Features
The Making of Me

My Heritage was Where I Started
I was born three months after my father died. In Sri Lanka it is believed that because of this I was a fortunate child. I do believe I have grown up and grown old having been blessed with this good fortune all my life. As I wait in the departure lounge to take flight into the unknown and be with those who went before me, I feel a need to share the story of my good fortune with you. So here I am with my memories.
Baptised Padmani Ayoma Chittra Wijeyesekera. Born as the ninth child of Adriel Henry Wijeyesekera and Pansy Alexandra Cecilia de Soysa on February 8, 1939 at “Sumanagiri”, Gangodawila, Nugegoda. My birth was registered on the last day of the mandatory three-month period by a much-loved and loving bachelor Uncle, Geoff. His full name Geoffrey Patrick Perera Abeyewardene, a first cousin to my mother. It was indeed kind of him to ensure that I was recognised formally as having been born. Perhaps it was because of his haste to beat the deadline that he seemed to have got the spelling of my name wrong?
I had always been called Padmini except when my mother shortened it to Padmi. Only she used that short-form. And I loved that – to me it was a reflection of her love for me. But then she also sometimes referred to me as her “bada-pissa”. I had all my schooling as Padmini, and it was only when I received my School-Leaving Certificate that I knew that I should have been Padmani. And Padmani I was ever since. Other than when my family and friends call me Padi, and I like that too – except when it reminds me of a few drunken Irishmen I met as a student in England. But Irishmen spell their names as “Paddy”. Who’s to know the difference when both sound the same?
If you thought the names of my parents were unusual, just wait until you hear those of my eight siblings. Arananda Rajamani Piyasena, Tissaka Camelin Moriawansa, Nalini Upamallika Premawathi, and then thankfully, perhaps with the times, they get shorter – Rajapala Sirisoma, Chandrani Sryalatha, Anura Hemakirthi, Sumana Gamini, and born a year after the last one and six years before me, Shatra Oraja. I have never met nor heard neither of another Shatra nor of another Oraja. The closest I came to either was when I met Chaththra in Nepal. But all these names would of course have good Arya Sinhala origins and deep meanings.
They would have been selected by well-known astrologers, using the sounds that must be included according to the time of birth. But for me born posthumously – no sounds necessary. They had meaning as most names given to babies have even now. So Padmani relates to a lotus and is the alternate name for the Goddess Lakshmi, the embodiment of beauty and charm. And Chittra is brightness. But Ayoma? That I have never been able to find out. I must add that the simplicity of my own names and the elaborate names given to my siblings indicates that, in all likelihood, the selection of names was my father’s prerogative.
On with my heritage. I believe that has had a strong influence on making me who I am. My father was the only son of Mudliyar Richard Samuel and Francesca Wijeyesekera. He grew up in their two homes which were the Wijeyesekera Walauwa located in Ambalangoda and another in Moratuwa. The Ambalangoda Walauwa I last saw standing over forty years ago. What is left of the “Moratu” Walauwa is now a Chinese restaurant. Over time it has lost its extensive gardens. The front to the new Moratuwa-Panadura Road and the back to new housing.
My Father
My father, a proprietary planter, was 24 years old when he married my mother, then 16 years of age. Their marriage I am told, was a happy one and there is evidence of it – nine children. Unfortunately, married life for my parents was relatively short. My father died at the age of 44 at the Private General Hospital on Kynsey Road. He had diabetes, difficult to control in those days. A common complication of uncontrolled diabetes was carbuncles and his death was caused by septicaemia which developed from the infected carbuncles.
Death came to him slowly and he spent his last two months in the hospital where he passed away. The fact that he knew with certainty that I was on the way is very important to me. I have that certainty because he had provided for me in his will. He is said to have loved children, and, as the baby, I too would have had all his love.
During his short life my father had many interests which my mother shared. Owning and racing horses, at that time on the courses at Galle Face, Kelani Valley and Peradeniya; and importing and raising Great Danes for Dog Shows were among his interests. Often talked about within our family were the six elephants he owned at the time of his death. The most loved was Maharajah, known fondly as “dthuth kota” on account of a short tooth. The tooth was topped with a permanent silver sheathe. He carried the Tooth Relic at the Kandy Perahera for many years, including the years following my father’s death.
