Features
The founding of Buddhist Ladies College
Excerpted from Chosen Ground: The Clara Motwani saga
by Goolbai Gunasekera
When Mother left Musaeus College, it was again because of her displeasure over the Board’s reaction to her dictates. Each side believed the other to be wrong. The story was this.A young girl of the Southern Province had repulsed a night-time intruder by slashing him and almost killing him, (or perhaps she actually did kill him) with a sword which happened to be owned by her father. She became quite a heroine. Those were the days of total non-violence, and the newspapers played up the incident for about a week. When the ‘heroine’ was asked what she would like in recognition of her bravery, she replied that it was her ambition to study at Musaeus College. The School Board decided to grant her request.
She was brought to Colombo by the Manager of the school (who was then Chief Justice of Ceylon, Mr. Hema Basnayake), and eventually sent to the Hostel. She proved to be an abysmal student and never fitted into the atmosphere of Musaeus. After two years of trying to do something with her, Mother felt it was time she left. Accordingly, she sent her back to Mr. Basnayake’s home. He promptly returned her to the hostel.
Feeling that her authority had been flouted in a tactless and arbitrary manner, Mother took issue with the Board. There was no question on whose banner victory would perch, and Mother was asked to leave. She was not given the option of resigning, and I have often wondered what could have caused seemingly educated men to behave so unceremoniously towards a person as gentle as Mother.
Of course it would be foolish to assume that this minor disagreement caused her dismissal. It was actually the straw that broke the camel’s back. Disagreement had been simmering for quite a while. Mother did not enjoy having the Board breathing down her neck at all times and countermanding orders which she felt were necessary to give.
The inability of the School Board to deal with strong Principals was noticed a few years after Mother left when yet another highly popular Principal, Mrs. Dulcie de Silva, was arbitrarily sacked . Dulcie did not accept her unfair dismissal gracefully. She fought back.
Su and I felt that Mother’s American attitudes did not work in her favour when dealing with Asian men who expected a docility from women which Mother just did not have. As far as personal relationships went Mother was totally non-combative, but in school she could be almost authoritarian. She could have got whatever she wanted had she approached the gentlemen of the Board in the customary oblique fashion of Sri Lankan ladies. Her American directness was not a quality those in authority over her appreciated.
Mother’s dismissal caused a reaction that the Musaeus College Board had not foreseen: the entire school went on strike. It made headline news in the papers. Reading of these exciting goings-on, Mr. Mohandas de Mel, an affluent lawyer from Avissawella, decided the time was ripe to fulfil a dream of his own. He got in touch with Mother – and a new school was born.
It was April when Mother ended her days as Principal of Musaeus. In May of the same year, Buddhist Ladies’ College opened. I was away in University at the time but I was told that BLC, the new, fledgling school, opened with nearly 400 girls on the Registers while Musaeus had an extremely depleted student body for a short while.
There was scarcely a hiccup between Mother’s leaving Musaeus one month, and beginning a brand-new school the very next month. It was a time of frenzied activity and excitement. Buildings had to be bought, furniture ordered, the entire hostel organized and playing fields got ready. The fact that everything was ready in a country like ours, where ‘tomorrow’ is an accepted norm of work, says much for the energy of Mr. de Mel and Mother.
But there was another factor – an unexpected factor – that played an important part in the founding of this new school. Upon Mother’s summary dismissal, outraged parents with children at Musaeus voiced their protests, but to no avail. Several hundred students camped in front of the home of the Manager, Mr. Basnayake, whereupon he locked the door on them, refusing to change his decree.
Parents then took the drastic step of removing their children from a well-established school to install them in a new and untried school of which Mother was the Head. The parental trust in Mother that was evidenced in this way was almost humbling to her. Certainly she was touched to the heart. Teachers followed suit: they gave up regular jobs without even seeing their new contracts, such was the affection and confidence Mother inspired.
