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Midweek Review

Situating Panduka Karunanayake’s ‘Politics’ of Education

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by Sasanka Perera
South Asian University New Delhi

Panduka Karunanayake, Ruptures in Sri Lanka’s Education: Genesis, Present Status and Reflections. Nugegoda: Sarasavi Publishers, 2021 Pages; 280; ISBN 789553117793. Price: LKR 600.00 (with soft cover).

(This essay was initially written as the ‘Foreword’ for, Panduka Karunanayake’s book, Ruptures in Sri Lanka’s Education: Genesis, Present Status and Reflections)

As an educationist, once based in Sri Lanka, I had already read many of Karunanayake’s essays that have now been collected in this volume in their previous incarnation in the national press. This is not merely because we used to be teachers in the same university, but because we were both interested in the same issues, challenges and anxieties Sri Lanka’s education system had generated. I was also intrigued then and am also now that Karunanayake had opted to wade a considerable distance out of his speciality in Medicine into the messy and often thankless domain of public debate with his ideas that focused more broadly on education as opposed to his medical speciality. This is unusual for people with his kind of training, particularly in the local academic belief system where the popular assumption is that doctors should look after the sick and social commentaries should be left for social scientists and journalists. Thankfully, as the trajectory of these essays would indicate, Karunanayake began to transgress this kind of regressive thinking, at least 15 years ago, when he self-consciously decided to make the public sphere a forum for his ideas. In this context, my attempt in this Foreword is to situate these essays in the broader politics to which Karunanayake has consistently asked us to enter, though many have not.

 

Twenty-three essays

The 23 essays in this collection, about half of which have not been previously published, is a clear cartography of Karunanayake’s thinking on education. But, more importantly, they also broadly sketch the landscape of Sri Lankan education with a focus on three main issues. These are the present status of the educational reforms initially implemented under the visionary leadership of C.W.W. Kannangara in the 1940s and after; the role private capital can play in Sri Lanka’s higher education sector; and the status and role of the university as an institution in Sri Lanka, not only as a space for advanced learning, but also as a place for reflection.

Kannangara is best known for the introduction of what is known in Sri Lanka as ‘free education’, a system that assured citizens an education from kindergarten to university at the expense of the state. An important vehicle in institutionalizing this system was the establishment of central schools (Madhya Maha Vidyala) in urban and semi-urban locations in different parts of the country as conduits through which the vastly rural populations in the country could be directed towards an advanced secondary education at school level, and prepare them for university and professional education. The issue today is not that ‘free’ education does not exist along with the institutional structures set up to achieve this. Instead, the issue is whether the broader ideas of citizenship that Kananangara visualized are being met? It seems to me that Panduka Karunanayake’s anxiety is whether the value of this system of education has diminished as a result of the country’s present-day educational authorities losing touch with the finer points in the ideals of Kannangara’s reforms even though all of them would have reaped the benefits of that system.

 

Kannangara thinking

Today’s schools in Sri Lanka – in my view – are not about building a sense of citizenship and public consciousness that goes beyond the basic utilitarian expectations of education such as literacy and basic disciplinary competencies. In this sense, such a system can be better described in the words of Ivan Illich than what was anticipated by Kannangara’s thinking. That is, in general, schools everywhere today are “designed on the assumption that there is a secret to everything in life; that the quality of life depends upon knowing that secret; that secrets can only be known in orderly successions; and that only teachers can properly reveal these secrets. An individual with a schooled mind conceives of the world as a pyramid of classified packages accessible only to those who carry the proper tags.” What this regimented and linear scheme of learning refers to is the basic requirement of discipline that young people are expected to follow that would allow them to become an integral and unobtrusive part of the employment market. In this systemic setup in which both Karunanayake and I are also a part, it would be difficult to think in terms of humanity with a self-conscious sense of empathy. That is, in systemic and structural terms, this is not what is anticipated even though individuals still have considerable leeway to nudge their students – both in schools and universities – think out of the box, be reflective and conscious of one’s circumstances as they go about fulfilling the formal requirements of learning. In Sri Lanka’s context, it is precisely this reductionist system of learning that creates divisive, competitive and exclusivist notions of ethno-cultural and religious identities that have by now considerably subverted the more inclusive kind of Sri Lankan citizenship that statesmen like Kannangara envisaged at the time of Independence.

