri Lanka in 1985 to assist his teacher in managing Gangaramaya’s vocational training center. In 1997 he returned to the US and lived in Seattle for a number of years. He stayed in a Vietnamese Buddhist temple where he did social work and performed religious services for that community.
Podi Hamudurwo and I have known each other for more than 50 years He is one of my closest friends and confidantes. He is a brilliant, visionary, energetic monk who has performed a vast number of meritorious deeds during his life, and his influence has spread around the world.
Podi Hamudurwo has been very ill and recovering in Singapore for the past few years, which has deprived us of both his company and his service to Sri Lanka. We hope to see him recover completely and return to our homeland very soon.
On the occasion of his 77th birthday, on behalf of all Sangha members in North America I wish him a very happy day. May he have long life and the Blessings of the Triple Gem.
Features
Illegal solar push ravages Hambantota elephant habitat: Environmentalist warns of deepening crisis
A large-scale move to establish solar power plants in Hambantota has triggered a major environmental and social crisis, with more than 1,000 acres of forest—identified as critical elephant habitat—cleared in violation of the law, environmental activist Sajeewa Chamikara said.
Chamikara, speaking on behalf of the Movement for Land and Agricultural Reform, said that 17 companies have already begun clearing forest land along the boundaries of the Hambantota Elephant Management Reserve. The affected areas include Sanakku Gala, Orukemgala and Kapapu Wewa, which are known to be key elephant habitats and long-used movement corridors.
He said that what is taking place cannot be described as development, but rather as a large-scale destruction of natural ecosystems carried out under the cover of renewable energy expansion.
According to Chamikara, the clearing of forests has been carried out using heavy machinery, while large sections have also been deliberately set on fire to prepare the land for solar installations. He said that electric fences have been erected across wide stretches of land, effectively blocking elephant movement and fragmenting their natural habitat.

“These forests are not empty lands. They are part of a living system that supports wildlife and nearby communities. Once destroyed, they cannot be easily restored,” he said.
The projects in question include a 50 megawatt solar development undertaken by five companies and a larger 150 megawatt project implemented by 12 companies. The larger project is reported to be valued at around 150 million US dollars.
Chamikara stressed that these projects are being carried out in a coordinated manner and involve extensive land clearing on a scale that raises serious environmental concerns.
He further alleged that certain companies had paid about Rs. 14 million to secure support and move ahead with the projects. He said this points to a troubling failure of oversight by state institutions that are expected to protect forests and wildlife habitats.
“This is not only an environmental issue. It is also a serious governance issue. The institutions responsible for protecting these lands have failed in their duty,” he said.
Chamikara pointed out that under the National Environmental Act, any project of this scale must receive prior approval through a proper Environmental Impact Assessment process.
He said that clearing forest land before obtaining such approval is a direct violation of the law.
He added that legal requirements relating to archaeological assessments had also been ignored. Under existing regulations, large-scale land clearing requires prior evaluation to ensure that sites of historical or cultural value are not damaged.

“The law is very clear. You cannot go ahead with projects of this nature without proper approval. What we are seeing is a complete disregard for legal procedure,” Chamikara said.
The environmental impact of these activities is already becoming visible. With their natural habitats destroyed, elephants are increasingly moving into nearby villages in search of food and shelter. This has led to a sharp rise in human-elephant conflict in several areas.
Areas such as Mayurapura, Gonnooruwa, Meegahajandura and Thanamalvila have reported increasing encounters between humans and elephants. According to Chamikara, more than 5,000 farming families in these areas are now facing growing threats to their safety and livelihoods.
He warned that farmers are being forced to abandon their lands due to repeated elephant intrusions, while incidents involving damage to crops and property are rising. There have also been increasing reports of injuries and deaths among both humans and elephants.
“This is turning into a serious social and economic problem. When farmers cannot cultivate their lands, it affects food production, income and rural stability,” he said.
Chamikara also raised concerns about the broader environmental consequences of clearing forests for solar power projects. While renewable energy is promoted as a solution to reduce carbon emissions, he said that destroying forests undermines that goal.
“Forests play a key role in absorbing carbon dioxide. When you clear and burn them, you are increasing emissions, not reducing them. That defeats the purpose of promoting solar energy,” he explained.
He added that large-scale deforestation in dry zone areas such as Hambantota could also affect local weather patterns and reduce rainfall, which would have further negative impacts on agriculture and water resources.

