Features
Susil Sirivardena: an incomparable friend
It was in early 1966, as I worked in my office, a messenger came into announce a visitor. I did not expect anyone but unexpected visitors were not unusual in those times when telephones were not ubiquitous as now.
I got up to receive him. He was not only unexpected but also strikingly unusual. He wore an off-white cloth hanging from his waist about two inches short of his ankles and a collarless shirt with a split on the left shoulder tied together with two ribbons of the same colour. The shirt was of the same colour and material as the cloth he wore.
He wore a pair of simple sandals and carried a pan malla, or reed bag, from which one could see some papers peeping out. He was as dark as I was, open faced, ready with a smile and adorned with a sense of determination. We soon sat down to chat. He talked about a special issue of Samskrti they were planning and asked me whether I would consider contributing an article on universities. That isssue was very well received and ran out of print soon.
The 1960s was a time when economists were deeply immersed in studying education in relation to economic development. The Robbins Committee in Britain had issued its reports and there was a Commission sitting on university education in India. I was working on a paper on education for the Centenary Volume that was planned by the Ministry of Education and begged to be excused. However, I promised to take an interest in the work of Samskrti under his guidance. He suggested that we meet soon at leisure to talk and for the next 50 years and more we have been doing just that.
Susil was perhaps the last member of a line of young men from privileged homes who committed themselves early to the public good. They defined the public good in their own terms. The earliest was Solomon Dias Badaranaike, the son of a rich and powerful landowner and the young man went to St.Thomas’ College, Galkissa and to Oxford to read classics, entered the bar but committed himself to the public cause as it was understood then. About ten years later, a whole group of them emerged: Philip Gunawardena, Pieter Keuneman, N.M.Perera, Leslie Goonewardene (unrelated to Philip), Dudley Senanayake and T.B.Subasinghe. They were all from privileged homes and schools, went to universities in US and Britain and committed themselves to serve the public in the way they thought best.
Ranil Wickremesinghe was a late comer and he graduated from Colombo reading law. Susil was from a privileged home, went to St.Thomas’ and to Oxford, where he read English and defined his commitment to the public good. (A.T.Ariyaratne made in a different mould, defined the public good (outside politics) for himself and has served the public well.) Ranil and Susil were perhaps the last of that breed as privilege itself began to be newly defined and public service itself took on new shades.
Tragedy struck our society. A new set of political leaders emerged, who, uneducated, corrupted the public good to consist of their personal good and plundered the public purse without shame. An uncritical public sang hosannas to these criminals. The educated youth was not mature enough to define the public good for themselves and fitted into the machine or took to thoughtless violence.
Susil’s first job was as a teacher in a government school. When he asked for an appointment as a teacher in a government school and insisted that he be appointed to a school in a remote area, the officials were flummoxed. He had his say and went to teach English in Anuradhapura Central School. In this school he exhibited an unmistakable characteristic of his work: his passionate commitment to whatever he set out to do. He was no dilletante. It came forward in all his enterprises: as a civil servant, editor of journals and public speaking. There never was any halfhearted activity that he put his hand to. Besides the regular syllabus, he took the children to reading poetry and plays. He made lasting friendships in Anuradhapura: one that endured for long was with Sarath Wijesooriya, a mild mannered but steel willed colleague, who collaborated with him in editing Mavata, a journal committed to discussing cultural and social issues. Sarath later edited a bi-weekly sheet and wrote children’s books.
He joined the Ceylon Administrative Service having come first in the competitive examination to recruit young persons to eventual senior management jobs in the public service. His signature initiative was Janasaviya when he worked with President Premadasa. It has survived under various names and is now Samurdhi. It was designed and carried out as a poverty alleviation programme that called forth the fundamental urges in Susil to serve the public. He set about with passion, which is partly the reason that the programme was so successful. Yet one should note that it stagnated after him as a dole, bereft of its growth potential. The other area he worked in was housing, under the same president. He kept a long term interest in housing and helped government, whenever summoned. I missed almost the entirety of his career in CAS, as when he had been just promoted as the Director to ARTI, he was arrested and I left for New York a few days later.