As his writings suggest however, Karunanayake does not absolve himself from this overall scheme of things. But by critiquing what needs to be critiqued and being reflective of what could be changed, he is attempting to offer specific avenues of hope by entering the public domain with his ideas rather than becoming a voiceless prisoner within the prevailing system. Decision-makers in Sri Lanka’s educational system today seem to have conveniently forgotten the basic implications of education to young people that Jiddu Krishnamurti outlined in Education and the Significance of Life. As he noted, “while one is young is the time to investigate, to experiment with everything. The school should help its young people to discover their vocations and responsibilities, and not merely cram their minds with facts and technical knowledge; it should be the soil in which they can grow without fear, happily and integrally.” This was also the kind of broader education the Kannangara reforms anticipated beyond its hoped-for impact on people’s social mobility.

 

Second Theme

The second theme that runs across some of Karunanayake’s essays focuses on the possibilities of opening Sri Lanka’s higher education to private investment. His general position is that private capital does have a role to play in the country’s university education system, which is not a popular position to hold in Sri Lanka’s public and often noisy debates on education. Most educationists in the country argue that the burden of university education in terms of both planning and costs of delivery should be the responsibility of the state. I am sympathetic to this idea as long as the state also takes the responsibility to guarantee the quality of education at all levels, the competence of teachers, equity of access and finally that the education offered by universities also creates a broader sense of citizenship as opposed to parochial-minded individuals. But we know from experience at both school and university levels in Sri Lanka that the state has not been able to fulfill these ideals. In such a situation, to chant the mantra of an exclusively state-led higher education makes little sense. What Karunanayake proposes for Sri Lanka is a private university sector based on what he calls an ‘indigenous model.’ But even in this call, he does not envisage the abolishment of the state system. What he visualizes instead is a parallel system.

Karunanayake’s arguments in support of private education is not leaning towards unmitigated privatization. Instead, what he favours is what might be called an ‘enlightened infusion of private capital into higher education’ which might expand the country’s higher education opportunities as well as areas for social justice. The post-1977 liberalization of Sri Lanka’s markets has ensured capital influx into many areas of the national economy. The healthcare sector is one of them. Education at the school level and college level training for universities overseas have also seen an expansion in the private sector. One cannot simply assume if a country’s economic policies embrace capitalism and its people seem to prefer it, only selected areas – like higher education – might not be impacted by these schemes. Such a position is simply not sensible. Privatization of university education does not necessarily have to mean inequitable access. Its potential ill-effects can be controlled to some extent by appropriate state policies that guarantee access through scholarships and financial aid schemes. After all, it is not that such schemes have not been successfully experimented with in other parts of the world. But this area has merely remained an area of anxiety and virulent argumentation in Sri Lanka’s public sphere where nuanced reflection has generally been absent. It is to this contentious debate that Karunanayake’s essays that deal with privatization of university education beckons us. One does not need to agree with him. But what he writes in this matter is worth reflecting upon.

 

Status of universities

Karunanayake also reflects on the status and role of the university as an institution in the Sri Lankan context. But his reflections are not only about how universities must function as competent forums for advanced technical training in different disciplines. This is certainly one of the most important roles universities can and should play in contemporary times. More importantly, he also wonders how universities might also be spaces for reflection. It is about the university’s role in the first sense referred to above that states, including the Sri Lankan state, have paid considerable attention to. Technical education offered by universities has traditionally focused on this aspect in any case. But its over-emphasis in contemporary times, its popular acceptance by most people today and state support to this hegemonic understanding of the university has degraded its once-cherished ideal as a place of reflection and responsible social and political commentary. While Karunanayake is in agreement that universities must offer technical competencies as he himself does as a medical academic, he does not believe it must necessarily be offered at the cost of reflection. To put it more simply, his opinion differs considerably from many of his and my colleagues in the Sri Lankan higher education sector whose only focus is on training individuals for the needs of the market, an attitude shared by most students as well. It is truly unfortunate the present moment in the 21st century, many of us have lost sight of the fundamental difference between a university and a technical college.

