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Unbridled eploitation of natural resources that belong to the nation

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By Ashley de Vos
(Continued from yesterday)

Sri Lanka has exposed itself to unnecessary problems in the recent past. It permitted a foreign company to pump millions of cubic feet, YES, millions (150 acres or more x 25 feet or more) cubes of sand from within the immediate economic zone of Sri Lanka, to create an artificial island in the sea off the City of Colombo.

How much are the millions of cubes of sand worth? Has the contractor paid the nation and its people for the exploitation of this resource? Countries like the Maldives and Singapore pay for the sand and the metal (granite stones) imported for the concrete works in their buildings from Indonesia. Even sand-rich Dubai imports construction sand all the way from Australia. If this was the case in Sri Lanka, how much would the contractor have to pay for the sand? Shouldn’t there be a charge for the sand? If it has been paid, who benefitted from it? More additional sand will be required for the construction of the buildings envisaged on this artificial island; where is the sand coming from – the sea or land – and who pays for the resource?

These are some of the questions that should have been asked and solutions sought before embarking on such projects. The negotiators should always be experienced people, certainly not inexperienced individuals with no love for the country. This is a lacuna that the decimation of three generations of youth in the past has brought upon this country

Sri Lanka is known to be a generous country and its past survival was based on correct decisions. However, there is a limit to generosity, especially when it affects a sovereign country and its citizens.

One shudders to think of the thousands of granite hillsides and huge boulders that have been and will be systematically destroyed to provide the rubble and metal for the concrete required for the construction of the mega structures in Colombo and on the new island. Granite is not an infinite resource in Sri Lanka. Instead, will the requirement of granite aggregate be imported from Indonesia like what other countries have done and continue to do? Are destroying one country to create another? We saw this effect in a different area when in the 1960s and 70s perfectly good old buildings were cannibalised for building parts to satisfy an unsustainable fashionable indulgence in the construction of more contemporary buildings.

As an artistic people, we have given every rock outcrop a name: Nandhagala, Ethagale, Gommatta gala, Bellumgala and so on. After these boulders and rock outcrops are all destroyed in our copy-cat concept of unsustainable development, disregarding whether it is suitable or not, would it be the time for Sigiriya? After all, in this greed-driven economy, it is money that matters. History and culture have no place.

Development is seen only in terms of short-term benefits; if you have a resource it must be exploited to collect its immediate monetary value. A very western thought concept as opposed to the lateral thinking of the past, regardless of other important cultural, historical, archaeological, environmental values that define the cultural matrix.

When the Yoda Ela was built, the kings responsible had a vision which allowed rain water falling on the Eppawela phosphate deposit to flow into the Ela. This minimal fertiliser addition was systematically transported in the water flowing along the canal to the fields in Anuradhapura. No unnecessary destruction of the resource, no transportation costs, only the celebration of a uniquely sustainable and viable vision. Are there such brains, today?

The fact that there was no holistic long-term vision available in any of the agencies responsible is seen in the very confused development concept for Colombo and the rest of the country. Here each agency works in a dictatorial fashion as though only it mattered. Shouldn’t there be a holistic vision, as each effects the other? This requires humility, not arrogance. If the agencies even at this late stage, refuse to come down from their high horses and work as a team, there will be no future worth talking of.

Tourism should not take precedence over health. The health of a nation could be more beneficial than the short-term benefits from tourism. Large scale agricultural development destroys the water shed urgently required by the surrounding village. The quarrying for granite destroys the water table in the immediate village. Most wells go dry.

The new artificial island off the Colombo City would have had some meaning and sense if it had been developed with all future development concentrated on it. At present there is no opportunity cost. All development that is out of human scale should have been moved to the artificial island and Colombo left in its pristine state. But then where is the clear holistic vision for development?

Today, there is a bifurcated Colombo, requiring emergency surgery in infrastructure requirements with as usual, preference being given to areas with political clout. It is trying to imitate, copy and compete with what other cities with diverse and more efficient and vibrant economies are trying to achieve. What is the real need for this unsustainable development in Colombo: is it our inferiority complex getting the better of us?

