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Sri Lanka’s contribution to the Sathya Sai Baba movement
Commmemorating the Swami’s 95th birthday
by M. Wanni Wanniyasekaram
Bhagavan Sri Sathya Sai Baba was one of the most respected persons in the spiritual world in his time. In an attempt to take His Legacy forward, Bhagavan Sri Sathya Sai Baba Seva Samithi was established 53 years ago in Sri Lanka and it has spearheaded this spiritual movement nationwide.
The Sri Lankan public first heard of the miracles and spiritual mission of Sri Sathya Sai Baba of Puttaparthi, India, through the visit of Hilda Charlton, an American psychic who arrived in Colombo back in 1965. Upon hearing her stories about Sai Baba, many devotees including M Rasanayagam decided to call their friends to join and listen to the experiences of the Divine. On hearing and viewing the video clips shown by Hilda, a few enthusiastic devotees commenced conducting group bhajans at their homes mostly on Thursdays. K Thiyagaraja’s house in Wellawatta was used for this by many devotees who then went on to conduct Sai bhajans in Kandy, Jaffna and Batticaloa.
A delegation consisting of M Rajanayagam, CCS, a former Commissioner of Labor, Dr Nallinathan, C Balasingham.CCS and Kandiah Thiagaraja visited Puttaparthi to invite Bhagavan Baba to visit Sri Lanka. Accepting the invitation, Bhagavan requested the delegation to “first start regular bhajans. Then I will come.” In accordance with Swami’s directive Sri Lanka was the first country in South East Asia to establish Bhajan Centers in Colombo, Kandy, Jaffna and Batticaloa over five decades ago.
Karu Jayasuriya, the without national titles, but carrying military titles and decorations, Dr Bramadasan from the Eastern Zone, and Wanniyasekaram are the only surviving members of the organization from the time it began.
Invitation to Bhagavan Baba to visit Sri Lanka
The second invitation to Baba to visit Sri Lanka was extended by the then Minister Savumiyamoorty Thondaman who was accompanied on this mission by his Secretary, Thirunavukarasu and a few others. They were able to meet Swami and request Him to visit Sri Lanka. Swami accepted the invitation and nominated dates and time for His visit.
They thanked Swami and while Thondaman went to his home town in India for a few days, Thirunavukarasu returned to Sri Lanka and issued a press notification that Swami was coming here and the dates nominated for the visit. Devotees were very happy that arrangements were well under way and a reception committee chaired by Hon. A. Ratnayake, President of the Senate, was set up. Then Prime Minister Sirima Bandaranaike kindly agreed to receive Swami at the airport and preside over the public meeting marking the visit.
Meanwhile the Colombo-7 elite living in posh houses jostled with each other offering to host Swami in their homes during his stay. When Thondaman returned from India, they lobbied him to recommend their names. This became intolerable and Thondaman asked C. Balasingham to contact either Sri Kasturi or Sri Indulal Shah, Swami’s aides, and get a ruling on this issue. Balasingham contacted both these gentlemen who spoke to Swami. The ruling from Swami was “I am cancelling my trip to Lanka. I will visit only if the devotees want me”. This decision was conveyed to Thondaman.
The Third Invitation
In 2005 many of us visited Puttaparthy for Buddha Poornima (Vesak) celebrations in a delegation led by Karu Jayasuriya. It included Laksahman Kiriella, late Sivali Ratwatte, late Mangala Moonesinghe, late Dr. W. Rasaputram, Bradman Weerakoon, Lakshman Watawala, Mahesh Mallawaarachi, Janaka Weerakoon, Dr Bramadasan, Prof. Degamboda and myself. We extended an invitation by way of a well designed and worded card asking Swami to visit Sri Lanka .
After Karu Jayasuriya spoke extending the invitation, I prayed to Swami “Swami, Lord Buddha had visited Sri Lanka three times. Please visit “SAI LANKA.” He looked at us all with a gracious smile saying “There’s a passing cloud. Let that settle and when there is unity in the organization, I will come.”
