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Truth about Sihela ambassadors to court of Roman Emperor Claudius

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A statue of Emperor Claudius

By Rohana R. Wasala 
rrwasala@gmail.com

At the conclusion of a thoughtful feature article, under the title, ‘A new identity for Sri Lanka’, in The Sunday Island of 25 June, 2023, Uditha Devapriya, a young journalist I admire for the quality of his writing, refers to what he calls a minority view that he shares about Sri Lanka’s contemporary culture. It is that contemporary Sri Lankan culture is ‘derivative and predicable’. To be frank, his concept of culture is not clear to me; nor what he exactly means by the phrase ‘derivative and predicable’. But in the same breath he explains that this quality of present-day Sri Lankan culture is ‘less of a weakness, less of a limitation, than it may appear’ because ‘cultures and histories progress through evolution, and evolution, it must be conceded, involves appropriation, sometimes imitation.’ Devapriya adds:

‘Thus, instead of looking condescendingly down on our “modern” culture or being laid back and complacent about our “glorious past”, we should avoid both extremes and strive to use our identity the way our ancestors did. The four ambassadors sent to the court of Emperor Claudius centuries ago were all representative of this identity: it has been surmised that they were non-Sinhalese, that they were all Tamils. The Romans did not bother about this. As H. A. J. Hulugalle has noted, all they were concerned with was that these ambassadors came from Ceylon, and that they were Sri Lankans first and Sri Lankans last. Perhaps that should be our strategy, our way forward, our redemption.’

I generally agree with the idea that we should ‘use our identity the way our ancestors did’. In fact, this is broadly similar to what I wrote at the end of a long article (not published in The Island) about racism and nationalism in August 2021. So, let me quote the concluding paragraph of my article in full:

‘It is internal divisions that encourage external attacks on our independence. The greatest potential for national unity, in my view, comes from the easy religio-cultural symbiosis between the Tamil Hindus and the Sinhala Buddhists. Since the last-mentioned circumstance above – geographic location – cannot be changed by any means, it must be accepted as an unalterable physical reality in a nationally proactive spirit, not as a curse, but as a blessing.

It is up to the youth of the country of diverse ethnic backgrounds untainted by historical baggage to take up this challenge and forge ahead as one sovereign nation without allowing foreign powers to walk over us, as they have done over the last 73 years. I wrote this long essay, not to stoke fires of racial hatred, but to douse them by ascertaining the truth about our past as far as possible, which will enable us to see our way forward more clearly.’ (Please read 75 years for 73 years, as this was written two years ago.)

Now to deal with the crass lie that Devapriya reproduces from some distortionist source about the historic delegation of four Sinhalese ambassadors sent to the court of the Roman emperor Claudius by king Bhatikabhaya Tissa of Sihela/Sinhale (the European name ‘Ceylon’ is a corruption of the original name Sihela) in the first century BCE. The ambassadors from Sihela were all Sinhalese (not Tamils), led by a member of the reigning Sinhalese royal family, whose father himself had been a diplomat sent to China on a similar mission.

This information is well documented history backed by foreign records. King Bhatikabhaya’s reign was a time of peace and plenty according to the ancient chronicles. But the Mahavamsa (Chapter 36) says little about this king. The name given there is Bhatika Tissa. His reign was 24 years. The services he did to the Buddha Sasana and his developmental projects, described in other chronicles, are just glanced at by the Mahavamsa author. (Current entries about Ceylon history in Wikipedia are mostly anti-Sinhalese and anti-Buddhist distortions. It is up to our patriotic young scholars and historians to set these records right.)

I wrote about the Sinhalese ambassadors in the Roman court and why they went there in the same article written two years ago. I am quoting below the relevant section of my previous article (which was not published in The Island, probably because of non-publishing days due to communication disruptions caused by the Covid pandemic).

Sinhalese ambassadors in the court of emperor Claudius

The Roman historian Pliny the Elder (23-79 CE) in his Natural History gives a vivid account of a royal embassy, consisting of four members, with a person called Raki, as its leader from the court of king Bhatika Abhaya Tissa (38-66 CE), visiting the imperial Roman court during the reign of the emperor Claudius (41-54 CE) to negotiate the purchase of red coral from there.  The coral was for making an ornamental net to cover the Maha Tupa (Ruvanveli Maha Saeya) at Anuradhapura as an offering to the sacred monument.  The fact that Ptolemy (c. 100 – c. 170) made his map of Taprobana (Taprobane as foreign visitors at that time called Sinhale) significantly larger than it actually was relative to his map of what is today called India to the north, signifies the importance he attached to the island as a country.

