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The Easter Resurrection That Challenges the World

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By Professor A.N.I. Ekanayaka
Emeritus Professor

Easter commemorates a plain historical event. It is the historical bodily resurrection from the dead of Jesus three days after he had been brutally tortured executed and buried by the mighty rulers of his day around 2000 years ago. It is as much an event of history as the Roman siege of Jerusalem in 70 AD, the American declaration of independence in 1774, the French revolution in 1789, the end of Apartheid in 1989 or any of the innumerable occurrences that mark the timeline of recorded history of mankind on the planet, including for that matter the independence of Sri Lanka from colonial rule in 1948!

Whether people believe it or not, history records that having risen from the dead Jesus appeared to hundreds of people including his disciples who heard him, saw him, talked face to face with him, were able to touch him, ate and drank with him, walked with him were taught by him, and even enabled to make a miraculous haul of fish after a frustrating night’s fishing.

Throughout human history miracles have never failed to thrill mankind. And it goes without saying that raising the dead to life is the ultimate miracle to crown all miracles. Jesus performed innumerable miracles and this included bringing the dead back to life. But what makes his own resurrection staggering is that he not only confidently predicted his own death and the manner of his execution, but he also predicted and precisely controlled the timing of his own bodily resurrection. The Bible records Jesus as saying, “I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and I have authority to take it up again.” What that means is that having allowed his persecutors to murder him without resisting, he masterminded his own return to life three days later.

Not since the world began has there been a stupendous occurrence of this magnitude. What makes the resurrection of Jesus unique in human history is that from first to last he determined and controlled his own resurrection. It raises the question who was this Jesus who wielded such supreme power over life and death enabling him to raise himself from the dead three days after being entombed?

Who he was logically leads to the question of who Jesus claimed to be during his ministry on earth. Obviously, if Jesus’ resurrection from the dead is to be believed as a fact of history, then he must have been who he claimed to be. This is why the world shrinks from accepting the evidence of history that Jesus rose physically from the dead. The implications of accepting the plain testimony of history about his resurrection are too challenging, for that would involve accepting Christ as whom he claimed to be, rather than an insipid caricature of Christ after the human imagination that people feel more comfortable with.

The logical implications of taking Jesus at his word and believing who he said he was inexorably leads to a radically different uniquely Christian world view and understanding of eternal Truth. It compels a peculiarly and exclusive Christian understanding of the meaning of life, the nature of the human predicament, the means of salvation, and the path to eternal life. That is why even the Church has so many unbelievers heretics and religious pluralists (even apostate priests bishops and cardinals), who nervously dilute distort and reinterpret the truth about the historical resurrection so as to make it more credible to a skeptical world and less in conflict with truth as understood by other religions.

But Christianity stands or falls depending on whether the bodily resurrection of Christ did or did not take place. That is because Christianity is nothing without Christ. It is grounded and centered in the historical Jesus. Not some watered-down image of Christ cut down to what faithless worldly human beings feel able to believe, but the Christ of the Bible in terms of who he boldly and unequivocally claimed to be. The great apostle Paul writing in the spring of AD 55 said, “And if Christ has not been raised, then our preaching is in vain and your faith is in vain … if in this life only we have hoped in Christ, we are of all people most to be pitied.” So, we come back to the crucial question. Who did Jesus Christ claim to be?

The answer has been the cornerstone of the Christian religion through the ages. Jesus claimed to be God in human form. That he openly and defiantly made this claim is an indisputable fact of history. Jesus claimed to be the perfect human embodiment of the one true Almighty God who has made heaven and earth. He claimed to be perfect God who had become incarnate as perfect man. That is to say God in heaven had taken human flesh taking the form of Jesus the Son of God, entering human history in fulfillment of ancient prophecy at a specific point in time for a specific period of time on a targeted mission to save sinners.

As the writer of the famous letter to the Hebrews in the Bible puts it “in these last days he (God) has spoken to us by his Son (Jesus) whom he appointed heir of all things, through whom (Jesus) also he (God) created the world. He (Jesus) is the radiance of the glory of God and the exact imprint of his nature”. It was this astonishing seemingly presumptuous claim making himself equal with God that alienated Jesus from the secular and ecclesiastical authorities of his day who hated him and conspired to do away with him. Otherwise, if he was only a great teacher renowned for his goodness and meritorious works he would have only endeared himself to them.

