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The future of samasamajism

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by Kumar David

For a start I divide the history of Samasamajism, the story of the Samasamaja movement as whole, not just the Party, into four periods centred on the last century. We are entering a fifth Period which will encompass Samasamajism’s Twenty-first Century.

The two Phases of the first or Classical Period

The first Phase of the “classical period” is associated with NM’s name, though it actually goes back to Phillip’s participation in the Spanish Civil War. The Classical Period was imbued with a revolutionary ideology and ended in 1964 with the decision to enter a populist-capitalist Coalition government with Sirima. In a second Phase of the Classical Period the LSSP maintained the theory that the “Coalition Tactic” was still a way to socialism under the new global balance of power rising from Cuban, Algerian and Vietnamese revolutionary victories. A socialist state was still the objective. The international theoretician of this view was Michael Pablo, a Greek Marxist, and its leading domestic advocate was Hector Abhaywardhana. This second Phase ended in the mid-1970s when the coalition collapsed and the LSSP and CP were thrown out of the government.

The parliamentary Phase or Second Period

Arguably the Phase when the LSSP persisted with purely parliamentary politics was distinct from the Classical Period though some argue that NM was always a quintessential social-democrat. That point need not detain us here since I will return to it later. The parliamentary phase persisted till the end of the Twentieth Century and much overlapped the next Period. I am aware that this periodisation creates problems as will become clear as I proceed. In the late 1970s coincident with NM’s death a Third Period distinct from the two previous Periods commenced.

In the minds of the Revolutionaries who I will discuss anon there was theoretical leapfrogging linking together many histories. From the Suriyamal campaign of 1931 to the launching of the Party in the mid-1930s, the war time and post-war anti-imperialist campaign, affiliation with Trotskyism, BLPI experiences in India, the return to prison in Ceylon and the fight for independence there was a Classical continuum in the minds of the Revolutionaries. Trade unionism and working-class organisations were consolidated at this time.

The rejection of racism, opposition to the Citizenship Laws that disenfranchised Tamil plantation workers and the rejection of Sinhala Only was in the minds of the Revolutionaries a thread linking to a classical past. The Revolutionaries who came into prominence in the 1970s and 1980s joined these many threads into a dialectical continuum and saw their mission as renewing the Classical roots contained in these variegated histories. I am inclined to call the 1970s and 1980s a Third Period conjoined in the minds of the Revolutionaries with classical Samasamajism.

The Third Period so defined

This Third Period is associated with many changes, conflicts and novel trends. Most significant is the rise of Revolutionary currents. The first event was the breakaway of Bala Tampoe’s left-sectarian trade unions in 1964, in the following years some ultra-Trotskyite groups came into being and soon melted away. The most important feature of the third period was the emergence of revolutionary entities linked with the names of Vickremabahu (Bahu), Siritunga, Vasudeva, Lal Wijeneyake and Prof Kumar (VK). The perspective of all these entities was internal struggle (abyanthara aragalaya). There were strategic and tactical differences among us but we all agreed on one fundamental point; the natural home of the advanced working class was Samasamajism and it was wrong to break with it. The task therefore was to “capture” the Party by internal struggle, not to split it. In the minds of the Revolutionaries there was an organic link between Classical Samasamajism and their own outlook. Otherwise what’s the meaning of fighting to “rescue” Samasamajism? The Revolutionaries saw the Classical Period and their own tasks (abiyantha aragalaya) as symbiotically linked. These ambiguities make a formal (undialectical) periodisation of Samasamajism difficult.

The Period as so defined coincided with an alliance with the Militant Movement in the British Labour Party (led by Ted Grant) which had independently of us arrived at the same conclusion; the primacy of the internal struggle.

The fourth period

Unfortunately, things worked out differently. The Old Guard Party Leadership was determined not to hold a democratic conference and expelled the revolutionaries one by one. The revolutionary trends disintegrated and after NM’s death the party was taken over by apparatchiks. Samasamajism became intellectually gloomy and functionally routinised. This phase of dullness is associated with Batty Weerakoon and Tissa Vitrana but it became more obvious after the civil-war ended and the LSSP capitulated to Cabinet posts and bowed down to Mahinda Rajapaksa.

