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The early years of Dickmans Road and its environs

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by Hugh Karunanayake

Dickmans Road in Bambalapitiya was given its name at the end of the 19th century. The road itself connecting Galle Road to Havelock Road (then called Bambalapitiya Road) existed even before the 1880s and at the time was one of the few roads linking the western seaboard with Colombo’s hinterland, but in its early years did not have a name.

There is no information available on how the road got its name. It was possibly after Cornelius Dickman a descendant from the Dutch who compiled and published a Manual of the Ceylon Civil Service. He was appointed to the Civil Service in 1868 and was Assistant Auditor General for 18 years before he retired in 1886. He however lived most of his life in Dematagoda, so there is a question mark against that possibility.

What we know for certain is that the Dickman name was tagged to this road around 1901 and remained so for more than a century until it was changed a few years ago to Lester James Peiris Mawatha to honour the well known film director who took up residence on that road in recent years.

The prominent landmark situated at the Galle Road end of the road is that of the Church of St Paul at Milagiriya built in 1848 on a large plot of land granted by the government. The area from Galle Road right up to Jawatte was called Milagiriya after a Portuguese church dedicated to Our Lady of Miracles which stood on the site of the Jawatte cemetery. At the site of the church was a well which supposedly had healing properties. St Paul’s Church, Milagiriya was located in a largely uninhabited area at the time known as Bambalapitiya.

St Paul’s Girls School which was established as a Parish School attached to the Church in 1887 is a national school today with over 4,000 pupils. At the turn of the twentieth century this area consisted of coconut and cinnamon estates. Among these was Bambalapitiya Estate a coconut estate of 42-acres and Bamabalapitiya watte, a cinnamon estate of 37-acres both belonging to Mudaliyar Pereira of Kollupitiya. Mrs Jeronis Peiris owned a 14-acre cinnamon estate also called Bambalapitiya. Stuart Peiris owned Richiewatte a 42-acre cinnamon estate which occupied much of the land between Lauries Road and Dickmans Road. Most of today’s suburb of Thimbirigasyaya was a 48-acre coconut cum cinnamon estate called Thimbirigasyaya owned by Adrian de Abrew Jayasekera.

Havelock Town was opened in 1901 with the creation of Layards Road, Elibank Road, and Skelton Road all leading off Dickmans Road. Havelock Park was also opened up during that time; the name commemorating the gubernatorial work of former Governor of Ceylon Sir Arthur Havelock. The Havelock Golf Club had its humble origins with a four hole course on the Havelock Park in the early 1900s.

The Burgher Recreation Club was for many years known as the Bambalapitiya Recreation Club also found its home on the Havelock Park in1906. The club itself was established in 1896 , its foundation meeting held in the verandah of a house called Ardgowan belonging to Mr. FJ Lucas Fernando Snr a wealthy landowner who was one of the first to build in the newly established Havelock Town. His property, “Norwood” on Layards Road extended into Elibank Road and its large grounds were used by the Bambalapitiya Recreation Club for its sports activities including cricket until it moved to Havelock Park.

Mr Fernando’s family including his two sons-in-law, Dr DC de Fonseka and JB de Fonseka and extended family were pioneer settlers in the Layards Road, Elibank Road area where successive generations resided for over a 100 years.

St Paul’s Milagiriya originally stood on extensive lands part of which were sold to finance the building of a new Church adjoining the site of the old one. The sale of land which occurred in1902 realised Rs 44,000 which went towards the construction of the new church. Mr HJ Peiris, a well known renter and plantation owner purchased some of the land which was later gifted to his elder daughter, Bernice, who married Dr EA Cooray one time member of the State Council, in 1911.

A few years later the Coorays built their palatial home, Belvoir, which stood opposite the church across Galle Road. Dr Cooray also gifted to the church the clock and its chiming bells which are in use at the church to this day. They also built two large two storied houses on Dickmans Road one of which was named Doniford which were for decades leased to Brown and Co as residence for its Chairman. Mr W. A. Mudie who was appointed Managing Director of Brown and Co in 1938 lived in “Doniford” for over 20 years. Those buildings were later amalgamated to form the Havelock Tour Inn during the 1970s and today form together with Belvoir, the Belvoir International School.