The historical resurrection of Jesus validates his astounding claim to divine authority over all human kind. Though sounding irreverent it has been rightly said that any man who makes such a claim must have been either mad or bad or God as he claimed! Faced with Jesus’ claim the same choice confronts a skeptical world in every age, whether to reject him as ‘bad’, ignore him as ‘mad’ or to worship him as ‘God’. There are no intervening choices.

Many non-Christians in good faith but through naivety readily concede that Jesus was a good and holy man even the noblest of men, and a great role model of righteousness. Even many Christians who subscribe to a spurious Christianity after their own imagination tend to have the same perspective but with much less excuse. I recently received an email from an old schoolmate in which he admitted that to him “Jesus Christ was the embodiment of social justice and equity”. No doubt he thought he was being kind. But such intended compliments while enabling individuals to remain in their own religious traditions while showing respect for Christianity are in reality a travesty of the truth. They are a denial and mockery of Jesus’ own claim that he was himself the all-knowing omnipotent God who had momentarily laid aside some of his divine attributes so as to come down to earth in great humility and save sinners.

So, if it is true that the historical Jesus physically rose from the dead and if that truth validates his claim to being the eternal Son of God only one question remains. Why did Jesus come down to earth? The answer lies in the great good news of the “Gospel” which defines the Christian religion. It is the news of God’s historic offensive against human sin saving lost mankind through Jesus who came into the world to save sinners. That historic divine visitation in due time was the centerpiece of God’s redemptive plan for sinful mankind. Jesus crucified and rising from the dead was its climax.

The fundamental predicament of mankind in a fallen world is neither social, economic, political nor environmental. It is human sin that has alienated mankind from a holy God provoking his wrath. All people in their natural state even the best and noblest among them are thus alienated from their creator hopeless, guilty, lost, helpless, and walking in the way of death. All their meritorious works are worthless by the standard of God’s perfect holiness. People have no power to save themselves. Sin has corrupted their conscience and captured their will. In their total depravity and total inability, the truth is only God can save. So, the Gospel teaches.

It was to resolve this deadly impasse that Jesus came into the world to save sinners. Jesus became the saviour and sin bearer dying on the cross in place of sinners, paying the price for their sin, victoriously rising from the dead his mission accomplished to rule as anointed king over all creation. In all this, God was in Jesus reconciling sinful humanity to himself so that through the merits of Christ (not worthless human merit), even the worst of sinners who humbly turn to Christ in repentance and faith should not perish but have eternal life! The resurrection validates the Gospel and is indisputable proof that the message of Jesus as Judge and Saviour is true. If the resurrection is believed and Christianity is the ‘truth’ then logically all other understandings of ‘truth’ must be false. That is not to disparage other belief systems. Indeed, the converse is just as true. If what some other religion teaches is considered to be ‘truth’ Christianity must logically be deemed to be false. There is a singular exclusivity about core concepts of eternal truth. Concepts of multiple truth driven by pluralist diplomacy are lacking in intellectual authenticity.

Christianity rests on the certainty of Jesus’ resurrection as a space time occurrence in history. Except for the bodily resurrection of Jesus, the early Church would have rapidly disintegrated and disappeared in humiliating defeat; Christianity would be nonexistent. The fact that beginning with 13 men the fledgling first generation Church survived the ruthless onslaught of the Roman Empire and has since spread to the ends of the earth with countless believers happy to suffer and die for the faith through the running centuries, represents circumstantial evidence for the truth of the resurrection in addition to the historical evidence. It is the burning reality of the historical resurrection of Jesus that has enabled billions of believers down the ages to live victoriously in this present life with the hope of glory in the life to come.



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The Digital Underground

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Illegal Foreign Exchange, Undiyal, Hawala and Money Laundering, A Four-Part Investigative Series

Forex Platforms, Cryptocurrency, AI and the New Financial Battlefield

THE INVISIBLE FINANCIAL EMPIRE – PART III

The Boyfriend Who Was Never Real

Priya, a 34-year-old professional in Colombo, met “David” on LinkedIn. He claimed to work in fintech in Singapore. For six weeks they exchanged messages daily, about work, about life, about a recent trip he had taken to the Maldives. Eventually, the conversation turned, gently and naturally, to money.

“I’ve been trading on this platform, let me show you,” he said, sharing a screenshot of a sleek trading dashboard showing consistent, impressive returns.

