Features
The Ethnic or Tamil Question in Sri Lanka
by Jayadhamma Athukorala
My intention in writing this note is to share with others my thoughts on the above question developed through, reading, varied experiences and quiet reflection over many years. I claim no expert knowledge on the issues involved but I consider that it would not be a waste of time for fellow citizens to give ear to someone who has tried to dispassionately examine the various aspects of the matter over a long period. Some of my ideas I know will not be palatable to many. However these ideas are what I honestly believe in, at the present state of my knowledge and conviction.
I begin writing this, on a Sinhala and Tamil Aluth Avurudu day (2021). I have not yet heard of a Puththandu being celebrated around this time of the year in Tamil Nadu or anywhere in South India. Therefore, perhaps Aluth Avurudda/Puththandu, in those names, is a unique Sinhala and Srilankan Tamil event. There seems to lie a tale in that. Prof. Karthigesu Indrapala, my old and respected senior Peradeniya friend, titled his book ‘The evolution of an ethnic identity’ ( my emphasis). There also lies a tale in that. It is necessary to reflect on these matters seriously.
I am of the view that after seeing no light at the end of the tunnel after decades of strife and blood shed, we need to pause a little and engage in a sinhavalokanaya, a penetrating look-back as the lion is supposed to do, to see what went wrong in the first place. That we have to do, using our intellect, without letting irrational animal emotions override our evolutionarily advanced part of the brain. In the history of a nation, a few or even many decades is not a very long period. We need to think in terms of our descendants at least 25 generations hence. Let them not CURSE us. There is still time to make a course correction if there is need of one. I have particularly my Sinhala compatriots in mind.
Before proceeding further, I must state my personal background so that what I have to say will be received without prejudice. I come from a Sinhala Buddhist peasant background. Both my grandfathers, paternal and maternal, had retired from active work by the time I came into this world but some of my uncles were still tilling their fields clad in the amude (and as a child I have helped them around the field in sundry chores) My parents were Sinhala school teachers serving in far flung remote areas of the country and my schooling up to the age of 11 was in those rural schools. I am a son of the soil, perhaps more so than some latter day ‘patriots’. I am a graduate in Economics and a former senior public officer.
My first sensitivity to ethnicity perhaps occurred when as a child I played the role of the young Prince Gemunu in a school play. Here I must hasten to say, to the credit of my parents, that they never showed any racist tendencies. My father, as I well remember, would refer to a Tamil doctor as a Yaapane Mahaththayek, without any reference to his ethnicity.
However, the ‘Sinhala only’ agitation in the media in the 1956 period, worked deleteriously on us immature young students of the time and by the time the Official Language Act was passed in Parliament. I was a rabid racist. Perhaps, as sometimes said in relation to Marxism, a person who is not a bit of a racist by the age of 30 (in the context of the prevailing dominant ethos) has no heart and the one who remains a racist thereafter, has no brain .
I have just been reading some international news relating to Sri Lanka. Among them was a refence to one Yasmin Sooka of South Africa (not unknown to many Sri Lankans) ‘reporting’ to a British organization about the conduct of our Army Commander during the past civil conflict (this, at a time when the British government itself is trying to pass legislation to protect its own military personnel against charges of war crimes in foreign theatres of war and has earned thereby the censure of the UN Human Rights Commission). Now, it is natural for any Sri Lankan to get annoyed with the activities of such busybodies. However what I would suggest is that instead of being distracted by such interference, we, patiently, once and for all, settle down to re-examine our problem in all its perspectives. While external people can pursue their own agendas in the comfort of their foreign domiciles, irrespective of whether we live or die, for us, this is a matter of our country’s future and that of our present and future generations.
Our Past
In recent times, there has been some re-thinking among scholars about our, origins. The Vijaya legend no longer enjoys universal acceptance as marking the beginning of civilized life in this country. Felicitously this trend of thinking has now entered even school textbooks – vide Grade 10 History textbook. Evidence of pre-historic Homo Sapien settlements has been unearthed in many places, ranging from Bundala in the South to the Jaffna peninsula. Such evidence shows that there has been gradual progression to an agricultural civilization, from a hunter-gatherer past, over many thousands of years, within this island itself. At a later stage, as excavations done by Dr. Siran Deraniyagala in the Anuradhapura citadel (incidentally, a place that most people are even not aware of) have shown that , an iron-using, somewhat advanced civilization, had existed as early as the 9th century BC, a couple of centuries before the legendary advent of Vijaya.
