Midweek Review

The need for a holistic approach and restructuring of system

Published

5 years ago

2022/03/2

Dr. Amarasekara receiving his D. Lit

Speech delivered by Dr. Gunadasa Amarasekara after receiving his D. Lit from the University of Peradeniya, last week.

Let me first thank you for bestowing this honour on me, which I accept with gratitude and humility. I am grateful to the Dental Faculty for sponsoring it.

On this occasion in spite of my penchant for ideological and philosophical wrangling, I thought of speaking on something more down to earth, something which is relevant to the problems we as educationists and university lecturers are facing at the moment. Hence the topic, ‘The need for a Holistic Approach and a Restructuring of the System’. My observations are mainly to stimulate your thinking, and make you think outside the box. And, if you find them worthy of consideration it is left to you, who are more knowledgeable, to use them to formulate the envisaged model that is needed.

At the moment, I see a concerted effort by the education authorities to incorporate a knowledge of the basic sciences as well as the latest technical knowledge, technical skills and Information Technology to the universities, especially to the field of Humanities.

To put it in other words, it is an attempt to get a student following the Arts/Humanities to pursue a course in Biology or Mathematics, and a student following a course in Science to follow a course in History or Literature, and both groups to imbibe the latest technical knowledge offered by the Technological Revolution that has come into being.

Whether this is being proposed with a holistic perspective in mind to produce an enlightened graduate who could contribute to the intellectual, cultural life of the society, or to produce an employable graduate in demand is not clear at the moment.

It is most likely prompted by a desire to produce an employable graduate who will not turn out to be a rebel, an anarchist, or a threat and also, to prevent those insurgencies of the past that were centered round the universities. It is natural that the Arts graduate who faces a blank future with no hope in sight should resort to violence to vent his frustration and agony. We are lucky that so far this frustration is being channeled into the streets and not to violence against the establishment.

Even if the restructuring is prompted by a self -centered impulse it must be welcome.

This reminds me of a personal experience I underwent some time ago. It was in 1987 during the JVP insurrection. I was abroad at the time and very keen to know what was happening in the country. With my eyes glued to the television to see what was happening especially in the universities I could see the terrible mayhem, the terrible tragedy, the torture that was inflicted on the youth especially at Peradeniya. The picture of those decapitated heads lined up round that pond made me utterly sick, filling me with a deep sense of guilt.

When I came back, I was interviewed by a Week-end Sinhala weekly and was asked what remedial measures I could suggest to prevent such a tragedy happening in the universities. My response was an irrational and emotional outburst. ’There is no need to continue with these universities any longer. They have provided a breeding ground for those youth to be turned into rebels and insurgents. All these universities must be closed down, we must go back to the situation that was there prior to the establishment of these universities. We must have a Medical College to provide the number of doctors needed for the country, we should have an Engineering school to provide the necessary number of engineers, we must resurrect the Technical Colleges to provide the technicians necessary for the country. It is an unaffordable luxury to have residential universities to produce unemployable Arts graduates. If there is a need to teach Humanities, we could have a number of Open Universities to cater for that need.’

Mine was no doubt an irrational and emotional outburst. But I think it contained a kernel of truth; the restructuring programme that the State has initiated today is there in that kernel.

I think if this restructuring is to be a success it must start from the school level and not from the University level. The universities should carry on the restructuring process initiated at school level.

At the moment we have two major streams after O levels – an Arts stream and a Science stream. Those who follow the Science stream study subjects such as Mathematics, Physics, Chemistry and Biology and none of the Arts subjects they studied at O levels. The same happens with those who follow the Arts stream; none of the subjects they had studied as Mathematics, and Environmental studies are followed by the Arts stream. There is a complete separation; this separation and compartmentalisation should cease, there should be only one stream at the Advanced levels. The Science stream student offering Science subjects for Advanced Levels should offer an Arts subject such as History or Literature. The same applies to the Arts student, while offering Arts subjects he/she must offer a subject like Mathematics or Biology.

This trend should be continued at the University level. At the same time the technological knowledge and skills introduced at the University level should be considered as Applied Science, and not as something unrelated to science which they had learnt. If we want to impart technical knowledge unrelated to science, we need no universities to perform that function, we could have Technical Schools such as the German Technical School. (We could consider our own Technical Colleges as against the German Technical School).

The demand for incorporating Technology into the University curriculum is being adhered to by the universities of the West at the moment. They seem to have realised the inadequacy of the classical model to cater to the present- day needs. The Fourth Industrial Revolution- the Technological Revolution seems to have awakened them. However, this has brought about a controversy about the place that Technology should occupy in the University Curriculum.

