Life style
Sri Lanka’s contribution to the Sathya Sai Baba movement
Commmemorating the Swami’s 95th birthday
by M. Wanni Wanniyasekaram
Bhagavan Sri Sathya Sai Baba was one of the most respected persons in the spiritual world in his time. In an attempt to take His Legacy forward, Bhagavan Sri Sathya Sai Baba Seva Samithi was established 53 years ago in Sri Lanka and it has spearheaded this spiritual movement nationwide.
The Sri Lankan public first heard of the miracles and spiritual mission of Sri Sathya Sai Baba of Puttaparthi, India, through the visit of Hilda Charlton, an American psychic who arrived in Colombo back in 1965. Upon hearing her stories about Sai Baba, many devotees including M Rasanayagam decided to call their friends to join and listen to the experiences of the Divine. On hearing and viewing the video clips shown by Hilda, a few enthusiastic devotees commenced conducting group bhajans at their homes mostly on Thursdays. K Thiyagaraja’s house in Wellawatta was used for this by many devotees who then went on to conduct Sai bhajans in Kandy, Jaffna and Batticaloa.
A delegation consisting of M Rajanayagam, CCS, a former Commissioner of Labor, Dr Nallinathan, C Balasingham.CCS and Kandiah Thiagaraja visited Puttaparthi to invite Bhagavan Baba to visit Sri Lanka. Accepting the invitation, Bhagavan requested the delegation to “first start regular bhajans. Then I will come.” In accordance with Swami’s directive Sri Lanka was the first country in South East Asia to establish Bhajan Centers in Colombo, Kandy, Jaffna and Batticaloa over five decades ago.
Karu Jayasuriya, the without national titles, but carrying military titles and decorations, Dr Bramadasan from the Eastern Zone, and Wanniyasekaram are the only surviving members of the organization from the time it began.
Invitation to Bhagavan Baba to visit Sri Lanka
The second invitation to Baba to visit Sri Lanka was extended by the then Minister Savumiyamoorty Thondaman who was accompanied on this mission by his Secretary, Thirunavukarasu and a few others. They were able to meet Swami and request Him to visit Sri Lanka. Swami accepted the invitation and nominated dates and time for His visit.
They thanked Swami and while Thondaman went to his home town in India for a few days, Thirunavukarasu returned to Sri Lanka and issued a press notification that Swami was coming here and the dates nominated for the visit. Devotees were very happy that arrangements were well under way and a reception committee chaired by Hon. A. Ratnayake, President of the Senate, was set up. Then Prime Minister Sirima Bandaranaike kindly agreed to receive Swami at the airport and preside over the public meeting marking the visit.
Meanwhile the Colombo-7 elite living in posh houses jostled with each other offering to host Swami in their homes during his stay. When Thondaman returned from India, they lobbied him to recommend their names. This became intolerable and Thondaman asked C. Balasingham to contact either Sri Kasturi or Sri Indulal Shah, Swami’s aides, and get a ruling on this issue. Balasingham contacted both these gentlemen who spoke to Swami. The ruling from Swami was “I am cancelling my trip to Lanka. I will visit only if the devotees want me”. This decision was conveyed to Thondaman.
The Third Invitation
In 2005 many of us visited Puttaparthy for Buddha Poornima (Vesak) celebrations in a delegation led by Karu Jayasuriya. It included Laksahman Kiriella, late Sivali Ratwatte, late Mangala Moonesinghe, late Dr. W. Rasaputram, Bradman Weerakoon, Lakshman Watawala, Mahesh Mallawaarachi, Janaka Weerakoon, Dr Bramadasan, Prof. Degamboda and myself. We extended an invitation by way of a well designed and worded card asking Swami to visit Sri Lanka .
After Karu Jayasuriya spoke extending the invitation, I prayed to Swami “Swami, Lord Buddha had visited Sri Lanka three times. Please visit “SAI LANKA.” He looked at us all with a gracious smile saying “There’s a passing cloud. Let that settle and when there is unity in the organization, I will come.”
This is the second time that Swami had spoken of ‘Unity’. When will that happen among us? When will anger and hatred leave us and we can sit side by side, shoulder to shoulder, taking forwards His sacred legacy for the benefit of our younger generation. Devotees carrying anger and hatred must reform themselves and leave room for younger people to serve Swami.