Priya invested a small amount first, $500. Within days, her dashboard showed it had grown to $650. She withdrew $100 successfully, just to test it. It worked. Encouraged, she invested more. Then more. Over two months, she transferred a total of $42,000 into the platform.

When she tried to withdraw her full balance, the platform demanded a “regulatory release fee” of $8,000 before funds could be unlocked. She paid it. Then another fee appeared. Then the platform stopped responding altogether. “David” vanished. The trading dashboard, the customer support chat, the entire brokerage, all of it had never been real.

This is what investigators now call “pig butchering”, and, in 2026, the most disturbing development is not the scam itself, which has existed for years, but what now powers it: artificial intelligence has industrialised the entire operation.

From Manual Fraud to Machine-Generated Deception

For most of the past decade, romance-and-investment scams, like the one that targeted Priya, required enormous manual labour. Scam operations, many of them staffed by trafficked workers held against their will in compounds across Myanmar, Cambodia, and Laos, needed real humans to build relationships with victims over weeks, manage fake trading platforms, and respond convincingly to questions.

That labour-intensive model has now been substantially automated. According to financial-crime researchers tracking this shift through 2026, threat actors are standing up entire AI-generated “brokerage” experiences end-to-end, complete with KYC onboarding, branded customer-service chat, animated portfolio dashboards, and falsified live market data feeds, and operating them at industrial scale against multiple victims simultaneously. Generative-AI relationship managers now front the WhatsApp and Telegram conversations that once required real human scammers. AI-cloned regulator letters are generated on demand to justify the fake “release fees” that drain victims a final time before the platform disappears.

What has changed is not the deception itself, it is the production economics. The cost of running a credible synthetic brokerage against one additional victim has collapsed, meaning a single criminal network can now run hundreds of “Davids” simultaneously, each one indistinguishable from a genuine fintech professional until it is too late. (Figure 01)

Sri Lanka: From Victim Pool to Operating Base

Sri Lanka’s relationship to this global scam economy has shifted in an alarming direction over the past two years. The country is no longer only a source of victims, it has become an operating base for the criminal networks themselves.

In April, 2026, Sri Lankan police raided a five-star hotel property, in Ambakandavila, and arrested 150 individuals, including 133 Chinese nationals, 13 Vietnamese nationals, and one Malaysian national, allegedly running a cyber fraud centre with links to international criminal syndicates, based in Myanmar and Cambodia. Investigators say the operation followed a now-familiar regional pattern: recruiters advertise “online marketing” or “data entry” jobs on social media to lure foreign workers to Sri Lanka, confiscate their passports on arrival, and force them to operate scam campaigns under threat.

The Central Bank of Sri Lanka has formally flagged pig-butchering scams as a “developing threat,” warning that foreign scam networks are increasingly targeting overseas nationals through scam farms operating from Sri Lankan soil. A 2026 United Nations report estimated that at least 300,000 people have been trafficked into scam centres across Southeast Asia.

This is not an abstract international problem. It is unfolding in hotels and rented properties across the country, exploiting the same infrastructure, high-speed internet, affordable accommodation, accessible tourist visas, that Sri Lanka has built to attract legitimate digital businesses and tourists.

Where the Money Actually Goes: The Stablecoin Pipeline

Behind every successful pig-butchering scam sits a laundering pipeline that has been transformed almost as dramatically as the scams themselves, and the transformation has a single dominant feature: stablecoins.

According to the Financial Action Task Force’s March 2026, report, drawing on analysis from blockchain intelligence firms Chainalysis and TRM Labs, stablecoins accounted for 84% of the USD 154 billion in illicit virtual asset transaction volume recorded in 2025, the highest share ever observed, and a dramatic jump from just 15% only a few years earlier. TRM Labs separately found that illicit entities received USD 141 billion in stablecoins, in 2025 alone, the highest level observed in five years. (See Table 01)

The scale of state-level abuse is striking. A Russian sanctions-evasion network built around the ruble-pegged stablecoin A7A5 processed more than USD 72 billion in total volume in 2025.

Fighting Fire with Fire: AI on the Defensive Side

The same artificial intelligence reshaping financial crime is also, out of necessity, reshaping the defence against it. Legacy anti-money laundering systems, built on static, rule-based thresholds, have proven badly outmatched by AI-generated fraud operating at machine speed. Research cited by compliance technology analysts suggests that between 90% and 95% of alerts generated by legacy AML systems are false positives, consuming enormous investigator time while genuinely suspicious activity slips through.