Mr. Gunasena de Zoysa, civil servant and later Sri Lanka’s High Commissioner in Britain, was a parent whose daughter, Ranji, was thus transferred. Srikanthi Salgado, daughter of the Director of the Coconut Research Institute, was similarly transferred. Musaeus opened the following term with one eighth of its former student strength. Children were removed from Musaeus overnight. Sunila, wife of Tilak de Zoysa, Deputy Chairman and Managing Director of Associated Motor Ways (AMW), says she remembers her father scooping her out of bed in the Musaeus hostel, saying: “You are going to Mrs. Motwani’s new school!”
For this mass withdrawal of students from Musaeus, the Head Girl of that school, Lalitha Thilakasena (now Gunawardena, and also a professor at one of one of the Sri Lankan universities) was responsible. She spoke so persuasively at meetings of the parents and students that she pretty much led the cross-over. Mother was unaware of all these meetings and organized protests until the shifting student population began registering at Buddhist Ladies’ College. Naturally, Lalitha continued her Head Girlship in the new school without a break, and entered the University of Ceylon at Peradeniya in a blaze of glory.
To the fury of the Musaeus Board of that era, Buddhist Ladies’ was a full blown school from day one. Thankfully, attitudes have since changed. Today’s Chairman, Mr. Ajitha de Zoysa, has no recollection of that time at all – hardly surprising, since he must have been barely out of diapers himself!
So life at BLC began…
One incident springs to mind. Just round the corner from BLC was ‘Bake House’ a popular bakery that had the creamiest eclairs and the softest bread to be found in Colombo. Hostellers of schools were not allowed to go outside the school unaccompanied, so no one would dream of asking if they could run up the road for an ice cream at Bake House. As far as Mother was aware, no one in the school boarding would dare to ask permission for such an unlikely jaunt.
One evening, the Prefects of the school decided that they would really live life on the edge. They planned to visit ‘Bake House’, timing their expedition for an evening when Mrs. Blake, the Hostel Matron, had her weekly day off, and Mother had left the school for home. Feeling terribly adventurous, the group had a great time. They ate all they possibly could, and got back to the hostel over a conveniently low section of the surrounding wall. Alack and alas, they were spotted by a neighbour who decided to alert Mother.
The next day Mother summoned her Head Girl, one of BLC’s most popular senior Prefects, Janeswari Wijesekera.
“Janeswari,” she said while Janeswari trembled, “is what I hear true?”
“No, Mrs. Motwani,” Janeswari replied, but she looked so guilty that Mother needed no further evidence.Mother looked Janeswari straight in the eye.
“If you tell me you did not break out of the hostel last night,” she said, “I will believe you, and I will drop the matter.”
Quaking, Janeswari gave her word that she and the other Prefects had been safely within the enveloping wall of BLC all evening. Mother let her go.
For the rest of the day and the whole of the next, Janeswari was the sorriest being ever to walk the corridors of BLC. Finally she could bear it no longer. On the third day, she was waiting in Mother’s office to confess. Pleased that her faith in Janeswari had been vindicated, Mother said no more about the matter to anyone outside the Prefect body, but to this day Janeswari and the Prefects remember what Mother said to them that day.
“I tried never to lie about things like that again,” she told me recently.
The morale of the new school was high, and a spirit of closeness and camaraderie pervaded it that touched the entire student and teacher body. There was a kind of pioneering air about the whole experience, which I personally found quite heady when I returned from University two years later to be a teacher myself in Mother’s new school.
The founding of BLC is something that those who were actually the pioneering teachers and students of the school never forgot. Years later, in far away America, I would meet middle-aged ladies who would say to me with a distant look in their eyes and pride in their voices;
“I was one of those who crossed over with Mrs. Motwani.”
Mother now set about turning this new school into as fine an institution as she could. Mr. de Mel had leased “Calverly”, a large property belonging to the Virasinghe family. Classrooms were soon built, and Mother began the Lady Irwin Home Science course, which was a usual feature of any school she happened to be heading.