Quite separate from Samasamajism something else was happening in Lanka; the rise of the JVP and Wijeweera. This was rooted in the experiences of the USSR and via Sanmugathsan in Chinese Communism. Samasamajism was deeply (and uniquely in the world for a party in government) rooted in Trotskyism. Suddenly a bigger world had arrived at our doorstep. As the LSSP was drifting to a parliamentary strategy, the ultraleft adventurism of the JVP captured the imagination of the country’s young generation. The JVP’s immature adventurism resulted in two massive defeats where hundreds in 1971 and tens of thousands in 1989-91 were massacred by the military and the police.

NM’s unexpected relevance

There is however a more serious concern relating to right-wing Sinhala-Buddhist (SB) populism that has surfaced. The National People’s Power (NPP-JVP) group is much criticised for not publishing its economic development programme and recently people have been critical of its programmatic blindness on the national question. A dangerous focus is when SB ideologues say: “If the JVP makes concessions to Tamils and Muslims such as devolution or land rights it will face a backlash in its own SB backyard. Its base will turn away”. The argument is credible and the response of the minorities is foreseeable. They will vote for their own communal parties at home, and outside their areas of domicile they will vote for the right wing. The bane of this nation, the racial divide between SBs and the Tamils-Muslims, will be aggravated. And this time it will be on the watch of the Left if the JVP is in government or wins the presidency!

Ajith Samaranayake in one of his more inspired essays called NM “The best Prime Minister that Sri Lanka never had”. Looking back over the last 80 years this is perhaps far truer than Ajith foresaw. Had NM been PM/President (head of state) he would never have stood by and permitted the carnage that JR permitted (nay provoked and encouraged), SWRD invoked in 1959 and Mrs B allowed on the plantations.

“The Role of the Individual in History” is the title of Plekhanov’s famous treatise, and indeed the role of leaders great and small can be decisive, Gandhi, Lee Kuan Yew, Mandela and Jacinda Arden for example. Rooting out the ethnic cancer would have changed the miserable history of this country. If NM had been Head of State, he would not have permitted race riots. Lee had the advantage of universally enforced English and eventually a much stronger economy. But the character of the head of state is also profoundly important. NM, if he was Head of State in 1958 or 1983, would have dispersed racist mobs, arsonists and rapists.

After its golden age of opposition to the infamous disenfranchisement of Tamil plantation workers and opposition to the Sinhala Only Act, the Samasamaja movement did make blunders. Oh yes that’s true. At the same time there’s no denying that Samasamajists are not racists; racism invokes revulsion in their innermost core.

Many are the racists who after a brief sojourn in Samasamajism went their way to terrain more agreeable to their mindset. The challenge today is whether the “revolutionary-socialist and Marxist” JVP measures up to the standards of international socialism? Will it stand against an SB wave or will it capitulate? And if it yields to racism how will it explain itself to international socialism?

There is a point about NM that is relevant to any discourse on Lanka now. NM was a quintessential social-democrat in the best traditions of the Enlightenment; but he was also a Marxist. This is the fine line that the JVP will have to tread in the domestic and global circumstances of these times. Sans social-democracy and commitment to change of government by democratic elections, millions will turn away. At the same time the nation’s youth expect radical system transforming leadership from the JVP. It’s a tough call.

Can the comrades measure up to the twin challenge? I think so; NM would have, had he been Head of State. It is no secret that though he dragged us kicking and screaming into coalition with Sirima, by 1975 he was disillusioned and wanted to quit the government despite the opposition of the “golden brains” (Hector, Doric, Bernard, Colvin and Leslie) and he best saw the coming electoral slaughter of the Left in 1977. He was opposed to the Chapter on Buddhism in the Republican Constitution and told a closed party group meeting in Peradeniya in 1975 “I don’t know how Colvin works with that woman”.

The next phase

The challenge now is to regroup the widely scattered Samasamaja fragments into one tradition. Let me call it Twenty-first Century Samasamajism. How should the traditions of the movement be re-shaped for the new century? Of course, no one imagines that the clock can be turned back and a single party re-formed. No, of course not. Rather I am advocating a broad consensus umbrella under which a comradely free flowing association can flower. The leaders of the LSSP are well situated to initiate it, but are they listening? The NPP is a coalition of some 28 organisations and some in the future Samasamaja consensus can belong to the NPP as well.

Globally there is a right-wing populist backlash. Viktor Oban (Hungary) was in power even before Trump and since then we have had Marine Le Pen rise to prominence in France, Erdogan sweep back to power in Turkey and leftist president Gabriel Boric loose a referendum in Chile. India’s Modi is a Hindutva communalist. The good news is Lula in Brazil. It is a complicated international scene and new Samasamajism will have to think how to relate to the new international situation as well.