This is not a frictionless transition. AI models are notoriously difficult to explain to regulators and examiners in the way traditional rule-based systems are. The practical compromise emerging across the industry is a hybrid model: AI handles the initial scoring and prioritisation of risk, while documented rule-based logic still governs the final decision that must be defensible to a regulator.

The Regulatory Response: Catching Up to the Digital Frontier

Regulators worldwide have begun moving to close the most dangerous gaps exposed by this digital transformation of financial crime. (See Table 02)

What Comes Next

We have now traced this investigation from the centuries-old mechanics of Hawala and Undiyal, through the three-stage architecture that turns criminal proceeds into apparently legitimate wealth, to the AI-generated frontier of digital financial crime reshaping all of it at machine speed.

In our concluding instalment, Part IV: “Sri Lanka at the Crossroads: Economic Consequences, Organised Crime and the Road Ahead”, we bring this series home. We examine precisely what all of this costs Sri Lanka in hard economic terms: lost remittances, exchange rate pressure, tax revenue forgone, and the 2026 FATF evaluation that will determine whether the country’s institutions can demonstrate, with evidence rather than legislation alone, that they are equal to this challenge. We close with a practical policy roadmap.

(The writer, a senior Chartered Accountant and professional banker, is Professor at SLIIT, Malabe.
Views expressed in this article are personal.)

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‘There are no private universities in Sri Lanka’ – some considerations for higher education reform

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Academics involved in education policy like to say that there is no such thing as a private university in Sri Lanka. The only ‘universities’ in the country are state universities; anything else offering degrees is a private higher education institution (HEI). This position is technically accurate. Yet, in the discourse and imagination of the public, private universities are very real – people teach in them, students register in them, families pay fees, and such degree holders enter job markets in Sri Lanka and outside.

For decades, activists concerned for public higher education have ignored or resisted looking at private HEIs, as if such scrutiny would taint them. Others have worked in both types of institutions, carrying practices from each to the other. The apex body governing state universities, the UGC, has, meanwhile, ignored the concept of conflict of interest and appointed individuals in private higher education in committees and leadership positions. It is unsurprising then that some of the ideologies informing private higher education appear in reform agendas in the state sector.

This is a good time then to consider the varying types of private HEIs around us, and to take a look at some of the issues within them in the hope that higher education reform agendas will include private, as well as state higher education.

What is a ‘private university’?

First, some clarifications. In the public imaginary, a ‘private university’ is typically an institution that provides a foreign or local degree for which the student makes a payment. But this broad classification encompasses a host of diverse institutions and types of degrees which I detail below.

The Non-State Higher Education Division (NSHE) of the Ministry of Education has recognised 295 degrees by 32 institutions. Most of these are private companies and include a handful of established, well-known private HEIs that are ‘university like’. The degrees are local degrees conferred by the institutions accredited by the NSHE Division. While private HEIs conferring local degrees must be accredited by the NSHE Division, there appears to be no legal consequence for not doing so. In addition, there are several permutations of the private degree that miss the net of this Division and the Standing Committee on Accreditation and Quality Assurance (SCAQA) that assists this Division.

For one, degrees conferred by foreign universities offered, via these same private HEIs, are not vetted by the NSHE Division. Secondly, there is a growing plethora of private HEIs which have either no physical presence locally or only a dubious presence. The University Grants Commission has notified the public, through their website, that foreign universities listed in the Commonwealth Universities Yearbook and the World Higher Education Database are recognised, but refrained from giving any other details – which degrees? Offered by what modes? These details are not known. Some of the foreign universities in the lists may be legitimate entities in their own land but the degrees conferred locally, in their name, may not adhere to curriculum or teaching specifications of the NSHE Division or the UGC.

Another troubling phenomenon is the ‘top up degree’, which appears to work on the same principle as that of a pre-paid mobile connection: if I have a Diploma or an HND of a sort, I am eligible to complete a course of study which provides me with a degree, usually from a foreign university. The idea that someone who does not initially qualify for a degree programme should be able to work their way towards one is a progressive notion. This is the concept that open and distance learning (ODL) was based on initially, but which is now sadly exploited. ODL models are expected to provide opportunity for learning for those who may be excluded from traditional learning institutions. In Sri Lanka, however, we have seen ODL become a marketplace offering easy to obtain, for-fee qualifications by institutions with little commitment to superior teaching and learning.