What all this leads up to is that even before waves of migration occurred from India in historic times (Vijaya’s arrival being one) a civilization had been taking shape in this country and we have inherited that genetic substratum going back to the ‘Balangoda Man’ and the Yakshas. Prof. Indrapala’s hypothesis is also this and he speculates that in historic times one section of that indigenous population came to adapt a North Indian dialect of speech- Sinhala Prakrit and another, a Dravidian one, under the impact of the many streams of migration from both North and South India, gradually abandoning their less advanced common native tongue.
One should not be dogmatic in matters of historical and archeological knowledge. Both are still ‘work in progress’. As for myself, I cannot get away from the possibility that, subject to genetic changes that would have occurred through subsequent millennia, under the impact of regular incursions of immigrants (invaders or otherwise) from India and elsewhere, the majority of people of the two major ethnicities now inhabiting the country, perhaps share ancestors of a very distant past.
We are on firmer ground, paradoxically enough, when we go back to an even more distant past. Scientists are agreed that all of the humans living at present, without exception trace their ancestry to a band of Homo-Sapiens which set out from East Africa some 70,000 years ago. (some scientists, on the basis of the analysis of mitochondrial DNA of populations are even of the view that we are all descendent from one common African great, great ………greatn grandmother). The present vast differences in appearance among peoples must be understood as being the result of adaptation to varying environments over millennia, through the operation of Darwinian natural selection. If all that is scientifically proven, can we ever justifiably feel as being by nature repulsively alien from one other. All this provides in my view the scientific basis for the assertion of the essential oneness of mankind by all great religious teachers – and most prominently, Gautama Buddha.
Through the centuries, coming up to even relatively recent times, many groups of people mostly from India, have joined the mainstream of the Sri Lankan nation and got assimilated themselves within a few generations. The truth of this statement would dramatically strike one, when one considers the seamless assimilation of groups that migrated in, even after about the 14th or 15th centuries. Some early migrants came as invaders, but others were brought in, even as warriors, by our own royal princes, to fight their local rivals, after sojourns in South Indian courts, as refugees. The practice started with Mugalan, the estranged brother of Sigiri Kashyapa. Another was Manavamma. There were others. Did the mercenaries that they brought, go back to a dreary homeland in India, after tasting the comforts of a lush green island?
King Gajaba is supposed to have brought in some 24,000 prisoners of war from Soli Rata and settled them in different parts of his kingdom in groups. (Matale Kadaim Pota gives the different areas in which they were settled) Today, the descendants of all those Solis must be true blue Sinhalas (some of them perhaps even breathing fire against Tamils!). This has been a natural phenomenon throughout the world. The present British nation is made up of the descendants of Celts, Angles, Saxons, Danes, Normans and many others, most of them coming as invaders, except perhaps the Celts. There are no ‘pure’ nations or ‘pure’ races in this world. That was only the delusion of a psychopath like Hitler. (No one in his senses should advise a leader of a country to become a psychopath).
It is true that when most present day Sinhalas think of Tamils, it is the image of invaders that first comes to mind. At certain times in the past too, particularly in the immediate aftermath of an invasion, it must have been so. But it was not so always. To begin with, we need to distinguish between invading Tamils from South India and Tamils who had always lived in this country. I have already suggested that, hypothetically, many of those who came to be identified later as Tamils may have been from our own original indigenous ‘Yaksha’ stock, but who had adapted the Tamil language from South Indian migrants, in replacement of the original common native language, while their ‘cousins’ elsewhere in the country adapted a Sinhala Prakrit from other migrants from North India.
