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Universal Declaration of Human Rights and its relevance to our lives

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by Dr Laksiri Fernando

Universal Declaration of Human Rights (UDHR) is now 73 years old, adopted by the United Nations on 10 December 1948. At time the member states were only 58, but it has now increased to 193, consequences to decolonisation in Asia and Africa, breakup of previously large states, like the Soviet Union, and various other reasons.

The UN Charter is the foundation of the present international order between member states, adopted in 1945, and the Universal Declaration can be considered its principal manifesto looking after the matters of people’s human rights. The immediate reason for human rights taking a principal focus of the UN was the tragic experiences of fascism and harrowing atrocities during the Second World war. However, when the Declaration was drafted, the perspective was futuristic placing high standards.

As a Declaration, the UDHR does not have a strict legal binding on member states but appears a most accepted and appreciated manifesto, internationally. Academically speaking, there can be some weaknesses, or imbalances, in the UDHR. However, there is nothing to reject or object of its principles or articles.

Consisting of simply written 30 Articles, it covers the meaning of human rights, their roots, relevance to all peoples internationally, and, most importantly, five principal aspects of human rights as civil, political, economic, social, and cultural rights. The Declaration is available in over 500 languages, including in Sinhala and Tamil. The Sri Lanka Foundation and Foundation Institute (SLF/SLFI) were instrumental in translating the Declaration into Tamil and Sinhala.

Since 1948, while the UN has adopted nearly 200 further declarations, covenants, and conventions, International Covenant on Civil and Political Rights (ICCPR) and the International Covenant on Economic, Social and Cultural Rights (ICESCR) can be considered the main international instruments transforming the UDHR into more practical relevance.

Key Guidelines

Some of the important guidelines in promoting human rights are the following as referred in the Preamble:

‘Inherent dignity and equal and inalienable rights of all members of the human family are the foundation of freedom, justice and peace in the world.’

‘Disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind.’

‘If man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, human rights should be protected by the rule of law.’

While reflecting on the above, Sri Lanka and Sri Lankans can ask the question themselves whether they have done the necessary to promote human rights during the last 73 years? Yes, there was a time that governments and various other public agencies promoting human rights education and training. Even human rights were part of school curricula at one time. Sri Lankan army also had an extensive human rights programme during 2000-2005. But, unfortunately, all these have taken a backstage now. The purpose of celebrating the World Human Rights Day this year should be to rejuvenate these efforts again and determine to promote and protect human rights in the country.

Important Principles

In understanding human rights, and their relevance to our lives, articles in the Declaration are particularly important. Common humanity is the foundation of human rights. Article 1 enunciates this concept perhaps little idealistically saying, ‘All human beings are born free and equal in dignity and rights. They are endowed with reason, and conscience and should act towards one another in a spirit of brotherhood.’

Birth undoubtedly has some fundamental equality. But, unfortunately, we are born into unequal societies and some people are born also with disabilities. A realistic view of human rights should accept that. Otherwise, we will be in a dream world. Yes, we all have or should have ‘reason and conscience’ and that is something we all should try to promote ourselves and among our children, siblings, and friends. That is the meaning of the second sentence.

In the application of human rights there should not be any distinction as to ‘race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status,’ (Article 2). In the second sentence of the article, it also adds rejection of discrimination based on the country of origin. In the case of immigration, this principle should apply although it is disregarded by many countries. What are the other key principles?

‘Everyone has the right to life, liberty, and security of person.’

‘No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.’

‘All are equal before the law and are entitled without any discrimination to equal protection of the law.’  

Above and many others in articles from 6 to 17, have articulated what we normally call civil rights. Do we have them in our countries? This is something we should ponder in ‘celebrating’ the Human Rights Day.

Political Rights

Political rights may be more important today in all countries because of trends towards authoritarianism. While ‘everyone has the right to freedom of thought, conscience and religion’ in equality and without discrimination, ‘everyone also has the right to freedom of opinion and expression.’ This right includes ‘freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.’

Freedom of the media, journalists, publications, research, and teaching are cornerstones of freedom of opinion. In politically active sphere, ‘everyone has the right to freedom of peaceful assembly and association.’ This includes the right to form trade unions, political parties, oppositions, and civil society organizations.

For a democratic political system, Article 21 can be considered most important. The meaning of ‘everyone has the right to take part in the government of his/her country, directly and/or through freely chosen representatives’ is far reaching although not understood or explained properly. This right is not limited to election time, but all times and the public authorities are duty bound to listen and seek public opinion on all important issues. The principle that ‘everyone has the right of equal access to public service in his/her country’ which appears in the same article has relevance in Sri Lanka today where the public service is ostracized and castigated due to its so-called failure to produce profits!