This is the second time that Swami had spoken of ‘Unity’. When will that happen among us? When will anger and hatred leave us and we can sit side by side, shoulder to shoulder, taking forwards His sacred legacy for the benefit of our younger generation. Devotees carrying anger and hatred must reform themselves and leave room for younger people to serve Swami.
Among the national projects conducted by the Sathya Sai Organisation in Sri Lanka are:
Hospice; Sai School Manipay – Jaffna; Children’s Home – Vavuniya; Elders Home Hanwella – Colombo; Introduction of Sathya Sai Education in Human Values to Schools; Leadership training for all office bearers (temporally suspended with approval denied by the International Chair for the participation of overseas Resource Per
sonnel).
One of the Public Events conducted includee the Inter Faith Conference with Prime Minister Ranil Wickremesinghe presiding and two overseas guest speakers, Dato Jegatheesan a Senior Civil Servant from Malaysia and Dato Dr Ayothya Art Ong Jumsai, Ex Minister Of Education Thailand, held at the BMICH which was well received by the public.
Holy Vesak/Buddha Poornima in the Divine Presence

In 1996, a few Lankan devotees were at Whitefield on Vesak Poya day, bearing the traditional tray with lights to signify the importance of Vesak. Swami, blessed the devotees on the occasion of Vesak and granted their request to hold Vesak celebrations in His presence annually. This was well received by all the Buddhist countries in the Asia Pacific region.
Reoyka Hira, who was the former Zone Chair for Asia Pacific which includes Sri Lanka, who is presently a Member of the Central Trust at Puttaparthi suggested that we regularize this event by having a “Buddha Poornima Secretariat” in Sri Lanka covering all the Buddhist countries in South Asia. It was decided to offer the Chairman’s post to Hon Karu Jayasuriya, and the post of Secretary to me. This committee worked with perfect understanding, cooperation, and love until it was scrapped by Dr Goldstein and Dr Reddy in the year 2005. However, the program continued with the participation of other countries.
The organization extends its gratitude to Vidiyapathy Ravi Bandu and his team, Kalasuri Vasuki Jegatheesan and Shanmugampillai Viswanathan, former Director Tamil Program Rupavahini Corporation, for coordinating and organizing an annual cultural program to be staged in the presence of the Divine. For many years Sri Lanka hosted this special event which is at present shared by other Buddhist countries in our region.
A minimum of 750-800 devotees per year from Sri Lanka participated in this event. The Year 2005 was a special year for us with about one thousand devotees present. Swami was very free with the Sri Lankan group, mingling among the devotees collecting letters from whoever who gave them to him. He spent more than two hours morning and evening with us, enjoying the Bhajans sung by the Sri Lankan devotees conducted by Gamini Gunasekara. The overseas Bhajans were conducted by Letchu Chablani of Japan.
Every year distinguished VVIPS visited either Whitefield or Puttaparthi. Mrs. Bandaranaike participated many times as did President Chandrika Kumaratunga, the late Anura Bandaranaike, late Dr Seevali Ratwattea and his spouse, late High Commissioner Mangala Moonesinghe, late Central Bank Governor and Ambassador Warnasena Rasaputra. Bradman Weerakoon who recently turned 91 and had held high office spoke on ‘The Importance of Vesak” in the presence of Swami and devotees. This speech was well received specially by the overseas devotees.
CHAITHANIYA JOTI MUSEUM
A large Buddha Statue was gifted to the museum by the devotees in Sri Lanka. Main sponsors were Rev (Dr) Pannindara Thera, the Chief Incumbent of Sri Dharmaka Veshi Temple, Baudaloka Mawatha Colombo 7 and Dr & Mrs Sivali Ratwatte and their daughter Mrs. Lakmani Welgama. Transport arrangement were made by Mahesh Mallawaarachi and T.G.K. Krishnamoorthy in Tamil Nadu, who ensured the statue was delivered in God’s time.