Chamikara called for a shift in policy, urging authorities to focus on more sustainable approaches to solar power development. He said that rooftop solar systems on homes, public buildings and commercial establishments should be given priority, as they do not require clearing large areas of land.
He also recommended that solar projects be located on degraded or abandoned lands, such as areas affected by past mining or other low-value lands, rather than forests or productive agricultural areas.
“Renewable energy development must be done in a way that does not destroy the environment. There are better options available if there is proper planning,” he said.
Chamikara urged the Central Environmental Authority and the Department of Wildlife Conservation to take immediate action to stop ongoing land clearing and investigate the projects. He stressed that all activities carried out without proper approval should be halted until legal requirements are met.
He warned that failure to act now would lead to long-term environmental damage that could not be reversed.
“If this continues, we will lose not only forests and wildlife, but also the balance between people and nature that supports rural life. The consequences will be felt for generations,” he said.
The situation in Hambantota is fast emerging as a critical test of whether development goals can be balanced with environmental protection. As pressure grows, the response of authorities in the coming weeks is likely to determine whether the damage can still be contained or whether it will continue to spread unchecked.

By Ifham Nizam
Features
Why Mahatma Gandhi’s teachings need to be at the heart of conflict resolution
All credit to the Tamil Nadu government for taking concrete measures to perpetuate the memory of the renowned Mahatma Gandhi of India, who on account of his moral teachings stands on par with the likes of Socrates, Plato, Aristotle, Confucius and Jalaluddin Rumi, to name a few such all-time greats. The time is indeed ripe to draw the world’s attention to the Mahatma’s humanistic legacy which has resonated in the hearts of peace-oriented sections the world over down the decades.
Under its mega developmental blueprint titled ‘ Tamil Nadu 2030’, the Tamil Nadu government, among other things, intends transforming villages into centres of economic growth in conformity with the Mahatma’s vision of making the village the fundamental unit of material and spiritual advancement. Thus will come into being the ‘Uttamar Gandhi Model Villages Project’, which will be initially covering 10 village Panchayats. (Please see page 3 of The Island of March 11, 2026).
The timeliness of remembering and appreciating anew the teachings of Mahatma Gandhi resides in the utter lawlessness that has been allowed to overtake the world over the last few decades by none other than those global powers which took it upon themselves to usher in a world political and economic order based on the UN Charter and the Universal Declaration of Human Rights. Mainly in ‘the dock’ in this regard are the permanent members of the UN Security Council.
As is plain to see, the international law and order situation has veered out of control. Principal priorities for the international community or what’s left of it is to prevent the current mainly regional war in the Middle East from degenerating dangerously into another world war, coupled with the task of eliminating the possibility of another nuclear holocaust.
The most scorching of ironies is that the world’s ‘number one power’, the US, has virtually lost its way in the ‘Global Disorder’ it has been party to letting lose. For instance, instead of making good its boast of militarily neutralizing Iran and paving the way for the constant flow of fuel and gas from the Strait of Hormus by itself and Israel, it is now appealing to the rest of the West to come to its assistance. Not surprisingly, US allies are indicating their unwillingness to help pull the US’ ‘chestnuts out of the fire’.
Oil and gas are the veritable life blood of countries and going ahead it should not come as a surprise if impatience gets the better of the major powers and the nuclear option is resorted to by some of them under the dangerous illusion that it would be a quick-fix to their growing economic ills and frustrations.
All the above and more are within the realms of the possible and the need is pressing for humanistic voices to take centre stage in the present runaway crisis. As pointed out in this column last week, Realpolitik has overtaken the world and unless the latter is convinced of the self-destructive nature of the major powers’ policy of ‘meeting fire with fire’ to resolve their disputes, annihilation could be the lot of a good part of the world.
For far too long the voice of humanity has been muted and silenced in the affairs of the world by the incendiary threats and counter-threats of the big powers and their allies. No quarter has been bold enough in these blood pressure-hiking slanging matches to speak of the need for brotherly love and compassion among nations and countries. But it’s the language of love and understanding that is the most pressing need currently and the Mahatma in his time did just that against mighty odds.
At present the US and Iran are trading threats and accusations over military-related developments in the Gulf and it’s anybody’s guess as to what turn these events will take. However, calming voices of humanity and moderation would help in deescalating tensions and such voices need to go to the assistance of the UN chief and his team.
The Mahatma used the technique of ‘Satyagraha’ or the policy of non-violent resistance to oppose and dis-empower to a degree the British empire in his time and the current major powers would do well to take a leaf from Gandhi. The latter also integrated into the strategy of non-violent resistance the policy of ‘Ahimsa’ or love and understanding which helped greatly in uniting rather than alienating adversaries. The language of love, it has been proved, speaks to the hearts and minds of people and has a profoundly healing impact.
Mahatma Gandhi defined the ideal of ‘Ahimsa’ thus: ‘In its positive form, “Ahimsa” means the largest love, the greatest charity. If I am a follower of “Ahimsa”, I must love my enemy or a stranger to me as I would my wrong-doing father or son. This active “Ahimsa” necessarily includes truth and fearlessness.’ (See; ‘Modern Indian Political Thought; Text and Context’ by Bidyut Chakrabarty and Rajendra Kumar Pandey, Sage Publications India, Pvt. Ltd., www.sagepub.in).
In the latter publication, the authors also defined the essence of ‘satyagraha’ as ‘protest without rancour’ and this is seen as ‘holding the key to his entire campaign’ of non-violent resistance. From these perspectives, the teaching, ‘hatred begets hatred’ acquires more salience and meaning.
Accordingly, the voice of reason and love needs to come centre stage and take charge of current international political discourse. The UN and allied organizations which advocate conflict resolution by peaceful means need to get together and ensure that their voices are clearly heard and understood. The global South could help in this process by seeing to the vibrant rejuvenation of organizations such as the Non-aligned Movement.
An immediate task for the peace-oriented and well meaning is to make the above projects happen fast. In the process they should underscore afresh the profound importance of the teachings of Mahatma Gandhi, who is acclaimed the world over as a uniting and healing political personality and prophet of peace.
If the Mahatma is universally acclaimed, the reason is plain to see. Put simply, he spoke to the hearts and minds of people everywhere, regardless of man-made barriers. The language of peace and brotherhood, that is, is understood by everyone. The world needs more prophets of peace and reconciliation of the likes of the Mahatma to drown out the voices of discord and war-mongering and ensure that the language of humanity prevails.
Features
Exciting scene awaits them …
The Future Model Hunt extravaganza, organised by Rukmal Senanayake, and advocacy trainer Tharaka Gurukanda, held in late January 2026, has brought into the limelight four outstanding contestants who will participate, at the international level, this year – Sandeepa Sewmini, Demitha Jayawardhana, Diwyanjana Senevirathna, and Nimesha Premachandra.
Nimesha took the honours as Mrs. Tourism Sri Lanka 2026 and was featured in The Island of 05th March,
Sandeepa Sewmini was crowned Miss Supranational 2026 and will represent Sri Lanka at the big event to be held in Poland later in the year.
A Business Management and Human Resources student, she will be competing under the guidance of Rukmal Senanayake from the Model With Ruki – Model Academy & Agency.
The Mister Supranational Sri Lanka crown went to Demitha Jayawardhana, a 20-year-old professional model and motocross rider.
Apart from modelling he is engaged in his family business.