The Buddhist Ladies’ hostel was governed with a stern but extremely kind hand. Mrs. Blake, a smart and highly efficient Matron, came to Mother at a time when she was most needed.
“I really do not know how I could have managed without her,” Mother used to say.The boarders had a great time, with Matron turning a blind eye to midnight feasts and all the other things hostelers dream up during the day.
Sriya Radalgoda, a former pupil of Musaeus, was Mother’s secretary at BLC, and had the responsibility of dealing with correspondence in the new school. She spent many agonized moments trying to comprehend Mother’s tendency to elide certain vowels. ‘Turret Road’, for instance, became ‘Trrt Road’, and poor Sriya had not the vaguest idea what Mother meant. She came to me for clarification.
“Just add vowels of your own and you’ll be just fine,” I told her, and presumably she managed.
Since Su had opted to go to Lady Irwin for her Home Science degree, Mother was able to keep an eye on her doings in New Delhi. Examiners were coming out annually to Sri Lanka from Lady Irwin College, to check the course work of the BLC entrants and also to hold the Home Science exams. Su was not happy with this personal relationship her mother had with her university.
Su collected boyfriends as some people collect books. She always managed to come up smelling of roses even when two hot-headed Arab students tried to scale the walls at Lady Irwin one memorable night, in the hope of seeing her. Su just disclaimed all knowledge of them and their questionable passion, although she privately told me, her envious sister, that the young men in question were ‘absolutely cute’. They were deported by the way.
At Lady Irwin with Su were several other Sri Lankans. One was Vinita Warasuvitharna (now Gunaratne) a shining light of the College, and Chitra Kanadavanam, with whom I have lost touch.
On one never-to-be-forgotten occasion, Su’s luck deserted her. As usual she got into trouble over some young man. My parents heard about it and made agitated calls to Sir Richard Aluvihare, our High Commissioner in Delhi. Poor Sir Richard had no idea that Father expected him to keep a beady eye on Su. The earlier High Commissioner, Sir Edwin Wijeyaratne, was a friend of the family, and his wife often had Su over for tea. Su spoke beautiful Sinhala and Lady Wijeyaratne enjoyed talking to her. She would send glowing reports to Father on Su’s progress though, how she knew what was happening at Lady Irwin was obviously what Su felt was on a need-to-know basis only.
Su was finally returned to the bosom of her enraged family as insouciant as always and quite impenitent.
“What can I do if I’m pretty, and boys like me?” she asked airily.
Father was speechless. Mother was more understanding with her independent and unconventional daughter.
At BLC, I began my own teaching career. Armed with a brand-new degree, I thought I knew all there was to know about teaching. Mother disabused me of that idea soon enough. Truth to tell, I could not have had a better start to what eventually became a full-time career for me. It is one of my lasting sorrows that Mother never saw the building of the Asian International School by its Founder/ Chairman, Mr. W P. Perera. She would have been so proud, and her praise would have been sweet indeed: all the more so because she had not greeted my choice of a teaching career with enthusiasm.
She expected her teachers to be like Chandra Godakumbure or Dr. Dharma Ponnusamy — dedicated, thoroughly versed in the subjects they taught, and willing to work far beyond the call of duty. She did not quite see me bathed in this rosy aura. She told me (very unenthusiastically) that she would give me a try.
“I really don’t see why you seem so doubtful, Mother. I’m a chip off the old block…..both of them,” i would boast.
“You’ll need to be more than just a chip darling. If you don’t want to incur criticism and even critical comparisons, you will need to be a fully hewn model from the old blocks.” Guardedly, she gave me a job, starting with English teaching in Grade Six.
As the daughter of the BLC Principal, I was given a far heavier timetable than my contemporaries. I was rarely allowed any medical leave. “Take an aspirin and get to school,” was all the comfort I got, even when I really did have a temperature. On the day I got engaged to my husband ‘Bunchy’, Mother graciously granted me the last two periods of the day off. I might say that in those less stressful times the average teacher got at least two days off on her engagement, and a further ten days in which to get married and go on her honeymoon.