Professor Aaron Garre in his remarkable work, Post Modernism and Environment addresses his mind to the dilemma faced by the universities. This is what he has to say. “Associated with these developments universities are fundamentally transformed , thoroughly corrupted by the publish or perish syndrome, and by the pressure to lower standards to accommodate the higher proportion of young people going on to higher education, they are being reduced to extensions of High Schools and Technical Colleges, valued by governments only in so far as they provide people with vocational training or produce technological knowledge, and by students only to increase their earning power. Arts and Science Faculties have lost status within universities with good reason”.

Let this not happen to our universities.

The emphasis on technology and technological skills, IT, etc., at the expense of scientific knowledge is bound to generate a warped idea regarding science. It may make the youth consider science not as a source of knowledge, a way of understanding the world, an indispensable way of thinking but as a means to an end, the end being to create a world dominated by gadgetry which will relieve the youth from thinking and creativity and make life more comfortable and make more money as suggested by Prof. Garre.

Such a concept could be detrimental to a ‘Third World’ country like ours, which has not experienced the Industrial Revolutions and the expansion of scientific knowledge of the West. This may reinforce the idea of science as ‘pattapal boru’ in the minds of our youth.

I believe, this idea of a holistic approach devoid of compartmentalisation of knowledge is not something new to us. In the Pirivena universities we had, they maintained this holistic approach.

There is a mistaken belief amongst us that these Pirivenas were religious centres, and their main function was to propagate Buddhism. Far from it; they were centres of learning and also intellectual and cultural centers, and the Heads of these were advisers to the rulers and also representatives of the people. I am sure you are aware of the triangular relationship that existed among the king, the Sangha and the people-the Asokan model of governance we inherited with Buddhism.

One of the foremost Pirivenas was the Vijayaba Pirivena of the 15th century headed by the great Thotagamuwe Sri Rahula .

This was pointed out to an international community of scholars by Arunachalam Ponnambalam when he addressed that gathering at the Calcutta university in 1916.This was the observation he made at that conference. “Long before the emergence of universities in the Western world in the 18th century we had in our country, in the 15th century, a great seat of learning, a university of international fame at Thotagamuwa headed by poet Sri Rahula”.

An examination of the curriculum followed at the Vijayaba Pirivena shows how it resembles the curriculum of the present-day universities of the West. The disciplines that were followed consisted of Asian languages such as Sinhala, Tamil, Siamese and Burmese, Buddhist Philosophy and Indian Philosophy, Logic, Poetics, Literature, Medicine, Legal Studies, and Surya Siddhantha consisting of Astronomy, Astrology and Mathematics. A student was expected to pursue a number of diverse disciplines without confining himself to one.

Even the vedamahattaya of today is not only a doctor but a scholar and an intellectual who guides the thinking of the villagers. I believe he is a product of a lost tradition.

It is this knowledge that was imparted by these Pirivenas that enabled our engineers to achieve those engineering marvels as the Bisokotuwa of the great reservoirs, the Yoda Ela with a gradient that has baffled modern day engineers and those great dagobas-examples of unique architecture. The builders of those dagobas surely would have been aware of the gravitational forces long before Newton discovered them.

One may well ask ‘what happened to that knowledge? Why did that knowledge fail to achieve the level of scientific knowledge achieved by the West?’

This question has been asked and answered by Joseph Needham in dealing with science in China, on which he has produced ten volumes. He believes that it was capitalism in the Western world that caused the expansion of scientific knowledge which was not relevant to the Chinese who had opted out of capitalism. This is probably the answer we too can offer. Professor Needham’s observation that Capitalism is unavoidable for the progress of science has been proven wrong by the China of today. It has shown how a feudal state can skip the capitalist phase in its march towards great scientific achievements. It is no secret that the Chinese civilisation based on Confucius and Taoist Buddhism and our own civilisation based on Theravada Buddhism abhor capitalism as kamasukallikhanuyoga,

inimical to human happiness.

I feel, that this attempt to restructure the university curriculum is not an innovative move as such but an attempt to go back to our own tradition as pointed out by me.

At the present moment I feel that in addition to the restructuring of our university curriculum, there is a need to restructure our training programmes in the fields of Medicine, Dentistry and even Engineering. I will confine myself to my own field of Dentistry.

At the moment there is a great demand for Medicine and Dentistry. Over thousands seek admission to the Dental Faculty. Most of them have the required qualifications, but only about 10% of them are able to gain admission. This is by no means a healthy situation; it creates frustration and envy in those who fail to get in. This could be avoided by restructuring the system.

We take five years to produce a Dental Surgeon, we see to it that he/she is not second to a Dental Surgeon in a highly developed Western country. After that long and arduous training he/she is sent out to perform a function which could be done without that exhaustive training. Isn’t that underutilisation of manpower as well as a sheer waste of the tax payer’s money? Consequently, the Dental surgeon himself is unhappy, and seeks to come to the urban centre where he could use his knowledge and skills to make more money or to migrate to a foreign country where he can make dollars instead of rupees.

