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The Old Town Of Galle And Fortifications

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The World Heritage Sites Of Sri Lanka

By EVERYMAN

Volleyball it is claimed is our national sport. However there is no doubt that Cricket is the most popular sport in Sri Lanka .That popular West Indies calypso ‘Cricket, lovely cricket.’,’ will always be ringing in our ears. From the villages where youngsters from around 16 to 26 or maybe even older, use ‘polpithi’ bats, to the towns where more sophisticated young men use willow bats. It is cricket, cricket and more cricket. Little wonder then that we have been correctly described as ‘ a cricket crazy nation.’ And when it comes to grounds for international matches the Galle International Stadium is the most favored by our cricketers, our coaches and our spectators. The reason is that as at today (03. 05 .21), 34 Test Matches were played on these grounds of which Sri Lanka won 19 and lost only eight. In addition to this, in a press release datelined June 8, 2020, Yash Mittal an avid lover of cricket has listed five of the most picturesque cricket grounds in the world. And yes – you have guessed it – the Galle cricket grounds, cradled between the Galle Fort and the Indian Ocean, heads the list !

Galle has an ancient and interesting history. In pre-Christian times Galle, called ‘Gimhathitha’ which is derived from the ancient Sinhala script meaning ‘port near the river Gin’ ( Gin Ganga ) was a major port in our country. As early as 1400 BC cinnamon had been exported and Galle may well have been the main transshipment port in this part of the world, with Persians, Arabs, Greeks, Romans, Malays, Indians and Chinese doing trade. A trilingual Inscription on stone dated February 14, 1409 in Chinese, Tamil and Persian was erected by the Chinese Admiral, Zheng He, to commemorate his visit to Galle. This is now in the Colombo National Museum. A copy can be found in the Maritime Museum in Galle. So dear reader our country’s friendship with China is a centuries old one. Nothing new in that. Galle is also referred to by the famed Muslim Berber-Moroccan scholar and traveler Ibn Batuta, in his well documented book ‘Rihlah’ (Travels ) who visited the island in 1344 CE. He referred to Galle as Quali/ Kali..

No doubt that all these references to the ancient port city of Galle and others as we will read about later on, contributed to UNESCO listing the Old Town of Galle and the Fortifications as a World Heritage Site in 1988. According to an article in the Ceylon Observer datelined November 26, 2017 by Dimuthu Attanayake and Manjula Fernando it is stated that, “The International Council on Monuments and Sites (ICOMOS ) in its advisory body evaluation has recommended Galle Fort under its criterion IV Code. Galle provides an outstanding example of urban ensemble which illustrates the interaction of European architecture and South Asian tradition from the 16th to the 19th centuries. Among these characteristics that makes this an urban group of exceptional value is the original sewer system from the 17th century which is flushed with sea water and controlled by a pumping station formerly activated by a windmill in the Triton Bastian.”

According to the Galle Heritage Foundation the Triton Bastian (which is a projecting part of a fortification) is one of many gun Bastians built on a long rampart. Some having been built by the Portuguese but many by the Dutch. For the Dutch it must be remembered, such fortifications were necessary to defend the western approaches to Galle Fort, from enemy navies. In particular the British navy. In the article referred to above it is also stated that “the most salient feature is the use of European models adapted by local manpower to the geological, climatic, historic and cultural conditions of Sri Lanka. In the structure of these ramparts coral was frequently used along with granite. In the ground layout all the measures of length, width and height conform to the regional metrology. The wide streets were planted with grass and shaded with Suriyas and were lined with houses, each in its own garden and an open verandah supported by columns which is another sign of acculturation of an architecture which is European only in its basic design.” (AUTHOR’S NOTE : Suriyas were trees usually used for fencing and sometimes grew to a height of 30 feet).