Let us go back to Susil whom I saw that morning. I lived in an old house on Gregory’s Road. We had a broad varandah where I met visitors. I had some interest in education and P.K. Dissanayake (of the NCHE) and Susil both came there to talk about ideas pertaining to education, especially university education. Sometime then, he invited me to some discussions as a part of the attempt to encourage young scholars to think about change in society and culture and to contribute papers to Samskrti. We met on Saturday mornings in Dr.Ranjan Abeysenghe’s spatial house in Krillapone. Besides Susil, I recall Piyal Somaratne, who worked for Radio Ceylon and Mahinda Wijesekera who was a student at Vidyodaya and, in maturity, a politician. Susil went about on a light blue Vespa scooter and was a frequent visitor at our home. We mostly talked about books and articles and about writing for Samskrti. Sometime in May 1971 (it was perhaps a Saturday) he came to our place as usual and the next morning, we learnt that he had been arrested.
In June I left for New York City. After he came back from prison and whenever I came back to Colombo, we met infrequently as circumstances permitted. Susil never talked to me about the trial and imprisonment and I felt I would violate his wishes if I asked him about it. It was characteristic of him not to talk about himself. I knew his brother who lived in Manhattan and apart from that I knew nothing of his parents. It was from a note that Kusum Kumara passed to me a few days back that I learned that Susil’s family and Felix Dias Bandaranaike’s had had a feud (kontharyak). Felix Dias Bandaranaike was besides the prime minster the most powerful person in that government.
One of Susil’s major accomplishments, arguably the most vauable for posterity, was the publication of Mavata, a magazine devoted to discussing culture, especially fiction and poetry. It was ‘the small magazine’ that he often spoke about. What he attempted and that was new was an assessment of the cultural history of this society, from the point of view of the then dominant ideas about colonialism and neo-colonialism. In the first editorial in Mavata he periodized these developments and defined the development, in our society, of two streams of literature and literary criticism. The ‘majority school’ was better connected to the common people than the ‘minority school’ that developed in the university of Ceylon, especially at Peradeniya. The ‘colomba kavi’ was the main literary form of the majority school while the ‘Peradeniya school’ used fiction, poetry and literary criticism to dominate, via schools, the minds of young people in the years after 1950. Susil published a complete anthology of Vimalaratne Kumaragama’s poetry. Samskrti, (in which Susil played a major role both before and after Mavata) gave expression to the views of the Peradeniya school. Its first board of editors of five were all graduates of the University of Ceylon. It would be most instructive to study the first editorial of Amaradasa Virasinhge in Samskrti in 1953 and Susil’s in Mavata in 1976. They contrasted in many ways. The first issue came out in 1976 and the last in 1992, having issued 56 numbers in between. The editors were Susil, Piyal Somaratne, Kumudu Kusum Kumara, Sarath Vijesooriya, V.Arthur, Kirthi Ekanyake and several others, not all at the same time. Many young people who shone later contributed to it. Contributors included Kumudu Kusum Kumara, Sena Thoradeniya, Kumari Jayawardena, Parakrama Kodituvakku, S.G.Punchiheva, K.S.Sivakumaran, Mahagama Sekera, Premakirti de Alvis, and Abraham Kovoor. Mavata inspired may young men and women to examine their own culture.