The result of this procedure can be seen by looking at those rural peasants on the television screen. Most of them are toothless by the age of fifty, their oral hygiene is putrid, some of them harbour precancerous lesions in their mouths. I think oral cancer still occupies the first place in the list of our cancers. This is in spite of the fact that we have a first-class Dental Faculty here in Peradeniya and the best Dental hospital in South Asia in Colombo. Isn’t there something wrong in the whole process? Only callous disregard for humanity prevents us from seeking a remedy for this sorry state of affairs.

I have over the years thought of a scheme to remedy this situation. I will present an idea of the scheme I envisage.

There will be three stages. In stage 1 we take in almost all the students who have fulfilled the qualifications and are eligible.

All of them should be sent to the periphery after two years’ training; they will provide the necessary treatment required by the rural masses. In addition to being clinicians they will perform the duties of dental health workers as well. In Stage 11 out of that thousand or so, 25% will be selected for further training. They will be given three years’ training, the kind of training that is given today at the Dental Faculty. In Stage 111 out of that 25%, 10% will be recruited for Specialist training as required by the country. What I have presented is the bare outline of the restructuring process I envisage. What is important is that all these should enjoy the same social status irrespective of the position they occupy. Such a scheme would be absolutely necessary if we are to overcome the present state of affairs for the proper utilisation of man power and finances. It will also fulfill the ambitions of those thousands who seek admission to the Dental Profession.

Of course, this kind of thinking is radical. It calls for systems that have been taken for granted to be turned around.

This restructuring scheme I have presented has an ideological basis; it is village-based, with the village occupying centre stage.

The present scheme we have is urban-based with the city occupying centre stage. That is what the colonial masters wanted it to be. We have only been tinkering with it and not attempted to change it. It is time we realise this and reverse this order of things. This country is still a collection of villages, 70 % of our population still live there. The village is still the pivot of our existence, which we will soon realize with the present fertiliser fiasco when we find there is no rice on our plate.

A holistic approach combined with such a restructuring process will not only produce an enlightened graduate and a humane professional but also an intelligentsia across the country who will lift us from the morass we are in and liberate us from the tyranny of the power- hungry self-seeking politician who has ruined this country.

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Midweek Review

Legacy of enforced disappearances: Vital facts conveniently forgotten to whitewash LTTE and India

Published

16 hours ago

2026/09/9

Sahan Weerasooriya

One-time child soldier Jesuthasan Antonythasan poses with actresses Claudine Vinasithamby and Kalieaswari Srinivasan during a photocall for the film "Dheepan" at the 68th Cannes Film Festival in Cannes. The movie won the Palme d'Or in 2015. Antonythasan fought for the LTTE terrorist group before fleeing Sri Lanka and reached France in 1993. Of those categorised as missing, perhaps he is the most famous.

Those demanding accountability from Sri Lanka for war crimes allegations are strangely silent on atrocities committed by the LTTE. On the orders of its leader Velupillai Prabhakaran, the LTTE killed hundreds of members belonging to rival terrorist groups. It assassinated President Ranasinghe Premadsasa, almost succeeded in assassinating President Chandrika Bandaranaike Kumaratunga and made attempts on President Mahinda Rajapaksa. But, the indiscriminate use of children as cannon fodder went unnoticed. How many children, forcibly recruited into their ranks, perished in fighting? And, lastly, shouldn’t the Tamil community hold the Illankai Thamil Arasu Kadchi (ITAK)-led now defunct Tamil National Alliance, that recognised the LTTE in 2001 as the sole representative of the Tamil speaking people, responsible for death and destruction caused since 2001?

By Shamindra Ferdinando

Working Group on Enforced or Involuntary Disappearances (WGEID) representative Ana Lorena Delgadillo Pérez, and head of the Association of Relatives of Enforced Disappearances (ARED) Yogarasa Kanagaranjini, on 30 August, opened an exhibition at the Thanthai Selva Auditorium in Jaffna. The exhibition, appropriately named ‘Long Road for Justice,’ coincided with the International Day for Victims of Enforced Disappearances.

Pérez later addressed a conference held therein where the responsibility on the part of Sri Lanka was stressed.

Civil society activist Sunanda Deshapriya, in an article titled ‘Sri Lanka’s Disappeared: Where Do We Go from Here?’ carried in Jaffna Monitor, dealt with missing persons issue. Deshapriya focused on the North-East war (https://www.jaffnamonitor.com/sri-lankas-disappeared-where-do-we-go-from-here/)

The ICRC, Colombo, issued a statement regarding the International Day of the Disappeared. When the writer sought the number of missing persons in the country, Ruwanthi Jayasundare, Head of Communications, said that they had a caseload of 15,000 registered tracing requests (1983-2009) but she asserted that the actual number of missing was far bigger (https://island.lk/icrs-sustained-and-collective-efforts-critical-to-address-issue-of-missing-persons/)