If the new artificial island built with our sand is so important, there are many unanswered questions that need to be answered. There are many projects around Sri Lanka and in the Maldives, in isolated locations; they are totally self-contained where power, water, disposal of garbage and other services are concerned.

a. On this new artificial island, what happens to the garbage generated there? It cannot be brought back to land or disposed in the ocean. How will it be disposed of?

b. Where is the fresh water requirement coming from? It should be generated within the artificial island through an RO process.

c. How is power requirement being generated? Generators, solar and storage batteries? It should not come off the Sri Lankan national grid.

d. Where are construction material like sand and rubble coming from?

e. What is the pattern for a sustainable traffic movement in and out of the area? It should not interfere with normal traffic flow.

f. Wouldn’t there be any competition with existing traffic flow?

g. There should not be more flyovers destroying the old inner city and some of the important buildings within it. What is happening near the Kelaniya Bridge? It unbelievably ugly, and how sustainable is it? What is the lifespan of such a construction?

h. The draining of and the free flow of the excess rain water from the Beira has been disturbed. The lack of a proper drainage system to the ocean will increase the level of the existing water table of the surrounding ground leading to forced ingress of water into many of the basements of the present buildings.

i. There is one Beira outlet facing the south west monsoon, how viable is it? Sand accretion builds up and sea currents may obstruct free movement of water. This is a phenomenon observed in many of the river outlets along the west coast during the monsoon.

j. Is there a proposal for the sand bank that may collect to the south of the artificial island? Over time, there is a possibility of sand driven by natural forces collecting south of the island as another artificial piece of land. Is there a proposal? Who will own it?

k. Will there be any restitution of the coral reefs and nurseries for fish spawn destroyed during the pumping of sand that churned up millions of tons of mud and silt from the ocean floor? A destructive process. What are the institutions that documented or were engaged in the original research prior to the commencement of the pumping of sand?

l. Were there historical ships (now belonging to the Department of Archaeology) that were destroyed in the process of pumping sand; what method was adapted to document and or conserve them?

m. Has there been any study by way of a long-term investigation with focus on future development of new sea currents and their effect on the seascape and the beaches of the land mass to the north of the new island?

n. How will this artificial island, protruding a couple of miles or more into the sea, impact Muthurajawela and Negombo? What will support a landscape that is extremely fragile, with marshes and mangroves that could be easily destroyed if the sea decides to come in. We use the word ‘decides’, as no one can safely predict the mind and action of the ocean over time.

o. What is the possible damage to the traditional fisheries and the livelihoods of the fishermen on the North-Western coast?

p. Were the citizens of the country ever consulted on the building of this artificial sand island?

q. Is it possible to prevent smuggling and other unwanted activities taking place there?

There is an interesting aspect of the new island, which has been missed up to now. A small section of it has been designated as being developed by Sri Lanka. Where is this section located? The infrastructure requirements for this section of land would have to be provided by Sri Lanka. Once Sri Lanka is involved in the project, there is no way out. This is a Chinese checkmate move to get Sri Lanka to provide all the requirements listed above for the project. This should be rejected at all costs, even if we have to forego the generous carrot offered by the Chinese in the form of a section of the artificial island as belonging to Sri Lanka. But do our ‘expert’ negotiators see the writing on the wall?

All infrastructure on the artificial island should be self-contained and pollution free and should not affect or be a burden on Sri Lanka and the citizens of Sri Lanka. All regulations and other statutory enactments being proposed and even legislated should be very clear on this.

The old city of Colombo, in spite of being a British creation, has greater significance for Sri Lanka especially on the intimate human scale, than the new island city outside, which is not visually subservient to the old city. But then we don’t have a holistic vision, do we? (Concluded)



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New mediation law for smarter dispute resolution of civil and commercial disputes – I

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The Mediation (Civil and Commercial Disputes) Bill  was passed by the Parliament on Thursday, June 11, 2026.  Harshana  Nanayakkara, Minister of Justice and National Integration, introduced the Bill, and explained its provisions and value for Sri Lanka and global developments in the use of mediation. Encouragingly, it was passed unanimously.