The concept of ‘sovereignty of the people’ has come to our constitution from the same article which further says, ‘the will of the people shall be the basis of the authority of government. This will/shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.’

Economic and Social Rights

Everyone, as a member of society, has the right to social security. That is the basis of economic, social, and cultural rights. ‘Economic, social, and cultural rights are indispensable for his/her dignity and the free development of his/her personality.’ That is what the Declaration says in Article 22.

Although in liberal democratic countries many civil and political rights are safeguarded, economic and social rights are lagging-behind except in countries where welfare policies or social democracy prevails. It is naturally difficult in developing countries to fulfil economic and social rights except through international cooperation. However, international cooperation for the ‘right to development’ is largely neglected by Western countries and multilateral organizations today. UN might be the only hope for the countries with poverty, malnutrition, health issues, vast unemployment, and large income gaps.

Right to employment is the crucial requirement in poor countries. If this is not supplied in the private sector, the State should come forward and supply them through public sector. This has been the policy in Sri Lanka in the past but threatened on various grounds at present.

The Declaration says, ‘Everyone has the right to work, to free choice of employment, to just and favorable conditions of work and to protection against unemployment.’ Everyone has the right to equal pay for equal work without any discrimination. This is also not fulfilled in Sri Lanka especially in the case of women and the estate workers. The full range of economic rights have never been achieved in Sri Lanka or in almost other countries. The following article is the basic criteria.

‘Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.’

The above quick description of the Universal Declaration shows that human rights are still a pending struggle, particularly in the economic and social sphere. All progressive political parties should embrace human rights in their policies and programmes without confining themselves to changing one government against the other. Change of governments are necessary but with a perspective of establishing and reinstating a broad range of human rights in a progressive manner mobilising people through awareness, education, and action.



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Illegal solar push ravages Hambantota elephant habitat: Environmentalist warns of deepening crisis

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Land earmarked for the project

A large-scale move to establish solar power plants in Hambantota has triggered a major environmental and social crisis, with more than 1,000 acres of forest—identified as critical elephant habitat—cleared in violation of the law, environmental activist Sajeewa Chamikara said.

Chamikara, speaking on behalf of the Movement for Land and Agricultural Reform, said that 17 companies have already begun clearing forest land along the boundaries of the Hambantota Elephant Management Reserve. The affected areas include Sanakku Gala, Orukemgala and Kapapu Wewa, which are known to be key elephant habitats and long-used movement corridors.

He said that what is taking place cannot be described as development, but rather as a large-scale destruction of natural ecosystems carried out under the cover of renewable energy expansion.

According to Chamikara, the clearing of forests has been carried out using heavy machinery, while large sections have also been deliberately set on fire to prepare the land for solar installations. He said that electric fences have been erected across wide stretches of land, effectively blocking elephant movement and fragmenting their natural habitat.

“These forests are not empty lands. They are part of a living system that supports wildlife and nearby communities. Once destroyed, they cannot be easily restored,” he said.

The projects in question include a 50 megawatt solar development undertaken by five companies and a larger 150 megawatt project implemented by 12 companies. The larger project is reported to be valued at around 150 million US dollars.

Chamikara stressed that these projects are being carried out in a coordinated manner and involve extensive land clearing on a scale that raises serious environmental concerns.

He further alleged that certain companies had paid about Rs. 14 million to secure support and move ahead with the projects. He said this points to a troubling failure of oversight by state institutions that are expected to protect forests and wildlife habitats.

“This is not only an environmental issue. It is also a serious governance issue. The institutions responsible for protecting these lands have failed in their duty,” he said.

Chamikara pointed out that under the National Environmental Act, any project of this scale must receive prior approval through a proper Environmental Impact Assessment process.

He said that clearing forest land before obtaining such approval is a direct violation of the law.

He added that legal requirements relating to archaeological assessments had also been ignored. Under existing regulations, large-scale land clearing requires prior evaluation to ensure that sites of historical or cultural value are not damaged.

“The law is very clear. You cannot go ahead with projects of this nature without proper approval. What we are seeing is a complete disregard for legal procedure,” Chamikara said.

The environmental impact of these activities is already becoming visible. With their natural habitats destroyed, elephants are increasingly moving into nearby villages in search of food and shelter. This has led to a sharp rise in human-elephant conflict in several areas.

Areas such as Mayurapura, Gonnooruwa, Meegahajandura and Thanamalvila have reported increasing encounters between humans and elephants. According to Chamikara, more than 5,000 farming families in these areas are now facing growing threats to their safety and livelihoods.

