Features
THE FAILURE OF TEACHING RELIGION IN SCHOOLS
by Goolbai Gunasekera
To quote. “Religion should be the motor of life, the central heating plant of personality, the faith that gives joy to activity, hope to struggle, dignity to humility and zest to living.” Upliftment is the keynote. Yet Religion has been the cause of the most appalling bloodshed and strife . The most horrendous wars have been fought in the name of religion and rivers of blood have flowed while idiots quarreled over the words of god-like men who must have been appalled by the distortion of their messages to humanity. So let us agree that religion DIVIDES and most certainly does not UNITE.
I am at a loss, therefore, to understand, WHY our Education Planners insist on religion being taught in schools? Religion continues to be a divider even in our little island. In schools that contain pupils of all faiths, students are split up whenever it is time for that period in religion. Language is already a divisive factor yet we purposely add yet another subject to compound the folly.
Of course ethical values should be imparted to children but isn’t that a parent’s responsibility? In my frequently voiced (but usually ignored) opinion, it seems worthwhile to look for some unifying beliefs where children can sit together as a class and not be separated into Buddhist, Christian, Islam and Hindu groups for classes in religion.
This stupidity is worsened by religion being made a compulsory subject for the ‘O’ Level exam. The rising crime rate in Sri Lanka proves beyond a doubt that the teaching of religion in schools has been a COMPLETE failure. At the moment there is a desecration of public morality that is frightening.
How long can any society hold back these murky layers before there is an outpouring of grief, remorse and public SHAME? Certainly no religious belief has helped. So is there anything to be done about this overwhelmingly sorry mess?
Let us go back to a time over a century and a quarter ago, when Colonel Olcott, the accepted re-activator of Buddhism (a dedicated Theosophist) visited Sri Lanka in 1878 and founded over 460 BTS (Buddhist Theosophical Schools )which included schools like Ananda, Musaeus, Dharmaraja and others. To the uninitiated, THEOSOPHY (a movement begun in 1875) seeks “To reconcile ALL Religions, Sects and Nations under a common system of ethics based on eternal verities”.
The Theosophical movement swept India and to this day its Headquarters exist on a 200 acre estate in Chennai with branches all over the world. During the time of Prime Minister Nehru he, and many of his cabinet, were greatly influenced by Theosophy and by Madam Annie Besant, the great British lady who fought for Indian nationalism. (Musaeus College has a Besant House in her memory). As President of the Theosophical Society she greatly influenced world thinking and certainly influenced Anaragika Dharmapala who was with her at the World Congress of Religions in the USA in 1893.
Some great Theosophists included men like Thomas Edison, Aldous Huxley, William Butler Yeats, T.S. Elliot, Arthur Conan Doyle to name a few. They accepted, as all Theosophists do, that one’s religion can remain comfortably in place while Theosophy adds depth and breadth to existing beliefs.
Both my parents were Theosophists. In fact they were introduced as penfriends through the Theosophical Societies of the USA and India. Mother came from a Christian Theosophist family in the USA and Father was a Hindu Theosophist from India. I was brought up in whatever religion was at hand. I studied Christianity at the Ooty convent where, to my parents unflattering surprise, I managed to win the Catechism prize. Hinduism in my Jaffna school was fascinating and I quickly picked up the Hindu prayers and sang lustily at school Assembly without understanding a word of what I was singing! I learnt Buddhism for the short time I was at a Buddhist school and Theosophical beliefs at home from both my parents.
In short, I had no declared religion until I was an adult and opted for Christianity because, truth to tell, I was most comfortable in a Church which conducted services in English.
As a Theosophist I saw no great disparity between religions that could not be explained intellectually. I will not debate this attitude although many have tried. The Right Rev. Swithin Fernando, Bishop of Colombo, fully understood me and saw no reason for me not to accept belief in rebirth and other Buddhist teachings as a Christian. He was a great and liberal Bishop.
Now here Sri Lankans stand, divided as a nation by religion, by race, by caste, by class….even by gender. Let me enumerate some of the disasters we brought upon ourselves from the time of Independence. Only 22 million people comprise our population and yet we cannot manage our own affairs properly
A foolish language policy caused the Burghers to leave the country. Sri Lanka lost an educated and cultured people. (A highly attractive race too!)
An unnecessary act of nepotism caused SWRD Bandaranaike to leave the UNP and start his own party.
The Sinhala in 24 hours Act ruined our education. We could have followed India’s example and handled the issue tactfully and slowly.
The (then) Ceylon Civil Service was scrapped and we lost a body of fine men trained in the art of government who served whichever Government was in power without fear or favour.