Among the national projects conducted by the Sathya Sai Organisation in Sri Lanka are:
Hospice; Sai School Manipay – Jaffna; Children’s Home – Vavuniya; Elders Home Hanwella – Colombo; Introduction of Sathya Sai Education in Human Values to Schools; Leadership training for all office bearers (temporally suspended with approval denied by the International Chair for the participation of overseas Resource Per
sonnel).
One of the Public Events conducted includee the Inter Faith Conference with Prime Minister Ranil Wickremesinghe presiding and two overseas guest speakers, Dato Jegatheesan a Senior Civil Servant from Malaysia and Dato Dr Ayothya Art Ong Jumsai, Ex Minister Of Education Thailand, held at the BMICH which was well received by the public.
Holy Vesak/Buddha Poornima in the Divine Presence

In 1996, a few Lankan devotees were at Whitefield on Vesak Poya day, bearing the traditional tray with lights to signify the importance of Vesak. Swami, blessed the devotees on the occasion of Vesak and granted their request to hold Vesak celebrations in His presence annually. This was well received by all the Buddhist countries in the Asia Pacific region.
Reoyka Hira, who was the former Zone Chair for Asia Pacific which includes Sri Lanka, who is presently a Member of the Central Trust at Puttaparthi suggested that we regularize this event by having a “Buddha Poornima Secretariat” in Sri Lanka covering all the Buddhist countries in South Asia. It was decided to offer the Chairman’s post to Hon Karu Jayasuriya, and the post of Secretary to me. This committee worked with perfect understanding, cooperation, and love until it was scrapped by Dr Goldstein and Dr Reddy in the year 2005. However, the program continued with the participation of other countries.
The organization extends its gratitude to Vidiyapathy Ravi Bandu and his team, Kalasuri Vasuki Jegatheesan and Shanmugampillai Viswanathan, former Director Tamil Program Rupavahini Corporation, for coordinating and organizing an annual cultural program to be staged in the presence of the Divine. For many years Sri Lanka hosted this special event which is at present shared by other Buddhist countries in our region.
A minimum of 750-800 devotees per year from Sri Lanka participated in this event. The Year 2005 was a special year for us with about one thousand devotees present. Swami was very free with the Sri Lankan group, mingling among the devotees collecting letters from whoever who gave them to him. He spent more than two hours morning and evening with us, enjoying the Bhajans sung by the Sri Lankan devotees conducted by Gamini Gunasekara. The overseas Bhajans were conducted by Letchu Chablani of Japan.
Every year distinguished VVIPS visited either Whitefield or Puttaparthi. Mrs. Bandaranaike participated many times as did President Chandrika Kumaratunga, the late Anura Bandaranaike, late Dr Seevali Ratwattea and his spouse, late High Commissioner Mangala Moonesinghe, late Central Bank Governor and Ambassador Warnasena Rasaputra. Bradman Weerakoon who recently turned 91 and had held high office spoke on ‘The Importance of Vesak” in the presence of Swami and devotees. This speech was well received specially by the overseas devotees.
CHAITHANIYA JOTI MUSEUM
A large Buddha Statue was gifted to the museum by the devotees in Sri Lanka. Main sponsors were Rev (Dr) Pannindara Thera, the Chief Incumbent of Sri Dharmaka Veshi Temple, Baudaloka Mawatha Colombo 7 and Dr & Mrs Sivali Ratwatte and their daughter Mrs. Lakmani Welgama. Transport arrangement were made by Mahesh Mallawaarachi and T.G.K. Krishnamoorthy in Tamil Nadu, who ensured the statue was delivered in God’s time.
PAINTINGS FOR THE MUSEUM
Sri Indu Bai requested me to find out from Senaka Senanayake whether he would gift three large paintings for the Museum. Indu Bai has met Senaka during his visits to Sri Lanka and knew his credentials. I promptly spoke to Senaka, who without hesitation agreed and completed the assignment on time. Sri Indu Bai selected two paintings for the Museum, and asked me to forward the third to “Swami’s Abode” with a note “Gift from the devotees of Sri Lanka”. This painting is seen in Swami’s lounge as you enter His Abode.