One year, my father had a difference of opinion with the Diyawadana Nilame and refused to send Maharajah for the Perahera. As an Elephant who legendarily never forgot, Maharajah, when the time came for him to leave for Kandy, fell seriously ill. My father, sensing what had happened made up with the Diyawadana Nilame and sent Maharajah for the Perahera without fail every year after that. Maharajah carried out this task that he loved until he was too old to do so and Raja took over. I believe it is the stuffed body of Raja that is to be seen in Kandy today.
Great-Grandfather
A statue of my maternal great-grandfather stands in the middle of de Soysa Circus, Colombo in appreciation of his philanthropy. Charles Henry de Soysa is reputed to have been the greatest philanthropist that Sri Lanka has ever had. His statue now stands close to the Victoria Eye Hospital because he had gifted the premises to the people of Ceylon. Other gifts to the people of Ceylon included the De Soysa Maternity Hospital and the premises of the Colombo Medical College next door, the Lunawa Hospital, the Prince and Princess of Wales Colleges, a temple in Lunawa, and both churches and temples as well as schools and roads in other parts of the country.
Model Farm Road, Borella is named after his gift he called “Alfred Model Farm” – 160 acres of land in 1871 to make a farm. The farm was not a success and the land was taken over by the Governor. The Royal Colombo Golf Club now stands on part of this land. I have heard it said that parts of the University of Colombo and the Colombo Race Course also stood within the acreage of that land.
His philanthropy extended beyond the beloved land of his birth. He visited the UK in 1886. On that visit, he gifted money to The Hospital for Children, Great Ormond Street and to the London Hospital. Also, to St. Thomas’ Hospital and to Guys Hospital, London. I worked and studied at Guys Hospital for two years. I cannot recall whether or not I saw a plaque on its premises which had his name also inscribed on it as a generous donor.
He passed away in 1890. But not before Charles Henry or CH as he is fondly referred to by his descendants, entertained Alfred, Duke of Edinburgh, the son of Queen Victoria, on his visit to Ceylon in April 1870. CH was the only Ceylonese allowed by the Governor to do so.
CH had two residencies that he used. A Walauwa at Moratuwa in which he and his large family spent some of their time, and another called “Bagatelle Walauwa” in Colombo in which they spent most of it. It was here that CH entertained the Duke. It is written that CH had got made items of pure gold for the Duke to use for his meal. These included a plate and a knife and fork together with champagne and wine goblets. These items were carved delicately with vine leaves and embedded with rubies and pearls. Two days later, Alfred the Duke returned the courtesy and entertained the elders of the de Soysa family to dinner at Queen’s House.
After the visit of the Duke, CH had his home extended further and renamed it “Alfred House” after the Duke. Alfred House, consisting of a hundred rooms, stood on 120 acres of land. I have not seen its boundaries described anywhere. From what I hear, it extended possibly from the Golf Course in Borella to the sea at Kollupitiya. And possibly from Bullers Road to Fifth Lane. One can have but an idea of its extent by all the roads that still include the names “Alfred” and “Charles” one sees around Kollupitiya.
Nalin and I now live in an apartment called “Prince Alfred Tower” located on Alfred House Gardens. We moved here over five years ago. I like to amuse myself and my friends and family by telling them that I have come to live in my great grandfather’s back garden.
Regina Walauwa
As his sons grew older and found themselves wives one by one, CH decided he would gift them each land on which they could build their homes. And among these I know of two. One is “Lakshmigiri” built by his second son Alfred Joseph Richard or “A.J.R” as he is referred to. And the other situated next to it built by my grandpa, his fourth son, Thomas Henry Arthur or “T.H.A.” My grandfather had married Regina Perera Abeyewardene from Closenburg, Galle.
They started building their home together, but unfortunately she passed away at a young age before their home was complete. T.H.A. named their home “Regina Walauwa” and his five children which included my mother, grew up in it. It was bought by the State in 1920 and is now known as “College House”. Between Lakshmigiri and Regina Walauwa was a path which led to Alfred House. After grandma Regina died it was referred to as “Regina’s Path” the literal translation of which is “Queen’s Road”. And that is what it is now.
T.H.A. was an entrepreneur, but as with other de Soysa’s, did not have much business acumen. The shipping line, bank, plumbago mining, export business and newspaper which he had set up all came a cropper. The properties he inherited from his father and the generous dowry he received when he married were all gone. He was heavily in debt and was declared bankrupt. He came to live with my parents until his death in around 1929.