Free education was introduced at UNIVERSITY LEVEL despite much advice by experts not to offer WHAT EVEN WEALTHY COUNTRIES DID NOT OFFER. Better methods for Tertiary Education were suggested to allow talented but poorer students to get a University education so that only the deserving best got a higher education. What do we have today? Undeserving students that cost our economy what we cannot afford. I speak particularly of that egregious quota system.
A highly valuable comment was made in a TV interview recently which spoke of a new vision for Universities where the first task will be to build up a superb teaching class who will not only match foreign professors but will have a high status also. This vision will be understood by our citizens if it is explained to them and undertaken by an honest Government.
. We boast of our literacy yet our schools have declined from being among the best in the world to being among the worst.
Politicians today are a far cry from our first Cabinet who were honourable men and financially incorruptible.
Earlier in the day Buddhist monks were not involved in Government affairs. They are a sorry lot these days (with exceptions of course.)
I am not versed in the Constitution. Is anyone? But am I correct in assuming that JR’s constitution messed us up?
And last on this sorry list was the folly in forcing farmers switch to organic fertiliser too hurriedly. Are we surprised that Sri Lanka is bankrupt?
To get back to Religion. I can think of nothing better than following a system where ALL students in ALL Sri Lankan schools follow the SAME classes in VALUE EDUCATION as opposed to classes in religion. It is the title I gave to the study of Ethics and Ethical behaviour for school children. And, as I said before, let PARENTS UNDERTAKE THEIR OWN RESPOSIBILITIES of religion without passing it on to the school.
Thanks to my family’s Theosophist oriented background , my daughter was able to have syllabuses ready for teaching the subject up to Grade Nine. When I was Principal of Asian International School, Value Education was taught for many years thanks to her. Both children (and approving parents) loved the classes.
I have a further comment which may not be a popular one. I accept that many of my comments are not! As a Principal I noticed a sad thing. Muslim, Hindu and Christian children were well tutored at home in religious thought and religious practices. Hindu children would come to school quite often with Holy Ash on their foreheads after their morning prayers. Muslim children had special permission to leave school an hour earlier on Fridays to attend Mosque which they were keen to do. Most Christian students went to Sunday school and of course weekly Churchgoing AS A FAMILY was the norm.
But I regretfully say that such regular instruction and observances were NOT always part of the Buddhist children’s life. Instruction from parents was sporadic. A few of my Seniors told me they rarely had any discussion or family observances from parents. In fact they rarely went to temple. “No time,” said one. “No interest,” said another. “I don’t think my father EVER goes,” said a third. “My grandmother takes me occasionally,” said a fourth.
So all those students received were those few periods of religion taught in school by teachers not specially trained to teach it. The appalling example set by many Buddhist priests does not inspire respect of junior minds. Need I labour the point?
It is a national tragedy that many of our children have no proper access to these means of deliverance that all religions propound and which have now resulted in a spiraling Sri Lankan crime rate that is among the highest in the world.
I conclude with one of my favourite quotes: “To those who wish to attain a State of Grace it is vital for them to seek out the route to attain it.”
(Goolbai@gmail,com)
Features
From stabilisation to transformation without delay
At a symposium on reconciliation organised by the National Peace Council last week, more than 250 religious clergy, civic activists and political representatives from different communities gathered to discuss the country’s future. Speaking at the event, Minister Bimal Rathnayake explained the government’s approach to national reconciliation. He said the government viewed the country’s recovery in terms of a three stage process. The first stage was stabilisation, the second was development and the third was transformation. Reconciliation, he implied, would come in that final stage. The participation of Opposition Leader Sajith Premadasa at the same symposium, and the constructive nature of his comments, strengthens that hope.
When the present NPP government took office in 2024, the country was emerging from one of the gravest crises in its post Independence history. The economic collapse of 2022 had led to shortages of fuel, food, medicines and electricity. Inflation soared, foreign reserves disappeared and long queues became part of daily life. The political upheaval that followed culminated in the resignation of former President Gotabaya Rajapaksa after mass public protests under the banner of the Aragalaya movement. The country was then governed by a leadership that spoke the language of reform and reconciliation but was widely perceived as lacking a direct popular mandate.
Sri Lanka’s past experience suggests that stabilisation and transformation cannot be treated as entirely separate stages. Postponing reconciliation until some future moment risks repeating the failures of the past. If transformation is endlessly delayed until a supposedly perfect moment arrives, there will always be new crises and new reasons for postponement. Minister Rathnayake’s contention that the government’s immediate priority has necessarily been stabilisation flows from the government’s awareness of the precarious situation the country is. Over the past two years, the government has succeeded to a significant extent in restoring economic and political stability. Inflation has reduced, shortages have ended and public institutions have regained a degree of functionality.