Sathya Sai Institute for Human Values (SSEHV)
In the year 1970 SSEHV was inaugurated by Dato Dr Auodiya Na Jum Sai former Minister of Education Thailand and the Founder Director Sai School, Thailand, Dr Teerakuiat Jareonsettaisn, or “Dr Judo” as he is popularly called, together with Sister Lorraine Burrows, Director of the Sai School Thailand.
Former President Chandrika Bandaranaike Kumaratunga came to know of the SSEHV concept that the Sathiya Sai Organisation was arranging to introduce in all schools under Swami,s guidance. She requested the Chairman of this Special Commission for Educational Reforms, Prof. Jayathilaka and Dr (Mrs) Tara De Mel, the former Secretary to the Ministry of Education and Member of the Education Reforms Commission to study this report and incorporate what is suitable in the Government Schools Curriculum.
Prof Sunanda Degamboda and Chandima de Silva were appointed Members of the Committee on Ethics and Value Education in Sri Lanka’s Ministry of Education in recognition of the work of the Education Wing of the Sai Organisation. This was based on the recommendation by Prof Jayathilaka and Dr( Mrs) Tara De Mel to the President.
Introduction to Education in Human Values in Schools
This concept was carried out very well in the Northern and Eastern zones. In one of the Divine discourses that Swami addressed was the introduction of the Sathya Sai Education in Human Values (SSEHV). Swami requested all countries must introduce this concept universally. Accordingly, this exercise was carried out very successfully in the North and Eastern zones.
Sai Mandir Anniversary Celebrations
“Sai Mandir” at Barnes Place is considered as a landmark Holy Temple for all Sai devotees in Sri Lanka and also for overseas devotees visiting Sri Lanka. Sixty four perches of land in prime residential area in Colombo was gifted to the organization by the late Mrs Meena Ratnam, fomer Deputy Mayor of Colombo, and her daughter Ms Raji Ratnam.
Sai Mandir, Barnes Place, Colombo 7 Sri Gopal Ghandhi (Grand Son of Mahathma Ghandi)
High Commissioner for India in Sri Lanka
Life style
Elegant threads of tradition: Darshi Batik at Sheraton
As the Colombo skyline softens into golden hour “Sundown with Buddhi Batiks “at Sheraton Colombo unfolded as a seamless blend of heritage and contemporary elegance – an experience that felt both intimate and visually striking.
The evening drew a crowd that reflected the very essence of the brand it celebrated refined, creative and deeply connected with flowing silhouettes, to cultural and the quiet hum of conversation over curated cocktails.
Buddhi Batiks with Darshi Keerthisena is a label celebrated for transforming Sri Lankan batik into modern, wearable art. Her story telling through fabric where each piece reflected craftsmanship, culture, and a contemporary design language. The collection leaned into effortless elegance, resort ready kaftans, structured yet fluid dresses and statement pieces that moved as beautifully as they look. The atmosphere was electrifying. Guest sipped on delicated curated cocktails as soft music hummed in the background, creating an ambience that felt both exclusive and deeply relaxed.
More than aesthetics, Buddhi Batiks tells stores. Each motif, each gradation of colour carried a sense of place and memory.
Buddhi Batiks is proof that fashion can honour heritage without compromising on glamour, with every brush stroke of wax and every hand dyed.
The event, aptly named Sundown, was an ode to the timeless elegance of Sri Lankan craftsmanship, seamless fabrics woven into contemporary silhouettes that speak to a global sensibility.
The collection by Buddhi Batiks drew inspiration from Sri Lanka’s natural landscape, from the shimmering coastlines to the lush inland jungle, translated into vivid patterns and textures on display.
- High Commissioner of Indonesia in Sri Lanka- Dewi Gustina Tobing
- Every fold tells a story
The brand celebrated Sri Lankan’s rich artistic legacy while embracing a global fashion vision.
There are designers who wear fashion and then there are designers who live fashion, Darshi Keerthisena, creative director and CEO of Buddhi Batiks, belongs to the latter. She hasn’t merely followed a family tradition. She has reimagined it, transforming Sri Lankan batiks from a cultural craft into a globally resonant fashion statement. Under Dharshi’s leadership, Buddhi Batiks has evolved far beyond traditional cotton saris. She has introduced silk, geogette and satin as canvasses for Batik, infusing pieces with contemporary silhouettes and subtle, sophisticated colour stories that appeal to international design sensibilities. Her innovations have taken batik onto global platforms.