By the 1950s Dickmans Road and its connecting roads, Dickmans Lane, Dickmans Path, Bethesda Place, Ebert Place De Fonseka Place, Anderson Road, together with Layards Road, Elibank Road, and Skelton Road had developed into a tranquil cosmopolitan suburbia with much sought after homes of distinctive character. It is the aim of this article to recall some of the homes and associated personalities which breathed life to this area in mid twentieth century Ceylon.

The area was then populated with homes that were spacious and elegant and owned and occupied by professionals and landed proprietors who could afford an establishment usually with three or four domestic aides including cook, houseboy, chauffeur and the ubiquitous “ayah”. The average house had neatly tended gardens and in keeping with the trend of that era each house had a distinctive name often an anglicised one also in keeping with the times.

One family that lived on Dickmans Road for over 100 years is that of Magdon Ismail whose house was called Noor Mahal located at the Galle Road end of Dickmans Road opposite the St. Paul’s Church. Magdon Ismail was Director of the company called Taylor and Mackay and it was at his home that the inaugural meeting of the Havelock Golf Club took place in 1904 and he was elected its first President. In recent times this house was subject to an armed home invasion which attracted much publicity.

A couple of doors away was the home of lawyer Abdul Cader. On the opposite side was Donegal the two storied home of Heptula Abdulaly whose father established Eastern Aquaria in the back yard of their home and was a centre for the sale of tropical fish for many years. The Abdulalys continue to live in the house which is a well known landmark on the street. Dickmans Path which ran on the side of this home has been subsumed by the newly constructed Duplication Road running parallel to Galle Road. Among the well known residents of Dickmans Path was Dr C Amirthalingam, then Director of Fisheries and JL Silva, for many years General Manager of Ceylon Insurance Co.

Dickmans Lane which was on the opposite side to Dickman’s Path has also been obliterated from the map being swallowed by Duplication Road. Bethesda Place named after Bethesda Hall which adjoins it is a small road with about a dozen homes connecting De Fonseka Road. Bethesda Gospel Hall is a large building standing back from the road and carrying a banner permanently encrypted on the front facade of its main entrance porch with the words “The Lord Jesus is coming again . Are you ready?”. Hundreds of thousands of passers by would have over the years, read these words which could still be seen 95 years after they were inscribed.

The hall was built in April 1919. The land and the hall were gifted to the church by Isabel Amelia Loos a wealthy lady and wife of F.C. Loos, leading attorney of the day. Further on the same side of Dickmans Road was “Gitanjali” for many years the home of leading criminal lawyer GG Ponnambalam It was from this home that his son, Kumar, attended school at Royal College. The Ponnambalams later moved to Queens Road taking the name of the house to their new residence.

Lester James Peiris, the film director lived in this property. A few doors away from here was the home of Dr Turab Fazlebas, ENT Surgeon who moved to his newly built home “Gulistan” from Castle Street where he previously resided. Turab’s daughter, Sakina, was a well known speech pathologist working from the father’s home. Turab was the son in law of A Mamujee, a well known businessman of the day whose portrait was immortalised with its appearance in the much sought after book on Lionel Wendt published by Praeger in 1950.

Around here was Stubbs Place which had about a dozen homes including that of AM Rahim, the first Ceylonese MD of Henderson and Co. Two doors away was lawyer E.G.(Guy) Wikramanayake’s home “Sri Mahal” which stood beside Ebert Place. He migrated to Australia in the early 1970s where he passed away a few years later.

There were a few homes in Ebert place which was a “cul-de-sac”. A long resident family was the Seneviratnes headed by Postmaster-General Seneviratne and a large brood of children of whom the boys attended St Peter’s College. Almost every evening school friends and associates of the Seneviratne boys used to assemble at the turn off to Ebert Place and hang around chatting away even long after evening shadows had fallen. This very informal group was for some years in the 1950s/60s a part of social life in the area and participation extended to other young men from near and far.

The inevitable smoke was bought from the “kadai” adjoining Ebert Place which by itself was a popular shop in the locality for vegetables and groceries. Next to the kadai was the Havelock Town Post Office a popular public institution in the area. The home of Dunstan de Silva, the first President of the Aero Club of Ceylon founded in 1928, adjoined De Fonseka Place which led off Dickmans Road. Further down the road lived C.I Gunasekera famous cricketer and tennis player and vintage car enthusiast.