 

‘University and society’

It is in this spirit that Karunanayake, in the chapter titled, ‘University and Society: To Tango or Not’ refers to Sarvepalli Radhakrishnan’s ideas on the ideal university as a place for the “promotion of liberty of mind or freedom of thought” which “has little to do with the protection of privilege or call for conformity.” It is the same idea that Rabindranath Tagore also promoted in the early twentieth century in his essay, . ‘Ideals of Education’ when he noted, “universities should never be made into mechanical organizations for collecting and distributing knowledge. Through them the people should offer their intellectual hospitality, their wealth of mind to others, earn their proud right in return to receive gifts from the rest of the world.” It is possible to dismiss these ideas as old-fashioned, and to argue the university’s role today is to merely fulfill the requirements of a technical education. Support for this reductionist idea comes from within the university as well as from within the country’s governance structure. It is precisely the poverty of such thinking that has diminished the overall intellectual value of Sri Lanka’s higher education even though in selected fields, the technical training offered might be on par with what is provided in other parts of the world. It is heartening to note that Karunanayake has brought this important cluster of thinking to forums of pubic debate through his writing.

Karunanayake’s collection of essays enters public circulation as a body of reflections linked to his training, social background and ideological positions at a time Sri Lankan society in general and the country’s broader education system in particular are experiencing profound and multiple crises. In this difficult context as a university teacher, what come to my mind are the following words of Rabindranath Tagore outlined in his essay, ‘Ideals of Education’: “I try to assert in my words and works that education has its only meaning and object in freedom – freedom from ignorance about the laws of the universe, and freedom from passion and prejudice in our communications with the human world.” By bringing his ideas, concerns and ideological positions as a specific form of politics into public discourse away from his twin comfort zones in academia and medical practice, it seems to me that Karunanayake as a fellow university teacher is striving to live closer to the words of Tagore than to the disruptive hegemonic politics of our times.



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Midweek Review

Dappula’s Easter Sunday ‘grand conspiracy’ claim demolished

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Easter Sunday mastermind Mohamed Ibrahim Mohamed Naufer, alias Naufer Moulavi, stepping out of prison bus on 22 September

Senior Additional Solicitor General Haripriya Jayasundera, PC, requested the Trial-at-Bar ahead of the declaration of its verdict that those found guilty should be dealt with in a manner that would serve as a deterrent to anyone of any religious and social environment who holds extremist views. Declaring that none of the accused had shown regret, Haripriya alleged that they were still holding on to their ideology. She painted an extremely dangerous picture of the religious mindset of a group of people who still remained a threat to society.

By Shamindra Ferdinando

Mohammadu Ibrahim Mohamad Naufer, aka Naufer Maulavi, 48, sentenced to 220 years of rigorous imprisonment by the High Court trial-at-Bar on 22 Sept. for his role in the 2019 Easter Sunday carnage, was taken into custody a few days after the incident. It was considered the principal case as there are other cases concluded and in progress.

At the time the police apprehended him, following a tip off received from the staff of a small hotel in Dambulla, where he was taking refuge, the Sainthamaruthu suicide blasts had taken place. Fifteen persons died in the suicide blasts, triggered by some of them, on 26 April 2019, after police, backed by the Army, surrounded their hideout.

Naufer Maulavi was initially cleared but an immediate subsequent check led to his arrest in the first week of May 2019. He was taken in at Dambulla, following consultations between Dambulla police and the Terrorist Investigation Division (TID). At the time of the multiple Easter Sunday blasts, Naufer Maulavi had been in Colombo and was on his way to the densely populated and predominantly Muslim Kattankudy, his home town on the eastern coast.