About the Author
Padmani Mendis is a Sri Lankan author. On completing her education at Ladies’ College Colombo, Padmani proceeded to England in 1958 for professional studies in orthopaedic nursing and physiotherapy that would lead her to a career in the field of Disability and Rehabilitation. Since then until the present, spanning a period of 64 years, her work in disability has taken her from villages of rural Sri Lanka to those high in the Andes Mountains of Venezuela; from the marshy Mekong Delta to the arid deserts of sub-Saharan Africa; from the land of the Vikings to that of the Masai; from the shores of the Caribbean to the Cedars of Lebanon; and from the biblical cities of the Middle-East to the rich cultures of China and Japan, sharing experiences in and between over 50 countries.
Her most significant contribution in her chosen area of work has been as a consultant to the World Health Organization. She was fortunate to have been invited by the WHO to participate in pioneering a strategy that would enable WHO to put on the ground their new disability policy directed at reaching people who have disabilities yet unreached with opportunities that would enable them to move from the margins to the mainstream of society. The strategy that Padmani helped pioneer together with two co-consultants, Einar Helander and Gunnel Nelson, came to be called Community-Based Rehabilitation or CBR, now increasingly called Disability-Inclusive Development.
In recognition of the contribution she made globally in the field of disability and rehabilitation Padmani has received many prestigious international awards. Among them, Uppsala University, Sweden, awarded her “Doctor of Medicine (M.D.) Honoris Causa” in 1990; the World Confederation of Physical Therapy awarded her the “Leadership in Rehabilitation, 2015”. This Award is made every four years, to recognize an individual or group/organization that has made an exceptional contribution to international rehabilitation and/or global health. Padmani received two more prestigious honours from Lincoln College University, Malaysia, in 2018 in the way of an honorary Ph.D. in Physiotherapy and an honorary Professorship in Physiotherapy.
My Mother a Widow
My mother became a widow at the age of 34 with nine children to raise on her own. During their short married life my father had sold most of the properties he owned to meet, no doubt, the costs of his unusual and expensive interests and hobbies. On his death, he had bequeathed in trust to my mother the only land he had left, 450 acres of rubber in Bulathsinhala on a property called Waluwewatte Estate. Income from this was meagre but my mother, although she had little formal education, was fortunate to have had an educated mind, and this she used to raise her children. Her formal education had been three years at Bishops College. Before that, alongside her four siblings, she had been schooled at home by an English governess brought down for the purpose.
After the rubber boom at the end of World War II she was more comfortable, but still unable to spend much on luxuries. And yet she prepared all her nine children for productive and contented lives, conscientious and always giving of their utmost. They had the best of primary and secondary education available at the time – St. Thomas’ Prep, Bandarawela, Royal College at Glendale, Bandarawela and in Colombo, and Trinity College, Kandy at various times for the six boys. And Ladies’ College, Colombo for all three girls.
She went further to ensure that each would have the required qualifications and skills they needed so that they would have occupations with adequate incomes to raise their own families comfortably with more resources than she had had. I am confident that both my parents would have been pleased with their offspring.
Siblings
Arananda (or “Ara” as he was called – most of my siblings had short names) was educated first at the Technical College, Maradana to become an engineer and then sent to England to obtain the AMIMechE and become an Associate Member of the Institute of Mechanical Engineers, UK. He became an eminent engineer. Later still he was Chairman of the Ceylon Transport Board. Tissa developed his love of planting at a young age and pursued this interest at the Boy’s Farm School in Peradeniya which led to a life-long career in planting. Nali went on to university, was a teacher for a while and then became a full-time wife and mother. Siri also went to university and then to England to qualify as a Chartered Accountant. He was the first Ceylonese Chairman of Forbes and Walker, then a British Company and now part of the MJF Group. Chansi, straight from Ladies’ College, was in the first batch of students at the Girls Farm School in Kundasale and spent a large part of her life as a volunteer for the Mahila Samithi, sharing her knowledge and skills with rural women.
Of the younger boys, Summa became a successful practicing attorney with a special interest in Intellectual Property Law. The other two acquired business skills in areas of their choice. Anura pursued his love of all things managerial and became first the General Manager of Ceylon Shipping Lines and later a Director of Darley Butler and Company. Shatra joined Vavasseur Trading Company, proceeded to England to gain further knowledge and experience and returned to be a director in many of Sohli Captain’s group of companies. Each one doing as well as my parents would have hoped for.And then there was me.