Built first by the Portuguese in the 16th Century, Galle reached the height of its development during the Dutch colonial rule. Galle, it has been claimed is the best example of a fortified city in South and South – East Asia and is the last remaining fortress in Asia built by European occupiers. Since it was the Dutch that earned for Galle the honour of being listed as a World Heritage Site, it would be relevant to describe what they actually built. Among the heritage monuments there is the Dutch Reformed Church referred to at that time as ‘Groote Kerk.’ Located at the entrance to the Fort it was built in 1755 and is said to be the oldest Protestant church in Sri Lanka. The floor is paved with large gravestones taken from the old Dutch cemetery. The pulpit is made of calamander wood from Malaysia. This church is still in use.

On Church Road is All Saints Church. This is an Anglican Church built on the site of the former Dutch Courthouse. The Church was consecrated by Bishop Claughton, the second Bishop of Colombo on February 21, 1871. Prior to this the Anglican congregation used to worship in the earlier mentioned Dutch Reformed Church. Today the faithful still gather here for worship. An interesting fact is that a large bell was installed in the dome of the Church in memory of the first Vicar, Rev Dr. Schrader. However for security reasons this bell was lowered in 1960, and now lies in the premises of the Cathedral of Christ the Living Saviour in Colombo.

Along Lighthouse Street is what has been described as a ‘quaint little’ Roman Catholic Church. It was built by the Dutch in 1893 and is claimed to be one of the oldest Roman Catholic Churches in the country where services are held even today. Referring to Churches one cannot overlook another historic landmark, namely the magnificent St Mary’s Cathedral located on Prison Road, in the city of Galle. It was built in 1874, but not by the Dutch. It was by the Society of Jesus. There is no doubt that this too would have contributed to the inscription of World Heritage Site by UNESCO.

Catering to the religious needs of the Buddhist population there lies along Rampart Street the Sri Sudharmalaya Temple which was built as far back as 1889.In the construction of this temple there is evidence of the impact of Dutch and European architecture. And then we come to the beautifully crafted, majestic , Meeran Mosque, built in 1904, it is located opposite the Galle Lighthouse and was and still is a place of deep veneration and prayer for the Muslims who form the largest religious group within the Fort.

Moving from the religious to the secular, there can be seen as one enters the Galle Fort through the Old Gate, the British Coat of Arms, with the inscription ‘ Dieu et Mon Droit (God and My Right). In the inner part of this fortified entrance is a 1668 dated inscription with the letters VOC (Verenigde Oostindinsche Compagnie – meaning Dutch East India Company). Further inside the Fort is the 87 ft. tall, Lighthouse, built by the British in 1939. However the earlier Lighthouse also built by the British in 1848 was destroyed by fire in 1936. Further into the Fort on Church Street was the old Government House. Built in 1683 it was used for administrative purposes and also served as the residence of the Commander. Regrettably however it is now closed, for visitors.

Near the Old Gate was the Great Warehouse built around 1669 which was used to store spices and ship’s equipment. It now houses the National Maritime Museum. One of the oldest buildings within the Fort is the Dutch Hospital built in the 17th Century, referred to as the Old Dutch Hospital, very aptly it is on Hospital Street and close to the harbor for the benefit of Dutch seamen. It was supposed to be built on a location where there was a Portuguese mint. In 1850 the British converted this to a barracks. It is now a shopping and restaurant arcade.

Then on Church Street there is another complex built in 1684 as the headquarters of the Dutch commanders and the staff. In 1865 it was converted to the New Orient Hotel catering to European passengers travelling between Europe and Galle. Today it is the five star Amangalla Hotel. Outside the Galle Fort on the southern side of Galle Bay in an island promontory. On it is Closenberg Hotel. It is a story of the transformation of an elegant manor to a star- class hotel. Once called Villa Marina, it was built in 1859 by Captain Bayley, who was the local agent for the P & O Shipping Company. It changed ownership in 1889 to Simon Perera Abeywardena who was the son-in-law of one of the country’s greatest entrepreneurs and philanthropists, Sir Charles Henry de Soysa. In 1965 this home was reconstructed to be a hotel. It was named Closenberg. The name is derived from the Dutch name Klossenburg, which means a small fort on which the sea roars.