Naufer Maulavi was among 15 persons charged with plotting the Easter Sunday bomb attacks that killed 270 people and injured more than 500. The prosecution named him the mastermind in the unprecedented terrorist operation carried out by the now proscribed National Thowheeth Jamaath (NTJ). Nine other men were acquitted. Of the 25 accused, the 17th died in custody.

It would be pertinent to mention that the US Justice Department identified Naufer Maulavi, brother-in-law of Zahran Hashim, as one of the three persons, with Muhammed Riskan and Ahamed Milhan being the others, as conspirators in the ISIS plot. Let me stress that Naufer Maulawi and Zahran Hashim had been at the helm of the NTJ responsible for the carnage.

The US, too, identified Naufer Maulavi as the Easter Sunday architect, though some still considered Zahran Hashim as the mastermind. Colombo Trial-at-Bar found Naufer Maulavi, Muhammed Riskan and Ahamed Milhan guilty. The 15 accused were sentenced to 200 to 260 years in prison.

Now that Naufer Maulavi had been sentenced to life imprisonment for masterminding the Easter Sunday carnage, perhaps a controversial declaration made by Dappula de Livera, PC, on the eve of his retirement as the Attorney General, should be re-examined. Outspoken Livera alleged a grand conspiracy with regard to the 2019 April attacks but resorted to legal recourse to thwart the TID from questioning him. The Court of Appeal issued an interim order blocking his arrest or questioning him regarding the controversial statement. The Attorney General couldn’t have been referring to Naufer Maulavi.

Livera received appointment as Acting AG on 29 April, 2019, in the wake of the Sainthamaruthu blasts, and received confirmation on 10 May 2019, following approval by the Constitutional Council. He relinquished Office on 25 May, amidst the raging controversy over his grand conspiracy claims.

Dr. Wijeyadasa Rajapakshe, PC, in his capacity as the Justice Minister of the post-Aragalaya Wickremesinghe-Rajapaksa government, directed the TID to question Livera, in April 2023. Unfortunately, it was not to be. Sanjay Rajaratnam, PC, replaced Livera in May 2021. In July 2024, Parinda Ranasinghe (Jnr), PC, succeeded Rajaratnam.

The issue at hand is why Livera failed to file indictments or directed comprehensive police investigations while during his tenure as the AG. The undeniable truth is successive governments failed to pursue Livera’s claim that paved the way for unsubstantiated accusations pertaining to a wider conspiracy. Unfortunately, Livera’s claim remains uninvestigated to date.

None of those demanding justice for the Easter Sunday victims ever requested Livera to assist the investigation.

We refrain from speculating as to why Livera sought an extension, though President Rajapaksa offered him the golden opportunity to serve as our High Commissioner in Ottawa in his retirement. In fact, his then Coordinating Officer, State Counsel Nishara Jayaratne, offered the writer an opportunity to interview the outgoing AG and received a set of questions for him to respond, but at the eleventh hour, he cancelled it. With Livera’s retirement, Ms. Jayaratne, relinquished her position created especially for her. That position was abolished.

But, his explosive claim, as the outgoing AG, fuelled conspiracy theory that 2019 SLPP presidential election candidate Gotabaya Rajapaksa, through former head of Directorate of Military Intelligence (DMI), the then Brigadier Suresh Sallay, arranged the attacks to facilitate his victory.

Ibrahim family

Forty-five foreigners were among those who perished in the Easter Sunday massacre. Altogether, 279 persons, including suicide bombers, perished on that day. The dead included Fatima Ibrahim, the pregnant wife of suicide bomber Ilham Ibrahim, the Shangri-la bomber, and sister-in-la of Inshaf Ibrahim, who blasted himself at the Cinnamon Grand. Fatima blasted herself during a police raid on their Dematagoda mansion where law enforcement authorities apprehended her father-in-law, wealthy spice trader Mohamed Yusuf Ibrahim. The blast triggered by Fatima also claimed the lives of her two children and three policemen assigned to the search party.