(To be continued)
Features
An opportunity to move from promises to results

The local government elections, long delayed and much anticipated, are shaping up to be a landmark political event. These elections were originally due in 2023, but were postponed by the previous government of President Ranil Wickremesinghe. The government of the day even defied a Supreme Court ruling mandating that elections be held without delay. They may have feared a defeat would erode that government’s already weak legitimacy, with the president having assumed office through a parliamentary vote rather than a direct electoral mandate following the mass protests that forced the previous president and his government to resign. The outcome of the local government elections that are taking place at present will be especially important to the NPP government as it is being accused by its critics of non-delivery of election promises.
Examples cited are failure to bring opposition leaders accused of large scale corruption and impunity to book, failure to bring a halt to corruption in government departments where corruption is known to be deep rooted, failure to find the culprits behind the Easter bombing and failure to repeal draconian laws such as the Prevention of Terrorism Act. In the former war zones of the north and east, there is also a feeling that the government is dragging its feet on resolving the problem of missing persons, those imprisoned without trial for long periods and return of land taken over by the military. But more recently, a new issue has entered the scene, with the government stating that a total of nearly 6000 acres of land in the northern province will be declared as state land if no claims regarding private ownership are received within three months.
The declaration on land to be taken over in three months is seen as an unsympathetic action by the government with an unrealistic time frame when the land in question has been held for over 30 years under military occupation and to which people had no access. Further the unclaimed land to be designated as “state land” raises questions about the motive of the circular. It has undermined the government’s election campaign in the North and East. High-level visits by the President, Prime Minister, and cabinet ministers to these regions during a local government campaign were unprecedented. This outreach has signalled both political intent and strategic calculation as a win here would confirm the government’s cross-ethnic appeal by offering a credible vision of inclusive development and reconciliation. It also aims to show the international community that Sri Lanka’s unity is not merely imposed from above but affirmed democratically from below.
Economic Incentives
In the North and East, the government faces resistance from Tamil nationalist parties. Many of these parties have taken a hardline position, urging voters not to support the ruling coalition under any circumstances. In some cases, they have gone so far as to encourage tactical voting for rival Tamil parties to block any ruling party gains. These parties argue that the government has failed to deliver on key issues, such as justice for missing persons, return of military-occupied land, release of long-term Tamil prisoners, and protection against Buddhist encroachment on historically Tamil and Muslim lands. They make the point that, while economic development is important, it cannot substitute for genuine political autonomy and self-determination. The failure of the government to resolve a land issue in the north, where a Buddhist temple has been put up on private land has been highlighted as reflecting the government’s deference to majority ethnic sentiment.
The problem for the Tamil political parties is that these same parties are themselves fractured, divided by personal rivalries and an inability to form a united front. They continue to base their appeal on Tamil nationalism, without offering concrete proposals for governance or development. This lack of unity and positive agenda may open the door for the ruling party to present itself as a credible alternative, particularly to younger and economically disenfranchised voters. Generational shifts are also at play. A younger electorate, less interested in the narratives of the past, may be more open to evaluating candidates based on performance, transparency, and opportunity—criteria that favour the ruling party’s approach. Its mayoral candidate for Jaffna is a highly regarded and young university academic with a planning background who has presented a five year plan for the development of Jaffna.
There is also a pragmatic calculation that voters may make, that electing ruling party candidates to local councils could result in greater access to state funds and faster infrastructure development. President Dissanayake has already stated that government support for local bodies will depend on their transparency and efficiency, an implicit suggestion that opposition-led councils may face greater scrutiny and funding delays. The president’s remarks that the government will find it more difficult to pass funds to local government authorities that are under opposition control has been heavily criticized by opposition parties as an unfair election ploy. But it would also cause voters to think twice before voting for the opposition.
Broader Vision
The government’s Marxist-oriented political ideology would tend to see reconciliation in terms of structural equity and economic justice. It will also not be focused on ethno-religious identity which is to be seen in its advocacy for a unified state where all citizens are treated equally. If the government wins in the North and East, it will strengthen its case that its approach to reconciliation grounded in equity rather than ethnicity has received a democratic endorsement. But this will not negate the need to address issues like land restitution and transitional justice issues of dealing with the past violations of human rights and truth-seeking, accountability, and reparations in regard to them. A victory would allow the government to act with greater confidence on these fronts, including possibly holding the long-postponed provincial council elections.