Anyway, even in subsequent times, there was much intercourse between the Sinhalas and Tamils, without there being necessarily any unfriendly feelings ( although admittedly there were many invasions from time to time). We have even inscriptional evidence of a Tamil presence in early Anuradhapura, as peaceful members of the community. How many of us have heard of an inscription written in early Brahmi script, using the Sinhala Prakrit language, existing in the neighborhood of Abhayagiriya, indicating some structure erected for the use of a group of Tamil persons – with their personal names also indicated (vide page 59, Sinhala Shilaa Lekhana Sangrahaya by Nandasena Mudiyanse, publisher S.Godage)
The first recorded South Indian invasion occurred when two Tamils Sena and Guttika wrested the kingdom from King Suratissa in the 2nd Century B.C. The Mahavansa ( Geiger translation – p 142/143) says ” Two Damilas Sena and Guttika….conquered the king Suratissa …..and reigned…. for 22 years justly” (my emphasis) There is no denouncing of the Tamil conquerors. The description of the reign of the next Tamil conqueror, Elara, was even more generous. The Mahavansa (Geiger -p 143-145) devotes no less than 20 Pali stanzas to extol his virtues (some, obviously exaggerated).Then, after Dutugemunu’s victory over him, the first act of the victor, to his eternal credit, was to perform the funeral rites of his fallen enemy with royal honours, erect a monument in his honour and decree that even royals passing that site must pay due honour – MV p.175 (a decree that even as late as 1818 Keppetipola Nilame fleeing the British after the failure of his rebellion is reported to have obeyed).
Many Sinhala kings sought their consorts or consorts for their siblings in the Dravidian royal courts of South India. At the beginning, even Vijaya himself reportedly sought and obtained his queen from the royal court of Madura in South India. Vijayabahu I whose own queen was from Kalinga gave his sister Mitta in marriage to a Pandyan prince who became eventually the paternalgrand father of Parakramabahu the Great (who therefore had Pandyan blood in his veins). Parakramabahu had two generals named Rakkha and Aditya who are both referred to in the Mahavansa as Demala Adhikari ( Ch. 75 & 76) . In the Kotte royal court of later times, we see the presence of many Perumals in responsible positions.
Even Sapumal Kumaraya was originally Sembahap Perumal, reportedly the orphaned son of an aristocratic Keralite warrior who died in combat in the service of Parakramabahu VI. Sapumal ascended the throne later as Buvanekabahu VI. In the early Kotte period, it is also intriguing that the Chinese admiral Zhen He, who carried off Vira Alakeshvara to China as a prisoner, erected in Galle a trilingual stone inscription, using the Chinese, Persian and Tamil languages. In the Kandyan kingdom, kings from Rajasinghe II appear to have sought consorts from Madura resulting in the mothers of Vimaladharmasurya II and Narendrasingha- the reputed last Sinhala king, being South Indian Tamil princess).
I have already referred to the in-migration of large groups from South India in the 14th or 15th centuries, now indistinguishably part of the mainstream. It is known that certain Kandyan aristrocrats of the present day have acknowledged their South Indian (though Brahmanic) provenance. Few knowledgeable people in the country today are not aware of the comparatively recent, documented and admitted, South Indian antecedents of some very prominent Sinhala leaders of the present day. Such information has even ceased to be of much interest.
(To be continued)
Features
The invisible crisis: How tour guide failures bleed value from every tourist
(Article 04 of the 04-part series on Sri Lanka’s tourism stagnation)
If you want to understand why Sri Lanka keeps leaking value even when arrivals hit “record” numbers, stop staring at SLTDA dashboards and start talking to the people who face tourists every day: the tour guides.
They are the “unofficial ambassadors” of Sri Lankan tourism, and they are the weakest, most neglected, most dysfunctional link in a value chain we pretend is functional. Nearly 60% of tourists use guides. Of those guides, 57% are unlicensed, untrained, and invisible to the very institutions claiming to regulate quality. This is not a marginal problem. It is a systemic failure to bleed value from every visitor.
The Invisible Workforce
The May 2024 “Comprehensive Study of the Sri Lankan Tour Guides” is the first serious attempt, in decades, to map this profession. Its findings should be front-page news. They are not, because acknowledging them would require admitting how fundamentally broken the system is. The official count (April 2024): SLTDA had 4,887 licensed guides in its books:
* 1,892 National Guides (39%)
* 1,552 Chauffeur Guides (32%)
* 1,339 Area Guides (27%)
* 104 Site Guides (2%)
The actual workforce: Survey data reveals these licensed categories represent only about 75% of people actually guiding tourists. About 23% identify as “other”; a polite euphemism for unlicensed operators: three-wheeler drivers, “surf boys,” informal city guides, and touts. Adjusted for informal operators, the true guide population is approximately 6,347; 32% National, 25% Chauffeur, 16% Area, 4% Site, and 23% unlicensed.