Sometime in 2009, Amaradasa Virasighe asked me to join Samskrti. I did not know him and consulted two persons who had worked in Samskrti earlier. Both advised me against joining Samskrti. I talked to Susil and he thought I should go. In gratitude, I asked him to join me. Most of what we did in Samskrti were considered together, although we were each entirely responsible for our actions. In 2009 itself, Susil wrote out a manifesto for Samskrti ‘smaskrti sangarave jivodaya’ which was followed 2013, by a more elaborate programme. The Special Issue on universities had gone out of print and Susil and I put out a reprint with a new introduction. He was very keen to make special issues on both M.D.Ratnasuriya and Dharmasiri Ekanyake and that appeared in 2011. In 2013 appeared a special issue on Gitanjali and G.B.Senanayahe , edited by Susil. Dharmasiri Ekanayake was a regular contributor on literary criticism to Samskrti and I proposed that we collect them in a book with an introduction we would write jointly. When we went to ask Dharmasiri for permission to do that, he guffawed as usual and produced four ‘log ‘books’ of neat hand writing which contained book that we had planned. It was published 2012 as ‘sahityaya ha vicara kalava’.
Susil wrote outstanding film reviews for Samskrti beginning 1966 on Bimal Roy’s Bandini in 1966, ‘Satyajit Ray’s art of film making’ in 1968 and Siri Gunasinghe’s ‘ranavan karal’ in 1968 and ending with ‘valapatala’ in 2009 and ‘sri siddharta gautama’ in 2013. These last few years were spent understanding ‘nation building’ in our country in the 20th century. He sought guidance in Indian writings and spent several weeks in successive years at the Indian Cultural Centre in New Delhi. We discussed several drafts of an outline but got no further.
Susil and I set out, roughly about the same time, from different ports fitted out in very different vessels with sails of different material. Those vessels were carried forward by fair tail winds, generated by utterly different forces. En route, we put into different ports for victuals and other supplies and so enriched, we finally put into harbour where we went ashore and put up different camps, unbeknown to each other. Susil destroyed his boat and equipment; I preserved mine tethered in a cove for future use. Our forays inland, always new to each new generation, were in different directions. Some of them were into wastelands created by evil men whose designed destinations differed from those of Susil. We met up and carried on common campaigns, with the objective of public education. Susil left tall landmarks, which will guide many an intrepid adventurer in future. For all his labour and that plenitude, we are grateful to Susil.
Features
Rebuilding Sri Lanka Through Inclusive Governance
In the immediate aftermath of Cyclone Ditwah, the government has moved swiftly to establish a Presidential Task Force for Rebuilding Sri Lanka with a core committee to assess requirements, set priorities, allocate resources and raise and disburse funds. Public reaction, however, has focused on the committee’s problematic composition. All eleven committee members are men, and all non-government seats are held by business personalities with no known expertise in complex national development projects, disaster management and addressing the needs of vulnerable populations. They belong to the top echelon of Sri Lanka’s private sector which has been making extraordinary profits. The government has been urged by civil society groups to reconsider the role and purpose of this task force and reconstitute it to be more representative of the country and its multiple needs.
The group of high-powered businessmen initially appointed might greatly help mobilise funds from corporates and international donors, but this group may be ill equipped to determine priorities and oversee disbursement and spending. It would be necessary to separate fundraising, fund oversight and spending prioritisation, given the different capabilities and considerations required for each. International experience in post disaster recovery shows that inclusive and representative structures are more likely to produce outcomes that are equitable, efficient and publicly accepted. Civil society, for instance, brings knowledge rooted in communities, experience in working with vulnerable groups and a capacity to question assumptions that may otherwise go unchallenged.
A positive and important development is that the government has been responsive to these criticisms and has invited at least one civil society representative to join the Rebuilding Sri Lanka committee. This decision deserves to be taken seriously and responded to positively by civil society which needs to call for more representation rather than a single representative. Such a demand would reflect an understanding that rebuilding after a national disaster cannot be undertaken by the state and the business community alone. The inclusion of civil society will strengthen transparency and public confidence, particularly at a moment when trust in institutions remains fragile. While one appointment does not in itself ensure inclusive governance, it opens the door to a more participatory approach that needs to be expanded and institutionalised.