Darshi’s innovation isn’t only stylistic, it is ethical. She has championed sustainable practises, such as digital printing on recycled textiles and eco friendly dyes, while keeping handmade batik at the heart of the brand.
Her career has been marked by accolades and awards Dharshi’s vision for batik is expansive. She sees it not just on runaway gowns or resort wear, but translated into interiors, accessories and everyday life, capable of transcending borders while keeping the soul of Sri Lankan artisan’s heritage alive.
Sheraton Colombo Sri Lanka’s most prestigious 5-star hotels with Paul Sun, General Manager and his dedicated team, [played a key role and the hotel’s assistance went beyond providing a venue, it was a seamless blend of hospitality, event management and creative support.
By Zanita Careem
Life style
Farzana redefining power and purpose for women
Farzana Baduel stands as a powerful voice in global communication and a passionate advocate for women’s empowerment making her perspective especially relevant on International Women’s Day. As CEO of Curzon PR,in UK she has built a career defined by influence, resilience and purpose championing the advancement of women’s leadership.
(Q) How would you describe the role of women in the UK today and how does it compare to women’s role in Sri Lanka?
(A) Women in the UK today hold positions of real influence across politics, business, media, academia and the creative industries. There are strong legal protections around equality and conversations about gender parity have become mainstream. But equality in law does not always translate to equality in lived experience, particularly when it comes to pay gaps, the weight of childcare, and who actually occupies the most senior positions.
Sri Lanka presents a genuinely fascinating paradox. It elected the world’s first female Prime Minister in 1960, yet many women still face structural and cultural constraints, especially outside urban centres. What strikes me about Sri Lankan women is their extraordinary resilience and entrepreneurial spirit, often demonstrated within more traditional frameworks. That combination of ambition and adaptability is something I find deeply impressive.
Both countries are progressing. But both still have considerable work to do.
(Q) Are there areas where UK women face challenges that Sri Lankan women may not, or vice versa?
(A) In the UK, one of the most persistent challenges is what I would describe as the double burden: professional ambition sitting alongside disproportionate domestic responsibility. There is also the very modern pressure of digital culture, the weight of image, comparison, online abuse and public scrutiny that affects women in ways men rarely experience to the same degree.
In Sri Lanka, the challenges tend to be more structural. Economic instability, limited access to opportunity in rural areas, and in some cases stronger social conservatism around gender roles all shape what is possible for women. And yet extended family networks in Sri Lanka can offer something many women in the UK genuinely lack: built in childcare, intergenerational support, a community that holds you.
The pressures differ. But the underlying theme is remarkably consistent. Women everywhere are negotiating expectations that men are simply not asked to meet.
(Q) How do you define what it means to be a woman today, and have there been moments where your gender shaped your opportunities or challenges?
(A) To me, being a woman today means navigating complexity with strength. It means holding ambition and empathy in the same space without apologising for either. It means being commercially sharp and emotionally intelligent. Above all, it means resilience.
There have certainly been moments in my career where being a woman changed the dynamic in a room, particularly in senior advisory spaces involving government or corporate leadership. Early on, I sometimes had to prove competence before being taken seriously. Over time I came to understand that credibility does not come from changing who you are. It comes from deep expertise and calm authority.
Gender shapes experience. But it does not have to define potential.
(Q) How can women lift each other up in workplaces, communities and society at large?
(A) By being genuinely generous with opportunity. Sponsorship matters far more than mentorship. It is powerful when senior women actively advocate for other women in rooms those women are not in. That kind of invisible advocacy changes careers.
By rejecting scarcity thinking. There is not only one seat at the table.
And by modelling integrity. When women support each other publicly and privately, it does not just help individuals. It changes workplace cultures entirely.
(Q) Do you believe women are getting enough representation in leadership roles? If not, what needs to change?
(A) Progress has been made. But representation at the very top, in boardrooms and in global political leadership, remains deeply uneven. And the solution is not simply about recruiting more women. It is about changing the systems they are recruited into: flexible leadership structures, normalised parental leave for both men and women, transparent promotion criteria, and zero tolerance for the kind of subtle bias that is so easy to dismiss but so corrosive over time.
Representation is not about optics. It is about influence. Those are not the same thing.