Around here was Anderson Road which is no more a cul de sac .Among the more notable residents on Anderson Road was Hildon Sansoni, reputed tennis player and ADC to successive Governors. His wife Barbara was equally renowned as a pioneer promoter of handloom fabrics and the founder of Barefoot in Kollupitiya. Their home became a sales centre for handloom fabrics in the sixties.

The Dickmans Road /Havelock Road intersection was the site for the second set of traffic lights to be installed in Colombo-the first was at the Turret Road/Galle Road Junction. At the end of Dickmans Road on the opposite side were the Bogala Flats built by graphite magnate Sir Ernest (E.P.A.) Fernando who built these apartments in the late 1940s on a site previously owned by a Maldivian and called “Didi Villa”. Sir Ernest opened his private nine hole golf course in Nawinna in 1958 but died not long after and the property was acquired by the government for the Ayurvedic Institute which still functions there.

Proceeding towards Galle Road on the left hand side of Dickmans Road was the home of AL Jayasuriya, later occupied by Dr CJC de Silva. The Jeevanjees lived a few doors away. Around here was “Cliveden” the home of Dr Leembruggen and “Clovelly” the home of Electrical Engineer GB Misso whose son, Vincent, a tea planter known to some Ceylon Society of Australia (CSA) members may still be resident there.

The turn off to Skelton Road was here and this road too hosted some well known families of that era. Among them was Sir Donatus Victoria who owned Victoria Hotel in the Pettah and who ran the railway catering service for many years. He lived in a house called “Alcoque” almost opposite to his brother JS Victoria’s residence on the same road. Architect Alles was another resident and Dr Thillainathan lived in a home called “Land’s End” which was located near the Wellawatte canal which skirted the end of the road.

Between Skelton Road and Elibank Road were a few houses on Dickmans Road. At Elibank Road at its corner with Dickmans Road stood the home of Mudaliyar Silva, a ship chandler. Next door was “Delmar ” the home of Dr Leo Peries whose brother Wilfred lived two doors away in his home “Leawood”. Wilfred Peries was Produce Broker at Mackwoods and later Director of the company. His only son Tony an esteemed former President of our CSA was the first Ceylonese Chairman of the leading mercantile firm of the time, George Steuart and Co.Tony would certainly have pleasant memories growing up in that area.

Other well known residents were the Ebramjees who lived in “Sadikot”, Dr Eric Schockman in “Havelock House” and Dallas Gunasekera brother of the cricketer C.I in “Thurlestone”. Former Chief Justice H.H. Basnayake lived in “Elibank House” to which he moved in the 1950s from his home on Havelock Road. His house had a reputation among legal circles for its well stocked library mainly of law books.

While the Lucas Fernanado property was easily the largest down Layards Road with its sprawling home “Norwood” it also had a large tract of unbuilt land adjoining it which was used as a place for drying laundered clothes by a cluster of washer families who were given access to the property. A couple of years after Lucas Fernando Jnr’s death in 1958 his family blocked out the land and was fully built upon . Among those who acquired a sub division was Mr Kasi Choksy a former. Finance Minister.

Almost opposite Norwood was the popular Trevine Gardens run by Ian Oorloff. The property was first owned by Phillip de Silva, a plumbago mine owner from whom the Nagel family acquired it. EF Don who was a former Secretary of the Havelock Golf Club during its tenure at Havelock Park lived down this road in his home named “Myrtles”. Another well known resident was Lyn Ludowyke who had the distinction of being appointed Professor of English at the University of Ceylon at the early age of 30 years.

The end of Layards Road connected with Lorenz Road which commenced from Galle Road. Lorenz Road was bordered on one side by the grounds of the Wellawatte kovil and on the other by an uninterrupted row of houses running almost the entire length of the road. The entire property including the section that abutted Layards Road originally belonged to Bambalapitiya Estate of Mudaliyar Pereira and later by his kinsman Wellawattage William Peiris whose descendants still live in adjoining homes at the end of Layards Road.