As the government is facing international pressure especially from India but also from the Western countries to hold the long postponed provincial council elections, a government victory at the local government elections may speed up the provincial council elections. The provincial councils were once seen as the pathway to greater autonomy; their restoration could help assuage Tamil concerns, especially if paired with initiating a broader dialogue on power-sharing mechanisms that do not rely solely on the 13th Amendment framework. The government will wish to capitalize on the winning momentum of the present. Past governments have either lacked the will, the legitimacy, or the coordination across government tiers to push through meaningful change.
Obtaining the good will of the international community, especially those countries with which Sri Lanka does a lot of economic trade and obtains aid, India and the EU being prominent amongst these, could make holding the provincial council elections without further delay a political imperative. If the government is successful at those elections as well, it will have control of all three tiers of government which would give it an unprecedented opportunity to use its 2/3 majority in parliament to change the laws and constitution to remake the country and deliver the system change that the people elected it to bring about. A strong performance will reaffirm the government’s mandate and enable it to move from promises to results, which it will need to do soon as mandates need to be worked at to be long lasting.
by Jehan Perera
Features
From Tank 590 to Tech Hub: Reunited Vietnam’s 50-Year Journey

The fall of Saigon (now Ho Chi Minh City – HCM) on 30 April 1975 marked the end of Vietnam’s decades-long struggle for liberation—first against French colonialism, then U.S. imperialism. Ho Chi Minh’s Viet Minh, formed in 1941, fought Japanese occupiers and later defeated France at Dien Bien Phu (1954). The Geneva Accords temporarily split Vietnam, with U.S.-backed South Vietnam blocking reunification elections and reigniting conflict.
The National Liberation Front (NLF) led resistance in the South, using guerrilla tactics and civilian support to counter superior U.S. firepower. North Vietnam sustained the fight via the Ho Chi Minh Trail, despite heavy U.S. bombing. The costly 1968 Tet Offensive exposed U.S. vulnerabilities and shifted public opinion.
Of even more import, the Vietnam meat-grinder drained the U.S. military machine of weapons, ammunition and morale. By 1973, relentless resistance forced U.S. withdrawal. In March 1975, the Vietnamese People’s Army started operations in support of the NLF. The U.S.-backed forces collapsed, and by 30 April the Vietnamese forces forced their way into Saigon.
At 11 am, Soviet-made T-54 tank no. 843 of company commander Bui Quang Than rammed into a gatepost of the presidential palace (now Reunification Palace). The company political commissar, Vu Dang Toan, following close behind in his Chinese-made T-59 tank, no. 390, crashed through the gate and up to the palace. It seems fitting that the tanks which made this historic entry came from Vietnam’s principal backers.
Bui Quang Than bounded from his tank and raced onto the palace rooftop to hoist the NLF flag. Meanwhile, Vu Dang Toan escorted the last president of the U.S.-backed regime, Duong Van Minh, to a radio station to announce the surrender of his forces. This surrender meant the liberation not only of Saigon but also of the entire South, the reunification of the country, and a triumph of perseverance—a united, independent nation free from foreign domination after a 10,000-day war.
Celebrations
On 30 April 2025, Vietnam celebrated the 50th anniversary of the Liberation of the South and National Reunification. HCM sprouted hundreds of thousands of national flags and red hammer-and-sickle banners, complemented by hoardings embellished with reminders of the occasion – most of them featuring tank 590 crashing the gate.
Thousands of people camped on the streets from the morning of 29 April, hoping to secure good spots to watch the parade. Enthusiasm, especially of young people, expressed itself by the wide use of national flag t-shirts, ao dais (traditional long shirts over trousers), conical hats, and facial stickers. This passion may reflect increasing prosperity in this once impoverished land.
The end of the war found Vietnam one of the poorest countries in the world, with a low per capita income and widespread poverty. Its economy struggled due to a combination of factors, including wartime devastation, a lack of foreign investment and heavy reliance on subsistence agriculture, particularly rice farming, which limited its potential for growth. Western sanctions meant Vietnam relied heavily on the Soviet Union and its socialist allies for foreign trade and assistance.