 

He warned that farmers are being forced to abandon their lands due to repeated elephant intrusions, while incidents involving damage to crops and property are rising. There have also been increasing reports of injuries and deaths among both humans and elephants.

“This is turning into a serious social and economic problem. When farmers cannot cultivate their lands, it affects food production, income and rural stability,” he said.

Chamikara also raised concerns about the broader environmental consequences of clearing forests for solar power projects. While renewable energy is promoted as a solution to reduce carbon emissions, he said that destroying forests undermines that goal.

“Forests play a key role in absorbing carbon dioxide. When you clear and burn them, you are increasing emissions, not reducing them. That defeats the purpose of promoting solar energy,” he explained.

He added that large-scale deforestation in dry zone areas such as Hambantota could also affect local weather patterns and reduce rainfall, which would have further negative impacts on agriculture and water resources.

Chamikara called for a shift in policy, urging authorities to focus on more sustainable approaches to solar power development. He said that rooftop solar systems on homes, public buildings and commercial establishments should be given priority, as they do not require clearing large areas of land.

He also recommended that solar projects be located on degraded or abandoned lands, such as areas affected by past mining or other low-value lands, rather than forests or productive agricultural areas.

“Renewable energy development must be done in a way that does not destroy the environment. There are better options available if there is proper planning,” he said.

Chamikara urged the Central Environmental Authority and the Department of Wildlife Conservation to take immediate action to stop ongoing land clearing and investigate the projects. He stressed that all activities carried out without proper approval should be halted until legal requirements are met.

He warned that failure to act now would lead to long-term environmental damage that could not be reversed.

“If this continues, we will lose not only forests and wildlife, but also the balance between people and nature that supports rural life. The consequences will be felt for generations,” he said.

The situation in Hambantota is fast emerging as a critical test of whether development goals can be balanced with environmental protection. As pressure grows, the response of authorities in the coming weeks is likely to determine whether the damage can still be contained or whether it will continue to spread unchecked.

By Ifham Nizam

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Why Mahatma Gandhi’s teachings need to be at the heart of conflict resolution

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Mahatma Gandhi

All credit to the Tamil Nadu government for taking concrete measures to perpetuate the memory of the renowned Mahatma Gandhi of India, who on account of his moral teachings stands on par with the likes of Socrates, Plato, Aristotle, Confucius and Jalaluddin Rumi, to name a few such all-time greats. The time is indeed ripe to draw the world’s attention to the Mahatma’s humanistic legacy which has resonated in the hearts of peace-oriented sections the world over down the decades.

Under its mega developmental blueprint titled ‘ Tamil Nadu 2030’, the Tamil Nadu government, among other things, intends transforming villages into centres of economic growth in conformity with the Mahatma’s vision of making the village the fundamental unit of material and spiritual advancement. Thus will come into being the ‘Uttamar Gandhi Model Villages Project’, which will be initially covering 10 village Panchayats. (Please see page 3 of The Island of March 11, 2026).

The timeliness of remembering and appreciating anew the teachings of Mahatma Gandhi resides in the utter lawlessness that has been allowed to overtake the world over the last few decades by none other than those global powers which took it upon themselves to usher in a world political and economic order based on the UN Charter and the Universal Declaration of Human Rights. Mainly in ‘the dock’ in this regard are the permanent members of the UN Security Council.

As is plain to see, the international law and order situation has veered out of control. Principal priorities for the international community or what’s left of it is to prevent the current mainly regional war in the Middle East from degenerating dangerously into another world war, coupled with the task of eliminating the possibility of another nuclear holocaust.

The most scorching of ironies is that the world’s ‘number one power’, the US, has virtually lost its way in the ‘Global Disorder’ it has been party to letting lose. For instance, instead of making good its boast of militarily neutralizing Iran and paving the way for the constant flow of fuel and gas from the Strait of Hormus by itself and Israel, it is now appealing to the rest of the West to come to its assistance. Not surprisingly, US allies are indicating their unwillingness to help pull the US’ ‘chestnuts out of the fire’.

Oil and gas are the veritable life blood of countries and going ahead it should not come as a surprise if impatience gets the better of the major powers and the nuclear option is resorted to by some of them under the dangerous illusion that it would be a quick-fix to their growing economic ills and frustrations.

All the above and more are within the realms of the possible and the need is pressing for humanistic voices to take centre stage in the present runaway crisis. As pointed out in this column last week, Realpolitik has overtaken the world and unless the latter is convinced of the self-destructive nature of the major powers’ policy of ‘meeting fire with fire’ to resolve their disputes, annihilation could be the lot of a good part of the world.