Yet another chapter in the colorful history of Galle began in 1796, when the British East India Company entered Ceylon from India where it had its stronghold. Quite naturally they nudged the Dutch out of Galle. Two large Sri Lankan conglomerates which had in those early years been British companies, had their beginning in Galle. One was Chas. P. Hayley and Company which was established in 1878 and much later became Hayleys PLC. The other was Clarke Spence and Company, which was established in 1868 and much later became Aitken Spence PLC.

From buildings and companies let’s move on to trees. In fact one particular tree – The breadfruit tree ( Artucapus incisisus ). Known in Sinhala as ‘del.’ It was introduced by the Dutch. In an article dated January 10, 2021 titled ‘Historical Ancient Trees in Sri Lanka’ by Hemi it is stated that this was planted by the Dutch. circa 1721. Located near the Akersloot Bastian. It is still in existence.

And then Alas! came the Tsunami on December 26, 2004. At 6.28 that morning a mega under-sea earthquake of 9.3 on the Richter scale erupted near Banda Aceh in Sumatra. This sent 100 ft high waves speeding across the Indian Ocean ferociously lashing Indonesia, Malaysia, Thailand, Sri Lanka, India, Maldives, Myanmar and even Somalia –in that order. By 9.25 the waves smashed into the southern and south-western coast. Amongst the districts affected was Galle. The walls of the rampart which were built to withstand cannon fire now acted to withstand Nature’s fury. They became wave breakers. In addition the effective drainage system installed by the Dutch drained off the flood waters without much damage within the Fort itself.

To quote Fr. Damian Arsakularatne, a highly respected Roman Catholic priest who was the former Director of Caritas which was one of the many organisations that did post- tsunami, reconstruction work ” If the Fort had not been there, Oh my God!, I can’t even imagine the damage that would have been. It saved us.” However the adjacent Galle International Stadium and grounds suffered severe damage. In fact the stadium served as a temporary shelter for hundreds of persons who had lost their homes. In Galle town the old vegetable market built by the British in 1890 was in shambles.

Back to cricket. The Galle Cricket Grounds will hold pleasant memories for Sri Lanka’s greatest cricketer and gentleman. Mutthiah Muralidaran ( that’s how he wishes his name to be spelt ). It was here in 2003 that in the match against England that he weaved his magic spell of spin bowling and claimed seven wickets for 40 runs. But Muralidaran was also a philanthropist. When his Manager, Kushil Gunasekera, who is also a like minded philanthropist and is the Founder – Chief Trustee of the charitable organization called ‘Foundation of Goodness’ (FOG) Muralidaran also became an active Trustee. The vision of this charity was supporting local communities through projects such as catering to children’s needs, education, health care and psycho-social support. After the tsunami this organisation focused on one of the areas most tragically affected by the tsunami.

This was Seenigama located 14 miles North/West from Galle. It was Kushil’s home town. Muralidaran that icon of cricket got a ready response to his call for funds for post tsunami reconstruction work which came pouring in specially from England and Australia.

Let’s revert to the historic cricket grounds. Renovations specially of the Stadium began on May 8, 2006. Out of devastation came development. It became larger, better equipped and more accommodative for cricketers, spectators and the media. On December 17, 2007, it was opened by President Mahinda Rajapasksa . The first test Match played here was against England which ended in a draw. Perhaps we should conclude from where we started. ‘Cricket, lovely cricket.’ After all we are cricket crazy aren’t we ?



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Reconciliation: Grand Hopes or Simple Steps

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In politics, there is the grand language and the simple words. As they say in North America, you don’t need a $20-word or $50-word where a simple $5-world will do. There is also the formal and the functional. People of different categories can functionally get along without always needing formal arrangements involving constitutional structures and rights declarations. The latter are necessary and needed to protect the weak from the bullies, especially from the bullying instruments of the state, or for protecting a small country from a Trump state. In the society at large, people can get along in their daily lives in spite of differences between them, provided they are left alone without busybody interferences.