The Dickmans Road – Havelock Town area is now part of a bustling metropolis partly blighted by subdivided housing and commercial buildings that have had an impact on the area’s serene genteel tranquillity. It is only inevitable that the environmental impact of changing land use patterns and skyrocketing land values will bring in its wake social change. The blight of commercial tide which will eventually overrun this once elegant and fashionable neighbourhood seems inevitable, however unwelcome. These notes will hopefully help evoke some pleasant memories of a not too distant past especially to those who have known the area.



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A wage for housework? India’s sweeping experiment in paying women

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Women in Maharashtra aged 21-65 receive a monthly cash transfer of 1,500 rupees ($16) [BBC]

In a village in the central Indian state of Madhya Pradesh, a woman receives a small but steady sum each month – not wages, for she has no formal job, but an unconditional cash transfer from the government.

Premila Bhalavi says the money covers medicines, vegetables and her son’s school fees. The sum, 1,500 rupees ($16: £12), may be small, but its effect – predictable income, a sense of control and a taste of independence – is anything but.

Her story is increasingly common. Across India, 118 million adult women in 12 states now receive unconditional cash transfers from their governments, making India the site of one of the world’s largest and least-studied social-policy experiments.

Long accustomed to subsidising grain, fuel and rural jobs, India has stumbled into something more radical: paying adult women simply because they keep households running, bear the burden of unpaid care and form an electorate too large to ignore.

Eligibility filters vary – age thresholds, income caps and exclusions for families with government employees, taxpayers or owners of cars or large plots of land.

“The unconditional cash transfers signal a significant expansion of Indian states’ welfare regimes in favour of women,” Prabha Kotiswaran, a professor of law and social justice at King’s College London, told the BBC.

The transfers range from 1,000-2,500 rupees ($12-$30) a month – meagre sums, worth roughly 5-12% of household income, but regular. With 300 million women now holding bank accounts, transfers have become administratively simple.

Women typically spend the money on household and family needs – children’s education, groceries, cooking gas, medical and emergency expenses, retiring small debts and occasional personal items like gold or small comforts.

What sets India apart from Mexico, Brazil or Indonesia – countries with large conditional cash-transfer schemes – is the absence of conditions: the money arrives whether or not a child attends school or a household falls below the poverty line.

AFP  Women voters stand in queues to cast their ballots at a polling station during the first phase of voting for assembly elections on November 6, 2025, at the Raghopur constituency in the Vaishali district of the Indian state of Bihar.
Bihar transferred 10,000 rupees to women’s bank accounts ahead of polls [BBC]

 

Goa was the first state to launch an unconditional cash transfer scheme to women in 2013. The phenomenon picked up just before the pandemic in 2020, when north-eastern Assam rolled out a scheme for vulnerable women. Since then these transfers have turned into a political juggernaut.

The recent wave of unconditional cash transfers targets adult women, with some states acknowledging their unpaid domestic and care work. Tamil Nadu frames its payments as a “rights grant” while West Bengal’s scheme similarly recognises women’s unpaid contributions.

In other states, the recognition is implicit: policymakers expect women to use the transfers for household and family welfare, say experts.

This focus on women’s economic role has also shaped politics: in 2021, Tamil actor-turned-politician Kamal Haasan promised “salaries for housewives”. (His fledgling party lost.) By 2024, pledges of women-focused cash transfers helped deliver victories to political parties in Maharashtra, Jharkhand, Odisha, Haryana and Andhra Pradesh.

In the recent elections in Bihar, the political power of cash transfers was on stark display. In the weeks before polling in the country’s poorest state, the government transferred 10,000 rupees ($112; £85) to 7.5 million female bank accounts under a livelihood-generation scheme. Women voted in larger numbers than men, decisively shaping the outcome.

Critics called it blatant vote-buying, but the result was clear: women helped the Bharatiya Janata Party (BJP)-led coalition secure a landslide victory. Many believe this cash infusion was a reminder of how financial support can be used as political leverage.

Yet Bihar is only one piece of a much larger picture. Across India, unconditional cash transfers are reaching tens of millions of women on a regular basis.

Maharashtra alone promises benefits for 25 million women; Odisha’s scheme reaches 71% of its female voters.