Predictably, Mother saw to it that I married in December … a holiday month. Not only was no leave needed, but I did not need to honeymoon on school time. Finding an auspicious time for the wedding was not on Mother’s agenda.
Features
Ramadan 2026: Fasting hours around the world
The Muslim holy month of Ramadan is set to begin on February 18 or 19, depending on the sighting of the crescent moon.
During the month, which lasts 29 or 30 days, Muslims observing the fast will refrain from eating and drinking from dawn to dusk, typically for a period of 12 to 15 hours, depending on their location.
Muslims believe Ramadan is the month when the first verses of the Quran were revealed to the Prophet Muhammad more than 1,400 years ago.
The fast entails abstinence from eating, drinking, smoking and sexual relations during daylight hours to achieve greater “taqwa”, or consciousness of God.
Why does Ramadan start on different dates every year?
Ramadan begins 10 to 12 days earlier each year. This is because the Islamic calendar is based on the lunar Hijri calendar, with months that are 29 or 30 days long.
For nearly 90 percent of the world’s population living in the Northern Hemisphere, the number of fasting hours will be a bit shorter this year and will continue to decrease until 2031, when Ramadan will encompass the winter solstice, the shortest day of the year.
For fasting Muslims living south of the equator, the number of fasting hours will be longer than last year.
Because the lunar year is shorter than the solar year by 11 days, Ramadan will be observed twice in the year 2030 – first beginning on January 5 and then starting on December 26.

Fasting hours around the world
The number of daylight hours varies across the world.
Since it is winter in the Northern Hemisphere, this Ramadan, people living there will have the shortest fasts, lasting about 12 to 13 hours on the first day, with the duration increasing throughout the month.
People in southern countries like Chile, New Zealand, and South Africa will have the longest fasts, lasting about 14 to 15 hours on the first day. However, the number of fasting hours will decrease throughout the month.

[Aljazeera]
Features
The education crossroads:Liberating Sri Lankan classroom and moving ahead
Education reforms have triggered a national debate, and it is time to shift our focus from the mantra of memorising facts to mastering the art of thinking as an educational tool for the children of our land: the glorious future of Sri Lanka.
The 2026 National Education Reform Agenda is an ambitious attempt to transform a century-old colonial relic of rote-learning into a modern, competency-based system. Yet for all that, as the headlines oscillate between the “smooth rollout” of Grade 01 reforms and the “suspension of Grade 06 modules,” due to various mishaps, a deeper question remains: Do we truly and clearly understand how a human being learns?
Education is ever so often mistaken for the volume of facts a student can carry in his or her head until the day of an examination. In Sri Lanka the “Scholarship Exam” (Grade 05) and the O-Level/A-Level hurdles have created a culture where the brain is treated as a computer hard drive that stores data, rather than a superbly competent processor of information.
However, neuroscience and global success stories clearly project a different perspective. To reform our schools, we must first understand the journey of the human mind, from the first breath of infancy to the complex thresholds of adulthood.
The Architecture of the Early Mind: Infancy to Age 05
The journey begins not with a textbook, but with, in tennis jargon, a “serve and return” interaction. When a little infant babbles, and a parent responds with a smile or a word or a sentence, neural connections are forged at a rate of over one million per second. This is the foundation of cognitive architecture, the basis of learning. The baby learns that the parent is responsive to his or her antics and it is stored in his or her brain.
In Scandinavian countries like Finland and Norway, globally recognised and appreciated for their fantastic educational facilities, formal schooling does not even begin until age seven. Instead, the early years are dedicated to play-based learning. One might ask why? It is because neuroscience has clearly shown that play is the “work” of the child. Through play, children develop executive functions, responsiveness, impulse control, working memory, and mental flexibility.