But even this understates reality. Industry practitioners interviewed in the study believe the informal universe is larger still, with unlicensed guides dominating certain tourist hotspots and price-sensitive segments. Using both top-down (tourist arrivals × share using guides) and bottom-up (guides × trips × party size) estimates, the study calculates that approximately 700,000 tourists used guides in 2023-24, roughly one-third of arrivals. Of those 700,000 tourists, 57% were handled by unlicensed guides.
Read that again. Most tourists interacting with guides are served by people with no formal training, no regulatory oversight, no quality standards, and no accountability. These are the “ambassadors” shaping visitor perceptions, driving purchasing decisions, and determining whether tourists extend stays, return, or recommend Sri Lanka. And they are invisible to SLTDA.
The Anatomy of Workforce Failure
The guide crisis is not accidental. It is the predictable outcome of decades of policy neglect, regulatory abdication, and institutional indifference.
1. Training Collapse and Barrier to Entry Failure
Becoming a licensed National Guide theoretically requires:
* Completion of formal training programmes
* Demonstrated language proficiency
* Knowledge of history, culture, geography
* Passing competency exams
In practice, these barriers have eroded. The study reveals:
* Training infrastructure is inadequate and geographically concentrated
* Language requirements are inconsistently enforced
* Knowledge assessments are outdated and poorly calibrated
* Continuous professional development is non-existent
The result: even licensed guides often lack the depth of knowledge, language skills, or service standards that high-yield tourists expect. Unlicensed guides have no standards at all. Compare this to competitors. In Mauritius, tour guides undergo rigorous government-certified training with mandatory refresher courses. The Maldives’ resort model embeds guide functions within integrated hospitality operations with strict quality controls. Thailand has well-developed private-sector training ecosystems feeding into licensed guide pools.
2. Economic Precarity and Income Volatility
Tour guiding in Sri Lanka is economically unstable:
* Seasonal income volatility: High earnings in peak months (December-March), near-zero in low season (April-June, September)
* No fixed salaries: Most guides work freelance or commission-based
* Age and experience don’t guarantee income: 60% of guides are over 40, but earnings decline with age due to physical demands and market preference for younger, language-proficient guides
* Commission dependency: Guides often earn more from commissions on shopping, gem purchases, and restaurant referrals than from guiding fees
The commission-driven model pushes guides to prioritise high-commission shops over meaningful experiences, leaving tourists feeling manipulated. With low earnings and poor incentives, skilled guides exist in the profession while few new entrants join. The result is a shrinking pool of struggling licensed guides and rising numbers of opportunistic unlicensed operators.
3. Regulatory Abdication and Unlicensed Proliferation
Unlicensed guides thrive because enforcement is absent, economic incentives favour avoiding fees and taxes, and tourists cannot distinguish licensed professionals from informal operators. With SLTDA’s limited capacity reducing oversight, unregistered activity expands. Guiding becomes the frontline where regulatory failure most visibly harms tourist experience and sector revenues in Sri Lanka.
4. Male-Dominated, Ageing, Geographically Uneven Workforce
The guide workforce is:
* Heavily male-dominated: Fewer than 10% are women
* Ageing: 60% are over 40; many in their 50s and 60s
* Geographically concentrated: Clustered in Colombo, Galle, Kandy, Cultural Triangle—minimal presence in emerging destinations
This creates multiple problems:
* Gender imbalance: Limits appeal to female solo travellers and certain market segments (wellness tourism, family travel with mothers)
* Physical limitations: Older guides struggle with demanding itineraries (hiking, adventure tourism)
* Knowledge ossification: Ageing workforce with no continuous learning rehashes outdated narratives, lacks digital literacy, cannot engage younger tourist demographics
* Regional gaps: Emerging destinations (Eastern Province, Northern heritage sites) lack trained guide capacity
1. Experience Degradation Lower Spending
Unlicensed guides lack knowledge, language skills, and service training. Tourist experience degrades. When tourists feel they are being shuttled to commission shops rather than authentic experiences, they:
* Cut trips short
* Skip additional paid activities
* Leave negative reviews
* Do not return or recommend
The yield impact is direct: degraded experiences reduce spending, return rates, and word-of-mouth premium.

2. Commission Steering → Value Leakage
Guides earning more from commissions than guiding fees optimise for merchant revenue, not tourist satisfaction.