In some policy circles, the schemes are derided as vote-buying freebies. They also put pressure on state finances: 12 states are set to spend around $18bn on such payouts this fiscal year. A report by think-tank PRS Legislative Research notes that half of these states face revenue deficits – this happens when a state borrows to pay regular expenses without creating assets.

But many argue they also reflect a slow recognition of something India’s feminists have argued for decades: the economic value of unpaid domestic and care work.

Women in India spent nearly five hours a day on such work in 2024 – more than three times the time spent by men, according to the latest Time Use Survey. This lopsided burden helps explain India’s stubbornly low female labour-force participation. The cash transfers, at least, acknowledge the imbalance, experts say.

Do they work?

Evidence is still thin but instructive. A 2025 study in Maharashtra found that 30% of eligible women did not register – sometimes because of documentation problems, sometimes out of a sense of self-sufficiency. But among those who did, nearly all controlled their own bank accounts.

Swastik Pal Soma Das sells clothes using the money, supporting her seven-member household in West Bengal
Soma Das sells clothes using the money, supporting her household in West Bengal [BBC]

 

A 2023 survey in West Bengal found that 90% operated their accounts themselves and 86% decided how to spend the money. Most used it for food, education and medical costs; hardly transformative, but the regularity offered security and a sense of agency.

More detailed work by Prof Kotiswaran and colleagues shows mixed outcomes.

In Assam, most women spent the money on essentials; many appreciated the dignity it afforded, but few linked it to recognition of unpaid work, and most would still prefer paid jobs.

In Tamil Nadu, women getting the money spoke of peace of mind, reduced marital conflict and newfound confidence – a rare social dividend. In Karnataka, beneficiaries reported eating better, gaining more say in household decisions and wanting higher payments.

Yet only a sliver understood the scheme as compensation for unpaid care work; messaging had not travelled. Even so, women said the money allowed them to question politicians and manage emergencies. Across studies, the majority of women had full control of the cash.

“The evidence shows that the cash transfers are tremendously useful for women to meet their own immediate needs and those of their households. They also restore dignity to women who are otherwise financially dependent on their husbands for every minor expense,” Prof Kotiswaran says.

Importantly, none of the surveys finds evidence that the money discourages women from seeking paid work or entrench gender roles – the two big feminist fears, according to a report by Prof Kotiswaran along with Gale Andrew and Madhusree Jana.

Nor have they reduced women’s unpaid workload, the researchers find. They do, however, strengthen financial autonomy and modestly strengthen bargaining power. They are neither panacea nor poison: they are useful but limited tools, operating in a patriarchal society where cash alone cannot undo structural inequities.

Swastik Pal Women at a cash transfer camp in West Bengal
Women welcome the dignity the cash transfers provide [BBC]

 

What next?

The emerging research offers clear hints.

Eligibility rules should be simplified, especially for women doing heavy unpaid care work. Transfers should remain unconditional and independent of marital status.

But messaging should emphasise women’s rights and the value of unpaid work, and financial-literacy efforts must deepen, researchers say. And cash transfers cannot substitute for employment opportunities; many women say what they really want is work that pays and respect that endures.

“If the transfers are coupled with messaging on the recognition of women’s unpaid work, they could potentially disrupt the gendered division of labour when paid employment opportunities become available,” says Prof Kotiswaran.

India’s quiet cash transfers revolution is still in its early chapters. But it already shows that small, regular sums – paid directly to women – can shift power in subtle, significant ways.

Whether this becomes a path to empowerment or merely a new form of political patronage will depend on what India chooses to build around the money.

[BBC]

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People set example for politicians to follow

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Disaster relief (AFP picture)

Some opposition political parties have striven hard to turn the disaster of Cyclone Ditwah to their advantage. A calamity of such unanticipated proportions ought to have enabled all political parties to come together to deal with this tragedy. Failure to do so would indicate both political and moral bankruptcy. The main issue they have forcefully brought up is the government’s failure to take early action on the Meteorological Department’s warnings. The Opposition even convened a meeting of their own with former President Ranil Wickremesinghe and other senior politicians who shared their experience of dealing with natural and man-made disasters of the past, and the present government’s failures to match them.

