Features
The Licchavis, their Stupa, and its Relics
Bhante S. Dhammika of Australia
After the Buddha died, the Mallas of Kusinara organised an elaborate week-long funeral for him culminating in the cremation of his body. In the meantime, news of the Buddha’s demise had been spreading, and representatives from several kingdoms, chiefdoms and clans began arriving in Kusinara to claim the mortal remains. The Sakyans wanted them because, as their representative said: “The Tathagata was the greatest of our clan”. The envoy of the king of Magadha said that his master was entitled to the ashes because he was of the warrior caste and so was the Buddha. The Mallas, arguing from the standpoint of possession being nine-tenths of the law, said: “The Tathagata attained final Nirvana in the precincts of our town, and we will not give up his bones”.
In all, eight claimants were involved in this unseemly dispute, the others being the Licchavis of Vesali, the Buliyas of Allakappa, the Koliyas of Ramagama, the Mallas of Pava, and a mysterious brahmin from Vethadipa, known only from this single reference in the Tipitaka. Given that the Buddha had spent much of his last two decades in Kosala, and its king. Pasenadi, was one of his most important patrons, it is curious that no representative from Kosala was amongst the claimants.
A brahmin named Dona happened to be visiting Kusinara and seeing the impasse he offered to arbitrate between the quarreling parties. He addressed the assembled worthies, saying: “The Buddha’s teaching is about patience, and it is not right that strife should come from sharing out the remains of the best of men. Let us all come together in harmony and peace and in a spirit of friendship, divide the remains into eight”. This appeal was accepted, probably reluctantly by some, and it was agreed that Dona should divide the remains according to what he thought fair.
After the division, as a gesture of gratitude for his services, he was given the vessel in which the remains had been held and measured out. The division having been made to everyone’s satisfaction, an envoy from the Moriya clan turned up and demanded a portion of the remains, and Dona came to the rescue again, suggesting that these latecomers be given the ashes from the funeral pyre. This was done, each recipient undertook to build a stupa over their share of the remains, and thus the first stupas came to be constructed.
This is the account of the Buddha’s funeral and the events that followed it as related in the Tipitaka. But is it true and is there any material evidence to prove it, or at least to prove parts of it?
In the last 150 years, archaeologists have been able to identify, with differing degrees of certainty, at least five of the original ten stupas. The stupa built by King Ajatasattu has been identified but it was built over and re-purposed several times in subsequent centuries so that little of the original remains. The stupa built by the Sakyans in Kapilavatthu (modern Piprahwa) was excavated in 1898 and again more thoroughly in 1971-73 and yielded what are almost certainly genuine relics. There are several contenders for the stupas erected by Dona and the Koliyas of Ramagama although which of them is the originals is still uncertain. However, the stupa erected by the Licchavis of Vesali had been identified with certainty, carefully excavated and studied, and is available for all to see.
In the after-glow of the Buddha Jayanti of 1956, the Archaeological Survey of India was given generous funding by the Indian government to identify, excavate and preserve various sites associated with the Buddha, and one of the places on the agenda for this undertaking was Vesali. The site of ancient city of Vesali had first been identified by the archaeologist Alexander Cunningham in 1861 using the travel account of the Chinese pilgrim Xuanzang who visited the place in the sixth century and left a detailed description of it.
Various places among the ruins were excavated in 1902, 1904, 1912-13, 1950, but most importantly and more thoroughly between 1958 and 1962 by the eminent archaeologists Bindeshwari Sinha and S. R. Roy. A detailed account of their findings – with charts, diagrams and photographs – was published in 1969. Of the numerous finds Sinha and Roy made the most significant was the stupa erected by the Licchavis shortly after the distribution of the Buddha’s ashes.
It was found that the stupa was originally surprisingly modest, being only 26 ft. 6 in, or a little more than eight meters, in diameter, made of earth, and with a platform for offerings at each of the four cardinal directions of which only two still existed. Judging from the slope of the side of the stupa its dome would have been 11 ft. 4 in. or 3.4544 meters high. The stupa had been enlarged three times over the centuries. The first enlargement was made of brick, outside of which was found fragments of polished Chunar sandstone, a type usually associated with Mauryan period, indicating that the earthen stupa enclosed by this enlargement must be have been built before this time.