This creates leakage: tourism spending flows to merchants paying highest commissions (often with foreign ownership or imported inventory), not to highest-quality experiences.
The economic distortion is visible: gems, souvenirs, and low-quality restaurants generate guide commissions while high-quality cultural sites, local artisan cooperatives, and authentic restaurants do not. Spending flows to low-value, high-leakage channels.
3. Safety and Security Risks → Reputation Damage
Unlicensed guides have no insurance, no accountability, no emergency training. When tourists encounter problems, accidents, harassment, scams, there is no recourse. Incidents generate negative publicity, travel advisories, reputation damage. The 2024-2025 reports of tourists being attacked by wildlife at major sites (Sigiriya) with inadequate safety protocols are symptomatic. Trained, licensed guides would have emergency protocols. Unlicensed operators improvise.
4. Market Segmentation Failure → Yield Optimisation Impossible
High-yield tourists (luxury, cultural immersion, adventure) require specialised guide-deep knowledge, language proficiency, cultural sensitivity. Sri Lanka cannot reliably deliver these guides at scale because:
* Training does not produce specialists (wildlife experts, heritage scholars, wellness practitioners)
* Economic precarity drives talent out
* Unlicensed operators dominate price-sensitive segments, leaving limited licensed capacity for premium segments
We cannot move upmarket because we lack the workforce to serve premium segments. We are locked into volume-chasing low-yield markets because that is what our guide workforce can provide.
The way forward
Fixing Sri Lanka’s guide crisis demands structural reform, not symbolic gestures. A full workforce census and licensing audit must map the real guide population, identify gaps, and set an enforcement baseline. Licensing must be mandatory, timebound, and backed by inspections and penalties. Economic incentives should reward professionalism through fair wages, transparent fees, and verified registries. Training must expand nationwide with specialisations, language standards, and continuous development. Gender and age imbalances require targeted recruitment, mentorship, and diversified roles. Finally, guides must be integrated into the tourism value chain through mandatory verification, accountability measures, and performancelinked feedback.
The Uncomfortable Truth
Can Sri Lanka achieve high-value tourism with a low-quality, largely unlicensed guide workforce? The answer is NO. Unambiguously, definitively, NO. Sri Lanka’s guides shape tourist perceptions, spending, and satisfaction, yet the system treats them as expendable; poorly trained, economically insecure, and largely unregulated. With 57% of tourists relying on unlicensed guides, experience quality becomes unpredictable and revenue leaks into commission-driven channels.
High-yield markets avoid destinations with weak service standards, leaving Sri Lanka stuck in low-value, volume tourism. This is not a training problem but a structural failure requiring regulatory enforcement, viable career pathways, and a complete overhaul of incentives. Without professionalising guides, high-value tourism is unattainable. Fixing the guide crisis is the foundation for genuine sector transformation.
The choice is ours. The workforce is waiting.
This concludes the 04-part series on Sri Lanka’s tourism stagnation. The diagnosis is complete. The question now is whether policymakers have the courage to act.
For any concerns/comments contact the author at saliya.ca@gmail.com
(The writer, a senior Chartered Accountant and professional banker, is Professor at SLIIT, Malabe. The views and opinions expressed in this article are personal.)
Features
Recruiting academics to state universities – beset by archaic selection processes?
Time has, by and large, stood still in the business of academic staff recruitment to state universities. Qualifications have proliferated and evolved to be more interdisciplinary, but our selection processes and evaluation criteria are unchanged since at least the late 1990s. But before I delve into the problems, I will describe the existing processes and schemes of recruitment. The discussion is limited to UGC-governed state universities (and does not include recruitment to medical and engineering sectors) though the problems may be relevant to other higher education institutions (HEIs).
How recruitment happens currently in SL state universities
Academic ranks in Sri Lankan state universities can be divided into three tiers (subdivisions are not discussed).
* Lecturer (Probationary)
– recruited with a four-year undergraduate degree. A tiny step higher is the Lecturer (Unconfirmed), recruited with a postgraduate degree but no teaching experience.
* A Senior Lecturer can be recruited with certain postgraduate qualifications and some number of years of teaching and research.
* Above this is the professor (of four types), which can be left out of this discussion since only one of those (Chair Professor) is by application.