There have been too many busybody interferences in Sri Lanka in all the years after independence, so much so they exploded into violence that took a toll on everyone for as many as many as 26 (1983-2009) years. The fight was over grand language matters – selective claims of history, sovereignty assertions and self-determination counters, and territorial litigations – you name it. The lives of ordinary people, even those living in their isolated corners and communicating in the simple words of life, were turned upside down. Ironically in their name and as often in the name of ‘future generations yet unborn’ – to recall the old political rhetoric always in full flight. The current American anti-abortionists would have loved this deference to unborn babies.

At the end of it all came the call for Reconciliation. The term and concept are a direct outcome of South Africa’s post-apartheid experience. Quite laudably, the concept of reconciliation is based on choosing restorative justice as opposed to retributive justice, forgiveness over prosecution and reparation over retaliation. The concept was soon turned into a remedial toolkit for societies and polities emerging from autocracies and/or civil wars. Even though, South Africa’s apartheid and post-apartheid experiences are quite unique and quite different from experiences elsewhere, there was also the common sharing among them of both the colonial and postcolonial experiences.

The experience of facilitating and implementing reconciliation, however, has not been wholly positive or encouraging. The results have been mixed even in South Africa, even though it is difficult to imagine a different path South Africa could have taken to launch its post-apartheid era. There is no resounding success elsewhere, mostly instances of non-starters and stallers. There are also signs of acknowledgement among activists and academics that the project of reconciliation has more roadblocks to overcome than springboards for taking off.

Ultimately, if state power is not fully behind it the reconciliation project is not likely to take off, let alone succeed. The irony is that it is the abuse of state power that created the necessity for reconciliation in the first place. Now, the full blessing and weight of state power is needed to deliver reconciliation.

Sri Lanka’s Reconciliation Journey

After the end of the war in 2009, Sri Lanka was an obvious candidate for reconciliation by every objective measure or metric. This was so for most of the external actors, but there were differences in the extent of support and in their relationship with the Sri Lankan government. The Rajapaksa government that saw the end of the war was clearly more reluctant than enthusiastic about embarking on the reconciliation journey. But they could not totally disavow it because of external pressure. The Tamil political leadership spurred on by expatriate Tamils was insistent on maximalist claims as part of reconciliation, with a not too subtle tone of retribution rather than restoration.

As for the people at large, there was lukewarm interest among the Sinhalese at best, along with strident opposition by the more nationalistic sections. The Tamils living in the north and east had too much to do putting their shattered lives together to have any energy left to expend on the grand claims of reconciliation. The expatriates were more fortuitously placed to be totally insistent on making maximalist claims and vigorously lobbying the western governments to take a hardline against the Sri Lankan government. The singular bone of contention was about alleged war crimes and their investigation, and that totally divided the political actors over the very purpose of reconciliation – grand or simple.

By far the most significant contribution of the Rajapaksa government towards reconciliation was the establishment of the Lessons Learnt and Reconciliation Commission (LLRC) that released its Report and recommendations on December 16, 2011, which turned out to be the 40th anniversary of the liberation of Bangladesh. I noted the irony of it in my Sunday Island article at that time.

Its shortcomings notwithstanding, the LLRC Report included many practical recommendations, viz., demilitarization of the North and East; dismantling of High Security Zones and the release of confiscated houses and farmland back to the original property owners; rehabilitation of impacted families and child soldiers; ending unlawful detention; and the return of internally displaced people including Muslims who were forced out of Jaffna during the early stages of the war. There were other recommendations regarding the record of missing persons and claims for reparation.

The implementation of these practical measures was tardy at best or totally ignored at worst. What could have been a simple but effective reconciliation program of implementation was swept away by the assertion of the grand claims of reconciliation. In the first, and so far only, Northern Provincial Council election in 2013, the TNA swept the board, winning 30 out of 38 seats in provincial council. The TNA’s handpicked a Chief Minister parachuted from Colombo, CV Wigneswaran, was supposed to be a bridge builder and was widely expected to bring much needed redress to the people in the devastated districts of the Northern Province. Instead, he wasted a whole term – bandying the claim of genocide and the genealogy of Tamil. Neither was his mandated business, and rather than being a bridge builder he turned out to be a total wrecking ball.