On the western side of this enlargement was a breach indicating that someone had opened the stupa during the Mauryan period. This breach had been carefully cut and had gone to the center of the stupa and had been subsequently filled in with earth and in the filling was found a small polished soapstone casket containing a small conch shell, glass beads, gold leaf, and some ash thought to be burned bone. The casket’s lid had been cracked by the weight of the masonry above it. The second enlargement, also made of brick, increased the stupa’s diameter to 12.192 meters. The third and final enlargement seems to have been mainly to buttress the stupa. Sinha and Roy conjectured that the nearby Gandak River had at one time inundated the surrounding area causing subsidence in the stupa and the buttressing was meant to strengthen it and prevent it from collapsing.
As for dating, the archaeologists concluded that the first and original stupa dated from the beginning of the 5th century BCE, i.e. around the time of the Buddha, the first enlargement from the Mauryan period, most likely during the reign of King Asoka (304-232 BCE), the second enlargement from the 1st century BCE, and the third enlargement from the 1st century CE. These findings are quite remarkable because they fit well with what the Tipitaka tells us and even something of what Buddhist tradition says. The Licchavis received a one eighth share of the Buddha’s bones and in their city enshrined them within a stupa. As for the breach in the second enlargement, this would seem to be evidence for the tradition that King Asoka opened some of the original stupas to remove parts of the relics so he could enshrine them in the many new stupas he was building.
Some might be surprised to learn that one of the original stupa raised over the Buddha’s ashes was of such a modest size and made only of earth, when they are familiar with the sometimes huge, spired and brick or cement stupas of today. But like many things, stupas evolved from small and simple to large and complex over time. The earliest reference to something like stupas is found in the Satapatha Brahmana, a pre-Buddhist work, where they are called smansana. It mentions the bones of kinsmen being buried under circular earthen mounds, partly to commemorate them but also to prevent them from disturbing their families. The first Buddhists did not believe that the spirits of the dead could harass the living so they re-purposed these earthen mounds to both preserve the material remains of the Buddha and provide a place where honor and respect towards him could be conducted.
For decades the relic casket from the Licchavis stupa and the ashes it contained remained in the storeroom of the Patna Museum, neglected and half forgotten. But as the economic importance of tourism, and particularly Buddhist pilgrimage, came to be realized during the 2000s things started to change. Despite the Patna Museum’s outstanding collection of Buddhist artifacts, they were poorly displayed, lit and labeled while some of the best pieces languished in storage. But last year a major Rs.158 million refurbishing of the museum was finished which has transformed it into a world class attraction. For Buddhists, the highlight of the collection is the creatively designed stupa-shaped display case displaying the relic casket and the sacred ashes.
Features
Role of identity in the making and breaking of West Asian peace
The West Asian peace effort continues waveringly amid uncertainties. The world could be considered as having ‘some breathing space’ currently in this tangled situation on account of a dip in oil prices but whether such relief would be of a long term nature is left to be seen.
Meanwhile, some vital ‘details’ in the peace process are continuing to hobble it. One such factor is the nuclear issue. While US President Donald Trump is on record that Iran’s purported nuclear programme from now on will be monitored by the International Atomic Energy Agency (IAEA), this assertion is being denied by the Iranian authorities who indicate that Iran will be coming under no such regime. That is, Iran will be answerable to no one with regard to its legitimate right to defend itself.
Accordingly, an early closure to the nuclear question could not be expected and the furthering of peace in the region hinges on the principal sides being of one mind on the issue. Moreover, toll-free shipping through the Strait of Hormuz is proving to be a bone of contention between the warring sides.
However, perhaps going largely unnoticed in the Middle East region are identity questions of considerable magnitude that have stood in the way of the region making some headway towards a peace settlement and which would continue to undermine such a process going forward. Identity, or a group’s self conception, is by far the most intractable of the factors in the conflict and the main sides would do well to manage it effectively before long.