Perhaps, many people wouldn’t know that the ICRC arrived here in 1989 during the second Janatha Vimukthi Peramuna (JVP) terror campaign in the wake of Indian military intervention here. The much discussed issue of disappearances must be appropriately dealt with, taking into consideration the relevant factors. At the time of their deployment here, President Ranasinghe Premadasa had been engaged in direct talks with the Liberation Tigers of Tamil Eelam (LTTE) and the Geneva-headquartered body never expected a gruesome outbreak of violence. It would be pertinent to mention that within weeks after the ICRC’s arrival here, the JVP was crushed with brute force as it, too, resorted to senseless violence. The counter violence unleashed by the state apparatus was such that the then Marxist group’s top leadership was killed, except for Somawansa Amarasinghe, who escaped, with Indian help, in February 1990, and remained in exile till late 2001.

The ICRC deployment took place in mid October, 1989, and JVP leader Rohana Wijeweera was captured in the second week of November, at Ulapone, and shot in custody, and was allegedly cremated alive at the Borella cemetery.

In fact, at the time the ICRC arrived here, the JVP was on its last legs. The UNP government never bothered to hand over the bodies of slain JVP cadres to their families. Those who had been listed missing at that time were no longer in the land of the living, by the time the ICRC brought its operation in the South to an end.

What the country never expected was a fresh flare-up in the northern and eastern regions. The LTTE resumed large-scale hostilities, in June, after the Indian Army pulled out from Sri Lanka in late March 1990. Interestingly, some of those demanding justice for the missing/disappeared are conveniently silent about the disappearances during the Indian Army deployment here (July 1987 to March 1990).

Soon after hostilities erupted in the northern and eastern regions, following a 14-month truce between President Ranasinghe Premadasa and LTTE leader Velupillai Prabhakaran (May 1989 to June 1990), the ICRC was invited to open offices in that region. There had been excesses on the part of the military and law enforcement authorities as the government battled the LTTE, the world’s most ruthless terrorist organisation as assessed by none other than the US Federal Bureau of Investigation.

Yet Sri Lanka must earnestly address accountability issues and take meaningful measures to compensate the families of the innocents.

However, the Tamil community must come to terms with the reality that the vast majority of dead were members of the LTTE. The LTTE enjoyed considerable firepower as it literally wielded a conventional fighting capability, which even included a fledgling air force and directly challenged the government, and the armed forces had no option but to fight back. Obviously, the LTTE, that achieved significant battlefield successes over the years, never expected the almost non-stop three-year-long offensive that brought the war to an end in May 2009. Disappearances became exceptionally an important issue in the overall agenda pursued by the Tamil Diaspora and Tamil speaking political parties here only after the LTTE’s eradication.

Multiple reasons

In September 1990, several months after the Indian Army was literally forced to pull out from Sri Lanka as Tigers fought back the mighty IPKF to a standstill, while President Premadasa, too, made it clear that they were no longer welcome here, Amnesty International (AI) documented 43 cases of disappearances. According to the London headquartered AI, the majority of these disappearances happened in the Jaffna peninsula, following the outbreak of fighting in October 1989. The Indian Army launched ‘Operation Pawan’ meant to disarm the LTTE in line with the Indo-Lanka Accord, signed on 29 July, 1987.

During the Indian Army deployment here (1987 July to 1990 March), the Sri Lankan armed forces were confined to their barracks in the North and East. The AI accused the Indian Army of torture, extrajudicial executions and disappearances. The deaths of nearly 1,500 Indian officers and men, and injuries to approximately 3,000 others during the Indian deployment here, underscored the ferocity of the situation.

The Indian Army carried out reprisals, following LTTE attacks in both provinces. The Indian Army was also accused of sexual violence. Perhaps, the August 1989 Valvettithurai orgy of violence, during which Indian soldiers killed civilians, tortured detainees, committed sexual violence, and systematically destroyed homes and businesses, while the town was under curfew, was the worst case.

In October, 2025, the International Truth and Justice Project (ITJP) presented a detailed reparations claim, in association with the Valvettithurai Citizens’ Committee, to the Sri Lankan Office for Reparations, requesting USD $15 million (LKR 4.5 billion) for victims of a 1989 orgy of violence committed by the IPKF where at least 66 civilians were killed and 34 injured.

There hadn’t been a previous instance of a comprehensive compensation claim for such a wartime crime. Thousands of LTTE cadres, some of them trained in India, and civilians, perished in Indian Army action. The Indian Peace Keeping Force (IPKF) earned such a bad reputation it came to be dubbed the Indian People Killing Force.

The war in Sri Lanka, or whatever one chooses to call it, should be examined in the context of a high profile Indian destabilisation project ordered by Premier Indira Gandhi. Over a year after the Indian Army pullout, the LTTE assassinated Rajiv Gandhi, by then out of power, but he was the person Velupillai Prabhakaran held responsible for the Indian Army deployment in Sri Lanka. Following Gandhi’s assassination, India hunted down the LTTE team, involved in the operation, carried out by a female suicide cadre.