The Ultimate Betrayal

The Rajapaksa government mischievously poked the Chief Minister by being inflexible on the meddling by the Governor and the appointment of the Provincial Secretary. The 2015 change in government and the duopolistic regime of Maithripala Sirisena as President and Ranil Wickremesinghe as Prime Minister brought about a change in tone and a spurt for the hopes of reconciliation. In the parliamentary contraption that only Ranil Wickremesinghe was capable of, the cabinet of ministers included both UNP and SLFP MPs, while the TNA was both a part of the government and the leading Opposition Party in parliament. Even the JVP straddled the aisle between the government and the opposition in what was hailed as the yahapalana experiment. The experiment collapsed even as it began by the scandal of the notorious bond scam.

The project of reconciliation limped along as increased hopes were frustrated by persistent inaction. Foreign Minister Mangala Samaraweera struck an inclusive tone at the UNHRC and among his western admirers but could not quite translate his promises abroad into progress at home. The Chief Minister proved to be as intransigent as ever and the TNA could not make any positively lasting impact on the one elected body for exercising devolved powers, for which the alliance and all its predecessors have been agitating for from the time SJV Chelvanayakam broke away from GG Ponnambalam’s Tamil Congress in 1949 and set up the Ilankai Tamil Arasu Kadchi aka the Federal Party.

The ultimate betrayal came when the TNA acceded to the Sirisena-Wickremesinghe government’s decision to indefinitely postpone the Provincial Council elections that were due in 2018, and let the Northern Provincial Council and all other provincial councils slip into abeyance. That is where things are now. There is a website for the Northern Provincial Council even though there is no elected council or any indication of a date for the long overdue provincial council elections. The website merely serves as a notice board for the central government’s initiatives in the north through its unelected appointees such as the Provincial Governor and the Secretary.

Yet there has been some progress made in implementing the LLRC recommendations although not nearly as much as could have been done. Much work has been done in the restoration of physical infrastructure but almost all of which under contracts by the central government without any provincial participation. Clearing of the land infested by landmines is another area where there has been much progress. While welcoming de-mining, it is also necessary to reflect on the madness that led to such an extensive broadcasting of landmines in the first place – turning farmland into killing and maiming fields.

On the institutional front, the Office on Missing Persons (OMP) and the Office for Reparations have been established but their operations and contributions are yet being streamlined. These agencies have also been criticized for their lack of transparency and lack of welcome towards victims. While there has been physical resettlement of displaced people their emotional rehabilitation is quite a distance away. The main cause for this is the chronically unsettled land issue and the continuingly disproportionate military presence in the northern districts.

(Next week: Reconciliation and the NPP Government)

by Rajan Philips

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The Rise of Takaichi

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Japan PM Sanae Takaichi after election (ABC News)

Her victory is remarkable, and yet, beyond the arithmetic of seats, it is the audacity, unpredictability, and sheer strategic opportunism of Sanae Takaichi that has unsettled the conventions of Japanese politics. Japan now confronts the uncharted waters of a first female prime minister wielding a super-majority in the lower house, an electoral outcome amplified by the external pressures of China’s escalating intimidation. Prior to the election, Takaichi’s unequivocal position on Taiwan—declaring that a Chinese attack could constitute an existential threat justifying Japan’s right to collective self-defence—drew from Beijing a statement of unmistakable ferocity: “If Japan insists on this path, there will be consequences… heads will roll.” Yet the electorate’s verdict on 8 February 2026 was unequivocal: a decisive rejection of external coercion and an affirmation of Japan’s strategic autonomy. The LDP’s triumph, in this sense, is less an expression of ideological conformity than a popular sanction for audacious leadership in a period of geopolitical uncertainty.

Takaichi’s ascent is best understood through the lens of calculated audacity, tempered by a comprehension of domestic legitimacy that few of her contemporaries possess. During her brief tenure prior to the election, she orchestrated a snap lower house contest merely months after assuming office, exploiting her personal popularity and the fragility of opposition coalitions. Unlike predecessors who relied on incrementalism and cautious negotiation within the inherited confines of party politics, Takaichi maneuvered with precision, converting popular concern over regional security and economic stagnation into tangible parliamentary authority. The coalescence of public anxiety, amplified by Chinese threats, and her own assertive persona produced a political synergy rarely witnessed in postwar Japan.