Guaranteed Changes
On the other hand, the country’s development continues to face challenges due to adverse global conditions, including disruptions caused by conflict in the Middle East and extreme weather events that have affected tourism, trade and the cost of living. The danger is that reconciliation may be indefinitely postponed in the name of stabilisation. This danger can be reduced if the government works proactively with the opposition and civil society to commence practical measures of transformation now rather than later. The participation of Opposition Leader Sajith Premadasa at the symposium, and the constructive nature of his comments, has strengthened the sense that bipartisan engagement on reconciliation may now be possible.
The urgency of transformation came through strongly in the presentations made by representatives of the Sri Lanka Tamil and Malaiyaha Tamil communities. ITAK parliamentarian S.Shritharan spoke of the frustration caused by unresolved post war issues in the north and east. He referred to disputes regarding land occupied during the war years, including controversies linked to Buddhist temples and state sponsored settlement activity in areas claimed by local communities. He also pointed to the continuing large scale presence of the security forces in the north and east nearly two decades after the end of the war. These grievances have remained central to Tamil political discourse since the end of the armed conflict in 2009. Families displaced by war continue to seek the return of ancestral lands. Civil society organisations in the north have repeatedly called for greater civilian control over local administration and a reduction in military involvement in civilian life.
Academic research and practical work on the ground have shown that reconciliation cannot be separated from questions of dignity, equality and justice. Former minister Mano Ganesan, leader of the Democratic People’s Front, focused on the longstanding problems faced by the Malaiyaha Tamil community. He spoke passionately about continuing housing shortages, landlessness and economic marginalisation, issues that have persisted since Independence. He also highlighted the devastating impact of recent extreme weather events on estate communities that remain socially and economically vulnerable. The condition of the Malaiyaha Tamil community remains one of the enduring social justice issues in Sri Lanka.
After Independence in 1948, a large proportion of them were denied citizenship and voting rights through legislation that rendered them stateless. Though citizenship rights were eventually restored, the social and economic consequences of exclusion continue to be felt generations later.
Many families still lack secure housing and land ownership despite their immense contribution to the country’s plantation economy. Minister Rathnayake’s responses to both these concerns were politically significant. He argued that recent political developments, including the declining influence of narrow ethnic politics across communities, indicated a major shift in public attitudes. According to him, the political ground has changed in ways that make it increasingly difficult for politicians who rely primarily on ethnic division and communal insecurity to retain public support.
Inter-Connected
There is evidence to support the assessment about the changing political grounding which sees future prospects in the resolution of long standing problems. . The economic collapse of 2022 affected all communities alike and generated a new politics centred on governance, anti corruption, accountability and economic justice. The Aragalaya protests brought together Sinhalese, Tamils and Muslims in a common demand for political change. Although ethnic grievances have not disappeared, the crisis created space for a broader understanding that the country’s future depends on cooperation rather than division. Opposition Leader Premadasa’s comments at the symposium reflected this changing political climate. He emphasised that national reconciliation could not be separated from economic justice and the need to address disparities between regions and social classes.v He also mentioned the need for civil society organisations to take this message to the community. This wider understanding of reconciliation is important because ethnic inequality and economic inequality have often reinforced each other in Sri Lanka’s history.
Academic studies have identified the denial of citizenship rights after Independence as a historic injustice that set back the Malaiyaha community for decades. The challenge now is to ensure that transformation becomes part of the stabilisation and development process itself. Practical first steps are both possible and necessary. The release of civilian lands still under state control, greater devolution of administrative authority, reduction of military involvement in civilian affairs, language equality in public administration and accelerated housing and land ownership programmes in the plantation sector are all measures that can begin immediately without waiting for a final stage of transformation.
The government’s recent commitment that provincial council elections will finally be held this year is therefore significant. These elections have been repeatedly postponed by successive governments. Holding them would not solve the ethnic conflict by itself. But it would signal a willingness to restore democratic institutions and share power in a meaningful way.
Sri Lanka has repeatedly postponed difficult reforms in the hope that a more convenient political moment would eventually arrive. But opportunities are invariably created and fought for instead of being provided as a gift by a benevolent government.