The LTTE forgot the Indian role in the transformation of the Tamil separatist terrorist movement to a deadly conventional threat. If not for the despicable Indian action, Sri Lanka wouldn’t have been hauled up before the Geneva-based United Nations Human Rights Council (UNHRC). That is the unpalatable truth.

How many Sri Lankan Tamils disappeared during weapons training in India? Did India investigate such disappearances as well as deaths caused by fighting among rival Tamil terrorist groups operating in India at that time? Among the groups that had been armed by India were PLOTE (People’s Liberation Organisation of Tamil Eelam), EPRLF (Eelam People’s Revolutionary Liberation Front) and TELO (Tamil Eelam Liberation Organisation) responsible for quite a significant number of killings and human rights violations.

India never accepted responsibility for the PLOTE raid on the Maldives on a contract to topple the then Maldivian PM Gayoom’s government given by a domestic rival in early November, 1988. Shouldn’t New Delhi at least apologise for the sea borne raid on the Maldives that resulted in deaths of Maldivians, as well as raiders? The Indian Navy sank a ship commandeered by the attackers fleeing the Maldives after air borne Indian troops brought the situation under control.

The Indian and global media praised swift Indian intervention but ignored two key factors, namely (i) the operation targeting Maldivian President Maumoon Abdul Gayoom was mounted by one of the groups trained, armed and deployed by India and (ii) two trawlers carrying the raiding party left the northern part of Sri Lanka, at that time held by the Indian Army.

The writer had the opportunity, in November, 2011, to interview the Maldivian businessman, Abdullah Luthufee, who convinced the PLOTE leader Uma Maheswaran to carry out the operation. (Male plot leader speaks out 3 November, 2011, Rajiv saved us from Gayoom-Male coup leader 4 November 2011 and How Luthufee moved SAARC venue from Male to Addu 11 Nov 2011) dealt with the operation that should have drawn international attention to the Indian destabilisation project. Let me stress that some PLOTE cadres perished when the Indian Navy sank the vessel commandeered by the fleeing PLOTE cadres. They were among those who had been listed missing during the conflict.

Australian and US interventions

One-time top JVPer Kumar Gunaratnam secret arrival in Sri Lanka as an Australian Citizen Noel Mudalige, in early September, 2011, emphasised the issuance of foreign passports in assumed names to Sri Lankans under controversial circumstances. The writer exclusively reported how the head of the breakaway JVP faction, known as the Frontline Socialist Party (FSP), arrived here. The Australian High Commission in Sri Lanka acted swiftly and decisively when Gunaratnam disappeared after entering the country, using Australian passport bearing number N 1016123 on September 4, 2011 (https://dbsjeyaraj.com/dbsj/?p=43914). The writer dealt with the same issue again in August 2016 (https://dbsjeyaraj.com/dbsj/?p=47936).

Among thousands of Sri Lankans, now having foreign citizenship, there can be many people listed here as “missing/forcibly” disappeared. Western governments never helped Sri Lanka to establish the real identities of Sri Lankans living abroad, under assumed names. If Gunaratnam never acted in a manner inimical to the JVP, he could have easily lived a comfortable life in Australia as Sinhala Buddhist Noel Mudalige.

There had been many interesting stories of those categorised as missing/dead turning up in the West, under new identities. One of the most intriguing ones, is about an ex-LTTE terrorist turned Frenchman Antonythasan Jesuthasan, the lead actor in Dheepen that won the prestigious Palme d’Or at the 2015 Cannes Film Festival.

Internationally acclaimed Jacques Audiard directed the movie about three Sri Lankans who formed a fake family to escape the war and to secure asylum in France. Antonythasan Jesuthasan’s performance in Dheepan earned him a Best Actor nomination at the 2016 César Awards (the French equivalent of the Oscars). Jesuthasan is the only ex-LTTE terrorist to receive international acclaim as an actor.

In an interview with Tom Seymour (Dheepan’s Antonythasan Jesuthasan: from Tamil Tiger to star of a Palme d’Or winner in The Guardian) posted online on March 31, 2016, transformed Frenchman Jesuthasan, unwittingly revealed how he deceived the United Nations High Commissioner for Refugees (UNHCR) to secure political asylum. Seymour reported that Jesuthasan, after having shown him a dense lattice of scars on his forearm, declared: “I did those to myself. I was 22, and I had spent years trying to come to the west. I wanted to get a fake French passport, but I had to be accepted as a refugee. I went to the UNHCR [the UN High Commissioner for Refugees], but they wouldn’t believe my story. So I cut myself, and held up my arm, and said to them: ‘Look at my blood. This is my word.”