Costly Exclusions
Going down the road of history, the absence of inclusion in government policymaking has cost the country dearly. The exclusion of others, not of one’s own community or political party, started at the very dawn of Independence in 1948. The Father of the Nation, D S Senanayake, led his government to exclude the Malaiyaha Tamil community by depriving them of their citizenship rights. Eight years later, in 1956, the Oxford educated S W R D Bandaranaike effectively excluded the Tamil speaking people from the government by making Sinhala the sole official language. These early decisions normalised exclusion as a tool of governance rather than accommodation and paved the way for seven decades of political conflict and three decades of internal war.
Exclusion has also taken place virulently on a political party basis. Both of Sri Lanka’s post Independence constitutions were decided on by the government alone. The opposition political parties voted against the new constitutions of 1972 and 1977 because they had been excluded from participating in their design. The proposals they had made were not accepted. The basic law of the country was never forged by consensus. This legacy continues to shape adversarial politics and institutional fragility. The exclusion of other communities and political parties from decision making has led to frequent reversals of government policy. Whether in education or economic regulation or foreign policy, what one government has done the successor government has undone.
Sri Lanka’s poor performance in securing the foreign investment necessary for rapid economic growth can be attributed to this factor in the main. Policy instability is not simply an economic problem but a political one rooted in narrow ownership of power. In 2022, when the people went on to the streets to protest against the government and caused it to fall, they demanded system change in which their primary focus was corruption, which had reached very high levels both literally and figuratively. The focus on corruption, as being done by the government at present, has two beneficial impacts for the government. The first is that it ensures that a minimum of resources will be wasted so that the maximum may be used for the people’s welfare.
Second Benefit
The second benefit is that by focusing on the crime of corruption, the government can disable many leaders in the opposition. The more opposition leaders who are behind bars on charges of corruption, the less competition the government faces. Yet these gains do not substitute for the deeper requirement of inclusive governance. The present government seems to have identified corruption as the problem it will emphasise. However, reducing or eliminating corruption by itself is not going to lead to rapid economic development. Corruption is not the sole reason for the absence of economic growth. The most important factor in rapid economic growth is to have government policies that are not reversed every time a new government comes to power.
For Sri Lanka to make the transition to self-sustaining and rapid economic development, it is necessary that the economic policies followed today are not reversed tomorrow. The best way to ensure continuity of policy is to be inclusive in governance. Instead of excluding those in the opposition, the mainstream opposition in particular needs to be included. In terms of system change, the government has scored high with regard to corruption. There is a general feeling that corruption in the country is much reduced compared to the past. However, with regard to inclusion the government needs to demonstrate more commitment. This was evident in the initial choice of cabinet ministers, who were nearly all men from the majority ethnic community. Important committees it formed, including the Presidential Task Force for a Clean Sri Lanka and the Rebuilding Sri Lanka Task Force, also failed at first to reflect the diversity of the country.
In a multi ethnic and multi religious society like Sri Lanka, inclusivity is not merely symbolic. It is essential for addressing diverse perspectives and fostering mutual understanding. It is important to have members of the Tamil, Muslim and other minority communities, and women who are 52 percent of the population, appointed to important decision making bodies, especially those tasked with national recovery. Without such representation, the risk is that the very communities most affected by the crisis will remain unheard, and old grievances will be reproduced in new forms. The invitation extended to civil society to participate in the Rebuilding Sri Lanka Task Force is an important beginning. Whether it becomes a turning point will depend on whether the government chooses to make inclusion a principle of governance rather than treat it as a show of concession made under pressure.
by Jehan Perera
Features
Reservoir operation and flooding
Former Director General of Irrigation, G.T. Dharmasena, in an article, titled “Revival of Innovative systems for reservoir operation and flood forecasting” in The Island of 17 December, 2025, starts out by stating:
“Most reservoirs in Sri Lanka are agriculture and hydropower dominated. Reservoir operators are often unwilling to acknowledge the flood detention capability of major reservoirs during the onset of monsoons. Deviating from the traditional priority for food production and hydropower development, it is time to reorient the operational approach of major reservoirs operators under extreme events, where flood control becomes a vital function. While admitting that total elimination of flood impacts is not technically feasible, the impacts can be reduced by efficient operation of reservoirs and effective early warning systems”.