Sri Lanka’s commitment to provide legislative support for the use of mediation is timely and most welcome. Given that the backlog of cases pending before courts is over a staggering 1.1 million, it is clear that Sri Lanka is yet another country that remains challenged to find responses to make  dispute resolution more efficient. The impact of laws delays is serious and damaging not only to the disputants personally, but also for businesses and the economic development of the country. The delays in concluding cases impacts the economy adversely, both directly and indirectly,  but are often seen only as an access to Justice concern. This is unfortunate. In many jurisdictions across the globe, alternative dispute resolution processes (ADR), such as mediation, have been introduced to alleviate laws delays. While Sri Lanka enacted legislation (1988) to provide for mediation in respect of minor community disputes of a low monetary threshold, the enactment of the new law heralds a commitment to provide for the recognition of a disciplined regime for its use for higher value civil and commercial disputes.

The new law provides for the recognition of mediation as a dispute resolution option that can be voluntarily selected by parties, and for a governance regime to ensure that mediations are conducted in compliance with certain standards which are globally accepted. It provides statutory recognition to the principle that a mediated settlement agreement that has been signed by the disputants, is valid in law. It does not provide for any management control by government or establish entities. In addition to the voluntary reference by parties, a  court can also refer a dispute in an action before it, to mediation, at its discretion, after considering all  circumstances and if considered appropriate.  The voluntary nature of the process is not affected because, while the court can refer the dispute to mediation and the parties must then engage in the mediation, there is no compulsion for the parties to settle against their will.

The law sets out the obligations of Mediators, disputants and the Service Provider. Certain categories of disputes cannot be referred  to mediation.  These are disputes the settlement of which requires the inclusion of terms that can be given effect to, only on a decree of court, such as the termination of a marriage or a declaration of nullity of marriage or the adoption of a child or the partition of land to obtain rights in rem.  A schedule sets out eleven (11) categories of actions that cannot be settled by mediation. However,  matters relevant to such disputes may be mediated for the purpose of submitting terms of settlement to court for consideration of incorporation in a judgement, decree or order in compliance with applicable law.

The new law also provides that in a mediation, certain  key principles of the process must be complied with. These include the  confidentiality and the without prejudice rule in respect of matters discussed at the mediation; the  rule that Mediators must be neutral and impartial; the party centric nature of the process that provides primacy to the wishes of the disputants including that it is they that determine the outcome and that a settlement is reached only if all disputants agree to the terms; the noncoercive role of the mediator whose duty is to facilitate and manage the process using mediation specific skills and techniques, but is debarred from imposing a decision. Although a settlement agreement is valid in law, provision is included to obtain a decree of court, based on the terms of the settlement. A mediated settlement agreement can be set aside on an application made to court, on specific limited grounds which are provided for, including that it is offensive to the public policy of the country. If the parties are unable to agree on a settlement, a certificate of non-settlement is issued. The provisions of the law are based on international best practices and principles articulated in the 1988 UN Mediation Convention  (the Singapore Convention) and the UNCITRAL model law.

The popularity of mediation has grown for its value in being time efficient, cost effective and party centric. Parties have control over the outcome and have the space to discuss their concerns, fears and interests and need never agree to settle unless fully satisfied that settlement terms address their interests. Disputants are free to walk out of a mediation process at any time, if dissatisfied with the progress. The discussions are confidential and a valuable feature is that the process offers an opportunity to reduce acrimony which is prevalent in most disputes, and to restore fractured relationships which is very important in family  and  business related disputes. This benefit and the prospects for governments to reduce the cost of the administration of justice, by using mediation,  is articulated in the preamble to the 2018 UN Convention on International Settlement Agreements Resulting from Mediation (2018) which states that the use of mediation results in significant benefits.