The Vietnamese government launched Five-Year Plans in agriculture and industry to recover from the war and build a socialist nation. While encouraging family and collective economies, it restrained the capitalist economy. Despite these efforts, the economy remained underdeveloped, dominated by small-scale production, low labour productivity, and a lack of modern technology. Inflexible central planning, inept bureaucratic processes and corruption within the system led to inefficiencies, chronic shortages of goods, and limited economic growth. As a result, Vietnam’s economy faced stagnation and severe hyperinflation.
These mounting challenges prompted the Communist Party of Vietnam to introduce Đổi Mới (Renovation) reforms in 1986. These aimed to transition from a centrally planned economy to a “socialist-oriented market economy” to address inefficiencies and stimulate growth, encouraging private ownership, economic deregulation, and foreign investment.
Transformation
Đổi Mới marked a historic turning point, unleashing rapid growth in agricultural output, industrial expansion, and foreign direct investment. Early reforms shifted agriculture from collective to household-based production, encouraged private enterprise, and attracted foreign investment. In the 2000s, Vietnam became a top exporter of textiles, electronics, and rice, shifting towards high-tech manufacturing (inviting Samsung and Intel factories). By the 2020s, it emerged as a global manufacturing hub, the future focus including the digital economy, green energy, and artificial intelligence.
In less than four decades, Vietnam transformed from a poor, agrarian nation into one of Asia’s fastest-growing economies, though structural reforms are still needed for sustainable development. Growth has remained steady, at 5-8% per year.
Vietnam’s reforms lifted millions out of poverty, created a dynamic export-driven economy, and improved education, healthcare, and infrastructure. This has manifested itself in reducing extreme poverty from 70% to 1%, increasing literacy to 96%, life expectancy from 63 to 74 years, and rural electrification from less than 50% to 99.9%. Industrialisation drove urbanisation, which doubled from 20% in 1986 to 40% now.
This change displayed itself during the celebrations in HCM, amid skyscrapers, highways and the underground metro system. Everybody dressed well, and smartphones could be seen everywhere – penetration has reached three-fourths of the population. Thousands turned out on motorbikes and scooters (including indigenous electric scooters) – two-wheeler ownership is over 70%, the highest rate per capita in ASEAN. Traffic jams of mostly new cars emphasised the growth of the middle class.
At the same time, street food vendors and makeshift pavement bistro owners joined sellers of patriotic hats, flags and other paraphernalia to make a killing from the revellers. This reflects the continuance of the informal sector– currently representing 30% of the economy.
The Vietnamese government channelled tax income from booming sectors into underdeveloped regions, investing in rural infrastructure and social welfare to balance growth and mitigate urban-rural inequality during rapid economic expansion. Nevertheless, this economic transformation came with unequal benefits, exacerbating income inequality and persistent gender gaps in wages and opportunities. Sustaining growth requires tackling corruption, upgrading workforce skills, and balancing development with inequality.
NLF flag

Tank 390 courtesy Bao Hai Duong
The parade itself, meticulously carried out (having been rehearsed over three days), featured cultural pageants and military displays and drew admiration. Of special note, the inclusion of foreign military contingents from China, Laos, and Cambodia for the first time signalled greater regional solidarity, acknowledging their historical support while maintaining a balanced foreign policy approach.
Veteran, war-era foreign journalists noted another interesting fact: the re-emergence of the NLF flag. Comprising red and blue stripes with a central red star, this flag had never been prominent at the ten-year anniversary celebrations. The journalists questioned its sudden reappearance. It may be to give strength to the idea of the victory being one of the South itself, part of a drive to increase unity between North and South.
Before reunification in 1975, North and South Vietnam embodied starkly contrasting economic and social models. The North operated under a centrally planned socialist system, with collectivised farms and state-run industries. It emphasised egalitarianism, mass education, and universal healthcare while actively preserving traditional Vietnamese culture. The South, by contrast, maintained a market-oriented economy heavily reliant on agricultural exports (rice and rubber) and foreign aid. A wealthy elite dominated politics and commerce, while Western—particularly American—cultural influence grew pervasive during the war years.
Following reunification under the Socialist Republic of Vietnam (1976), the government moved swiftly to integrate the two regions. In 1978, it introduced a unified national currency (the đồng, VND), merging the North’s and South’s financial systems into a single, state-controlled framework. The unification of monetary policy symbolised the broader ideological project: to erase colonial and capitalist legacies.