Jesuthasan is just one among thousands who obtained political asylum on false claims. Jesuthasan ended up as the star of Dheepan, directed by Jacques Audiard, possibly France’s most celebrated modern director. There cannot be a better example than Jesuthasan to highlight the web of deceit pertaining to the vast majority of those who successfully secured political asylum. But, the Sri Lanka Foreign Ministry never bothered to set the record straight. Born in Allaipiddy, on the Velanaitivu islet, Jesuthasan claimed he fought the Sri Lanka Army in August 1990 and subsequently fled the country and managed to reach France.

But, the case of Kathiravel Thayapararajah is one of the most controversial cases. Thayapararajah had been involved in a Tamil Diaspora funded project in Kilinochchi during Eelam war IV. He couldn’t have secured the Diaspora assignment without the approval of the LTTE and remained in the Vanni during the war. He disappeared in September 2009.

His disappearance prompted a section of the media, as well as some international NGOs, to accuse the Directorate of Military Intelligence (DMI) of executing him. No less a person than the then US Assistant Secretary of State for South Asian Affairs and one-time US Ambassador in Colombo, Robert O. Blake, inquired about the missing person.

The University Teachers for Human Rights (Jaffna), the Australian Government Refugee Review Tribunal, Tamilnet and the European Centre for Constitutional and Human Rights among others blamed the Sri Lankan intelligence for the disappearance. However, the Indian media, in May, 2014, revealed Thayapararajah’s arrest though they didn’t know at the time that he was the person who was supposed to have been killed by the Sri Lankan Intelligence. At the time Indian police apprehended Thayapararajah, at Arichamunai off Dhanuskodi, after arriving there in a boat from Sri Lanka, he had been with notorious female human smuggler Uthayakala. She claimed Thayapararajah was her second husband.

That chance detection exposed a blatant lie propagated over the years. The then Head of Missing Persons Commission, retired High Court Judge Maxwell Paranagama, is also on record as having called for international cooperation to trace persons living overseas under new identities. Paranagama told the writer that at that time both the international community, including the ICRC, had declined to help Sri Lanka identify those taking cover behind new identities.

Chemmani mass graves

Sri Lanka needs to investigate war crimes allegations, particularly the high profile Chemmani mass grave. The country cannot ignore the continuing accusations with the international media taking advantage of the situation to tarnish the country, especially the Rajapaksa rule. It must be a way of the West taking revenge from the Rajapaksas for going against their wish to save the bold thirsty Tigers. It is like their logic that Israel can do no wrong!

The CNN dealt with the Chemmani issue while the International Commission of Jurists (ICJ), in July last year, called for what it claimed as victim-centred investigation into the alleged mass graves in compliance with international law and standards.

Tamil political parties, too, repeatedly demanded tangible action against the perpetrators. The Chemmani mass grave site drew national and international attention in 1998 following the confession of a soldier implicated in the rape and murder of schoolgirl Krishanthy Kumaraswamy. Chemmani has become a powerful and painful symbol of the country’s war-torn past.

Krishanthy Kumaraswamy was raped and killed by soldiers on the 7th of September, 1996. The same group of soldiers later killed her mother, her younger brother and a family friend who went out searching for the teenager.

An excavation, in 1999, led to the recovery of 15 sets of remains, and then the matter was allowed to rest for about a quarter of a century. On the orders of the Jaffna Magistrate’s court, a fresh excavation was ordered last year, following the chance recovery of some skeletal remains and so far nearly 600 sets of human remains have been found, among them children and infants. Tamil media have declared Chemmani as the largest mass grave found in Sri Lanka.

It would be pertinent to mention that some time back the Army was accused of the Mannar mass graves but investigations undertaken by the Office of Missing Persons (OMP), with international expertise, proved the claims false. Bone fragment samples were submitted to Beta Analytic, a specialised US radiocarbon-dating laboratory. This happened during the Yahapalana administration (2015-2019) Later, the lab indicated that the tested bone samples dated back to the period between 1499 and 1719 AD (the 15th to 18th century). That brought an end to the Mannar mass graves hoax.

Whatever the circumstances, the government cannot remain silent regarding the Chemmani mass graves. The area that had been under Security Forces Headquarters, Jaffna continues to receive public attention, both here and abroad. The Army will have to address the issue without further delay. Let me stress the importance of investigating the atrocities perpetrated by others, namely the Indian Army for which the responsibility lies with the government of India as well as the LTTE, and over half a dozen other terrorist groups that subsequently entered the political mainstream.

The formation of Tamil National Army (TNA) by India before the Indian Army pullout by March 1990, too, must receive the attention of Sri Lanka as well the concerned international community. Having totally destabilised the smaller neighbouring county by arming scores of terrorist groups, New Delhi went a step further by the formation of the TNA meant to protect Varatharaja Perumal’s North-East provincial administration.