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Trump’s Venezuela gamble: Why markets yawned while the world order trembled

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The world’s most powerful military swoops into Venezuela, in the dead of night, captures a sitting President, and spirits him away to face drug trafficking charges in New York. The entire operation, complete with at least 40 casualties, was announced by President Trump as ‘extraordinary’ and ‘brilliant.’ You’d think global financial markets would panic. Oil prices would spike. Stock markets would crash. Instead, something strange happened: almost nothing.

Oil prices barely budged, rising less than 2% before settling back. Stock markets actually rallied. The US dollar remained steady. It was as if the world’s financial markets collectively shrugged at what might be the most brazen American military intervention since the 1989 invasion of Panama.

But beneath this calm surface, something far more significant is unfolding, a fundamental reshaping of global power dynamics that could define the next several decades. The story of Trump’s Venezuela intervention isn’t really about Venezuela at all. It’s about oil, money, China, and the slow-motion collapse of the international order we’ve lived under since World War II. (Figure 1)

The Oil Paradox

Venezuela sits on the world’s largest proven oil reserves, more than Saudi Arabia, more than Russia. We’re talking about 303 billion barrels. This should be one of the wealthiest nations on Earth. Instead, it’s an economic catastrophe. Venezuela’s oil production has collapsed from 3.5 million barrels per day in the late 1990s to less than one million today, barely 1% of global supply (Figure 1). Years of corruption, mismanagement, and US sanctions have turned treasure into rubble. The infrastructure is so degraded that even if you handed the country to ExxonMobil tomorrow, it would take a decade and hundreds of billions of dollars to fix.

This explains why oil markets barely reacted. Traders looked at Venezuela’s production numbers and basically said: “What’s there to disrupt?” Meanwhile, the world is drowning in oil. The global market has a surplus of nearly four million barrels per day. American production alone hit record levels above 13.8 million barrels daily. Venezuela’s contribution simply doesn’t move the needle anymore (Figure 1).

But here’s where it gets interesting. Trump isn’t just removing a dictator. He’s explicitly taking control of Venezuela’s oil. In his own words, the country will “turn over” 30 to 50 million barrels, with proceeds controlled by him personally “to ensure it is used to benefit the people of Venezuela and the United States.” American oil companies, he promised, would “spend billions of dollars” to rebuild the infrastructure.

This isn’t subtle. One energy policy expert put it bluntly: “Trump’s focus on Venezuelan oil grants credence to those who argue that US foreign policy has always been about resource extraction.”

The Real Winners: Defence and Energy

While oil markets stayed calm, defence stocks went wild. BAE Systems jumped 4.4%, Germany’s Rheinmetall surged 6.1%. These companies see what others might miss, this isn’t a one-off. If Trump launches military operations to remove leaders he doesn’t like, there will be more.

Energy stocks told a similar story. Chevron, the only U.S. oil major currently authorised to operate in Venezuela, surged 10% in pre-market trading. ExxonMobil, ConocoPhillips, and oil services companies posted solid gains. Investors are betting on lucrative reconstruction contracts. Think Iraq after 2003, but potentially bigger.

The catch? History suggests they might be overly optimistic. Iraq’s oil sector was supposed to bounce right back after Saddam Hussein fell. Twenty years later, it still hasn’t reached its potential. Afghanistan received hundreds of billions in reconstruction spending, most of which disappeared. Venezuela shares the same warning signs: destroyed infrastructure, unclear property rights, volatile security, and deep social divisions.

China’s Venezuela Problem

Here’s where the story gets geopolitically explosive. China has loaned Venezuela over $60 billion, since 2007, making Venezuela China’s biggest debtor in Latin America. How was Venezuela supposed to pay this back? With oil. About 80% of Venezuelan oil exports were going to China, often at discounted rates, to service this debt.

Now Trump controls those oil flows. Venezuelan oil will now go “through legitimate and authorised channels consistent with US law.” Translation: China’s oil supply just got cut off, and good luck getting repaid on those $60 billion in loans.

This isn’t just about one country’s debt. It’s a demonstration of American power that China cannot match. Despite decades of economic investment and diplomatic support, China couldn’t prevent the United States from taking over. For other countries considering Chinese loans and partnerships, the lesson is clear: when push comes to shove, Beijing can’t protect you from Washington.

But there’s a darker flip side. Every time the United States weaponizes the dollar system, using control over oil sales, bank transactions, and trade flows as a weapon, it gives countries like China more reason to build alternatives. China has been developing its own international payment system for years. Each American strong-arm tactic makes that project look smarter to countries that fear they might be next.