State universities cannot hire permanent academic staff as and when they wish. Prior to advertising a vacancy, approval to recruit is obtained through a mind-numbing and time-consuming process (months!) ending at the Department of Management Services. The call for applications must list all ranks up to Senior Lecturer. All eligible candidates for Probationary to Senior Lecturer are interviewed, e.g., if a Department wants someone with a doctoral degree, they must still advertise for and interview candidates for all ranks, not only candidates with a doctoral degree. In the evaluation criteria, the first degree is more important than the doctoral degree (more on this strange phenomenon later). All of this is only possible when universities are not under a ‘hiring freeze’, which governments declare regularly and generally lasts several years.
Problem type 1
– Archaic processes and evaluation criteria
Twenty-five years ago, as a probationary lecturer with a first degree, I was a typical hire. We would be recruited, work some years and obtain postgraduate degrees (ideally using the privilege of paid study leave to attend a reputed university in the first world). State universities are primarily undergraduate teaching spaces, and when doctoral degrees were scarce, hiring probationary lecturers may have been a practical solution. The path to a higher degree was through the academic job. Now, due to availability of candidates with postgraduate qualifications and the problems of retaining academics who find foreign postgraduate opportunities, preference for candidates applying with a postgraduate qualification is growing. The evaluation scheme, however, prioritises the first degree over the candidate’s postgraduate education. Were I to apply to a Faculty of Education, despite a PhD on language teaching and research in education, I may not even be interviewed since my undergraduate degree is not in education. The ‘first degree first’ phenomenon shows that universities essentially ignore the intellectual development of a person beyond their early twenties. It also ignores the breadth of disciplines and their overlap with other fields.
This can be helped (not solved) by a simple fix, which can also reduce brain drain: give precedence to the doctoral degree in the required field, regardless of the candidate’s first degree, effected by a UGC circular. The suggestion is not fool-proof. It is a first step, and offered with the understanding that any selection process, however well the evaluation criteria are articulated, will be beset by multiple issues, including that of bias. Like other Sri Lankan institutions, universities, too, have tribal tendencies, surfacing in the form of a preference for one’s own alumni. Nevertheless, there are other problems that are, arguably, more pressing as I discuss next. In relation to the evaluation criteria, a problem is the narrow interpretation of any regulation, e.g., deciding the degree’s suitability based on the title rather than considering courses in the transcript. Despite rhetoric promoting internationalising and inter-disciplinarity, decision-making administrative and academic bodies have very literal expectations of candidates’ qualifications, e.g., a candidate with knowledge of digital literacy should show this through the title of the degree!
Problem type 2 – The mess of badly regulated higher education
A direct consequence of the contemporary expansion of higher education is a large number of applicants with myriad qualifications. The diversity of degree programmes cited makes the responsibility of selecting a suitable candidate for the job a challenging but very important one. After all, the job is for life – it is very difficult to fire a permanent employer in the state sector.
Widely varying undergraduate degree programmes.
At present, Sri Lankan undergraduates bring qualifications (at times more than one) from multiple types of higher education institutions: a degree from a UGC-affiliated state university, a state university external to the UGC, a state institution that is not a university, a foreign university, or a private HEI aka ‘private university’. It could be a degree received by attending on-site, in Sri Lanka or abroad. It could be from a private HEI’s affiliated foreign university or an external degree from a state university or an online only degree from a private HEI that is ‘UGC-approved’ or ‘Ministry of Education approved’, i.e., never studied in a university setting. Needless to say, the diversity (and their differences in quality) are dizzying. Unfortunately, under the evaluation scheme all degrees ‘recognised’ by the UGC are assigned the same marks. The same goes for the candidates’ merits or distinctions, first classes, etc., regardless of how difficult or easy the degree programme may be and even when capabilities, exposure, input, etc are obviously different.
Similar issues are faced when we consider postgraduate qualifications, though to a lesser degree. In my discipline(s), at least, a postgraduate degree obtained on-site from a first-world university is preferable to one from a local university (which usually have weekend or evening classes similar to part-time study) or online from a foreign university. Elitist this may be, but even the best local postgraduate degrees cannot provide the experience and intellectual growth gained by being in a university that gives you access to six million books and teaching and supervision by internationally-recognised scholars. Unfortunately, in the evaluation schemes for recruitment, the worst postgraduate qualification you know of will receive the same marks as one from NUS, Harvard or Leiden.