US Vice President J.D. Vance, as pointed out in this column last week, fired one of the first salvos in this regard in the current peace effort. He reportedly said: ‘Regional peace and stability includes stopping the funding of “terrorist organizations” .’ He probably had in mind the Hezbollah organization which is funded and armed by Iran but, needless to say, the latter would reject this statement out of hand because it does not see the Hezbollah as terroristic in orientation.
Accordingly, the tangled issue of ‘who is a terrorist?’ would recur to hamper the West Asian peace bid. An important corollary to this matter is that Middle Eastern militants would be branding US administrations as terroristic considering the humanly costly military interventions undertaken by the latter over the decades in the world’s war zones.
It is difficult to see the main sides taking up the issue of terror and arriving at a common understanding on the problem over the next couple of months in their peace deliberations but the unresolved question could be expected to be the proverbial ‘elephant in the room’ that could even wear the sides down. Accordingly, ‘quick fixes’ to the Middle East imbroglio would need to be ruled out.
However, paring down terror to its essentials, it needs to be found that in contemporary times it is identity and issues growing out of it that keep the question alive and render it intractable. In fact the problem should be seen as igniting and sustaining a multiplicity of conflicts world wide.
So pervasive are identity questions that they are seen by some as having played a role in leading to the recent resignation of Keir Starmer as UK Prime Minister. Among other things, the latter is seen as having been incapable of managing migration related issues besides falling short in strengthening domestic social cohesion.
Identity issues came to a head in the UK in the form of the recent anti-immigrant riots in Northern Ireland. Clearly, some immigrants continue to be seen as aliens and parasitic in nature in some parts of the UK by jingoistic elements. Thus is ignited anti-foreigner violence.
That said, some of the most laudable measures for the promotion of peaceful race relations are found in the UK today. The latter’s race relations legislation could be seen as constituting a model for the rest of the world and needs to be studied and adopted by particularly the global South where identity conflicts are rampant.
Unfortunately, racial amity is not being considered a priority by the Trump administration. Under the latter immigrants are being seen by supremacist whites as the archetypal ‘Other’ who should be violently shunned. Accordingly, social cohesion in the US too is being steadily undermined and stepped-up race hate in the country shouldn’t come as a surprise.
In the West Asian region, archetypal ‘Othering’ could prove particularly pernicious and destructive. It could lead to the unraveling of the current peace talks between the adversaries and needs to be addressed by them if the negotiations are to prove productive.
For far too long the West and Israel have been viewed as archetypal enemies by Iran and its supporters. On the other hand, Palestinian militants have been habitually seen by the Far Right in the US and by hard line Israelis as sworn enemies who are best eliminated. These seemingly unresolvable divides in the Middle East could bring down the present negotiatory process.
Even if the present round of mediated negotiations between the US and Iran lead to a substantive cessation of hostilities in West Asia, the divisive mindsets of the prime antagonists, that is, the US and its ally Israel on the one side and Iran and its supportive militant groups on the other, would need to be changed for the better if enduring peace is to be given a chance. That is, mindsets would need to be transformed on both sides of the divide from mutual hostility to mutual amicability. No doubt, a long-gestation process.
It cannot be stressed enough that those mediating in this long-running conflict, themselves need to approach peace-making with unbiased minds. It needs to be realized, for example, that Israel too has been ‘hurting’ badly in this conflict over the decades to the degree to which the Palestinian side has been victimized cruelly, dispossessed and divested of dignity.
Any negotiated peaceful settlement should seek to address this persistent mindset malaise as well and turn enmity into amicability. An equitable solution that addresses the lingering grievances of both sides could lay the basis for this process of ‘Turning Spears into Ploughshares.’
‘Land and Bread’ have been at the heart of the Middle East conflict over the decades or even centuries. An equitable solution should provide these assets in equal measure for both sides. There is no getting away from the ‘Two State Solution’.