The account of Annius Plocamus, a Roman tax collector from the Mediterranean region, (who mediated the royal ambassadorial visit during king Bhatika Abhaya Tissa’s reign (20 BCE – 9 CE)), currently available in the Wikipedia, provides a fine example of the deliberate distortion of Sinhalese history that has been carried on for nearly a century by certain Tamil racist historians. The Wikipedia entry refers to a certain Tamil writer by the name of T. Isaac Tambyah, author of ‘Psalms of Saiva Saints’ (1925). Isaac Tambyah assumes that the name given by Pliny of the leader of the embassy Rachias is a version of Rasaiah!

He must have pronounced the name as Rashias instead of Rakias. Rasaiah is familiar to us as a common Tamil name. (Actually, to be fair by Isaac Tambyah, he only repeats an obviously uninformed guess that had been made by British governor Emerson Tennent (1804-1869) that the mispronounced Rachias suggested that the embassy was sent to Rome by an alleged Rajah of Jaffna’ It is absolutely certain that there were no permanent Tamil residents in Sihela until the 10th century CE. (The governor had been misled by a Tamil zealot’s figment of imagination for there were no Tamil rulers in Jaffna.

Nor Jaffna either! The area was known as Dambakolapatuna in Sinhala (Jambukolapattana in Pali) in those pre-Christian ties. Dambakolapatuna (or Jambokola pattana in Mudliyar L.C. Wijesinghe’s 1889 translation of The Mahavansa Chapter XVIII) was where Sangamitta Theri disembarked with the Sri Maha Bodhi sapling in the third century BCE. There is no doubt that a Tamil distortionist had fed Tennent with wrong information! The same Wikipedia account suggests that the embassy was prompted by a trivial discovery of the sincerity of Romans by the king. The late Dr D.P.M. Weerakkody, Western Classics scholar, wrote a paper about historical Sri Lanka-Rome relationships in 2013. It was obvious to me that Dr Weerakkody never took the Tamil historian’s claim that Pliny’s Rachias was ‘Rasaiah’ seriously.

Historical truth of the Sinhalese embassy to Rome

The historical truth about the first century Sinhalese embassy to Rome is well established. Authoritative historians have found that the name Rachias is a corrupt form of the Sinhala name Raki or Rakiya, one of the typically short Sinhala names that recurs in a number of inscriptions as distinguished professor in Archaeology Raj Somadeva of the University of Kelaniya, who is an alumnus of Uppsala University, Sweden, has clearly pointed out.  He has provided much documentary and epigraphical evidence to prove this. Pliny himself has given a detailed account of Rachias or Raki, which shows that Raki was an important personage, indeed, a scion of the Sinhalese royal family.

Raki’s father was an ambassador, too. He was employed by the king of Sinhale of the time to lead an embassy to China. For Raki to represent the Sinhalese king in the Roman court, he had to be of the Sinhala royal family. He won’t have insulted the emperor by sending ambassadors under the leadership of a non-Sinhala, non-native commoner called Rasaiah! Can you imagine that a king who was rich enough to buy red corals to make a huge net or jacket to adorn the stupendous Ruvanveli Maha Saeya would do such a thing? (The purpose of the embassy was to negotiate the purchase of those red corals.)



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Opinion

Nilanthi Jayasinghe – An Appreciation

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It was with shock that I realized that the article in the Sunday Island of April 5 about the winsome graduate gazing serenely at her surroundings was, in fact, an obituary about Nilanthi Jayasinghe, a former colleague who I had held in high esteem. I had lost touch with Nilanthi since my retirement and this news that she had passed away, saddened me deeply

I knew and had worked with Nilanthi – Mrs Jayasinghe as we used to call her – at the Open University of Sri Lanka in the 1990s. As Director, Operations, she was a figure that we as heads of academic departments, relied on; a central bastion of the complex structure that underpinned academic activities at Sri Lanka’s major distance education provider. Few people realize what it takes to provide distance education in an environment not geared to this form of teaching/learning – the volume of Information that has to be created, printed and delivered; the variety of timetables that have to be scheduled; the massive amount of continuous assessment assignments and tests that have to be prepared and sent out; the organization of a multitude of face-to face teaching sessions; the complex scheduling of examinations and tests – all this needed to be attended to for a student population of more than 20,000 and for 23 centres of study dotted across Sri Lanka.

It was an unenviable task but Nilanthi Jayasinghe with her flair for organization, handled it all with aplomb and a deep sense of commitment. If there were delays and inconclusive action on our part, she never reprimanded but would work with us to sort things out. Her work as Director, Operations brought her into contact with staff across the spectrum-from the Vice-Chancellor to the apprentice in the Open University’s Printing Press. Nilanthi treated everyone with dignity and as a result, was respected by all at the university. She was sensitive, kind-hearted, a good friend who would readily share problems and help to solve them. The year NIlanthi retired, I was out of the island. When I came back to the Open University, I felt bereft without the steadfast support of her stalwart presence .