Central to understanding her political strategy is her treatment of national security and sovereignty. Takaichi’s articulation of Japan’s response to a hypothetical Chinese aggression against Taiwan was neither rhetorical flourish nor casual posturing. Framing such a scenario as a “survival-threatening situation” constitutes a profound redefinition of Japanese strategic calculus, signaling a willingness to operationalise collective self-defence in ways previously avoided by postwar administrations. The Xi administration’s reaction—including restrictions on Japanese exports, delays in resuming seafood imports, and threats against commercial and civilian actors—unintentionally demonstrated the effectiveness of her approach: coercion produced cohesion rather than capitulation. Japanese voters, perceiving both the immediacy of threat and the clarity of leadership, rewarded decisiveness. The result was a super-majority capable of reshaping the constitutional and defence architecture of the nation.

This electoral outcome cannot be understood without reference to the ideological continuity and rupture within the LDP itself. Takaichi inherits a party long fractured by internal factionalism, episodic scandals, and the occasional misjudgment of public sentiment. Yet her rise also represents the maturation of a distinct right-of-centre ethos: one that blends assertive national sovereignty, moderate economic populism, and strategic conservatism. By appealing simultaneously to conservative voters, disillusioned younger demographics, and those unsettled by regional volatility, she achieved a political synthesis that previous leaders, including Fumio Kishida and Shigeru Ishiba, failed to materialize. The resulting super-majority is an institutional instrument for the pursuit of substantive policy transformation.

Takaichi’s domestic strategy demonstrates a sophisticated comprehension of the symbiosis between economic policy, social stability, and political legitimacy. The promise of a two-year freeze on the consumption tax for foodstuffs, despite its partial ambiguity, has served both as tangible reassurance to voters and a symbolic statement of attentiveness to middle-class anxieties. Inflation, stagnant wages, and a protracted demographic decline have generated fertile ground for popular discontent, and Takaichi’s ability to frame fiscal intervention as both pragmatic and responsible has resonated deeply. Similarly, her attention to underemployment, particularly the activation of latent female labour, demonstrates an appreciation for structural reform rather than performative gender politics: expanding workforce participation is framed as an economic necessity, not a symbolic gesture.

Her approach to defence and international relations further highlights her strategic dexterity. The 2026 defence budget, reaching 9.04 trillion yen, the establishment of advanced missile capabilities, and the formation of a Space Operations Squadron reflect a commitment to operationalising Japan’s deterrent capabilities without abandoning domestic legitimacy. Takaichi has shown restraint in presentation while signaling determination in substance. She avoids ideological maximalism; her stated aim is not militarism for its own sake but the assertion of national interest, particularly in a context of declining U.S. relative hegemony and assertive Chinese manoeuvres. Takaichi appears to internalize the balance between deterrence and diplomacy in East Asian geopolitics, cultivating both alliance cohesion and autonomous capability. Her proposed constitutional revision, targeting Article 9, must therefore be read as a calibrated adjustment to legal frameworks rather than an impulsive repudiation of pacifist principles, though the implications are inevitably destabilizing from a regional perspective.

The historical dimension of her politics is equally consequential. Takaichi’s association with visits to the Yasukuni Shrine, her questioning of historical narratives surrounding wartime atrocities, and her engagement with revisionist historiography are not merely symbolic gestures but constitute deliberate ideological positioning within Japan’s right-wing spectrum.

Japanese politics is no exception when it comes to the function of historical narrative as both ethical compass and instrument of legitimacy: Takaichi’s actions signal continuity with a nationalist interpretation of sovereignty while asserting moral authority over historical memory. This strategic management of memory intersects with her security agenda, particularly regarding Taiwan and the East China Sea, allowing her to mobilize domestic consensus while projecting resolve externally.