Unity and solidarity
However, the economic disparities and cultural divides between regions persist, though less pronounced than before. The South, particularly HCM, remains Vietnam’s economic powerhouse, with a stronger private sector and international trade connections. The North, including Hanoi, has a more government-driven economy. Southerners tend to have a more entrepreneurial mindset, while Northerners are often seen as more traditional and rule-bound. Conversely, individuals from the North occupy more key government positions.
Studies suggest that people in the South exhibit lower trust in the government compared to those in the North. HCM tends to have stronger support for Western countries like the United States, while Hanoi has historically maintained closer ties with China. People in HCM tend to use the old “Saigon” city name.
Consequently, the 50th anniversary celebrations saw a focus on reconciliation and unity, reflecting a shift in perspective towards peace and friendship, as well as accompanying patriotism with international solidarity.
The exuberant crowds, modern infrastructure, and thriving consumer economy showcased the transformative impact of Đổi Mới—yet lingering regional disparities, informal labour challenges, and unequal gains remind the nation that sustained progress demands inclusive reforms. The symbolic return of the NLF flag and the emphasis on unity underscored a nuanced reconciliation between North and South, honouring shared struggle while navigating enduring differences.
As Vietnam strides forward as a rising Asian economy, it balances its socialist legacy with global ambition, forging a path where prosperity and patriotism converge. The anniversary was not just a celebration of the past but a reflection on the complexities of Vietnam’s ongoing evolution.
(Vinod Moonesinghe read mechanical engineering at the University of Westminster, and worked in Sri Lanka in the tea machinery and motor spares industries, as well as the railways. He later turned to journalism and writing history. He served as chair of the Board of Governors of the Ceylon German Technical Training Institute. He is a convenor of the Asia Progress Forum, which can be contacted at asiaprogressforum@gmail.com.)
By Vinod Moonesinghe
Features
Hectic season for Rohitha and Rohan and JAYASRI

The Sri Lanka music scene is certainly a happening place for quite a few of our artistes, based abroad, who are regularly seen in action in our part of the world. And they certainly do a great job, keeping local music lovers entertained.
Rohitha and Rohan, the JAYASRI twins, who are based in Vienna, Austria, are in town, doing the needful, and the twosome has turned out to be crowd-pullers.
Says Rohitha: Our season here in Sri Lanka, and summer in the south hemisphere (with JAYASRI) started in October last year, with many shows around the island, and tours to Australia, Japan, Dubai, Doha, the UK, and Canada. We will be staying in the island till end of May and then back to Austria for the summer season in Europe.”
Rohitha mentioned their UK visit as very special.

The JAYASRI twins Rohan and Rohitha
“We were there for the Dayada Charity event, organised by The Sri Lankan Kidney Foundation UK, to help kidney patients in Sri Lanka, along with Yohani, and the band Flashback. It was a ‘sold out’ concert in Leicester.
“When we got back to Sri Lanka, we joined the SL Kidney Foundation to handover the financial and medical help to the Base Hospital Girandurukotte.
“It was, indeed, a great feeling to be a part of this very worthy cause.”
Rohitha and Rohan also did a trip to Canada to join JAYASRI, with the group Marians, for performances in Toronto and Vancouver. Both concerts were ‘sold out’ events.
They were in the Maldives, too, last Saturday (03).

Alpha Blondy:
In action, in
Colombo, on
19th July!
JAYASRI, the full band tour to Lanka, is scheduled to take place later this year, with Rohitha adding “May be ‘Another legendary Rock meets Reggae Concert’….”
The band’s summer schedule also includes dates in Dubai and Europe, in September to Australia and New Zealand, and in October to South Korea and Japan.
Rohitha also enthusiastically referred to reggae legend Alpha Blondy, who is scheduled to perform in Sri Lanka on 19th July at the Air Force grounds in Colombo.
“We opened for this reggae legend at the Austria Reggae Mountain Festival, in Austria. His performance was out of this world and Sri Lankan reggae fans should not miss his show in Colombo.”
Alpha Blondy is among the world’s most popular reggae artistes, with a reggae beat that has a distinctive African cast.
Calling himself an African Rasta, Blondy creates Jah-centred anthems promoting morality, love, peace, and social consciousness.
With a range that moves from sensitivity to rage over injustice, much of Blondy’s music empathises with the impoverished and those on society’s fringe.
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