The article in the ‘Sunday Island’ describes her life after retirement, looking after family members and enjoying the presence of a granddaughter.

After a lifetime of commitment to others, Nilanthi Jayasinghe truly deserved this happiness.

May she be blessed with peace.

Ryhana Raheem

Professor Emeritus
Open University of Sri Lanka.

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Opinion

James Selvanathan Mather

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James Mather (Selvan to all of us) who passed away recently at the age of 95 was one of the leading Chartered Accountants in the country. He was the senior partner of Ernst and Young for long years, and the mentor for a generation of chartered accountants. He was confidante and adviser to many of the leading businessmen of his time. His career spanned over six decades. A man who never sought the limelight, he was very influential in Ceylon/Sri Lanka’s business world.

Selvan Mather was born in 1930 to a well-known Christian family in Jaffna. His father, Rev. James Mather was Head of the Methodist Church in Ceylon. Selvan was educated at Trinity College Kandy, and he had a life-long connection with the school. He entered the University of Ceylon in the late 1940s, at a time when Ivor Jennings was Vice-Chancellor.

He read economics and passed out with an honours degree. For short periods he was in the Department of Income Tax and with the newly established Central Bank of Ceylon. The Central Bank facilitated him to go to England to qualify as a chartered accountant. His two referees, when seeking admission to an accountancy firm in the U.K. were M.D.H. Jayawardena, then Minister of Finance and the Auditor General of Ceylon, L.A. Weerasinghe. Being a chartered accountant was a rare event those days.

On his return from England, his career was with Ernst and Young where he became senior partner. He was close advisor and confidante to many of the leading businessmen. He was admitted to its Hall of Fame by the Institute of Chartered Accountants.

To strike a personal note, I got to know him 50 years ago when he applied for a fellowship given by the Asian Productivity Organisation (APO) in Tokyo. I was in the Ministry of Planning and Economic Affairs at the time, and the Ministry was handling APO affairs in Colombo. He told me later that he enjoyed his time in Tokyo. From that time, we kept up a friendship with him and Nelun, which lasted 50 years.

My wife, Rukmal, and I lived in Windsor England, for about 25 years. During that time, Nelun and Selvan were regular visitors to England. I remember taking him for long walks in Windsor Great Park, and on the grounds of Eton College which were nearby. We went on long car tours in England covering the Cotswolds, the Peak districts and the Potteries. I remember celebrating Selvan’s 70th birthday in London at a Greek restaurant, along with his great friends, Nihal and Doreen Vitarana. Memories remain, although Selvan is no more.

In the last decades of his life we saw Nelun and him often. A few of us, Manik de Silva, Nihal and Srima Seneviratne and a few others met regulsrly for lunch. We will all miss Selvan who was mine of his life and times very much.

Selvan leaves his wife Nelun and three children and their husbands – Rohan, Shyamala and Indi, and Rehana and Akram. It was a close-knit family and they will miss him.

Leelananda De Silva.

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Opinion

War with Iran and unravelling of the global order – II

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A US airstrike on Iran

Broader Strategic Consequences

One of the most significant strategic consequences of the war is the accelerated erosion of U.S. political and moral hegemony. This is not a sudden phenomenon precipitated solely by the present conflict; rather, the war has served to illuminate an already evolving global reality—that the era of uncontested U.S. dominance is in decline. The resurgence of Donald Trump and the reassertion of his “America First” doctrine reflect deep-seated domestic economic and political challenges within the United States. These internal pressures have, in turn, shaped a more unilateral and inward-looking foreign policy posture, further constraining Washington’s capacity to exercise global leadership.

Moreover, the conduct of the war has significantly undermined the political and moral authority of the United States. Perceived violations of international humanitarian law, coupled with the selective application of international norms, have weakened the credibility of U.S. advocacy for a “rules-based international order.” Such inconsistencies have reinforced perceptions of double standards, particularly among states in the Global South. Skepticism toward Western normative leadership is expected to deepen, contributing to the gradual fragmentation of the international system. In this broader context, the ongoing crisis can be seen as symptomatic of a more fundamental transformation: the progressive waning of a global order historically anchored in U.S. hegemony and the emergence of a more contested and pluralistic international landscape.

The regional implications of the crisis are likely to be profound, particularly given the centrality of the Persian Gulf to the global political economy. As a critical hub of energy production and maritime trade, instability in this region carries systemic consequences that extend far beyond its immediate geography. Whatever may be the outcome, whether through the decisive weakening of Iran or the inability of external powers to dismantle its leadership and strategic capabilities, the post-conflict regional order will differ markedly from its pre-war configuration. In this evolving context, traditional power hierarchies, alliance structures, and deterrence dynamics are likely to undergo significant recalibration.