PAINTINGS FOR THE MUSEUM
Sri Indu Bai requested me to find out from Senaka Senanayake whether he would gift three large paintings for the Museum. Indu Bai has met Senaka during his visits to Sri Lanka and knew his credentials. I promptly spoke to Senaka, who without hesitation agreed and completed the assignment on time. Sri Indu Bai selected two paintings for the Museum, and asked me to forward the third to “Swami’s Abode” with a note “Gift from the devotees of Sri Lanka”. This painting is seen in Swami’s lounge as you enter His Abode.
Sathya Sai Institute for Human Values (SSEHV)
In the year 1970 SSEHV was inaugurated by Dato Dr Auodiya Na Jum Sai former Minister of Education Thailand and the Founder Director Sai School, Thailand, Dr Teerakuiat Jareonsettaisn, or “Dr Judo” as he is popularly called, together with Sister Lorraine Burrows, Director of the Sai School Thailand.
Former President Chandrika Bandaranaike Kumaratunga came to know of the SSEHV concept that the Sathiya Sai Organisation was arranging to introduce in all schools under Swami,s guidance. She requested the Chairman of this Special Commission for Educational Reforms, Prof. Jayathilaka and Dr (Mrs) Tara De Mel, the former Secretary to the Ministry of Education and Member of the Education Reforms Commission to study this report and incorporate what is suitable in the Government Schools Curriculum.
Prof Sunanda Degamboda and Chandima de Silva were appointed Members of the Committee on Ethics and Value Education in Sri Lanka’s Ministry of Education in recognition of the work of the Education Wing of the Sai Organisation. This was based on the recommendation by Prof Jayathilaka and Dr( Mrs) Tara De Mel to the President.
Introduction to Education in Human Values in Schools
This concept was carried out very well in the Northern and Eastern zones. In one of the Divine discourses that Swami addressed was the introduction of the Sathya Sai Education in Human Values (SSEHV). Swami requested all countries must introduce this concept universally. Accordingly, this exercise was carried out very successfully in the North and Eastern zones.
Sai Mandir Anniversary Celebrations
“Sai Mandir” at Barnes Place is considered as a landmark Holy Temple for all Sai devotees in Sri Lanka and also for overseas devotees visiting Sri Lanka. Sixty four perches of land in prime residential area in Colombo was gifted to the organization by the late Mrs Meena Ratnam, fomer Deputy Mayor of Colombo, and her daughter Ms Raji Ratnam.
Sai Mandir, Barnes Place, Colombo 7 Sri Gopal Ghandhi (Grand Son of Mahathma Ghandi)
High Commissioner for India in Sri Lanka
Life style
From Vanishing Sea Snakes to DNA in a Bottle
Dr. Ruchira Somaweera on Rethinking Conservation
What happens when one of the world’s richest marine biodiversity hotspots collapses almost overnight — and no one knows why?
That was the question facing Australian authorities in the early 2000s when Ashmore Reef, a remote marine reserve in the Timor Sea, suddenly lost what once made it globally unique: its extraordinary diversity and abundance of sea snakes.
“At one point, this place had more species of sea snakes and more individuals than anywhere else on Earth,” recalled Dr. Ruchira Somaweera, one of the world’s leading reptile biologists. “Then, within a few years, everything collapsed.”
Speaking at a packed Wildlife and Nature Protection Society (WNPS) Monthly Lecture, sponsored by Nations Trust Bank and held at the BMICH, Dr. Somaweera described how the mysterious disappearance triggered a major federal investigation.
“At the time, I was a federal government scientist,” he said. “We were sent to find out what went wrong — but it wasn’t obvious at all.”
Ashmore Reef, a protected area managed by Parks Australia, was still teeming with turtles, sharks and pelagic birds. Yet the sea snakes — once recorded at rates of up to 60 individuals per hour — had virtually vanished.
The breakthrough came not from the water, but from policy.
For decades, traditional Indonesian fishers from Roti Island had been permitted to harvest sharks at Ashmore under a bilateral agreement. When Australia banned shark fishing around 2000, shark numbers rebounded rapidly.
“And sharks are the main predators of sea snakes,” Dr. Somaweera explained. “What we realised is that what we thought was ‘normal’ may actually have been an imbalance.”