Demitha Jayawardhana: Mister Supranational Sri Lanka 2026
Demitha is also a badminton player with a strong passion for sports, fitness and personal growth.
In fact, he is recognised for his strength, discipline, and passion for fitness.
A past student of Wycherley International School and St Peter’s College, Colombo, Demitha is currently in his second year of Economics Management at the Royal Institute of Colombo.
He will represent Sri Lanka at the 10th edition of the Mister Supranational pageant, in Poland, in August, 2026.
Mister and Miss Supranational are annual international beauty pageants, held in Poland, and are designed to discover new talent for the modelling and television industries and produce instant celebrities.
The competition focuses on elegance, intelligence, and social advocacy, with contestants, representing their countries.
The newly appointed Miss Teen International Sri Lanka 2026 is Diwyanjana Senevirathna.
She was crowned at the Future Model Hunt and will represent Sri Lanka at the Miss Teen International 2026 pageant in India.
Diwyanjana is noted for her grace and dedication to representing the country at this prestigious event that aims to celebrate talent, intelligence, charm, and individuality, and provide a platform for young girls to showcase their skills.
-
Business4 days agoBrowns EV launches fast-charging BAW E7 Pro at Rs. 5.8 million
-
Life style5 days agoFrom culture to empowerment: Indonesia’s vision for Sri Lanka
-
News2 days agoCIABOC questions Ex-President GR on house for CJ’s maid
-
Business6 days agoSri Lanka Institute of Information Technology raises the bar for academic excellence
-
Opinion7 days agoM. D. Banda: Memories of Appachchi – II
-
Life style5 days agoRanjith Fernando celebrates cricketing journey with Hob Nails to Spikes
-
Latest News5 days agoQR code system will be implemented for fuel with effect from 06.00 a.m. today (15th)
-
News3 days agoAustralian HC debunks misleading travel risk claims for Sri Lanka