(Q) What societal expectations or stereotypes have you personally encountered as a woman?
(A) The most persistent one is the idea that women must choose between warmth and authority, that being decisive risks being labelled difficult. Men are rarely subjected to that framing. A decisive man is simply a leader.
There is also the expectation that women should balance everything effortlessly, as though the juggle should be invisible. The reality is that balance is dynamic, often imperfect, and occasionally held together by nothing more than determination and strong coffee.
(Q) What challenges do women face in accessing healthcare or support, and how can society improve this?
(A) Even in developed countries, women’s health is frequently under researched and under prioritised, particularly around reproductive health, menopause and mental health. This is not a niche issue. It affects half the population.
Improvement requires sustained investment in research, workplace policies that recognise women’s health realities, and a collective willingness to remove the stigma that still clings to these conversations. Health is not a private inconvenience. It is a public priority.
(Q) Do you feel women are encouraged enough to pursue their passions alongside family and work responsibilities?
(A) The encouragement exists in rhetoric. The practical support frequently does not. True encouragement requires structural foundation: affordable childcare, flexible working arrangements, and a cultural acceptance that ambition in women is not selfish. It is not something that requires justification.
Women should never feel they must apologise for aspiration.
(Q) How do media portrayals of women impact society’s perception of them?
(A) Media shapes norms in ways we often do not notice until we look back. When women are portrayed primarily through the lens of appearance, domestic roles or conflict narratives, it quietly narrows the public imagination about what leadership looks like.
When media platforms showcase women as thinkers, strategists, innovators and policymakers, something opens up, especially for young girls who are watching and deciding, consciously or not, what is possible for them. Representation shapes expectation. That is not a small thing.
(Q) What changes would you most like to see for women in the next decade?
(A) Economic parity, not just participation. Greater support for women entrepreneurs. More women shaping foreign policy and global governance. A healthier and kinder public discourse online.
But most importantly, I would like to see confidence. Young women growing up without internalised limits, without the quiet voice that tells them to take up less space. That, more than any policy change, is what transforms the next generation.
(Q) And finally, how do you define what it means to be a woman today?
(A) To be a woman today is to stand fully in your capability without shrinking for anyone’s comfort. It is to embrace both strength and compassion, not as opposites but as complements. It is to define yourself rather than accept the definitions others impose upon you.
And perhaps most importantly, it is to leave the path a little wider for the women who come after you.
Life style
From Hanoi to Colombo: Women leading change across borders
Grace, resilience and quiet determination define the women of both Vietnam and Sri Lanka, two nations bound not only by rich cultural heritage, but by the enduring strength of their women. As the world marked International Women’s Day, the interview with the Vietnamese Ambassador in Sri Lanka offers a compelling lens into how tradition and modernity intervine to shape the lives of women across these societies Women in Vietnam and Sri Lanka continue to redifine their roles, balancing family, career and ambition with remarkable pause. While their journeys were shaped by distinct histories and cultural naunces there is a shared narrative of perseverance, adaptability and progress. In this interview the envoy reflects on these parallels and contrasts, offering insight into the evolving status of women. The challenges, they face and the inspiring strides being made towards equality.
Q How would you describe the role of women in Vietnam compared to Sri Lankan women?
A Women in Vietnam and Sri Lanka share many important similarities. In both societies, women are known for their diligence, resilience, and strong sense of responsibility toward family and community. Having experienced periods of war, conflict, and economic hardship, women in both countries deeply understand the values of sacrifice, solidarity, and perseverance. They often carry multiple roles at the same time—caregivers, income earners, and community supporters. In both countries, there has been an increasingly active participation of women in the workforce, including trade, manufacturing, SMEs, as well as in the leadership. It is meaningful to recognize these shared qualities that quietly but steadily contribute to social stability and national development.
Q From your personal experience, what defines a modern woman in your country?
A From my personal experience, a modern woman is someone who strives for balance rather than choosing between roles. She values education, independence, and self-development, while remaining deeply committed to her family and social responsibilities. She is confident, adaptable, and increasingly comfortable using technology and global networks. At the same time, she respects cultural values and traditions, selecting what is meaningful rather than rejecting them entirely. Modern women today are not defined only by career success, but by their ability to manage multiple responsibilities with empathy, resilience, and purpose.