Addressing the question often raised by the public as to “Why is flooding more prominent downstream of reservoirs compared to the period before they were built,” Mr. Dharmasena cites the following instances: “For instance, why do (sic) Magama in Tissamaharama face floods threats after the construction of the massive Kirindi Oya reservoir? Similarly, why does Ambalantota flood after the construction of Udawalawe Reservoir? Furthermore, why is Molkawa, in the Kalutara District area, getting flooded so often after the construction of Kukule reservoir”?
“These situations exist in several other river basins, too. Engineers must, therefore, be mindful of the need to strictly control the operation of the reservoir gates by their field staff. (Since) “The actual field situation can sometimes deviate significantly from the theoretical technology… it is necessary to examine whether gate operators are strictly adhering to the operational guidelines, as gate operation currently relies too much on the discretion of the operator at the site”.
COMMENT
For Mr. Dharmasena to bring to the attention of the public that “gate operation currently relies too much on the discretion of the operator at the site”, is being disingenuous, after accepting flooding as a way of life for ALL major reservoirs for decades and not doing much about it. As far as the public is concerned, their expectation is that the Institution responsible for Reservoir Management should, not only develop the necessary guidelines to address flooding but also ensure that they are strictly administered by those responsible, without leaving it to the arbitrary discretion of field staff. This exercise should be reviewed annually after each monsoon, if lives are to be saved and livelihoods are to be sustained.
IMPACT of GATE OPERATION on FLOODING
According to Mr. Dhamasena, “Major reservoir spillways are designed for very high return periods… If the spillway gates are opened fully when reservoir is at full capacity, this can produce an artificial flood of a very large magnitude… Therefore, reservoir operators must be mindful in this regard to avoid any artificial flood creation” (Ibid). Continuing, he states: “In reality reservoir spillways are often designed for the sole safety of the reservoir structure, often compromising the safety of the downstream population. This design concept was promoted by foreign agencies in recent times to safeguard their investment for dams. Consequently, the discharge capacities of these spill gates significantly exceed the natural carrying capacity of river(s) downstream” (Ibid).
COMMENT
The design concept where priority is given to the “sole safety of the structure” that causes the discharge capacity of spill gates to “significantly exceed” the carrying capacity of the river is not limited to foreign agencies. Such concepts are also adopted by local designers as well, judging from the fact that flooding is accepted as an inevitable feature of reservoirs. Since design concepts in their current form lack concern for serious destructive consequences downstream and, therefore, unacceptable, it is imperative that the Government mandates that current design criteria are revisited as a critical part of the restoration programme.
CONNECTIVITY BETWEEN GATE OPENINGS and SAFETY MEASURES
It is only after the devastation of historic proportions left behind by Cyclone Ditwah that the Public is aware that major reservoirs are designed with spill gate openings to protect the safety of the structure without factoring in the consequences downstream, such as the safety of the population is an unacceptable proposition. The Institution or Institutions associated with the design have a responsibility not only to inform but also work together with Institutions such as Disaster Management and any others responsible for the consequences downstream, so that they could prepare for what is to follow.
Without working in isolation and without limiting it only to, informing related Institutions, the need is for Institutions that design reservoirs to work as a team with Forecasting and Disaster Management and develop operational frameworks that should be institutionalised and approved by the Cabinet of Ministers. The need is to recognize that without connectivity between spill gate openings and safety measures downstream, catastrophes downstream are bound to recur.