Features
Central bankers live on Short End Street; Economic planners live on Long End Street
Long End Street is not a summation of Short End Streets. Eighteen short-term crises and no long-term growth in sight!
For quite some time, there has been no agency of government dealing with long-term economic and social policy questions. Nor have universities been of any help. There has been a National Planning Department in the Ministry of Finance but we have not seen any worthwhile reports from them. M. D. H. Jayawardena, in 1956, presented in Parliament the Six-Year Programme of Investment. Soloman Bandaranaike established a National Planning Council and a Planning Department, with Princy Siriwardena as its Director. They wrote the Ten-Year Plan, better known for its readability than its depth of analysis or policy content. Ten years or so later Dudley Senanayake established a Ministry of Planning and Employment with Gamani Corea (later of high international repute) as its Permanent Secretary. The Ministry was responsible for some useful analytical work and the development of a bureaucracy responsible for plan implementation. The latter was the work of a brilliant member of the Ceylon Civil Service, Godfrey Gunatilleke, who also worked in the Ministry. The major pre-occupation of the Ministry turned out to be the annual government budget and the management of direly scarce foreign exchange, all short term considerations. They set up a bureaucratic mechanism to evaluate capital expenditure in the government budget. The Ministry won plaudits for its Foreign Exchange Budget, some analytical wok on the economy, including population projections as well as education, in both schools and universities. As the 1970s wore on, planning earned a bad press and the new government of 1971 disbanded most of that and created a Department of National Planning in the Ministry of Finance, which survives to date.
A part of the purpose of this narrative has been to bring out that, all along, government has had no outfit of economists and sociologists whose job was to study long term changes in our society and the economy and in the rest of the world and propose solutions for consideration by governments. (A brilliant exception was the work on education, that was directed by Jinapala Alles, who had graduated in chemistry and was a fast learner and was at great ease with numbers. He was also an effortless leader of a small team of self-selected competent and enthusiastic public servants.) The government depended on the Central Bank for advice on long term development of the economy. Princy Siriwardena was seconded for service in the Planning Secretariat; similarly, Gamani Corea was from the Bank. Later, he was replaced with H.A.de S. Gunasekera, likely the most brilliant economics teacher in the University of Ceylon. He taught monetary economics, essentially short term. (His favourite economist Keynes famously wrote, “In the long run we are all dead”.)
When the Ministry of Planning and Employment was established in 1965, government plundered the Central Bank to staff it: Gamani Corea, R. M. Seneviratne, N. Ramachandran, Nihal Kappagoda and G. Usvatte-aratchi. Later, W. M. Tillekeratne and A. S. Jayawardena both long term employees of the Central Bank, were appointed as the chief economist of government. Jayawardena still later became the Governor of the Bank. Several other employees of the Bank, including J. B. Kelegama, P. B. Karandawela, P. B. Jayasundera worked at high levels in successive governments and that practice continued when Mahinda Siriwardena became the Secretary to the Ministry of Finance when Anura Dissanayake became the Minister of Finance. It is mysterious that the government saw no need for specialist advisers who would identify long term economic and social problems and solutions therefor, look out for markets and technology and warn of impending pitfalls, in contrast to our mighty neighbour which had a Planning Commission that handled long term problems and a Central Bank which had learnt to handle masterly, monetary problems.
Pitambar Pant, Montek Singh Ahluwalia, Manmohan Singh, I. G. Patel and Raghu Ram Rajan were most distinguished economics policymakers and central bankers. Japan benefited greatly from the work of MITI. So did Korea from its counterpart. This is not to argue that had there been an outfit of that sort, Sri Lanka would now be rich but to warn that the Central Bank is neither equipped nor fit to fight those battles. If you scan the Central Bank Act of 2023, you will find stabilisation the most frequently recurring theme. Clause 6 reads ‘The primary object (objective?) of the Central Bank shall be to achieve and maintain domestic price stability.’ The most generous reading that the Bank may have anything to do with economic development is in Clause 6 (4) ‘In pursuing the primary object (objective?), the Central Bank shall take into account, inter alia, the stabilisation of output towards its potential level.’ Lawyers may have a field day with that and economists may beg for its meaning.