The Rules Are for Little People

Perhaps the most significant aspect of this episode isn’t economic, it’s legal and political. The United States launched a military operation, captured a President, and announced it would “run” that country indefinitely. There was no United Nations authorisation. No congressional vote. No meaningful consultation with allies.

The UK’s Prime Minister emphasised “international law” while waiting for details. European leaders expressed discomfort. Latin American countries split along ideological lines, with Colombia’s President comparing Trump to Hitler. But nobody actually did anything. Russia and China condemned the action as illegal but couldn’t, or wouldn’t, help. The UN Security Council didn’t even meet, because everyone knows the US would just veto any resolution.

This is what scholars call the erosion of the “rules-based international order.” For decades after World War II, there was at least a pretense that international law mattered, that sovereignty meant something. Powerful nations bent those rules when convenient, but they tried to maintain appearances.

Trump isn’t even pretending. And that creates a problem: if the United States doesn’t follow international law, why should Russia in Ukraine? Why should China regarding Taiwan? Why should anyone?

What About the Venezuelan People?

Lost in all the analysis are the actual people of Venezuela. They’ve suffered immensely. Inflation is 682%, the highest in the world. Nearly eight million Venezuelans have fled. Those who remain often work multiple jobs just to survive, and their cupboards are still bare. The monthly minimum wage is literally 40 cents.

Many Venezuelans welcomed Maduro’s removal. He was a brutal dictator whose catastrophic policies destroyed the country. But they’re deeply uncertain about what comes next. As one Caracas resident put it: “What we don’t know is whether the change is for better or for worse. We’re in a state of uncertainty.”

Trump’s explicit focus on oil control, his decision to work with Maduro’s own Vice President, rather than democratic opposition leaders, and his promise that American companies will “spend billions”, all of this raises uncomfortable questions. Is this about helping Venezuelans, or helping American oil companies?

The Bigger Picture

Financial markets reacted calmly because the immediate economic impacts are limited. Venezuela’s oil production is already tiny. The country’s bonds were already in default. The direct market effects are manageable. But markets might miss the forest for the trees.

This intervention represents something bigger: a fundamental shift in how powerful nations behave. The post-Cold War era, with its optimistic talk of international cooperation and rules-based order, was definitively over. We’re entering a new age of imperial power politics.

In this new world, military force is back on the table. Economic leverage will be used more aggressively. Alliance relationships will become more transactional. Countries will increasingly have to choose sides between competing power blocs, because the middle ground is disappearing.

The United States might win in the short term, seizing control of Venezuela’s oil, demonstrating military reach, showing China the limits of its influence. But the long-term consequences remain uncertain. Every country watching is drawing conclusions about what it means for them. Some will decide they need to align more closely with Washington to stay safe. Others will conclude they need to build alternatives to American-dominated systems to stay independent.

History will judge whether Trump’s Venezuela gambit was brilliant strategy or reckless overreach. What we can say now is that the comfortable assumptions of the past three decades, that might not be right, that international law matters, that economic interdependence prevents conflict, no longer hold.

Financial markets may have yawned at Venezuela. But they might want to wake up. The world just changed, and the bill for that change hasn’t come due yet. When it does, it won’t be measured in oil barrels or bond prices. It will be measured in the kind of world we all have to live in, and whether it’s more stable and prosperous, or more dangerous and divided.

That’s a question worth losing sleep over.

(The writer, a senior Chartered Accountant and professional banker, is Professor at SLIIT, Malabe. The views and opinions expressed in this article are personal.)

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Living among psychopaths

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Bob (not his real name) who worked in a large business organisation was full of new ideas. He went out of his way to help his colleagues in difficulties. His work attracted the attention of his superiors and they gave him a free hand to do his work. After some time, Bob started harassing his female colleagues. He used to knock against them in order to kick up a row. Soon he became a nuisance to the entire staff. When the female colleagues made a complaint to the management a disciplinary inquiry was conducted. Bob put up a weak defence saying that he had no intention to cause any harm to the females on the staff. However, he was found guilty of harassing the female colleagues. Accordingly his services were terminated.

Those who conducted the disciplinary inquiry concluded that Bob was a psychopath. According to psychologists, a psychopath is a person who has a serious and permanent mental illness that makes him behave in a violent or criminal way. Psychologists believe that one per cent of the people are psychopaths who have no conscience. You may have come across such people in films and novels. The film The Silence of the Lambs portrayed a serial killer who enjoyed tormenting his innocent victims. Apart from such fictional characters, there are many psychopaths in big and small organisations and in society as well. In a reported case Dr Ahmad Suradji admitted to killing more than 40 innocent women and girls. There is something fascinating and also chilling about such people.