In Sri Lanka, we often rush like the blazes on earth to put a pencil in the hand of a three-year-old, and then firmly demanding the child writes the alphabet. Contrast this with the United Kingdom’s “Birth to 5 Matters” framework. That initiative prioritises “self-regulation”, the ability to manage emotions and focus. A child who can regulate their emotions is a child who can eventually solve a quadratic equation. However, a child who is forced to memorise before they can play, often develops “school burnout” even before they hit puberty.
The Primary Years: Discovery vs. Dictation
As children move into the primary years (ages 06 to 12), the brain’s “neuroplasticity” is at its peak. Neuroplasticity refers to the malleability of the human brain. It is the brain’s ability to physically rewire its neural pathways in response to new information or the environment. This is the window where the “how” of learning becomes a lot more important than the “what” that the child should learn.
Singapore is often ranked number one in the Programme for International Student Assessment (PISA) scores. It is a worldwide study conducted by the Organisation for Economic Co-operation and Development (OECD) that measures the scholastic performance of 15-year-old students in mathematics, science, and reading. It is considered to be the gold standard for measuring “education” because it does not test whether students can remember facts. Instead, it tests whether they can apply what they have learned to solve real-world problems; a truism that perfectly aligns with the argument that memorisation is not true or even valuable education. Singapore has moved away from its old reputation for “pressure-cooker” education. Their current mantra is “Teach Less, Learn More.” They have reduced the syllabus to give teachers room to facilitate inquiry. They use the “Concrete-Pictorial-Abstract” approach to mathematics, ensuring children understand the logic of numbers before they are asked to memorise formulae.
In Japan, the primary curriculum emphasises Moral Education (dotoku) and Special Activities (tokkatsu). Children learn to clean their own classrooms and serve lunch. This is not just about performing routine chores; it really is as far as you can get away from it. It is about learning collaboration and social responsibility. The Japanese are wise enough to understand that even an absolutely brilliant scientist who cannot work in a team is a liability to society.
In Sri Lanka, the current debate over the 2026 reforms centres on the “ABCDE” framework: Attendance, Belongingness, Cleanliness, Discipline, and English. While these are noble goals, we must be careful not to turn “Belongingness” into just another checkbox. True learning in the primary years happens when a child feels safe enough to ask “Why?” without the fear of being told “Because it is in the syllabus” or, in extreme cases, “It is not your job to question it.” Those who perpetrate such remarks need to have their heads examined, because in the developed world, the word “Why” is considered to be a very powerful expression, as it demands answers that involve human reasoning.
The Adolescent Brain: The Search for Meaning
Between ages 12 and 18, the brain undergoes a massive refashioning or “pruning” process. The prefrontal cortex of the human brain, the seat of reasoning, is still under construction. This is why teenagers are often impulsive but also capable of profound idealism. However, with prudent and gentle guiding, the very same prefrontal cortex can be stimulated to reach much higher levels of reasoning.
The USA and UK models, despite their flaws, have pioneered “Project-Based Learning” (PBL). Instead of sitting for a history lecture, students might be tasked with creating a documentary or debating a mock trial. This forces them to use 21st-century skills, like critical thinking, communication, and digital literacy. For example, memorising the date of the Battle of Danture is a low-level cognitive task. Google can do it in 0.02 seconds or less. However, analysing why the battle was fought, and its impact on modern Sri Lankan identity, is a high-level cognitive task. The Battle of Danture in 1594 is one of the most significant military victories in Sri Lankan history. It was a decisive clash between the forces of the Kingdom of Kandy, led by King Vimaladharmasuriya 1, and the Portuguese Empire, led by Captain-General Pedro Lopes de Sousa. It proved that a smaller but highly motivated force with a deep understanding of its environment could defeat a globally dominant superpower. It ensured that the Kingdom of Kandy remained independent for another 221 years, until 1815. Without this victory, Sri Lanka might have become a full Portuguese colony much earlier. Children who are guided to appreciate the underlying reasons for the victory will remember it and appreciate it forever. Education must move from the “What” to the “So What about it?“
The Great Fallacy: Why Memorisation is Not Education
The most dangerous myth in Sri Lankan education is that a “good memory” equals a “good education.” A good memory that remembers information is a good thing. However, it is vital to come to terms with the concept that understanding allows children to link concepts, reason, and solve problems. Memorisation alone just results in superficial learning that does not last.