For far too long the voice of humanity has been muted and silenced in the affairs of the world by the incendiary threats and counter-threats of the big powers and their allies. No quarter has been bold enough in these blood pressure-hiking slanging matches to speak of the need for brotherly love and compassion among nations and countries. But it’s the language of love and understanding that is the most pressing need currently and the Mahatma in his time did just that against mighty odds.

At present the US and Iran are trading threats and accusations over military-related developments in the Gulf and it’s anybody’s guess as to what turn these events will take. However, calming voices of humanity and moderation would help in deescalating tensions and such voices need to go to the assistance of the UN chief and his team.

The Mahatma used the technique of ‘Satyagraha’ or the policy of non-violent resistance to oppose and dis-empower to a degree the British empire in his time and the current major powers would do well to take a leaf from Gandhi. The latter also integrated into the strategy of non-violent resistance the policy of ‘Ahimsa’ or love and understanding which helped greatly in uniting rather than alienating adversaries. The language of love, it has been proved, speaks to the hearts and minds of people and has a profoundly healing impact.

Mahatma Gandhi defined the ideal of ‘Ahimsa’ thus: ‘In its positive form, “Ahimsa” means the largest love, the greatest charity. If I am a follower of “Ahimsa”, I must love my enemy or a stranger to me as I would my wrong-doing father or son. This active “Ahimsa” necessarily includes truth and fearlessness.’ (See; ‘Modern Indian Political Thought; Text and Context’ by Bidyut Chakrabarty and Rajendra Kumar Pandey, Sage Publications India, Pvt. Ltd., www.sagepub.in).

In the latter publication, the authors also defined the essence of ‘satyagraha’ as ‘protest without rancour’ and this is seen as ‘holding the key to his entire campaign’ of non-violent resistance. From these perspectives, the teaching, ‘hatred begets hatred’ acquires more salience and meaning.

Accordingly, the voice of reason and love needs to come centre stage and take charge of current international political discourse. The UN and allied organizations which advocate conflict resolution by peaceful means need to get together and ensure that their voices are clearly heard and understood. The global South could help in this process by seeing to the vibrant rejuvenation of organizations such as the Non-aligned Movement.

An immediate task for the peace-oriented and well meaning is to make the above projects happen fast. In the process they should underscore afresh the profound importance of the teachings of Mahatma Gandhi, who is acclaimed the world over as a uniting and healing political personality and prophet of peace.

If the Mahatma is universally acclaimed, the reason is plain to see. Put simply, he spoke to the hearts and minds of people everywhere, regardless of man-made barriers. The language of peace and brotherhood, that is, is understood by everyone. The world needs more prophets of peace and reconciliation of the likes of the Mahatma to drown out the voices of discord and war-mongering and ensure that the language of humanity prevails.

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Exciting scene awaits them …

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The Future Model Hunt extravaganza, organised by Rukmal Senanayake, and advocacy trainer Tharaka Gurukanda, held in late January 2026, has brought into the limelight four outstanding contestants who will participate, at the international level, this year – Sandeepa Sewmini, Demitha Jayawardhana, Diwyanjana Senevirathna, and Nimesha Premachandra.

Nimesha took the honours as Mrs. Tourism Sri Lanka 2026 and was featured in The Island of 05th March,

Sandeepa Sewmini was crowned Miss Supranational 2026 and will represent Sri Lanka at the big event to be held in Poland later in the year.

A Business Management and Human Resources student, she will be competing under the guidance of Rukmal Senanayake from the Model With Ruki – Model Academy & Agency.

The Mister Supranational Sri Lanka crown went to Demitha Jayawardhana, a 20-year-old professional model and motocross rider.

Apart from modelling he is engaged in his family business.

Demitha Jayawardhana: Mister Supranational Sri Lanka 2026

Demitha is also a badminton player with a strong passion for sports, fitness and personal growth.

In fact, he is recognised for his strength, discipline, and passion for fitness.

A past student of Wycherley International School and St Peter’s College, Colombo, Demitha is currently in his second year of Economics Management at the Royal Institute of Colombo.

He will represent Sri Lanka at the 10th edition of the Mister Supranational pageant, in Poland, in August, 2026.

Mister and Miss Supranational are annual international beauty pageants, held in Poland, and are designed to discover new talent for the modelling and television industries and produce instant celebrities.

The competition focuses on elegance, intelligence, and social advocacy, with contestants, representing their countries.

The newly appointed Miss Teen International Sri Lanka 2026 is Diwyanjana Senevirathna.

She was crowned at the Future Model Hunt and will represent Sri Lanka at the Miss Teen International 2026 pageant in India.

Diwyanjana is noted for her grace and dedication to representing the country at this prestigious event that aims to celebrate talent, intelligence, charm, and individuality, and provide a platform for young girls to showcase their skills.

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