Q Have you seen a significant change in women’s roles over the past decade?
A Yes, there have been noticeable and positive changes over the past decade. More women are pursuing higher education, entering diverse professional fields, and participating actively in economic and social life. Attitudes toward women’s leadership and decision-making roles have gradually improved, especially among younger generations. At the same time, women continue to shoulder major responsibilities within the family. This dual role has become more visible and more openly discussed. While challenges remain, the growing recognition of women’s contributions—both at work and at home—reflects a meaningful shift toward a more inclusive understanding of development.
Q Women in Vietnam are often visible in trade and entrepreneurship. How does this compare with Sri Lanka?
A Women in both Vietnam and Sri Lanka demonstrate a strong entrepreneurial spirit, particularly in trade, services, and family-based businesses. Many women engage in economic activities not only for personal ambition, but also to support their families and contribute to their communities. In both countries, women entrepreneurs are known for their adaptability, hard work, and practical approach to business. While the scale and sectors may differ, the underlying motivation and resilience are remarkably similar. With better access to finance, markets, and mentoring, women in both societies have great potential to further expand their entrepreneurial impact.
Q Do you think society equally values women’s economic contributions in both countries?
A Societal recognition of women’s economic contributions has improved, but full equality has not yet been achieved in either country. Women’s income is increasingly important for household stability, yet their unpaid care work often remains invisible. Professional success is respected, but women are still expected to prioritize family responsibilities. This creates pressure to constantly balance multiple roles. It is important to acknowledge that true equality means valuing both paid and unpaid work, and creating supportive environments that allow women to contribute economically without compromising their well-being or family life.
Q Vietnam has relatively strong female participation in governance. What drives this? Why is female representation still low in Sri Lanka?
A Both Vietnam and Sri Lanka recognize the importance of women’s participation in governance, and both have many capable women leaders. Differences in representation are largely shaped by institutional structures and political culture rather than women’s ability or commitment. Where supportive frameworks, mentoring, and clear pathways exist, women are more likely to enter public leadership.
In Sri Lanka, many talented women also serve their communities in different ways, though public roles can be more demanding to combine with family responsibilities. Creating more supportive and flexible pathways can help more women step forward and share their perspectives, enriching decision-making and social cohesion.
Q What are the most pressing issues women still face today?
A One of the most pressing challenges women face today is achieving a healthy balance between work, family responsibilities, and personal life. Women continue to carry a disproportionate share of caregiving and household duties, even when they are fully engaged in professional work. Gender inequality in wages, leadership opportunities, and decision-making persists. Social expectations often require women to excel in all areas simultaneously, creating emotional and physical strain. Addressing these issues requires not only policy support—such as childcare and flexible work—but also cultural change that encourages shared responsibility and mutual respect.
Q Do globalization and social media help accelerate gender equality?
A Globalization and social media can play a positive role in accelerating gender equality by expanding access to information, markets, and role models. They allow women to connect, learn, and express their voices beyond traditional boundaries. Many women entrepreneurs and professionals have benefited from digital platforms. However, these tools also bring challenges, including online harassment and unrealistic social pressures. Their impact depends on how responsibly they are used and supported. When combined with education, digital literacy, and safeguards, globalization and social media can become powerful tools for women’s empowerment.
Q How do you see the future of women evolving in the next 10 years?
A Over the next decade, I expect women to play an even more visible role in leadership, entrepreneurship, and innovation. Flexible work models and digital technologies will help more women participate in the economy while managing family responsibilities. Younger generations are already embracing more balanced views on gender roles and shared caregiving. While challenges will remain, especially in achieving true equality, the overall direction is positive. With sustained support from institutions, families, and society, women’s contributions will continue to shape more inclusive and resilient communities.
Q What can Sri Lanka learn from Vietnam in terms of empowering women economically?
A Sri Lanka can draw useful lessons from Vietnam’s emphasis on integrating women into value chains, supporting small businesses, and linking skills training with market access. Practical support—such as simplified procedures, access to finance, and business networks—helps women move from informal activities to sustainable enterprises. Equally important is recognizing women’s economic roles publicly and socially. Empowerment is most effective when economic opportunity is combined with family support and social respect. These shared principles are especially meaningful and highlight when celebrated International Women’s Day on 8 March.
By Zanita Careem
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