 Pursuant to the interest generated within the country regarding the value of using Mediation for commercial dispute resolution, and heralding what we like to see as the initial steps of a Mediation boom in the country, several positive advancements have taken place –

*    Parties have opted to include mediation in the dispute resolution clause in contracts;

*    Given that mediating disputes requires  very specialised techniques and skills, many professionals, including predominantly Lawyers, have engaged in training programmes offered by international training bodies that offer accreditation;

*    Trained Mediators are engaged in an effort to form themselves as a professional Organisation;

*    Mediation  Advocacy training programmes have been held to train Lawyers on their niche role in the mediation process. That role is distinctly different to that of a court Lawyer who’s obligations are centred on an adversarial approach where the dispute is adjudicated in terms of the law alone.  Hence lawyers need training to be useful within a non-adversarial process which is party centric and has a focus on reaching a settlement, based on the interests of disputants.

*    Sri Lanka enacted the Recognition and Enforcement of International Mediated Settlement Agreements Act No. 5 of 2024 (the UN Mediation Convention Act) and ratified the Convention becoming the 14th country to do so. Sri Lanka will be seen as an investor friendly country in respect of dispute resolution where mediation is used, since it offers an enforcement regime which is recognised universally.

*    The landmark determination of the Supreme Court (SC SD 22 of 2025) in the challenge by the Bar Association to the constitutionality of the Mediation (Civil and Commercial Disputes) Bill, found that none of the provisions of the Bill were unconstitutional and gave a judicial sign off to statutory provisions that seek to ensure that mediation services are provided in this country, in a disciplined manner in compliance with universally accepted standards.

*    Perhaps, inspired by the statutory obligation imposed on judges to attempt pretrial settlement of disputes, in terms of the Small Claims Court Act and the Small Claims Court Procedure Act (both of 2022) and the Civil Procedure Code provisions on Pretrial Conference and Pretrial Orders, 125 District Judges were recently trained (with support from the ADB) in Mediation. The training provided a dual benefit – it provided training in  skills that are required to settle disputes and equally importantly, provided a comprehensive understanding of how mediation will function when judges themselves refer disputes for settlement by private mediators.

*    Trained Mediators are already conducting mediations with success.

*    A not-for-profit guarantee company, the International ADR Centre – www.iadrc.lk ) was established in 2018  as a joint venture of the Ceylon Chamber of Commerce and the Institute for the Development of Commercial Law & Practice (ICLP) to promote ADR and is actively engaged in promoting mediation through training, disseminating information and creating awareness among stakeholders, including the business sector.   In addition to the International ADR Centre, “Udecide”  is a project that promotes training of mediators and other activities that enrich the mediation culture.

*    Commercial Mediation has been included in the Masters level programme at the Colombo University;

*    The Sri Lanka Law College offers a component on Mediation in the Post Attorney Diploma programme, which commenced recently.

The private sector was actively engaged in the drafting of the  Mediation Bill under the leadership of the International ADR Centre, which held many stakeholder consultations to obtain feedback from those that were conversant with the subject. The Centre had previously assisted the government to draft the UN Mediation Convention Act (Act No. 5 of 2024).

Several international Organisations that previously provided for resolution of disputes by arbitration, have provided for institutional rules to provide mediation services. These include WIPO and the ICC. Specifically, in relation to Investor State dispute resolution (ISDR), the  International Bar Association (IBA) adopted its  Mediation  Rules in 2012 and ICSID (of the World Bank group) adopted its Mediation Rules in 2022.  UNCITRAL, which is currently working on reforming  ISDR, promotes mediation, observing that the use of mediation could reduce the costs of ISDS and also preserve relationships between the investor and the State. UNCITRAL has formulated provisions on and Guidelines for, Mediation for investor state dispute resolution.

(To be continued)

by Dhara Wijayatilake
Attorney-at-Law; Former Secretary to the Ministry of Justice; Director and Secretary General of the International ADR Centre.