In other words, sea snakes had flourished during an unusual window when their top predators were suppressed. Once sharks returned, the ecosystem corrected itself — with dramatic consequences.
“It was a powerful lesson,” he said. “Sometimes collapse isn’t caused by pollution or climate change, but by ecosystems returning to balance.”
The mystery didn’t end there. Some sea snake species once known only from Ashmore were now feared extinct. But instead of accepting that conclusion, Dr. Somaweera and colleagues took a different approach — one that combined science with local knowledge.
“Scientists often fail by not talking to the people who live with these animals,” he said. “Fishermen have decades of experience. That knowledge matters.”
Using museum records, fisher interviews and species distribution modelling, the team predicted where these snakes might still exist. The models suggested vast new areas — some the size of Sri Lanka — had never been properly surveyed.
When researchers finally reached these sites, often involving helicopters, research vessels and enormous logistical costs, they made a startling discovery.
“We found populations of species we thought were gone,” he said. “They were there all along. We were just looking in the wrong place.”
Even more surprising was where they were found — far deeper than expected.
Traditional sea snake surveys rely on night-time spotlighting, assuming snakes surface to breathe and rest. But footage from deep-sea remotely operated vehicles (ROVs) revealed that many species live in the mesophotic zone, where light fades and surveys rarely reach.
“Some of these snakes are deep divers,” Dr. Somaweera said. “They don’t behave the way we assumed.”
That insight led to one of his most remarkable discoveries — coordinated, communal hunting in the Irabu sea krait off Indonesia.
“At 40 metres deep, on the slope of an extinct volcano, we found them hunting in groups,” he said. “They take turns flushing fish and feeding. That level of cooperation was never known in snakes.”
Beyond discovery, Dr. Somaweera’s work increasingly focuses on how conservation itself must evolve.
One of the most transformative tools, he said, is environmental DNA (eDNA) — the ability to detect species from genetic traces left in water, soil or even air.
“You no longer need to see the animal,” he explained. “A bottle of water can tell you what lives there.”
His team now uses eDNA to detect critically endangered snakes, turtles and sea snakes in some of Australia’s most remote regions. In one project, even children were able to collect samples.
“A 10-year-old can do it,” he said. “That’s how accessible this technology has become.”
The implications for countries like Sri Lanka are profound. From snakebite management to marine conservation, eDNA offers a low-impact, cost-effective way to monitor biodiversity — especially in hard-to-reach areas.
Dr. Somaweera ended his lecture with a message aimed squarely at young scientists.
“We already have a lot of data. What we lack is the next question,” he said. “So what? That’s the question that turns knowledge into action.”
After nearly two decades of research across continents, his message was clear: conservation cannot rely on assumptions, tradition or good intentions alone.
“It has to be evidence-based,” he said. “Because only action — informed by science — actually saves species.”
By Ifham Nizam ✍️
Life style
Driving the vision of Colombo Fashion Week
Fazeena Rajabdeen
Fazeena Rajabdeen stands at the forefront of Sri Lanka’s fashion evolution as the Executive Director of Colombo Fashion Week.
With a visionary approach that bridges local talent with global opportunities, Fazeena has been instrumental in elevating Colombo Fashion Week into a sought-after platform for designers, buyers and industry innovators. In this interview, she shares insights on the growth of Sri Lanka’s fashion landscape, the challenges and triumphs of steering a major fashion event, and her aspirations for the future of the industry.
(Q) As Executive Director of Colombo Fashion Week, how do you define CFW’s role in shaping Sri Lanka’s fashion identity?
(A) CFW is fundamentally the backbone of Sri Lanka’s fashion industry. Over 23 years, we’ve built more than a platform, we’ve crafted an entire fashion ecosystem that didn’t exist before.
What I’m most proud of is that over 80% of the designers you see in Sri Lanka today have come through our development system. That’s not accidental, it’s the result of building infrastructure, including partnerships, brand development support, retail insights, and international networks. We’ve essentially created the conditions for a Sri Lankan fashion industry to emerge organically, rooted in our heritage but completely contemporary in its expression. This has resulted in the creation of few design education schools, fashion retailers, model academies.