Finally, a perusal of the many types of private HEIs and their varied degrees bring to mind another question – how should the private degrees, provided by state institutions (that are not educational institutions), be regulated? Who should do so?

All of these create a host of problems for the public – for hopeful students and parents and trusting employers. For the higher education sector, recruitment of academic staff, too, has become difficult due to this plethora of ambiguous higher education qualifications, as I discussed in a previous Kuppi article (‘Recruiting academics to state universities’).

Some issues in private HEIs – a bellwether for change in state universities

In this second part of this article, I will discuss some aspects of work in private HEIs – albeit the more established institutions – given that such issues may appear in reform agendas in future.

Across state universities, all permanent staff of a specific category are paid according to the same criteria. The picture is not so clear when it comes to private HEIs since they are different entities legally, typically companies. Private HEIs have salary scales and financial incentives that are different to each other. The more established private HEIs reportedly have attractive renumeration packages, possibly a reason for academics of state universities migrating eagerly to such institutions during sabbatical years and on retirement. This may not of course be the case with other less established, or improperly registered HEIs of which we know little. Academic staff of these more accepted private HEIs seem to value the high financial remuneration they receive (in comparison to state universities) as something that makes their work rewarding.

Attractive remuneration is important to sustain the good life and is at times seen as the institution’s way of encouraging good work. Yet, this has implications for the future of the institution: to continue to deliver on promised financial packages, institutions must continue to have large profit margins. One strategy has been to enroll multiple cohorts of students per year, even up to three or four intakes per year. This can result in exploitative work conditions, since staff must cater to all these cohorts in that same year. If there is inadequate staff, employees are further burdened. On the other hand, if there is a sudden drop in enrolments (degrees can go out of fashion) unexpected layoffs occur. Similar to other sectors that employ short-term contract staff – including state universities – in private HEIs, too, individual teachers, who are on short term contracts that need regular renewal, can feel pressured to work under difficult or exploitative conditions.

At the same time, even in the more established private HEIs, work norms differ from those of state universities in that they include promotional work that keeps the institution’s name in the eye of the public. The Marketing (or similarly named) unit comes up in conversations as one of the most important departments. It appears to weigh in on decision-making related to the number of staff, the amount of re-sits per exams, and other pedagogically important matters. This is a worrying example of how financial rationales interfere with pedagogically or academically sound processes, resulting in problematic results in the classroom. On the plus side, junior colleagues, who had experience in both state and private HEIs, also felt that they faced less harassment in private HEIs – primarily due to the private HEIs ability to take swift action in reported cases of harassment. This is a real indictment on state institutions and their reluctance to address chronic issues of harassment in our universities.

Yet, while we hear much about problems in state universities, we hardly hear of problems that staff in private HEIs face. One rationale for a lack of public expressions by staff is that expressions of discontent might lead to trouble given the importance of reputation for private HEIs. The worry about reputational damage is a growing concern in state universities, too, as evidenced by social media policies and internal conversations on reputational damage, consequent to negative publicity. Institutional worries of reputational damage are harmful in the long run since these impact not only freedom of expression by student and staff, but also research that is possible in and about the education sector.

Some thoughts at the end…


A close look at the private higher education sector is important given its strong presence in the country. Impending reform needs to regulate this diverse array of higher education offerings in the private sector, as well as the state institutions that offer privately-funded options of higher education (a topic for a separate Kuppi on its own). It is time we carefully considered how to build a whole system of higher education out of this broken mess.

Kaushalya Perera is a senior lecturer at the University of Colombo.

Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.

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Ready for solo spotlight

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Nish Peiris: Excited about future plans

Singer Nish Peiris is set to take the next big step in her music journey.

The talented vocalist, who has been seen and heard in the scene here for a short while, and was also featured with the now-defunct band, Inner Vision, has announced that she will be fully committing to her solo career, after completing her degree this year.

“I’m finishing my degree this year, and after that I’ll be fully committing to my solo music career,” Nish told The Island.

“I’ve already got a few tours lined up for next year, so I’m really excited for what’s ahead.”

Fans, no doubt, will remember Nish for her smooth voice and stage presence, and the good news is that she is now ready to chart her own path and bring new music to audiences at home and abroad.

With tours already planned for 2027, the year 2026 promises to be an exciting year for the young artiste as she steps into the spotlight on her own.

We wish Nish every success in this new chapter!

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