The problem is clear but what about a solution?
Recruitment to state universities needs to change to meet contemporary needs. We need evaluation criteria that allows us to get rid of the dross as well as a more sophisticated institutional understanding of using them. Recruitment is key if we want our institutions (and our country) to progress. I reiterate here the recommendations proposed in ‘Considerations for Higher Education Reform’ circulated previously by Kuppi Collective:
* Change bond regulations to be more just, in order to retain better qualified academics.
* Update the schemes of recruitment to reflect present-day realities of inter-disciplinary and multi-disciplinary training in order to recruit suitably qualified candidates.
* Ensure recruitment processes are made transparent by university administrations.
Kaushalya Perera is a senior lecturer at the University of Colombo.
(Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.)
Features
Talento … oozing with talent
This week, too, the spotlight is on an outfit that has gained popularity, mainly through social media.
Last week we had MISTER Band in our scene, and on 10th February, Yellow Beatz – both social media favourites.
Talento is a seven-piece band that plays all types of music, from the ‘60s to the modern tracks of today.
The band has reached many heights, since its inception in 2012, and has gained recognition as a leading wedding and dance band in the scene here.
The members that makeup the outfit have a solid musical background, which comes through years of hard work and dedication
Their portfolio of music contains a mix of both western and eastern songs and are carefully selected, they say, to match the requirements of the intended audience, occasion, or event.
Although the baila is a specialty, which is inherent to this group, that originates from Moratuwa, their repertoire is made up of a vast collection of love, classic, oldies and modern-day hits.
The musicians, who make up Talento, are:
Prabuddha Geetharuchi:
(Vocalist/ Frontman). He is an avid music enthusiast and was mentored by a lot of famous musicians, and trainers, since he was a child. Growing up with them influenced him to take on western songs, as well as other music styles. A Peterite, he is the main man behind the band Talento and is a versatile singer/entertainer who never fails to get the crowd going.
Geilee Fonseka (Vocals):
A dynamic and charismatic vocalist whose vibrant stage presence, and powerful voice, bring a fresh spark to every performance. Young, energetic, and musically refined, she is an artiste who effortlessly blends passion with precision – captivating audiences from the very first note. Blessed with an immense vocal range, Geilee is a truly versatile singer, confidently delivering Western and Eastern music across multiple languages and genres.
Chandana Perera (Drummer):
His expertise and exceptional skills have earned him recognition as one of the finest acoustic drummers in Sri Lanka. With over 40 tours under his belt, Chandana has demonstrated his dedication and passion for music, embodying the essential role of a drummer as the heartbeat of any band.
Harsha Soysa:
(Bassist/Vocalist). He a chorister of the western choir of St. Sebastian’s College, Moratuwa, who began his musical education under famous voice trainers, as well as bass guitar trainers in Sri Lanka. He has also performed at events overseas. He acts as the second singer of the band
Udara Jayakody:
(Keyboardist). He is also a qualified pianist, adding technical flavour to Talento’s music. His singing and harmonising skills are an extra asset to the band. From his childhood he has been a part of a number of orchestras as a pianist. He has also previously performed with several famous western bands.
Aruna Madushanka:
(Saxophonist). His proficiciency in playing various instruments, including the saxophone, soprano saxophone, and western flute, showcases his versatility as a musician, and his musical repertoire is further enhanced by his remarkable singing ability.
Prashan Pramuditha:
(Lead guitar). He has the ability to play different styles, both oriental and western music, and he also creates unique tones and patterns with the guitar..
-
Opinion5 days agoJamming and re-setting the world: What is the role of Donald Trump?
-
Features5 days agoAn innocent bystander or a passive onlooker?
-
Features2 days agoBrilliant Navy officer no more
-
Features6 days agoRatmalana Airport: The Truth, The Whole Truth, And Nothing But The Truth
-
Opinion2 days agoSri Lanka – world’s worst facilities for cricket fans
-
Business6 days agoIRCSL transforms Sri Lanka’s insurance industry with first-ever Centralized Insurance Data Repository
-
Business5 days agoAn efficacious strategy to boost exports of Sri Lanka in medium term
-
Features3 days agoOverseas visits to drum up foreign assistance for Sri Lanka