The difficulty to anticipate the havoc caused by the cyclone was compounded by the neglect of the disaster management system, which includes previous governments that failed to utilise the allocated funds in an open, transparent and corruption free manner. Land designated as “Red Zones” by the National Building Research Organisation (NBRO), a government research and development institute, were built upon by people and ignored by successive governments, civil society and the media alike. NBRO was established in 1984. According to NBRO records, the decision to launch a formal “Landslide Hazard Zonation Mapping Project (LHMP)” dates from 1986. The institutional process of identifying landslide-prone slopes, classifying zones (including what we today call “Red Zones”), and producing hazard maps, started roughly 35 to 40 years ago.

Indonesia, Thailand and the Philippines which were lashed by cyclones at around the same time as Sri Lanka experienced Cyclone Ditwah were also unprepared and also suffered enormously. The devastation caused by cyclones in the larger southeast Asian region is due to global climate change. During Cyclone Ditwah some parts of the central highlands received more than 500 mm of rainfall. Official climatological data cite the average annual rainfall for Sri Lanka as roughly 1850 mm though this varies widely by region: from around 900 mm in the dry zones up to 5,000 mm in wet zones. The torrential rains triggered by Ditwah were so heavy that for some communities they represented a rainfall surge comparable to a major part of their typical annual rainfall.

Inclusive Approach

Climate change now joins the pantheon of Sri Lanka’s challenges that are beyond the ability of a single political party or government to resolve. It is like the economic bankruptcy, ethnic conflict and corruption in governance that requires an inclusive approach in which the Opposition, civil society, religious society and the business community need to join rather than merely criticise the government. It will be in their self-interest to do so. A younger generation (Gen Z), with more energy and familiarity with digital technologies filled, the gaps that the government was unable to fill and, in a sense, made both the Opposition and traditional civil society redundant.

Within hours of news coming in that floods and landslides were causing havoc to hundreds of thousands of people, a people’s movement for relief measures was underway. There was no one organiser or leader. There were hundreds who catalysed volunteers to mobilise to collect resources and to cook meals for the victims in community kitchens they set up. These community kitchens sprang up in schools, temples, mosques, garages and even roadside stalls. Volunteers used social media to crowdsource supplies, match donors with delivery vehicles, and coordinate routes that had become impassable due to fallen trees or mudslides. It was a level of commitment and coordination rarely achieved by formal institutions.

The spontaneous outpouring of support was not only a youth phenomenon. The larger population, too, contributed to the relief effort. The Galle District Secretariat sent 23 tons of rice to the cyclone affected areas from donations brought by the people. The Matara District Secretariat made arrangements to send teams of volunteers to the worst affected areas. Just as in the Aragalaya protest movement of 2022, those who joined the relief effort were from all ethnic and religious communities. They gave their assistance to anyone in need, regardless of community. This showed that in times of crisis, Sri Lankans treat others without discrimination as human beings, not as members of specific communities.

Turning Point

The challenge to the government will be to ensure that the unity among the people that the cyclone disaster has brought will outlive the immediate relief phase and continue into the longer term task of national reconstruction. There will be a need to rethink the course of economic development to ensure human security. President Anura Kumara Dissanayake has spoken about the need to resettle all people who live above 5000 feet and to reforest those areas. This will require finding land for resettlement elsewhere. The resettlement of people in the hill country will require that the government address the issue of land rights for the Malaiyaha Tamils.

Since independence the Malaiyaha Tamils have been collectively denied ownership to land due first to citizenship issues and now due to poverty and unwillingness of plantation managements to deal with these issues in a just and humanitarian manner beneficial to the workers. Their resettlement raises complex social, economic and political questions. It demands careful planning to avoid repeating past mistakes where displaced communities were moved to areas lacking water, infrastructure or livelihoods. It also requires political consensus, as land is one of the most contentious issues in Sri Lanka, tied closely to identity, ethnicity and historical grievances. Any sustainable solution must go beyond temporary relocation and confront the historical exclusion of the Malaiyaha Tamil community, whose labour sustains the plantation economy but who remain among the poorest groups in the country.