People without a conscience are not a new breed. Even ancient Greek philosophers spoke of ‘men without moral reason.’ Later medical professionals said people without conscience were suffering from moral insanity. However, all serial killers and rapists are not psychopaths. Sometimes a man would kill another person under grave and sudden provocation. If you see your wife sleeping with another man, you will kill one or both of them. A world-renowned psychopathy authority Dr Robert Hare says, “Psychopaths can be found everywhere in society.” He developed a method to define and diagnose psychopathy. Today it is used as the international gold standard for the assessment of psychopathy.

No conscience

According to modern research, even normal people are likely to commit murder or rape in certain circumstances. However, unlike normal people, psychopaths have no conscience when they commit serious crimes. In fact, they tend to enjoy such brutal activities. There is no general consensus whether there are degrees of psychopathy. According to Harvard University Professor Martha Stout, conscience is like a left arm, either you have one or you don’t. Anyway psychopathy may exist in degrees varying from very mild to severe. If you feel remorse after committing a crime, you are not a psychopath. Generally psychopaths are indifferent to, or even enjoy, the torment they cause to others.

In modern society it is very difficult to identify psychopaths because most of them are good workers. They also show signs of empathy and know how to win friends and influence people. The sheen may rub off at any given moment. They know how to get away with what they do. What they are really doing is sizing up their prey. Sometimes a person may become a psychopath when he does not get parental love. Those who live alone are also likely to end up as psychopaths.

Recent studies show that genetics matters in producing a psychopath. Adele Forth, a psychology professor at Carleton University in Canada, says callousness is at least partly inherited. Some psychopaths torture innocent people for the thrill of doing so. Even cruelty to animals is an act indulged in by psychopaths. You have to be aware of the fact that there are people without conscience in society. Sometimes, with patience, you might be able to change their behaviour. But on most occasions they tend to stay that way forever.

Charming people

We still do not know whether science has developed an antidote to psychopathy. Therefore remember that you might meet a psychopath at some point in your life. For now, beware of charming people who seem to be more interesting than others. Sometimes they look charismatic and sexy. Be wary of people who flatter you excessively. The more you get to know a psychopath, the more you will understand their motives. They are capable of telling you white lies about their age, education, profession or wealth. Psychopaths enjoy dramatic lying for its own sake. If your alarm bells ring, keep away from them.

According to the Psychiatric Diagnostic Manual, the behaviour of a psychopath is termed as antisocial personality disorder. Today it is also known as sociopath. No matter the name, its hallmarks are deceit and a reckless disregard for others. A psychopath’s consistent irresponsibility begets no remorse – only indifference to the emotional pain others may suffer. For a psychopath other people are always ‘things’ to be duped, used and discarded.

Psychopathy, the incapacity to feel empathy or compassion of any sort or the least twinge of conscience, is one of the more perplexing of emotional defects. The heart of the psychopath’s coldness seems to lie in their inability to make anything more than the shallowest of emotional connections.

Absence of empathy is found in husbands who beat up their wives or threaten them with violence. Such men are far more likely to be violent outside the marriage as well. They get into bar fights and battling with co-workers. The danger is that psychopaths lack concern about future punishment for what they do. As they themselves do not feel fear, they have no empathy or compassion for the fear and pain of their victims.

karunaratners@gmail.com

By R.S. Karunaratne

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Rebuilding the country requires consultation

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A positive feature of the government that is emerging is its responsiveness to public opinion. The manner in which it has been responding to the furore over the Grade 6 English Reader, in which a weblink to a gay dating site was inserted, has been constructive. Government leaders have taken pains to explain the mishap and reassure everyone concerned that it was not meant to be there and would be removed. They have been meeting religious prelates, educationists and community leaders. In a context where public trust in institutions has been badly eroded over many years, such responsiveness matters. It signals that the government sees itself as accountable to society, including to parents, teachers, and those concerned about the values transmitted through the school system.

This incident also appears to have strengthened unity within the government. The attempt by some opposition politicians and gender misogynists to pin responsibility for this lapse on Prime Minister Dr Harini Amarasuriya, who is also the Minister of Education, has prompted other senior members of the government to come to her defence. This is contrary to speculation that the powerful JVP component of the government is unhappy with the prime minister. More importantly, it demonstrates an understanding within the government that individual ministers should not be scapegoated for systemic shortcomings. Effective governance depends on collective responsibility and solidarity within the leadership, especially during moments of public controversy.