The prominent spice tycoon was granted bail on 25 May 2022, during Gotabaya Rajapaksa’s presidency.

Ibrahim, who had been on the JVP’s National List at the 2015 parliamentary election, was not among those charged before the Trial-at-Bar. Was it a case of no limit to what money or influence can secure?

Another person, who had been arrested under the Prevention of Terrorism Act (PTA), in April 2020, but granted bail by the Court of Appeal, on 7 February 2022, is Hejaaz Hisbullah, who served as the lawyer for the Ibrahims. Hisbullah received bail several weeks before Mohamed Yusuf Ibrahim did.

In spite of being arrested over his alleged links to the Easter Sunday massacre, the lawyer was formally charged with the lesser offence of inciting communal disharmony/racial hatred, based on a speech allegedly given at an Islamic school. His arrest received international attention with even the Geneva-based United Nations Human Rights Council (UNHRC) taking it up. Amnesty International named the lawyer a prisoner of conscience. International organisations issued a spate of statements expressing serious concern over the lawyer’s arrest though no one challenged him for serving the Ibrahim family.

The investigation also targeted Colossus (Pvt.) Ltd, a copper factory located in Wellampitiya, managed by the Cinnamon Grand bomber. During the investigations, it transpired that the factory, obviously through connections, secured large stocks of non-ferrous metals and, in once instance, ex-lawmaker Shantha Bandara, who had been serving as the Director General of Public Relations at President Maithripala Sirisena’s Office, directed Industrial Development Board (IDB) to allocate 500 tonnes of brass/copper scrap to Colossus (Pvt.) Ltd. The IDB hadn’t been able to fulfill Bandara’s directive because it didn’t have such a large quantity at the time the request was made. Investigations revealed that the Wellampitiya factory, situated just five kms away from the Dematagoda mansion, was used to prepare explosives used in suicide jackets. Many an eyebrow was raised when a group of workers, arrested on 22 April, 2019, in connection with the investigation, was granted bail on 6 May, 2019. Although police headquarters announced an internal investigation, the country was never told what really happened in court on 6 May. The investigation, undertaken by the Special Investigation Unit (SIU), as far as this writer is aware of, was never made public.

The statements at that time made by AG Livera, and also attributed to him, made interesting reading. Livera made some thought-provoking statements regarding the Easter Sunday investigations but caused irrevocable damage before he retired.

Years later, former parliamentarian Wijeyadasa Rajapakshe disclosed, at a public meeting in Kandy, why Livera caused the Easter Sunday controversy. The former Minister alleged that the AG claimed what the media called a grand conspiracy after President Gotabaya Rajapakshe turned down his request for a one-year extension. The former AG never contested this claim.

By the time Livera retired, the investigation conducted by the CID had reached a crucial stage. In the second week of August, 2021, AG Rajaratnam forwarded indictments to the Chief Justice in respect of 25 suspects over conspiracy to stage the 2019 Easter Sunday terror attacks.

A total of 23,270 charges were filed, including conspiracy to murder, aiding and abetting, collecting arms and ammunition, and attempted murder under the PTA. Trials before the three-judge bench, consisting of Judges Navaratne Marasinghe, Ramanathan Kannan, and Sujeewa Nissanka, on November 22, 2021, and concluded evidence recordings on August 24, 2026.

During the high profile battle over the 22nd Amendment to the Constitution, President Anura Kumara Dissanayake attributed the delay in filling vacancies in the Court of Appeal due to the Easter Sunday Trial-at-Bar. Immediately after the declaration of the Easter Sunday verdict, Navaratne Marasinghe was referred to the Constitutional Council by President Dissanayake.

Easter probe under different govts.