Cyclone Ditwah has thus become a turning point. It has highlighted the need to strengthen governance and disaster preparedness, but it has also revealed a different possibility for Sri Lanka, one in which the people lead with humanity and aspire for the wellbeing of all, and the political leadership emulates their example. The people have shown through their collective response to Cyclone Ditwah that unity and compassion remain strong, which a sincere, moral and hardworking government can tap into. The challenge to the government will be to ensure that the unity among the people that the cyclone disaster has brought will outlive the immediate relief phase and continue into the longer term task of national reconstruction with political reconciliation.

by Jehan Perera

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An awakening: Revisiting education policy after Cyclone Ditwah

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One of the schools flooded during the recent disasters. (Image courtesy Sri Lanka Navy)

In the short span of two or three days, Cyclone Ditwah, has caused a disaster of unprecedented proportions in our midst. Lashing away at almost the entirety of the country, it has broken through the ramparts of centuries old structures and eroded into areas, once considered safe and secure.

The rains may have passed us by. The waters will recede, shops will reopen, water will be in our taps, and we can resume the daily grind of life. But it will not be the same anymore; it should not be. It should not be business as usual for any of us, nor for the government. Within the past few years, Sri Lankan communities have found themselves in the middle of a crisis after crisis, both natural and man-made, but always made acute by the myopic policies of successive governments, and fuelled by the deeply hierarchical, gendered and ethnicised divides that exist within our societies. The need of the hour for the government today is to reassess its policies and rethink the directions the country, as a whole, has been pushed into.

Neoliberal disaster

In the aftermath of the devastation caused by the natural disaster, fundamental questions have been raised about our existence. Our disaster is, in whole or in part, the result of a badly and cruelly managed environment of the planet. Questions have been raised about the nature of our economy. We need to rethink the way land is used. Livelihoods may have to be built anew, promoting people’s welfare, and by deveoloping a policy on climate change. Mega construction projects is a major culprit as commentators have noted. Landslides in the upcountry are not merely a result of Ditwah lashing at our shores and hills, but are far more structural and points to centuries of mismanagement of land. (https://island.lk/weather-disasters-sri-lanka-flooded-by-policy-blunders-weak-enforcement-and-environmental-crime-climate-expert/). It is also about the way people have been shunted into lands, voluntarily or involuntarily, that are precarious, in their pursuit of a viable livelihood, within the limited opportunities available to them.

Neo liberal policies that demand unfettered land appropriation and built on the premise of economic growth at any expense, leading to growing rural-urban divides, need to be scrutinised for their short and long term consequences. And it is not that any of these economic drives have brought any measure of relief and rejuvenation of the economy. We have been under the tyrannical hold of the IMF, camouflaged as aid and recovery, but sinking us deeper into the debt trap. In October 2025, Ahilan Kadirgamar writes, that the IMF programme by the end of 2027, “will set up Sri Lanka for the next crisis.” He also lambasts the Central Bank and the government’s fiscal policy for their punishing interest rates in the context of disinflation and rising poverty levels. We have had to devalue the rupee last month, and continue to rely on the workforce of domestic workers in West Asia as the major source of foreign exchange. The government’s negotiations with the IMF have focused largely on relief and infrastructure rebuilding, despite calls from civil society, demanding debt justice.

The government has unabashedly repledged its support for the big business class. The cruelest cut of them all is the appointment of a set of high level corporate personalities to the post-disaster recovery committee, with the grand name, “Rebuilding Sri Lanka.” The message is loud and clear, and is clearly a slap in the face of the working people of the country, whose needs run counter to the excessive greed of extractive corporate freeloaders. Economic growth has to be understood in terms that are radically different from what we have been forced to think of it as, till now. For instance, instead of investment for high profits, and the business of buy and sell in the market, rechannel investment and labour into overall welfare. Even catch phrases like sustainable development have missed their mark. We need to think of the economy more holistically and see it as the sustainability of life, livelihood and the wellbeing of the planet.

The disaster has brought on an urgency for rethinking our policies. One of the areas where this is critical is education. There are two fundamental challenges facing education: Budget allocation and priorities. In an address at a gathering of the Chamber of Commerce, on 02 December, speaking on rebuilding efforts, the Prime Minister and Minister of Education Dr. Harini Amarasuriya restated her commitment to the budget that has been passed, a budget that has a meagre 2.4% of the GDP allocated for education. This allocation for education comes in a year that educational reforms are being rolled out, when heavy expenses will likely be incurred. In the aftermath of the disaster, this has become more urgent than ever.