The continuing important role of the prime minister in the government is evident in her meetings with international dignitaries and also in addressing the general public. Last week she chaired the inaugural meeting of the Presidential Task Force to Rebuild Sri Lanka in the aftermath of Cyclone Ditwah. The composition of the task force once again reflects the responsiveness of the government to public opinion. Unlike previous mechanisms set up by governments, which were either all male or without ethnic minority representation, this one includes both, and also includes civil society representation. Decision-making bodies in which there is diversity are more likely to command public legitimacy.

Task Force

The Presidential Task Force to Rebuild Sri Lanka overlooks eight committees to manage different aspects of the recovery, each headed by a sector minister. These committees will focus on Needs Assessment, Restoration of Public Infrastructure, Housing, Local Economies and Livelihoods, Social Infrastructure, Finance and Funding, Data and Information Systems, and Public Communication. This structure appears comprehensive and well designed. However, experience from post-disaster reconstruction in countries such as Indonesia and Sri Lanka after the 2004 tsunami suggests that institutional design alone does not guarantee success. What matters equally is how far these committees engage with those on the ground and remain open to feedback that may complicate, slow down, or even challenge initial plans.

An option that the task force might wish to consider is to develop a linkage with civil society groups with expertise in the areas that the task force is expected to work. The CSO Collective for Emergency Relief has set up several committees that could be linked to the committees supervised by the task force. Such linkages would not weaken the government’s authority but strengthen it by grounding policy in lived realities. Recent findings emphasise the idea of “co-production”, where state and society jointly shape solutions in which sustainable outcomes often emerge when communities are treated not as passive beneficiaries but as partners in problem-solving.

Cyclone Ditwah destroyed more than physical infrastructure. It also destroyed communities. Some were swallowed by landslides and floods, while many others will need to be moved from their homes as they live in areas vulnerable to future disasters. The trauma of displacement is not merely material but social and psychological. Moving communities to new locations requires careful planning. It is not simply a matter of providing people with houses. They need to be relocated to locations and in a manner that permits communities to live together and to have livelihoods. This will require consultation with those who are displaced. Post-disaster evaluations have acknowledged that relocation schemes imposed without community consent often fail, leading to abandonment of new settlements or the emergence of new forms of marginalisation. Even today, abandoned tsunami housing is to be seen in various places that were affected by the 2004 tsunami.

Malaiyaha Tamils

The large-scale reconstruction that needs to take place in parts of the country most severely affected by Cyclone Ditwah also brings an opportunity to deal with the special problems of the Malaiyaha Tamil population. These are people of recent Indian origin who were unjustly treated at the time of Independence and denied rights of citizenship such as land ownership and the vote. This has been a festering problem and a blot on the conscience of the country. The need to resettle people living in those parts of the hill country which are vulnerable to landslides is an opportunity to do justice by the Malaiyaha Tamil community. Technocratic solutions such as high-rise apartments or English-style townhouses that have or are being contemplated may be cost-effective, but may also be culturally inappropriate and socially disruptive. The task is not simply to build houses but to rebuild communities.

The resettlement of people who have lost their homes and communities requires consultation with them. In the same manner, the education reform programme, of which the textbook controversy is only a small part, too needs to be discussed with concerned stakeholders including school teachers and university faculty. Opening up for discussion does not mean giving up one’s own position or values. Rather, it means recognising that better solutions emerge when different perspectives are heard and negotiated. Consultation takes time and can be frustrating, particularly in contexts of crisis where pressure for quick results is intense. However, solutions developed with stakeholder participation are more resilient and less costly in the long run.

Rebuilding after Cyclone Ditwah, addressing historical injustices faced by the Malaiyaha Tamil community, advancing education reform, changing the electoral system to hold provincial elections without further delay and other challenges facing the government, including national reconciliation, all require dialogue across differences and patience with disagreement. Opening up for discussion is not to give up on one’s own position or values, but to listen, to learn, and to arrive at solutions that have wider acceptance. Consultation needs to be treated as an investment in sustainability and legitimacy and not as an obstacle to rapid decisionmaking. Addressing the problems together, especially engagement with affected parties and those who work with them, offers the best chance of rebuilding not only physical infrastructure but also trust between the government and people in the year ahead.

 

by Jehan Perera

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