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A Testament to the Sri Lankan family

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The passing of Dr. Devanesan Nesiah a few days ago brought back memories that spanned more than four decades. Devanesan signed the witness register at my marriage in 2002. It was a year of hope. The Ceasefire Agreement between the government and the LTTE had brought a respite from a war that had devastated the country for nearly two decades. The possibility of peace seemed real. It was fitting that Devanesan should be present on that occasion because his entire life was dedicated to building bridges across divides and seeking rational and humane solutions to conflict. He was a friend, mentor, and guide whose life embodied values that Sri Lanka, indeed the world, needs today.

In reflecting on Dr. Nesiah’s life, we need to be reminded that the forces that unite us as a people in Sri Lanka are stronger than those that divide us, and that the bonds of human affection can transcend even the deepest divisions of ethnicity, history and politics. I first met him in 1984. I had just had my very first newspaper article published in the Jaffna-based Saturday Review. The editor was Gamini Navaratne, a Sinhalese. This was a reminder that even during the darkest period of ethnic conflict, the bonds between communities remained strong. The article I had written was based on my encounters with the anti-Tamil violence of July 1983.

At that time, Dr Nesiah was the Government Agent of Jaffna. Tens of thousands of Tamil people who had fled violence in the south had been transported to the north by a government that had failed to protect them. He came up to me at an event, introduced himself, and told me that he liked what I had written. He also said that he would soon be leaving for Harvard University’s Kennedy School of Government and that we could meet there. Over the next three years, Devanesan and his wife Anita adopted me into their family.  I used to visit them two or three times a week, not only to be given meals by Anita but to discuss matters with Devanesan.  These included the academic papers and newspaper articles that were written. Later, Anita earned her PhD in religion and served on the boards of many civic organisations, including the National Peace Council.

Practical Solution

In 1992, we had both returned to work in Sri Lanka when Devanesan invited me to accompany him to Jaffna to celebrate the eightieth birthday of his father, K Nesiah, the distinguished educationist affectionately known as Professor Nesiah. The older Nesiah had been a leading member of the Jaffna Youth Congress. This remarkable movement championed complete independence from British rule, national unity, and the eradication of social inequalities based on caste and communal identity.

At a time when many feared that independence would lead to majoritarian domination, the leaders of the Youth Congress chose instead to place their faith in a shared Sri Lankan future. They believed that people from different communities could build a common nation while preserving their distinctive identities. So did Devanesan.  This vision remains relevant today. It needs to be actualized.

The tragedy of Sri Lanka’s post-independence history is not that diversity exists. Diversity exists in every society. The tragedy is that we often allow diversity to become a source of fear, though we share many of the same values of family, hospitality, respect for elders and compassion towards others. During our visit to Jaffna in 1992, we met representatives of the LTTE administration, including Raheem. The discussion turned to the controversial issue of merging the Northern and Eastern Provinces. Dr Nesiah argued that if the merger could not be achieved due to political opposition, it might be more rational to seek greater powers for provincial councils instead. Raheem disagreed.  Devanesan was interested in finding practical ways to achieve justice and coexistence. That was characteristic of him.

Devanesan Nesiah was a student of conflict and strategy. He became a doctoral student of Professor Thomas Schelling, who would later receive the Nobel Prize for his pioneering work on conflict and cooperation. Schelling’s insight was that even in the midst of conflict, there are usually common interests that adversaries share. Even adversaries locked in a struggle usually depend on each other for the outcome they each want. The challenge is to identify those common interests and build upon them. Conflict is not simply a contest between enemies. It is also a search for ways to coexist. Together as students and peace practitioners, we applied those theories to the Sri Lankan context to understand what was going on and to share that understanding with the Sri Lankan people.