Amarananda Jayawardena was the last Governor of the Central Bank who had understood that the central bank was equipped to handle short term problems and that not always valiantly, and that it had neither the tools nor the resources to plan and engineer long term development. As Governor, he did not speak for the government on long term economic and social problems, although prior to assuming duties as Governor of the Bank, he had been the chief economist of the government. Jayawardena knew all too well the nature of the tools and the resources he had and how far he could confidently aim and shoot. It was simply silly to produce a Five-year Road Map (no matter how colourful the accompanying graphics), when a central bank mainly used transactions in the short-term financial assets market to move interest rates and the demand for money. The Bank of England, for most of the 20th century, used Commercial Paper with two ‘good names’ at its Discount Window. Short-term and long-term rates of interest, normally, behave in a predictable relationship, although occasionally, and in volatile times, that relationship may become inverted. (I am not well read on recent Fed and the Riks Bank market operations.)
The economists at the Central Bank are experts in monetary policy and are rarely knowledgeable about economic growth. An exception was S. B. D. de Silva and he found writing a half page note to the Centra Bank Bulletin (monthly) stultifying. He left the Bank quite young and continued studying economics until the very end of his life. As undergraduates they may have read on economic growth and development but as professionals in the central bank, it is unlikely that they kept working on problems in that area. They may also have learned, some time, that there has been no central bank credited with spearheading economic development in any country. Therefore, to pretend that they can advise the government on economic planning, is a hobby which they would be wise to desist from.
We did a splendid job of saving our new born children and their mothers as indicated in low infant mortality and maternal mortality rates. We scored an even more resounding victory in educating all our children. If we have any claim to any civilizing missions in the 20th century, these two stand out. Beside them, we have been mostly failures. The economy has advanced only laggardly. It has miserably failed to exploit excellent opportunities to sell in burgeoning markets, output employing a healthy and educated labour force. Japan, South Korea, China, Vietnam, south India, Ethiopia, Rwanda and several other countries, all (except Japan) late comers to the game compared to Sri Lanka, succeeded in doing just that. It is wrong to blame governments alone for poor economic growth, as many do. Most economic activity in this country is run by the private sector and leaders there have made poor use of opportunities.
When ministers of government and its employers collect bribes, private sector persons pay bribes. The markedly rapid economic growth in Andhra Pradesh, Telangana, Karnataka, Tamil Nadu and Keralam and poor growth in Madhya Pradesh, Uttar Pradesh, Bihar and many others in the north east are under the same central government dispensation, sharply pointing to differences in the quality of business leadership in the two groups. ‘Big business’ here run betting shops, supermarkets, hospitals, import and market household equipment, banks and insurance companies and, most ambitiously maintain construction companies. (In the widely watched IPL cricket matches 2026, Sri Lanka advertised regularly a Betting Centre!) Tourism in this country is the business of small-scale enterprises with low productivity. The ubiquitous kade with a stock-in-trade of less than one hundred thousand rupees, borrowed from a relative or a friend, is a sign of rampant unemployment and not of budding entrepreneurship. When you go to consult a doctor in a private hospital in Colombo and wait endless hours, count the number of men and women employees idling, supervised by a proportionately large number of idling supervisors. Where are the large-scale manufacturing and service companies, selling the world over, where economies of scale abound in the 21st century? So far as I recall, there has been no Initial Public Offering (IPO) of shares in the Colombo Stock Market during the last 7 years. Nor have multinational companies established here any large factories or offices.
Is the air we breathe deathly to enterprise?
by Usvatte-aratchi
Features
A Requiem for Keir Starmer rule
By the time Sir Keir Rodney Starmer resigned, polls showed that he had become the least popular Labour Prime Minister in living memory. His fall was all the more striking because his political beginnings had once suggested a very different trajectory. As a teenager in the Labour Party Young Socialists, and later as editor of the Marxist journal Socialist Alternatives, he had stood firmly on the radical left. As a human rights lawyer he opposed the illegal invasion of Iraq, earning a reputation for principle and moral clarity.