The Chinese reaction, predictably alarmed and often hyperbolic, reflects the disjuncture between external expectation and domestic reality. Beijing’s characterization of Takaichi as an existential threat to regional peace, employing metaphors such as the opening of Pandora’s Box, misinterprets the domestic calculation. Takaichi’s popularity did not surge in spite of China’s pressure but because of it; the electorate rewarded the demonstration of agency against perceived coercion. The Xi administration’s misjudgment, compounded by a declining cadre of officials competent in Japanese affairs, illustrates the structural asymmetries that Takaichi has been able to exploit: external intimidation, when poorly calibrated, functions as political accelerant. Japan’s electorate, operating with acute awareness of both historical precedent and contemporary vulnerability, effectively weaponized Chinese miscalculation.

Fiscal policy, too, serves as an instrument of political consolidation. The tension between her proposed consumption tax adjustments and the imperatives of fiscal responsibility illustrates the deliberate ambiguity with which Takaichi operates: she signals responsiveness to popular needs while retaining sufficient flexibility to negotiate market and institutional constraints. Economists note that the potential reduction in revenue is significant, yet her credibility rests in her capacity to convince voters that the measures are temporary, targeted, and strategically justified. Here, the interplay between domestic politics and international market perception is critical: Takaichi steers both the expectations of Japanese citizens and the anxieties of global investors, demonstrating a rare fluency in multi-layered policy signaling.

Her coalition management demonstrates a keen strategic instinct. By maintaining the alliance with the Japan Innovation Party even after securing a super-majority, she projects an image of moderation while advancing audacious policies. This delicate balancing act between consolidation and inclusion reveals a grasp of the reality that commanding numbers in parliament does not equate to unfettered authority: in Japan, procedural legitimacy and coalition cohesion remain crucial, and symbolic consensus continues to carry significant cultural and institutional weight.

Yet, perhaps the most striking element of Takaichi’s victory is the extent to which it has redefined the interface between domestic politics and regional geopolitics. By explicitly linking Taiwan to Japan’s collective self-defence framework, she has re-framed public understanding of regional security, converting existential anxiety into political capital. Chinese rhetoric, at times bordering on the explicitly menacing, highlights the efficacy of this strategy: the invocation of direct consequences and the threat of physical reprisal amplified domestic perceptions of threat, producing a rare alignment of public opinion with executive strategy. In this sense, Takaichi operates not merely as a domestic politician but as a conductor of transnational strategic sentiment, demonstrating an acute awareness of perception, risk, and leverage that surpasses the capacity of many predecessors. It is a quintessentially Machiavellian maneuver, executed with Japanese political sophistication rather than European moral theorisation. Therefore, the rise of Sanae Takaichi represents more than the triumph of a single politician: it signals a profound re-calibration of the Japanese political order.

by Nilantha Ilangamuwa

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Rebuilding Sri Lanka’s Farming After Cyclone Ditwah: A Reform Agenda, Not a Repair Job

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Paddy field affected by floods

Three months on (February 2026)

Three months after Cyclone Ditwah swept across Sri Lanka in late November 2025, the headlines have moved on. In many places, the floodwaters have receded, emergency support has reached affected communities, and farmers are doing what they always do, trying to salvage what they can and prepare for the next season. Yet the most important question now is not how quickly agriculture can return to “normal”. It is whether Sri Lanka will rebuild in a way that breaks the cycle of risks that made Ditwah so devastating in the first place.

Ditwah was not simply a bad storm. It was a stress test for our food system, our land and water management, and the institutions meant to protect livelihoods. It showed, in harsh detail, how quickly losses multiply when farms sit in flood pathways, when irrigation and drainage are designed for yesterday’s rainfall, when safety nets are thin, and when early warnings do not consistently translate into early action.

In the immediate aftermath, the damage was rightly measured in flooded hectares, broken canals and damaged infrastructure, and families who lost a season’s worth of income overnight. Those impacts remain real. But three months on, the clearer lesson is why the shock travelled so far and so fast. Over time, exposure has become the default: cultivation and settlement have expanded into floodplains and unstable slopes, driven by land pressure and weak enforcement of risk-informed planning. Infrastructure that should cushion shocks, tanks, canals, embankments, culverts, too often became a failure point because maintenance has lagged and design standards have not kept pace with extreme weather. At farm level, production risk remains concentrated, with limited diversification and high sensitivity to a single event arriving at the wrong stage of the season. Meanwhile, indebted households with delayed access to liquidity struggled to recover, and the information reaching farmers was not always specific enough to prompt practical decisions at the right time.