CFW has given Sri Lankan fashion an identity that carries weight, one that speaks to craftsmanship, sustainability, and creative integrity. That’s the legacy we continue to build upon.
(Q) What has been your personal vision in steering Colombo Fashion Week over the years?
(A) My vision has always been about scale and sustainability, taking what was a seasonal event and building it into a year-round business ecosystem. My key focus was on developing the next generation through structured programs like emerging designers and CFW Accelerate, embedding responsibility into fashion through tools like the Responsible Meter, and expanding our reach with new editions and International partnerships.
We’ve moved from showcasing fashion to building the infrastructure that makes sustainable, commercially viable fashion careers possible in Sri Lanka. Another mission was to expand the platform so Sri Lankan designers aren’t just showing collections, they’re building brands that compete regionally, especially within South Asia.
(Q) Fashion Weeks globally are evolving. How has CFW adapted while staying true to its roots?
(A) The role of fashion platforms has evolved, as the development of fashion, the consumption of fashion and choices fashion consumers make has changed. At the core Fashion is an emotional choice hence engagement with fashion consumers remains high priority. CFW as a platform that leads the fashion industry, creates formats that effectively engage consumers with the fashion creators and with that open opportunities in Sri Lanka and internationally through BRICS, South Asia and Beyond. There are interesting new projects planned to push this forward.
(Q) How does CFW contribute to positioning Colombo as a regional fashion and lifestyle capital?
(A) CFW is known as a renowned South Asian Fashion Week and serves as a regional hub with its longstanding influence of 23 years in the region. That longevity alone has made us a reference point for South Asian fashion and we’ve become first-in-mind when people think of fashion here.
But it’s more than just presence. CFW has positioned the city with its synonymous brand name and interaction with influential people within the region as a lifestyle destination, not a peripheral market. That sustained visibility and the calibre of what we produce has put Colombo on the map as a regional capital where fashion, craft, and commerce intersect.
(Q) Sustainability and craftsmanship are growing conversations—How are those reflected in designer collections?
(A) Responsibility in fashion has been our cornerstone from the beginning. We’ve always championed Batik and traditional craft, and we’ve backed that with real resources through our craft funds.
What we’ve done differently is make sustainability measurable. The Responsible Meter we developed is a transparent scoring system that shows the environmental and social impact of each garment. Designers now build collections with accountability baked in from the start, not as an afterthought. This process is included in all emerging designer development processes.
(Q) Colombo Fashion Week has been a launch pad for many designers. What do you look for when curating talent?
(A) Above all—passion and drive. You can teach technique, refine a collection, connect someone to the right resources. But that hunger to build something, to push through the hard parts of turning creativity into a viable business That has to come from them.
We look for designers who understand that fashion is both art and commerce. They need a point of view, yes, but also the discipline to execute it consistently. The ones who succeed through CFW are the ones who see the platform as a starting point, not the finish line—they’re ready to put in the work to build a real brand, not just show a collection and continue with us in building that brand.
(Q) What role does CFW play in connecting Sri Lankan designers to global markets?
(A) CFW set out on a designer exchange programme through the BRICS International Fashion Federation, showcasing Sri Lankan talent at BRICS fashion weeks while welcoming international designers to Colombo. The platform positions Sri Lanka within the global fashion landscape while attracting international buyers and media. We have partnerships with the commonwealth countries and relevant fashion weeks. The interaction with global designers we invite during fashion week is primarily to focus on such interactions with Sri Lankan designers, opening doors for learnings and opportunities.
(Q) What can we expect from upcoming editions of CFW?
(A) Every edition has a unique focus to it and we work towards creating more expansion, more accessibility. We’re doubling down on our development programs, bringing in stronger international partnerships, deeper craft integration, and wider opportunities for designers at every stage.
We’re also looking at new formats and editions that create the Sri Lankan story in international markets.
We focus on being beyond a showcase; as the engine that drives Sri Lankan fashion forward regionally and globally. We’re building for scale and impact. The upcoming editions will reflect that ambition.
(Q) You have Co-founded the Ceylon Literary and Arts Festival, what inspired you to start and what was your original vision?