Neuroscience shows that when we learn through rote recall, the information is stored in “silos.” It stays put in a store but cannot be applied to new contexts. However, when we learn through understanding, we build a web of associations, an omnipotent ability to apply it to many a variegated circumstance.
Interestingly, a hybrid approach exists in some countries. In East Asian systems, as found in South Korea and China, “repetitive practice” is often used, not for mindless rote, but to achieve “fluency.” Just as a pianist practices scales to eventually play a concerto with soul sounds incorporated into it, a student might practice basic arithmetic to free up “working memory” for complex physics. The key is that the repetition must lead to a “deep” approach, not a superficial or “surface” one.
Some Suggestions for Sri Lanka’s Reform Initiatives
The “hullabaloo” in Sri Lanka regarding the 2026 reforms is, in many ways, a healthy sign. It shows that the country cares. That is a very good thing. However, the critics have valid points.
* The Digital Divide: Moving towards “digital integration” is progressive, but if the burden of buying digital tablets and computers falls on parents in rural villages, we are only deepening the inequality and iniquity gap. It is our responsibility to ensure that no child is left behind, especially because of poverty. Who knows? That child might turn out to be the greatest scientist of all time.
* Teacher Empowerment: You cannot have “learner-centred education” without “independent-thinking teachers.” If our teachers are treated as “cogs in a machine” following rigid manuals from the National Institute of Education (NIE), the students will never learn to think for themselves. We need to train teachers to be the stars of guidance. Mistakes do not require punishments; they simply require gentle corrections.
* Breadth vs. Depth: The current reform’s tendency to increase the number of “essential subjects”, even up to 15 in some modules, ever so clearly risks overwhelming the cognitive and neural capacities of students. The result would be an “academic burnout.” We should follow the Scandinavian model of depth over breadth: mastering a few things deeply is much better than skimming the surface of many.
The Road to Adulthood
By the time a young adult reaches 21, his or her brain is almost fully formed. The goal of the previous 20 years should not have been to fill a “vessel” with facts, but to “kindle a fire” of curiosity.
The most successful adults in the 2026 global economy or science are not those who can recite the periodic table from memory. They are those who possess grit, persistence, adaptability, reasoning, and empathy. These are “soft skills” that are actually the hardest to teach. More importantly, they are the ones that cannot be tested in a three-hour hall examination with a pen and paper.
A personal addendum
As a Consultant Paediatrician with over half a century of experience treating children, including kids struggling with physical ailments as well as those enduring mental health crises in many areas of our Motherland, I have seen the invisible scars of our education system. My work has often been the unintended ‘landing pad’ for students broken by the relentless stresses of rote-heavy curricula and the rigid, unforgiving and even violently exhibited expectations of teachers. We are currently operating a system that prioritises the ‘average’ while failing the individual. This is a catastrophe that needs to be addressed.
In addition, and most critically, we lack a formal mechanism to identify and nurture our “intellectually gifted” children. Unlike Singapore’s dedicated Gifted Education Programme (GEP), which identifies and provides specialised care for high-potential learners from a very young age, our system leaves these bright minds to wither in the boredom of standard classrooms or, worse, treats their brilliance as a behavioural problem to be suppressed. Please believe me, we do have equivalent numbers of gifted child intellectuals as any other nation on Mother Earth. They need to be found and carefully nurtured, even with kid gloves at times.