Therefore, the mandate for dam designers and those responsible for disaster management and forecasting should be for them to jointly establish guidelines relating to what safety measures are to be adopted for varying degrees of spill gate openings. For instance, the carrying capacity of the river should relate with a specific openinig of the spill gate. Another specific opening is required when the population should be compelled to move to high ground. The process should continue until the spill gate opening is such that it warrants the population to be evacuated. This relationship could also be established by relating the spill gate openings to the width of the river downstream.
The measures recommended above should be backed up by the judicious use of the land within the flood plain of reservoirs for “DRY DAMS” with sufficient capacity to intercept part of the spill gate discharge from which excess water could be released within the carrying capacity of the river. By relating the capacity of the DRY DAM to the spill gate opening, a degree of safety could be established. However, since the practice of demarcating flood plains is not taken seriously by the Institution concerned, the Government should introduce a Bill that such demarcations are made mandatory as part of State Land in the design and operation of reservoirs. Adopting such a practice would not only contribute significantly to control flooding, but also save lives by not permitting settlement but permitting agricultural activities only within these zones. Furthermore, the creation of an intermediate zone to contain excess flood waters would not tax the safety measures to the extent it would in the absence of such a safety net.
CONCLUSION
Perhaps, the towns of Kotmale and Gampola suffered severe flooding and loss of life because the opening of spill gates to release the unprecedented volumes of water from Cyclone Ditwah, was warranted by the need to ensure the safety of Kotmale and Upper Kotmale Dams.
This and other similar disasters bring into focus the connectivity that exists between forecasting, operation of spill gates, flooding and disaster management. Therefore, it is imperative that the government introduce the much-needed legislative and executive measures to ensure that the agencies associated with these disciplines develop a common operational framework to mitigate flooding and its destructive consequences. A critical feature of such a framework should be the demarcation of the flood plain, and decree that land within the flood plain is a zone set aside for DRY DAMS, planted with trees and free of human settlements, other than for agricultural purposes. In addition, the mandate of such a framework should establish for each river basin the relationship between the degree to which spill gates are opened with levels of flooding and appropriate safety measures.
The government should insist that associated Agencies identify and conduct a pilot project to ascertain the efficacy of the recommendations cited above and if need be, modify it accordingly, so that downstream physical features that are unique to each river basin are taken into account and made an integral feature of reservoir design. Even if such restrictions downstream limit the capacities to store spill gate discharges, it has to be appreciated that providing such facilities within the flood plain to any degree would mitigate the destructive consequences of the flooding.
By Neville Ladduwahetty
Features
Listening to the Language of Shells
The ocean rarely raises its voice. Instead, it leaves behind signs — subtle, intricate and enduring — for those willing to observe closely. Along Sri Lanka’s shores, these signs often appear in the form of seashells: spiralled, ridged, polished by waves, carrying within them the quiet history of marine life. For Marine Naturalist Dr. Malik Fernando, these shells are not souvenirs of the sea but storytellers, bearing witness to ecological change, resilience and loss.
“Seashells are among the most eloquent narrators of the ocean’s condition,” Dr. Fernando told The Island. “They are biological archives. If you know how to read them, they reveal the story of our seas, past and present.”
A long-standing marine conservationist and a member of the Marine Subcommittee of the Wildlife & Nature Protection Society (WNPS), Dr. Fernando has dedicated much of his life to understanding and protecting Sri Lanka’s marine ecosystems. While charismatic megafauna often dominate conservation discourse, he has consistently drawn attention to less celebrated but equally vital marine organisms — particularly molluscs, whose shells are integral to coastal and reef ecosystems.
“Shells are often admired for their beauty, but rarely for their function,” he said. “They are homes, shields and structural components of marine habitats. When shell-bearing organisms decline, it destabilises entire food webs.”
Sri Lanka’s geographical identity as an island nation, Dr. Fernando says, is paradoxically underrepresented in national conservation priorities. “We speak passionately about forests and wildlife on land, but our relationship with the ocean remains largely extractive,” he noted. “We fish, mine sand, build along the coast and pollute, yet fail to pause and ask how much the sea can endure.”