The present moment, shaped by the economic crisis and public demand for accountable government, offers a rare opportunity to move simultaneously towards stability, development and reconciliation. Provincial council elections can be the first meaningful step. But they must not be the last.
by Jehan Perera
Features
Researchers to shape new environmental policy framework
In a significant move aimed at steering Sri Lanka’s environmental governance towards a more science-based and evidence-driven path, the Ministry of Environment has initiated a new collaborative mechanism to integrate leading researchers into national policy formulation and conservation planning.
The initiative was discussed at a high-level meeting chaired by Dr. Dammika Patabendi at the Ministry of Environment on Tuesday, where top environmental scientists, wildlife experts and researchers were invited to contribute towards what officials described as a “strategic transition” in the country’s environmental management framework.
The discussions focused on strengthening the scientific basis of environmental conservation programmes and national policy decisions while creating a more research-friendly environment for academics and field scientists engaged in biodiversity and ecological studies.
Particular attention was paid to long-standing concerns raised by researchers regarding procedural and operational difficulties encountered when conducting studies in collaboration with the Department of Wildlife Conservation and the Forest Department.
Minister Patabendi stressed the need for environmental policies to be guided by credible scientific data rather than ad hoc administrative decisions, ministry sources said.
Among the key proposals discussed was the establishment of a streamlined mechanism that would reduce bureaucratic obstacles faced by researchers in obtaining approvals, accessing field sites and sharing scientific findings with state institutions.
The Minister highlighted the importance of building stronger partnerships between policymakers and the scientific community at a time when Sri Lanka is grappling with escalating environmental challenges including deforestation, biodiversity loss, human-elephant conflict, climate-related disasters and ecosystem degradation.
Environmentalists attending the meeting had also highlighted the urgent necessity of incorporating empirical research into national decision-making processes to ensure long-term ecological sustainability and better resource management.
The meeting brought together several of Sri Lanka’s leading environmental researchers and academics including Rohan Pethiyagoda, Saminda Fernando, Sewwandi Jayakody, Samantha Gunasekara, Dinidu Devapura, Himesh Jayasinghe, Manoj Prasanna, Mendis Wickramasinghe and Suranjan Karunarathna.
Director General of Wildlife Conservation Ranjan Marasinghe also participated in the deliberations.
Officials said the proposed framework is expected to pave the way for a more transparent, data-oriented and scientifically credible environmental governance structure capable of addressing emerging conservation challenges more effectively.
The government expects the new mechanism to support the implementation of practical and scientifically robust programmes aimed at safeguarding Sri Lanka’s ecological future while enhancing cooperation between state agencies and the country’s growing community of environmental researchers.
By Ifham Nizam
Features
Back home … for a special occasion
Niluk Uswaththa, of Seven Notes fame, based in Dubai, surprised many when he and his wife Apeksha, turned up in Colombo, last week … unannounced.
Yes, they had a purpose in their surprise visit … to wish Apeksha’s mum for her birthday, which was on Monday, 18th May, and what a surprise it turned out to be!
In an exclusive chit-chat with The Island, Niluk said that the scene in Dubai is improving and Seven Notes do have work coming their way.
Since the members of Seven Notes are all employed (doing day jobs), they operate only on Saturdays and Sundays.

Niluk: Didn’t come prepared to perform, but obliged
friends in Galle
In fact, to get to Colombo for the birthday surprise (on Monday, 18th May), the band had to skip their 17th May, Sunday gig.
“Although it’s a short vacation, my wife and I are enjoying the setup here,” said Niluk, adding that they spent two days in Galle and that their next destination is Anuradhapura.”
Niluk didn’t come prepared to perform, but he obliged the crowd present, at a friend’s birthday celebrations, in Galle, singing and playing guitar.
They are scheduled to leave for their home, in Dubai, in the first week of June.
Seven Notes is an outfit made up of Sri Lankans and the band has been around for almost nine years.
Niluk came into their scene nearly seven years ago.
“When I went to Dubai, I had offers coming my way but it was Seven Notes that impressed me because of their acoustic style.”
The Dubai’s entertainment scene is showing clear signs of bouncing back and even levelling up in the next few months.

Niluk and Apeksha: Enjoying their short vacation
After a slowdown earlier this year due to regional tensions, shows and festivals are back on the calendar, and organisers say late 2026 could be the busiest concert season in years.
Time Out Dubai says “the 2026 concert calendar is filling up nicely” and “the city is ready to party once again” after some reschedules.
Dubai Summer Surprises in July brings retail activations, comedy nights, and indoor art exhibitions.
Organisers point to a backlog of postponed events that are being rescheduled for late 2026 and early 2027.
Yes, Dubai is calm on the surface but on alert. Life is mostly normal in the city, but there’s a “balancing act” as people watch for escalation.
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