The Easter Sunday probe began under the Sirisena-Wickremesinghe government. Gotabaya Rajapaksa’s administration took over the investigation in Nov. 2019, followed by the Wickremesinghe-Rajapaksa government in July 2022, and then by Anura Kumara Dissanayake’s government in Sept. 2024.

Having backed Gotabaya Rajapaksa’s candidature at the 2019 Nov. presidential election, the Catholic Church first sought an explanation from the President, in mid July 2021, regarding his failure to act on the PCoI recommendations. The Church released to the media its letter signed by the Archbishop of Colombo Malcolm Cardinal Ranjith and several auxiliary bishops. Altogether there were close to 30 signatories. The Church resorted to a warning letter in the wake of the slow progress in the overall process, in spite of President Gotabaya Rajapaksa receiving the PCoI recommendations on 1 Feb. 2021. Livera served as the AG.

The JVP/NPP, under any circumstances, cannot deny that Minister Dr. Nalinda Jayatissa, who served the Parliamentary Select Committee (PSC) that probed Easter Sunday carnage in Feb. 2021, alleged direct Indian involvement in the reprehensible act. Dr. Jayatissa explained to the BBC Sinhala Service why he reached that conclusion and a few years later former President Maithripala Sisisena, too, directed accusations against India.

SSP Shanie Abeysekera, who had been the Director, CID, at the time of the attacks, and was removed from that post, less than a week after Gotabaya Rajapaksa took Office as the President. Having campaigned for the JVP/NPP, Abeysekera who had been in retirement was reinstated to the Police Department in Oct. 2024 and named Director CID in June 2025. Ravi Seneviratne, who had been Abeysekera’s superior at the time of the Easter Sunday carnage, returned as Secretary to the Public Security Ministry.

The unexplainable failure on the part of the Gotabaya Rajapaksa administration to implement the PCoI recommendations was cleverly utilised by the NPP/JVP in line with its overall strategy that made the Catholic Church throw its weight behind the political movement to oust President Rajapaksa. Perhaps, the country at large still does not know that the Catholic Church, in its July 2021 letter to President Gotabaya Rajapaksa, specifically questioned the inordinate delay in taking punitive action against former President Sirisena.

Unfortunately, by then Sirisena had become a member of the SLPP parliamentary group and functioned as the leader of the SLFP, the second largest party in the ruling coalition. The SLPP parliamentary group consisted of 14 SLFPers in a 145-member government parliamentary group. Against that backdrop, the President had no option but to conveniently ignore the PCoI recommendations. By the time the President received the PCoI recommendations, the SLFP had consolidated its hold, via its unconditional support to enact the controversial 20th Amendment to the Constitution.

The SLPP enacted the 20th Amendment to the Constitution in late Oct. 2020, several weeks after the parliamentary polls. That enabled the President to bring a dual US, Sri Lankan citizen to Parliament and accommodate him in the Cabinet in early July 2021 after the economic crisis gripped the country. The SLPP didn’t know where it was heading.

The President’s decision to accommodate Suresh Sallay, who held the rank of Brigadier as the Director of State Intelligence Service (SIS), a position that had never been bestowed on an armed forces officer, obviously gave an opportunity for the interested parties to exploit the situation. Sallay received the appointment as Director SIS on 8 Dec. 2019 and was elevated to the rank of Maj. Gen. on 22 May 2020.

2019 and 2024 political platforms

The Easter Sunday attacks dominated the 2019, 2020 and 2024 national election platforms. The Easter Sunday fallout, without doubt, facilitated the overall SLPP strategy at the 2019 and 2020 presidential and parliamentary polls, respectively. There cannot be any dispute over that. The Catholic Church adopted a transparently hostile position vis a vis the UNP, following Sajith Premadasa’s heavy defeat at the presidential poll, and many of those who backed him felt the Archbishop of Colombo Malcolm Cardinal Ranjith ensured Gotabaya Rajapaksa’s triumph. But, former Yahapalana Minister Harin Fernando, whose bombshell revelation that his ailing father, receiving treatment at a private hospital, knew of the impending attacks, went public with the allegation. The outspoken politician alleged that the Archbishop’s partisan actions cost the SJB five percent of the Catholic vote and the election.