(A) It was a natural expansion, honestly. After years of building CFW and seeing the power of creative platforms, we realized there is space for the same thing for arts and literature, a space that celebrates Sri Lanka’s intellectual and cultural soft power.
The vision was simple: create a festival that puts Sri Lankan voices in conversation with regional and global thought leaders. Literature and the arts are incredible tools for cultural influence, and we weren’t leveraging that enough. Ceylon Literary and Arts Festival became that platform, a way to showcase our writers, artists, and thinkers while positioning Sri Lanka as a hub for meaningful cultural exchange.
It’s about soft power. Fashion opened doors, arts and literature deepened the conversation. Together, they tell a fuller story of who we are as a country.
(Q) What makes it unique in Sri Lanka’s cultural scene?
(A) It’s the ecosystem with its breadth and accessibility. We’ve built a festival that doesn’t silo creativity, it brings together literature, art, film, performing arts and music under one platform. That cross-pollination doesn’t really exist elsewhere in Sri Lanka at this scale.
What sets us apart is that we’ve made it deliberately accessible, students are free as our focus is the Youth. Projects and processes that empower the youth and foster creative talent from the grassroot.
(Q) What role does the festival play in promoting local writers, poets and literary talent?
(A) We platform both established names and emerging voices who haven’t had the visibility. The festival creates real dialogue and gives local talent stages they wouldn’t normally access.
We take the best of the world.
We’ve made it accessible, students get free entry, and we run a Children’s Festival for ages 5 to 11. It’s about building pathways early and giving Sri Lankan writers, poets, and creatives the exposure that launches careers.
Our winner of the first edition of the Future writers’ program, was recently awarded the acclaimed Gratiaen Award. We were happy we were able to mentor and pave the pathway for Savin and all future writers for the next generation.
(Q) What are the next dates to look out for?
(A) We have the HSBC Ceylon Literary and Arts Festival Edition 03 set to take place February 13th ,14th,15th 2026. This year’s Festival brings together creativity across all genres including the children’s festival, performing arts and Arts festival. We are proud to celebrate Sri Lankan and international Authors including the renowned author of the Bridgerton series Julia Quinn.
Following which the annual Summer edition of Colombo Fashion Week will take place in March 2026
This is for the start of 2026. looking forward to many exciting plans for the rest of the year.
Life style
The HALO Trust appoints Rishini Weeraratne as its Ambassador for Sri Lanka
The HALO Trust, the world’s largest humanitarian landmine clearance organization, has appointed Rishini Weeraratne as its Ambassador for Sri Lanka. In her new role, she will support HALO’s global mission by raising awareness of mine action, strengthening advocacy efforts, and championing initiatives to protect communities impacted by landmines and unexploded ordnance, particularly in Sri Lanka. She will also play a key role in HALO’s international engagement and communications initiatives.
HALO began working in Afghanistan in 1988. Today HALO operates in more than 30 countries and territories across Africa, Asia, Europe and Caucasus, Latin America, and the Middle East. Its teams work daily to clear landmines, deliver risk education and restore land for agriculture, homes and infrastructure. HALO gained international recognition after Diana, Princess of Wales, visited its work in Angola in 1997 which helped accelerate support for the Mine Ban Treaty. Sri Lanka is one of HALO’s longest standing programmes. HALO has been operational in the island since 2002 and has cleared more than 300,000 mines and over one million explosive remnants of war, enabling thousands of families to return home safely. HALO is the second largest employer in the Northern Province, and its workforce is 99 percent locally recruited. Women make up 42 percent of the demining teams, reflecting HALO’s commitment to local empowerment and employment in post conflict communities.
Rishini Weeraratne, Ambassador for Sri Lanka, The HALO Trust:
“It is a privilege to support The HALO Trust’s mission. Although Sri Lanka is my home country and close to my heart, I am also committed to advocating for HALO’s work around the world. Millions of people live with the daily risk of landmines and unexploded ordnance. By raising awareness and amplifying the voices of affected communities, I hope to contribute to a safer future for families everywhere.”
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