Rational Empathy

Dr Nesiah spoke his mind, truth to power. He was a man of logic, rationality, and principle. His integrity came at a cost. His public service career experienced many ups and downs because he refused to accommodate irrational or corrupt demands. There were periods when he was sidelined into that administrative limbo known as the “pool” and assigned no substantive responsibilities for refusing to give in to political demands. Like the rest of his larger family, most notably the Hoole family of Jaffna, he would not abandon his principles. In 2018, to protest the action of President Maithripala Sirisena in sacking the then government he returned his Deshamanya Award (Pride of the Nation) national civil honourn which was soon thereafter overturned by the Supreme Court as being unconstitutional. His commitment was not to personal advancement, but to what he believed was right.

My wife Sumadhu recalls a story he told her. One day, while travelling on official duty, he told her how he had seen a thalagoya, a monitor lizard, trussed up and being taken away for slaughter. The sight of the creature’s suffering affected him deeply. He said he saw tears in its eyes and described the moment of awakening. From that day onwards, he gave up eating meat.

The story brings to mind the biblical story of the conversion of St Paul on the road to Damascus and the Buddhist exhortation, “May all living beings be well and happy.” But the deeper significance lies not in religious comparison. It lies in the awakening of empathy.

That was the essence of Dr Devanesan Nesiah’s worldview. The prejudices that society often imposes through ethnicity, religion, caste, or gender had little hold on him. He saw them as human constructs that often served to privilege some while excluding others. Such were his values that made him an extraordinary human being. Dr. Nesiah lived according to that understanding. He showed that integrity can survive amidst conflict. He reminded us that reason and compassion are not opposites but partners, that what unites us as Sri Lankans inhabiting our common island home has always been greater than what divides us, and we need to build our institutions accordingly.

I am proud that he was my friend. I am grateful that he was my mentor.

by Jehan Perera

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City of Dreams …Heartbeat of Colombo

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Enroute

If Colombo’s nightlife had a pulse, you’d find it 23 floors up, at Gatz, City of Dreams, Cinnamon Life.

The entertainment lounge has shed its old skin and stepped out supper-club style — think dim lights, clinking glasses, and live music that doesn’t ask you to choose between dinner and a show. You get both.

What’s more, at the new look Gatz the music never stops and it’s all happening seven nights a week … with live entertainment, and this is the scene, beat by beat:

Monday and Tuesday: Top Hats with Daniella/Naomi, from 7.00 pm onwards.

Sohan, Kamal Munasinghe (GM, Cinnamon Life) and Imran of
Funtime Entertainments

One of Colombo’s most sought-after bands is now a Monday-Tuesday ritual.

With a super repertoire, Top Hats can swing from lounge jazz to dancefloor fire. Big venues love them. Now Gatz gets to claim them.

Wednesday: Enroute with Gananath & Debbie – from 7.00 pm onwards.

Want New York at sunset? This is it. Gananath & Debbie transport you straight to the heady days of Frank Sinatra, Dean Martin, and Ray Charles …old-school cool, live and unfiltered.

Thursday to Sunday: Terry & the Big Spenders – from 8.00 pm onwards.

Terry & The Big Spenders

The crowd favourite. A super big band sound that owns the 70s, 80s and 90s.

If you’ve been waiting for horns, harmonies, and nostalgia with volume, Terry & the Big Spenders deliver it nightly. No wonder they’re a huge hit.

Gatz is now an entertainment lounge, in Supper Club style, with Happy Hour very day, from 6.00 pm to 8.00 pm because the night, they say, should start with a toast.

And, from July, weekends at the Gatz go global. Local and foreign guest stars will be around to entertain you. Gatz is certainly booking big.

Wow! That would be another exciting experience for those patronising the most talked about venue in town.

In charge of the new setup is our legendary entertainer/singer Sohan Weerasinghe, along with Imran of Funtime Entertainment.

The twosome, with invaluable assistance from the General Manager, Kamal Munasinghe, and the entire team at Cinnamon Life, have built Gatz into more than a venue. They have turned it into the “Heartbeat of the City.”

So come for happy hour. Stay for Terry’s horns, Sing-along with Enroute and Dance with Top Hats, all on the 23rd floor, and while Colombo sparkles below the bands will take you higher.

Remember, the heartbeat is loudest at Gatz.

Top Hats

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