In spite of President Ranasinghe Premadasa drawing strong criticism for arming the LTTE against the Indian Army, in hindsight, if not for his controversial decision, India’s proxy, TNA may have taken root. Whatever various parties say today, the TNA had been formed to ensure the continuation of the deeply unpopular Perumal’s administration that went to the extent of forcible conscription. India can never absolve itself of responsibility for what it did in Sri Lanka. The destabilisation project, largely influenced by the then Premier Indira Gandhi’s concerns over the developing situation in Tamil Nadu, caused massive death and destruction. No less a person than J.N. Dixit, who served as their High Commissioner in Colombo (1985 to 1989), and later appointed National Security Advisor (2004 to 2005) disclosed in his memoirs ‘Makers of India’s Foreign Policy: Raja Ram Mohun to Yashwant Sinha’, Indira’s Gandhi’s intervention. The late Dixit in no uncertain terms blamed her for Indian intervention in Sri Lanka.

Midweek Review

A street where Sri Lankan stories found their readers

Published

16 hours ago

2026/09/9

Sahan Weerasooriya

Margaret Richardson and Asanka de Mel / Ashok Ferrey

By Ifham Nizam

Pictures by Nishan S Priyantha and Kamal Bogoda

Ashok Ferrey took readers into an older Colombo through Colpetty People. Vivimarie Vanderpoorten opened the door to the personal stories behind her poetry. Andrew Fidel Fernando brought cricket, culture and the distinctive world of Sri Lankan school cricket into the conversation, while Ramya Jirasinghe spoke candidly about the long and often difficult road from writing a manuscript to seeing it published.

Then came Margaret Richardson and Asanka de Mel, whose conversation moved from literature to the question of where Sri Lanka should be by 2048.

These were among the voices that gave life to Fairway Street of Stories, a new initiative that sought to bring Sri Lankan English-language writers closer to their readers.

But behind the gathering of authors, readers, books, children, book clubs and aspiring writers was a bigger idea—the brainchild of Amendra Haputhanthri, Director of Sarasavi Bookshop (Pvt) Ltd.

For Haputhanthri, Fairway Street of Stories is not merely another literary event. It is part of a much larger attempt to create a marketplace for Sri Lankan talent and to persuade readers to discover stories that are unmistakably their own.

“Usually, when we have exhibitions, such as the Colombo Book Fair, we always think about what sells the most. Here, we wanted to create a niche market for people who want to read Sri Lankan writing,” she said.

And the first event demonstrated just how wide that literary world can be.

Stories from a Sri Lanka we know

Haputhanthri believes one of the greatest strengths of Sri Lankan English writing is its sense of place.

A thriller set in an unfamiliar foreign city may be entertaining. But a thriller unfolding at the Galle Face Hotel or Mount Lavinia Hotel carries another kind of intimacy for a Sri Lankan reader.

“You have familiar words and actual real-world places that we have been to. There will be a connection with the book,” she said.

That connection can be even more powerful when the story takes readers into places and experiences that are disappearing.

This is one reason she admires Ferrey’s work.

During his Fairway session, Ferrey, together with Tanya de Mel, offered readers an engaging glimpse into the world behind Colpetty People and the Colombo it captures.

Amendra Haputhanthri (extreme left) with winners

For Haputhanthri, Ferrey’s writing is also a record of a rapidly changing city.

“Even Sri Lanka is changing very rapidly. Within Colombo also, the environment is rapidly changing, and that is being addressed nicely in the books of Ashok Ferrey,” she said.

Literature, in that sense, becomes more than entertainment.

It becomes memory.

The stories behind the poems

Vivimarie Vanderpoorten offered a very different literary experience.

Haputhanthri describes her as one of the country’s outstanding contemporary talents, particularly because of the personal histories embedded in her poetry.

A poem on a page may be only a few lines long. But behind those lines can lie an entire life.

Vanderpoorten spoke about those experiences at Fairway, including deeply disturbing events she had witnessed during her university years.

For Haputhanthri, hearing those stories transformed the poems.

“All her stories, there is a back story. All her poems, there is a back story,” she said.

She believes such conversations are precisely what literary events should create—a space where readers can move beyond the printed page and understand the human experience that produced it.

She also encouraged people to read poetry, even if only one poetry collection a year.

Poetry, she believes, forces readers to think beyond what is immediately presented.

“It gives you the ability to think out of the box,” she said.

Cricket is more than a score

Andrew Fidel Fernando brought yet another dimension to the event.

For someone who writes and comments on international cricket, his work naturally takes readers into the world of the game. But Haputhanthri noted that Fernando’s writing also captures the culture surrounding cricket in different countries.

And Sri Lanka has a particularly richstory to tell.

Andrew Fidel Fernando / Dr. Vivimarie Vanderpoorten

For Haputhanthri, the island’s school-cricket culture is something the world should know more about.

“We are the best in the world when it comes to having a culture for school cricket. It is something very unique to our country,” she said.

She even suggested that writers interested in Sri Lankan cricket should explore this largely distinctive phenomenon in greater depth.