Reforms in Education

The Government has announced a set of amendments to educational policy and implementation, with little warning and almost no consultation with the public, found in the document, Transforming General Education in Sri Lanka 2025 published by the Ministry of Education. Though hailed as transformative by the Prime Minister (https://www.news.lk/current-affairs/in-the-prevailing-situation-it-is-necessary-to-act-strategically-while-creating-the-proper-investments-ensuring-that-actions-are-discharged-on-proper-policies-pm), the policy is no more than a regurgitation of what is already there, made worse. There are a few welcome moves, like the importance placed on vocational training. Here, I want to raise three points relating to vital areas of the curriculum that are of concern: 1) streamlining at an early age; relatedly 2) prioritising and privileging what is seen as STEM education; and 3) introducing a credit-based modular education.

1. A study of the policy document will demonstrate very clearly that streamlining begins with Junior Secondary Education via a career interest test, that encourages students to pursue a particular stream in higher studies. Further Learning Modules at both “Junior Secondary Education” and “Senior Secondary Education Phase I,” entrench this tendency. Psychometric testing, that furthers this goal, as already written about in our column (https://kuppicollective.lk/psychometrics-and-the-curriculum-for-general-education/) points to the bizarre.

2. The kernel of the curriculum of the qualifying examination of Senior Secondary Education Phase I, has five mandatory subjects, including First Language, Math, and Science. There is no mandatory social science or humanities related subject. One can choose two subjects from a set of electives that has history and geography as separate subjects, but a Humanities/Social Science subject is not in the list of mandatory subjects. .

3. A credit-based, modular education: Even in universities, at the level of an advanced study of a discipline, many of us are struggling with module-based education. The credit system promotes a fragmented learning process, where, depth is sacrificed for quick learning, evaluated numerically, in credit values.

Units of learning, assessed, piece meal, are emphasised over fundamentals and the detailing of fundamentals. Introducing a module based curriculum in secondary education can have an adverse impact on developing the capacity of a student to learn a subject in a sustained manner at deeper levels.

Education wise, and pedagogically, we need to be concerned about rigidly compartmentalising science oriented, including technological subjects, separately from Humanities and Social Studies. This cleavage is what has led to the idea of calling science related subjects, STEM, automatically devaluing humanities and social sciences. Ironically, universities, today, have attempted, in some instances, to mix both streams in their curriculums, but with little success; for the overall paradigm of education has been less about educational goals and pedagogical imperatives, than about technocratic priorities, namely, compartmentalisation, fragmentation, and piecemeal consumerism. A holistic response to development needs to rethink such priorities, categorisations and specialisations. A social and sociological approach has to be built into all our educational and development programmes.

National Disasters and Rebuilding Community

In the aftermath of the disaster, the role of education has to be rethought radically. We need a curriculum that is not trapped in the dichotomy of STEM and Humanities, and be overly streamlined and fragmented. The introduction of climate change as a discipline, or attention to environmental destruction cannot be a STEM subject, a Social Science/Humanities subject or even a blend of the two. It is about the vision of an economic-cum-educational policy that sees the environment and the economy as a function of the welfare of the people. Educational reforms must be built on those fundamentals and not on real or imagined short term goals, promoted at the economic end by neo liberal policies and the profiteering capitalist class.

As I write this, the sky brightens with its first streaks of light, after days of incessant rain and gloom, bringing hope into our hearts, and some cheer into the hearts of those hundreds of thousands of massively affected people, anxiously waiting for a change in the weather every second of their lives. The sense of hope that allows us to forge ahead is collective and social. The response by Lankan communities, to the disaster, has been tremendously heartwarming, infusing hope into what still is a situation without hope for many. This spirit of collective endeavour holds the promise for what should be the foundation for recovery. People’s demands and needs should shape the re-envisioning of policy, particularly in the vital areas of education and economy.

(Sivamohan Sumathy was formerly attached to the Department of English, University of Peradeniya)

Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.

By Sivamohan Sumathy

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