A key lesson underscored by the war is the deep interconnectivity of the contemporary global economic order. In an era of highly integrated production networks and supply chains, disruptions in a single strategic node can generate cascading effects across the global system. As such, regional conflicts increasingly assume global significance. The structural realities of globalisation make it difficult to contain economic and strategic shocks within regional boundaries, as impacts rapidly transmit through trade, energy, and financial networks. In this context, peace and stability are no longer purely regional concerns but global public goods, essential to the functioning and resilience of the international system

The conflict highlights the emergence of a new paradigm of warfare shaped by the integration of artificial intelligence, cyber capabilities, and unmanned systems. The extensive use of unmanned combat aerial vehicles (UCAVs)—a trend previously demonstrated in the Russia–Ukraine War—has been further validated in this theatre. However, unlike the Ukraine conflict, where Western powers have provided sustained military, technological, and financial backing, the present confrontation reflects a more direct asymmetry between a dominant global hegemon and a Global South state. Iran’s deployment of drone swarms and AI-enabled targeting systems illustrates that key elements of Fourth Industrial Revolution (4IR) warfare are no longer confined to technologically advanced Western states. These capabilities are increasingly accessible to Global South actors, lowering barriers to entry and significantly enhancing their capacity to wage effective asymmetric warfare. In this evolving context, technological diffusion is reshaping the strategic landscape, challenging traditional military hierarchies and altering the balance between conventional superiority and innovative, cost-effective combat strategies.

The war further exposed and deepened the weakening of global governance institutions, particularly the United Nations. Many of these institutions were established in 1945, reflecting the balance of power and geopolitical realities of the immediate post-Second World War era. However, the profound transformations in the international system since then have rendered aspects of this institutional architecture increasingly outdated and less effective.

The war has underscored the urgent need for comprehensive international governance reforms to ensure that international institutions remain credible, representative, and capable of addressing contemporary security challenges. The perceived ineffectiveness of UN human rights mechanisms in responding to violations of international humanitarian law—particularly in contexts such as the West Bank and the Gaza Strip, and more recently in Iran—has amplified calls for institutional renewal or the development of alternative frameworks for maintaining international peace and security. Moreover, the selective enforcement of international law and the persistent paralysis in conflict resolution mechanisms risk accelerating the fragmentation of global norms. If sustained, this trajectory would signal not merely the weakening but the possible demise of the so-called liberal international order, accelerating the erosion of both the legitimacy and the effective authority of existing multilateral institutions, and deepening the crisis of global governance.

Historically, major wars have often served as harbingers of new eras in international politics, marking painful yet decisive transitions from one order to another. Periods of systemic decline are typically accompanied by instability, uncertainty, and profound disruption; yet, it is through such crises that the contours of an emerging order begin to take shape. The present conflict appears to reflect such a moment of transition, where the strains within the existing global system are becoming increasingly visible.

Notably, key European powers are exhibiting a gradual shift away from exclusive reliance on the U.S. security umbrella, seeking instead a more autonomous and assertive role in global affairs. At the same time, the war is likely to create strategic space for China to expand its influence. As the United States becomes more deeply entangled militarily and politically, China may consolidate its position as a stabilising economic actor and an alternative strategic partner. This could be reflected in intensified energy diplomacy, expanded infrastructure investments, and a more proactive role in regional conflict management, advancing Beijing’s long-term objective of reshaping global governance structures.

However, this transition does not imply a simple replacement of Pax Americana with Pax Sinica. Rather, the emerging global order is likely to be more diffuse, pluralistic, and multilateral in character. In this sense, the ongoing transformation aligns with broader narratives of an “Asian Century,” in which power is redistributed across multiple centers rather than concentrated in a single hegemon. The war, therefore, may ultimately be understood not merely as a geopolitical crisis, but as a defining inflection point in the reconfiguration of the global order.

Conclusion: A New Era on the Horizon

History shows that major wars often signal the birth of new eras—painful, disruptive, yet transformative. The present conflict is no exception. It has exposed the vulnerabilities of the existing world order, challenged U.S. dominance, and revealed the limits of established global governance.

European powers are beginning to chart a more independent course, reducing reliance on the U.S. security umbrella, while China is poised to expand its influence as an economic stabiliser and strategic partner. Through energy diplomacy, infrastructure investments, and active engagement in regional conflicts, Beijing is quietly shaping the contours of a more multipolar world. Yet this is not the rise of Pax Sinica replacing Pax Americana. The emerging order is likely to be multilateral, fluid, and competitive—a world in which multiple powers, old and new, share the stage. The war, in all its turbulence, may therefore mark the dawn of a genuinely new global era, one where uncertainty coexists with opportunity, and where the next chapter of international politics is being written before our eyes.

by Gamini Keerawella
(First part of this article appeared yesterday (08 April)

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