Because literature can sometimes reveal what statistics cannot.

A schoolboy walking onto a cricket ground carries with him a school, a city, friendships, rivalries, family expectations and an entire culture.

From manuscript to book

Ramya Jirasinghe’s contribution was particularly relevant to aspiring writers.

She spoke about her own journey and the realities of getting a book published.

Her experience demonstrated that literary success rarely happens overnight.

Winning recognition is one thing. Turning a manuscript into an internationally published book is another.

For emerging writers listening to her, the message was clear: writing requires patience, revision and persistence.

Haputhanthri knows that process well.

Writers, she said, can be rejected repeatedly—even at international level.

And translations create another layer of difficulty.

Sometimes an author reads a translation of his or her work and says: “This doesn’t have my voice.”

That, Haputhanthri acknowledged, illustrates how complex the journey from an original manuscript to another language can be.

A speech from the future

Carmel Miranda

Asanka de Mel and Margaret Richardson brought another perspective to Fairway.

De Mel’s 2048: A Speech from 2048 looks towards the centenary of Sri Lanka’s independence and asks why the country has not yet become a developed nation.

But his message, as Haputhanthri interpreted it, was not one of resignation.

Sri Lanka should not allow its small geographical size to become a psychological limitation.

De Mel’s own journey—from two decades in Silicon Valley to returning to Sri Lanka and embarking on entrepreneurial ventures—was offered as an example of what persistence and confidence can achieve.

For Haputhanthri, it reinforced one of the central lessons of both writing and life.

“There is no shortcut in life,” she said.

Stories that preserve a country

Fairway Street of Stories also reflected Haputhanthri’s belief that literature can preserve aspects of Sri Lankan identity that are increasingly vulnerable.

She spoke about Angampora, Beeralu weaving, traditional culture and historical stories.

Even the country’s royal heritage can become a gateway for a new generation to understand the island’s past.

She recalled seeing foreign visitors browsing books about Sri Lankan kings.

Those books were doing more than recounting history. They were presenting the story of a country with a long and complicated heritage.

Haputhanthri believes Sri Lankan literature can perform a similar role internationally.

“Our stories should also reach people in the same way our food and cultural experiences have reached the world,” she said.

She recalled meeting two foreigners who had visited Sri Lanka around 156 times.

Their extraordinary attachment to the country reminded her that Sri Lanka’s culture has an ability to attract people repeatedly.

The stories of the country, she believes, deserve the same reach.

The problem is not the e-book

Ramya Jirasinghe (third from left)

Yet while Haputhanthri is passionate about books, she is equally concerned about the future of reading.

She does not believe e-books are necessarily the enemy.

“If people are reading an e-version, as long as they are reading something valuable, that will add something to you,” she said.

The bigger threat, in her view, is the endless scrolling culture of the smartphone.

“Scrolling on the phone reduces your attention span and you can’t do any sort of deep work,” she said.

She has observed this challenge among young people entering the workplace and believes sustained concentration is increasingly difficult.

But her answer is not to blame young people.

It is to begin much earlier—with parents and teachers.

“Whatever the parents read, the children also will read,” she said.

‘Readers Are Not Born, They Are Created’

That belief is now developing into another initiative.

Haputhanthri is working on a programme titled ‘Readers Are Not Born, They Are Created’, which she hopes to take from school to school and community to community.

The target will be parents as much as children.

The message is that reading habits are cultivated. They are demonstrated, encouraged and nurtured.

She also hopes to involve children who have themselves developed through reading, allowing them to share their experiences with others.

For Haputhanthri, the issue is deeply personal.

“I would credit everything that I have today, and everything I am today, because of reading,” she said.

She believes avid readers develop empathy, creativity and critical thinking—qualities that are increasingly valuable in a world dominated by information but often short on attention.

Beyond one literary weekend

Fairway Street of Stories, therefore, is not intended to remain a once-a-year literary celebration.

Haputhanthri wants to see activities connected with reading and books continue throughout the year.

A bargain book sale is among the ideas being considered, making use of books from Sarasavi’s extensive network of branches that may have suffered minor damage or discolouration while remaining on shelves.

The next major event will be the book fair, followed by further initiatives.

But the larger ambition goes beyond sales.

It is about discovery.

A reader discovering a Sri Lankan writer.

A child discovering poetry.

An aspiring author discovering that rejection is not the end.

A foreign visitor discovering that Sri Lanka’s stories are as rich as its food, landscapes and traditions.

And a country discovering itself in its own books.

That is perhaps the most significant contribution of Fairway Street of Stories.

Because the authors who gathered there did more than talk about their books.

They demonstrated the many ways in which Sri Lanka can be written, remembered and imagined.

And behind that gathering was Amendra Haputhanthri’s conviction that these stories deserve not only a place on a bookshelf, but a place in the minds of readers—and eventually, a place in the wider world.