Through his work with the WNPS Marine Subcommittee, Dr. Fernando has been at the forefront of advocating for science-led marine policy and integrated coastal management. He stressed that fragmented governance and weak enforcement continue to undermine marine protection efforts. “The ocean does not recognise administrative boundaries,” he said. “But unfortunately, our policies often do.”
He believes that one of the greatest challenges facing marine conservation in Sri Lanka is invisibility. “What happens underwater is out of sight, and therefore out of mind,” he said. “Coral bleaching, mollusc depletion, habitat destruction — these crises unfold silently. By the time the impacts reach the shore, it is often too late.”
Seashells, in this context, become messengers. Changes in shell thickness, size and abundance, Dr. Fernando explained, can signal shifts in ocean chemistry, rising temperatures and increasing acidity — all linked to climate change. “Ocean acidification weakens shells,” he said. “It is a chemical reality with biological consequences. When shells grow thinner, organisms become more vulnerable, and ecosystems less stable.”
Climate change, he warned, is no longer a distant threat but an active force reshaping Sri Lanka’s marine environment. “We are already witnessing altered breeding cycles, migration patterns and species distribution,” he said. “Marine life is responding rapidly. The question is whether humans will respond wisely.”
Despite the gravity of these challenges, Dr. Fernando remains an advocate of hope rooted in knowledge. He believes public awareness and education are essential to reversing marine degradation. “You cannot expect people to protect what they do not understand,” he said. “Marine literacy must begin early — in schools, communities and through public storytelling.”
It is this belief that has driven his involvement in initiatives that use visual narratives to communicate marine science to broader audiences. According to Dr. Fernando, imagery, art and heritage-based storytelling can evoke emotional connections that data alone cannot. “A well-composed image of a shell can inspire curiosity,” he said. “Curiosity leads to respect, and respect to protection.”
Shells, he added, also hold cultural and historical significance in Sri Lanka, having been used for ornamentation, ritual objects and trade for centuries. “They connect nature and culture,” he said. “By celebrating shells, we are also honouring coastal communities whose lives have long been intertwined with the sea.”
However, Dr. Fernando cautioned against romanticising the ocean without acknowledging responsibility. “Celebration must go hand in hand with conservation,” he said. “Otherwise, we risk turning heritage into exploitation.”
He was particularly critical of unregulated shell collection and commercialisation. “What seems harmless — picking up shells — can have cumulative impacts,” he said. “When multiplied across thousands of visitors, it becomes extraction.”
As Sri Lanka continues to promote coastal tourism, Dr. Fernando emphasised the need for sustainability frameworks that prioritise ecosystem health. “Tourism must not come at the cost of the very environments it depends on,” he said. “Marine conservation is not anti-development; it is pro-future.”

Dr. Malik Fernando
Reflecting on his decades-long engagement with the sea, Dr. Fernando described marine conservation as both a scientific pursuit and a moral obligation. “The ocean has given us food, livelihoods, climate regulation and beauty,” he said. “Protecting it is not an act of charity; it is an act of responsibility.”
He called for stronger collaboration between scientists, policymakers, civil society and the private sector. “No single entity can safeguard the ocean alone,” he said. “Conservation requires collective stewardship.”
Yet, amid concern, Dr. Fernando expressed cautious optimism. “Sri Lanka still has immense marine wealth,” he said. “Our reefs, seagrass beds and coastal waters are resilient, if given a chance.”
Standing at the edge of the sea, shells scattered along the sand, one is reminded that the ocean does not shout its warnings. It leaves behind clues — delicate, enduring, easily overlooked. For Dr. Malik Fernando, those clues demand attention.
“The sea is constantly communicating,” he said. “In shells, in currents, in changing patterns of life. The real question is whether we, as a society, are finally prepared to listen — and to act before silence replaces the story.”
By Ifham Nizam
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