All these concerns really break my heart as I am a humble product of a fantastic free education system that nurtured me all those years ago. This Motherland of mine gave me everything that I have today, and I have never forgotten that. It is the main reason why I have elected to remain and work in this country, despite many opportunities offered to me from many other realms. I decided to write this piece in a supposedly valiant effort to anticipate that saner counsel would prevail finally, and all the children of tomorrow will be provided with the very same facilities that were afforded to me, right throughout my career. Ever so sadly, the current system falls ever so far from it.
Conclusion: A Fervent Call to Action
If we want Sri Lanka to thrive, we must stop asking our children, “What did you learn today?” and start asking, “What did you learn to question today?“
Education reform is not just about changing textbooks or introducing modules. It is, very definitely, about changing our national mindset. We must learn to equally value the artist as much as the doctor, and the critical thinker as much as the top scorer in exams. Let us look to the world, to the play of the Finns, the discipline of the Japanese, and the inquiry of the British, and learn from them. But, and this is a BIG BUT…, let us build a system that is uniquely Sri Lankan. We need a system that makes absolutely sure that our children enjoy learning. We must ensure that it is one where every child, without leaving even one of them behind, from the cradle to the graduation cap, is seen not as a memory bank, but as a mind waiting to be set free.
by Dr B. J. C. Perera
MBBS(Cey), DCH(Cey), DCH(Eng), MD(Paed), MRCP(UK), FRCP(Edin), FRCP(Lond), FRCPCH(UK), FSLCPaed, FCCP, Hony. FRCPCH(UK), Hony. FCGP(SL)
Specialist Consultant Paediatrician and Honorary Senior Fellow, Postgraduate Institute of Medicine, University of Colombo, Sri Lanka.
Joint Editor, Sri Lanka
Journal of Child Health]
Section Editor, Ceylon Medical Journal
Features
Giants in our backyard: Why Sri Lanka’s Blue Whales matter to the world
Standing on the southern tip of the island at Dondra Head, where the Indian Ocean stretches endlessly in every direction, it is difficult to imagine that beneath those restless blue waves lies one of the greatest wildlife spectacles on Earth.
Yet, according to Dr. Ranil Nanayakkara, Sri Lanka today is not just another tropical island with pretty beaches – it is one of the best places in the world to see blue whales, the largest animals ever to have lived on this planet.
“The waters around Sri Lanka are particularly good for blue whales due to a unique combination of geography and oceanographic conditions,” Dr. Nanayakkara told The Island. “We have a reliable and rich food source, and most importantly, a unique, year-round resident population.”
In a world where blue whales usually migrate thousands of kilometres between polar feeding grounds and tropical breeding areas, Sri Lanka offers something extraordinary – a non-migratory population of pygmy blue whales (Balaenoptera musculus indica) that stay around the island throughout the year. Instead of travelling to Antarctica, these giants simply shift their feeding grounds around the island, moving between the south and east coasts with the monsoons.
The secret lies beneath the surface. Seasonal monsoonal currents trigger upwelling of cold, nutrient-rich water, which fuels massive blooms of phytoplankton. This, in turn, supports dense swarms of Sergestidae shrimps – tiny creatures that form the primary diet of Sri Lanka’s blue whales.
- “Engineers of the ocean system”
“Blue whales require dense aggregations of these shrimps to meet their massive energy needs,” Dr. Nanayakkara explained. “And the waters around Dondra Head and Trincomalee provide exactly that.”
Adding to this natural advantage is Sri Lanka’s narrow continental shelf. The seabed drops sharply into deep oceanic canyons just a few kilometres from the shore. This allows whales to feed in deep waters while remaining close enough to land to be observed from places like Mirissa and Trincomalee – a rare phenomenon anywhere in the world.
Dr. Nanayakkara’s journey into marine research began not in a laboratory, but in front of a television screen. As a child, he was captivated by the documentary Whales Weep Not by James R. Donaldson III – the first visual documentation of sperm and blue whales in Sri Lankan waters.