If Sri Lanka takes only one message from Ditwah, it should be this: recovery spending, by itself, is not resilience. Rebuilding must reduce recurring losses, not merely replace what was damaged. That requires choices that are sometimes harder politically and administratively, but far cheaper than repeating the same cycle of emergency, repair, and regret.

First, Sri Lanka needs farming systems that do not collapse in an “all-or-nothing” way when water stays on fields for days. That means making diversification the norm, not the exception. It means supporting farmers to adopt crop mixes and planting schedules that spread risk, expanding the availability of stress-tolerant and short-duration varieties, and treating soil health and field drainage as essential productivity infrastructure. It also means paying far more attention to livestock and fisheries, where simple measures like safer siting, elevated shelters, protected feed storage, and better-designed ponds can prevent avoidable losses.

Second, we must stop rebuilding infrastructure to the standards of the past. Irrigation and drainage networks, rural roads, bridges, storage facilities and market access are not just development assets; they are risk management systems. Every major repair should be screened through a simple question: will this investment reduce risk under today’s and tomorrow’s rainfall patterns, or will it lock vulnerability in for the next 20 years? Design standards should reflect projected intensity, not historical averages. Catchment-to-field water management must combine engineered solutions with natural buffers such as wetlands, riparian strips and mangroves that reduce surge, erosion and siltation. Most importantly, hazard information must translate into enforceable land-use decisions, including where rebuilding should not happen and where fair support is needed for people to relocate or shift livelihoods safely.

Third, Sri Lanka must share risk more fairly between farmers, markets and the state. Ditwah exposed how quickly a climate shock becomes a debt crisis for rural households. Faster liquidity after a disaster is not a luxury; it is the difference between recovery and long-term impoverishment. Crop insurance needs to be expanded and improved beyond rice, including high-value crops, and designed for quicker payouts. At the national level, rapid-trigger disaster financing can provide immediate fiscal space to support early recovery without derailing budgets. Public funding and concessional climate finance should be channelled into a clear pipeline of resilience investments, rather than fragmented projects that do not add up to systemic change.

Fourth, early warning must finally become early action. We need not just better forecasts but clearer, localised guidance that farmers can act on, linked to reservoir levels, flood risk, and the realities of protecting seed, inputs and livestock. Extension services must be equipped for a climate era, with practical training in climate-smart practices and risk reduction. And the data systems across meteorology, irrigation, agriculture and social protection must talk to each other so that support can be triggered quickly when thresholds are crossed, instead of being assembled after losses are already locked in.

What does this mean in practice? Over the coming months, the focus should be on completing priority irrigation and drainage works with “build-back-better” standards, supporting replanting packages that include soil and drainage measures rather than seed alone, and preventing distress coping through temporary protection for the most vulnerable households. Over the next few years, the country should aim to roll out climate-smart production and advisory bundles in selected river basins, institutionalise agriculture-focused post-disaster assessments that translate into funded plans, and pilot shock-responsive safety nets and rapid-trigger insurance in cyclone-exposed districts. Over the longer term, repeated loss zones must be reoriented towards flood-compatible systems and slope-stabilising perennials, while catchment rehabilitation and natural infrastructure restoration are treated as productivity investments, not optional environmental add-ons.

None of this is abstract. The cost of inaction is paid in failed harvests, lost income, higher food prices and deeper rural debt. The opportunity is equally concrete: if Sri Lanka uses the post-Ditwah period to modernise agriculture making production more resilient, infrastructure smarter, finance faster and institutions more responsive, then Ditwah can become more than a disaster. It can become the turning point where the country decides to stop repairing vulnerability and start building resilience.

By Vimlendra Sharan,
FAO Representative for Sri Lanka and the Maldives

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