It was this early radicalism that his supporters later weaponised, presenting him as a unifying leftwing figure in the aftermath of the coup against the Labour Party leader Jeremy Corbyn. The right-wing of Labour, having spent years undermining Corbyn (including through a coordinated campaign that framed him, falsely, as anti-Semitic) found in Starmer a vessel through which they could reclaim the party while reassuring the membership that continuity with the Corbyn surge remained intact.
In his resignation speech, Starmer claimed to have inherited a politically, morally and financially bankrupt Labour Party. Yet the record shows that Corbyn had revived the party’s grassroots, drawing tens of thousands of new members back to a party embodying the tradition of Keir Hardie. The oligarchy closed ranks against this leftist heavyweight, using Starmer and the Labour right wing as their weapon. Starmer’s “Changed Labour” was not a renewal but a repudiation, embracing the very Thatcherite revisionism that had hollowed Labour out in the first place.
A Britain battered by decades of neoliberal restructuring formed the backdrop to Starmer’s rise. The cumulative effects of Maggie “milk-snatcher” Thatcher’s programme, deepened by Blair, Cameron, May, and Johnson, combined with the convulsions of Brexit to produce a profound economic, social, and political crisis. The Conservative Party imploded under the weight of its own contradictions. Starmer, offering managerial calm, an a Corbyn-lite manifesto, rode the wave of Tory collapse to a landslide victory.
But once in office, he revealed himself as a Blairite in sombre tones: a Thatcherite in Labour clothing. Within weeks he slashed winter fuel payments for pensioners, inaugurating a harsh antiworkingclass agenda. He embraced the Israeli government even as it carried out genocide in Gaza. The former human rights lawyer now used antiterror legislation to suppress dissent, particularly protests against the genocide. His immigration rhetoric, invoking an “island of strangers,” echoed the poisonous cadences of Enoch Powell.
Throughout his premiership he remained pofaced, showing little emotion even when forced into humiliating Uturns by public outrage. He displayed no visible sorrow at the mass killing of children in Gaza. Only at the prospect of losing office did he appear moved. He was, in the words of Saki, a man with “the soul of a meringue,” a mediocrity whose obedience to the oligarchic class and to Zionist backers embodied what Hannah Arendt called the banality of evil. His legacy – and that of the Tories who preceded him – is a nation distrustful of politicians of whatever hue, open to the pseudo-anti-elite, deception of the billionaire-backed racist far-right
His resignation leaves Britain at a crossroads – will it follow the fascistic path of Nigel Farage’s Reform Party, or will it go down the green-red road of Zach Polanski and Corbyn? Even replacing Starmer with the newly-elected Andy Burnham will only provide more-of-the-same Tory policies – Burnham went on record saying his first foreign visit as Prime Minister would be to Israel. These are the same policies that created a visceral hatred of Starmer and opened the gates for Reform’s surge.
When news of his resignation broke, a friend told this writer that the one who had engineered the exit of Jeremy Corbyn had been unable to complete two years in office. He added, ‘Rajakam kalath kalakam palade”-– even if you reign, your deeds will bear consequences.
And, so ends the Starmer era, not with the dignity of a statesman, but with the hollow thud of a project built on betrayal, opportunism, and the abandonment of the very principles he once claimed to uphold.
by Vinod Moonesinghe
-
News7 days agoCreditor receives USD 2.5 mn as Lankan public bears loss from theft of Treasury funds
-
News6 days agoCreditor not yet paid
-
News6 days agoConsumers bearing 22% tax burden despite 18% VAT claim: Dr. Harsha de Silva
-
Features5 days agoNanda Pethiyagoda Wanasundara as three generations of family saw her
-
Features4 days agoSri Lanka developing independent hydrographic capabilities
-
Opinion7 days agoSriLankan Airbus struck by lightning
-
Editorial5 days agoFuel crisis: Beyond price debate
-
Latest News4 days agoSooryavanshi thumps fastest List A fifty as India A win tri-series