“That documentary planted the seed,” he recalled. “But what truly set my path was my first encounter with a sperm whale off Trincomalee. Seeing that animal surface just metres away was humbling. It made me realise that despite decades of conflict on land, Sri Lanka harbours globally significant marine treasures.”
Since then, his work has focused on cetaceans – from blue whales and sperm whales to tropical killer whales and elusive beaked whales. What continues to inspire him is both the scientific mystery and the human connection.
“These blue whales do not follow typical migration patterns. Their life cycles, communication and adaptability are still not fully understood,” he said. “And at the same time, seeing the awe in people’s eyes during whale watching trips reminds me why this work matters.”
Whale watching has become one of Sri Lanka’s fastest-growing tourism industries. On the south coast alone, thousands of tourists head out to sea every year in search of a glimpse of the giants. But Dr. Nanayakkara warned that without strict regulation, this boom could become a curse.
“We already have good guidelines – vessels must stay at least 100 metres away and maintain slow speeds,” he noted. “The problem is enforcement.”
Speaking to The Island, he stressed that Sri Lanka stands at a critical crossroads. “We can either become a global model for responsible ocean stewardship, or we can allow short-term economic interests to erode one of the most extraordinary marine ecosystems on the planet. The choice we make today will determine whether these giants continue to swim in our waters tomorrow.”
Beyond tourism, a far more dangerous threat looms over Sri Lanka’s whales – commercial shipping traffic. The main east-west shipping lanes pass directly through key blue whale habitats off the southern coast.
“The science is very clear,” Dr. Nanayakkara told The Island. “If we move the shipping lanes just 15 nautical miles south, we can reduce the risk of collisions by up to 95 percent.”
Such a move, however, requires political will and international cooperation through bodies like the International Maritime Organization and the International Whaling Commission.
“Ships travelling faster than 14 knots are far more likely to cause fatal injuries,” he added. “Reducing speeds to 10 knots in high-risk areas can cut fatal strikes by up to 90 percent. This is not guesswork – it is solid science.”
To most people, whales are simply majestic animals. But in ecological terms, they are far more than that – they are engineers of the ocean system itself.
Through a process known as the “whale pump”, whales bring nutrients from deep waters to the surface through their faeces, fertilising phytoplankton. These microscopic plants absorb vast amounts of carbon dioxide, making whales indirect allies in the fight against climate change.
“When whales die and sink, they take all that carbon with them to the deep sea,” Dr. Nanayakkara said. “They literally lock carbon away for centuries.”
Even in death, whales create life. “Whale falls” – carcasses on the ocean floor – support unique deep-sea communities for decades.
“Protecting whales is not just about saving a species,” he said. “It is about protecting the ocean’s ability to function as a life-support system for the planet.”
For Dr. Nanayakkara, whales are not abstract data points – they are individuals with personalities and histories.
One of his most memorable encounters was with a female sperm whale nicknamed “Jaw”, missing part of her lower jaw.
“She surfaced right beside our boat, her massive eye level with mine,” he recalled. “In that moment, the line between observer and observed blurred. It was a reminder that these are sentient beings, not just research subjects.”
Another was with a tropical killer whale matriarch called “Notch”, who surfaced with her calf after a hunt.
“It felt like she was showing her offspring to us,” he said softly. “There was pride in her movement. It was extraordinary.”
Looking ahead, Dr. Nanayakkara envisions Sri Lanka as a global leader in a sustainable blue economy – where conservation and development go hand in hand.
“The ultimate goal is shared stewardship,” he told The Island. “When fishermen see healthy reefs as future income, and tour operators see protected whales as their greatest asset, conservation becomes everyone’s business.”
In the end, Sri Lanka’s greatest natural inheritance may not be its forests or mountains, but the silent giants gliding through its surrounding seas.
“Our ocean health is our greatest asset,” Dr. Nanayakkara said in conclusion. “If we protect it wisely, these whales will not just survive – they will define Sri Lanka’s place in the world.”
By Ifham Nizam
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