The Archdiocese of Colombo said that Fernando’s comments were unfounded and uncalled for and were made for cheap political gain. Now, the allegations have turned a full circle and the Church is being accused of targeting Gotabaya Rajapaksa.

At the 2024 national elections, the JVP/NPP exploited the Easter Sunday fallout to its full advantage. That exploitation should be examined taking into consideration the Catholic Church throwing its weight behind a US-India backed political operation that forced the President out of Office in July.

In spite of several high profile investigations, certain developments didn’t receive the attention they deserved. Efforts made by the NTJ to form an alliance to represent its interests in Parliament should have been thoroughly investigated. The NTJ sought to form that alliance on the lines of LTTE-TNA (Tamil National Alliance) partnership. Established in 2001, the LTTE-TNA alliance functioned until the very end of the LTTE’s collapse on the Vanni east front. At one-time, the TNA group, consisting of 22 lawmakers represented in Parliament (2004 to 2010). But, the NTJ couldn’t implement a successful strategy. Perhaps, its failure to establish an effective proxy at the 2015 parliamentary polls and the massive political turmoil caused by the Sirisena-Mahinda Rajapaksa alliance, formed in late Oct. 2018. at the expense of the UNP, may have influenced the Easter Sunday attacks. Or the NTJ may have advanced its plans in a bid to take advantage of the crisis situation.

The first indication of a small section of the Muslim community establishing contact with ISIS was disclosed in Nov 2016 by the then Justice Minister Wijeyadasa Rajapakshe. Instead of taking action, Wickremesinghe let loose his parliamentary group on Rajapakshe. Some MPs tore into Rajapakshe who caused himself further trouble when he openly criticised the leasing of strategic Hambantota port on a 99-year-lease to China.

During a hastily called media briefing at Sri Lanka Foundation, Rajapakshe warned that the US wouldn’t leave Sri Lanka alone as long the Hambantota port remained in the Chinese hands. That stunning declaration was made amidst tumult over the Easter Sunday attacks.

What really prompted the NTJ to seek political alliance with Muslim political groups aligned with the UNP. The writer had an opportunity to examine the NTJ’s relationship with the National Front for Good Governance (NFGG) when the political grouping called a media briefing at Mandarina Hotel, Galle Road, in late May 2019. NFGG leader Abdul Rahuman explained their dealings with Zahran Hashim in the run up to the 2015 parliamentary elections. Responding to The Island queries, Rahuman said that though NFGG received recognition only in 2017, he was able to contest the 2015 parliamentary election on the SLMC ticket.

According to Rahuman, he got the opportunity to contest the 2015 parliamentary polls thanks to a tripartite agreement among the UNP, SLMC and his NFGG involved with the NTJ in 2015 and 2016. However, the NFGG ended its contacts with the NTJ after the latter went underground in March 2017. But, by 2017, law enforcement authorities knew what NTJ was up to. In spite of the TID seeking instructions from the AG, that Department failed to respond for over a year. The PCoI, too, mentioned the AG’s department’s lapse in its recommendations.

The briefing provided by Brig. Chula Kodituwakku, the then head of the DMI, at the Janadhipathi Mandiraya, in the presence of President Sirisena and Army Commander Lt. Gen. Mahesh Senanayake, proved that the DMI knew the clandestine activities of the NTJ and Jamathei Millathu Ibrahim (JMI). The writer was among those present there.

Although various interested parties, including the Catholic Church, claimed that Sallay, arrested in February this year and named a suspect in another Easter Sunday case, had been the head of DMI at the time of the attacks, it was not so. Yahapalana Premier Wickremesinghe unceremoniously sacked Sallay and packed him off to our diplomatic mission in Kuala Lumpur, Malaysia. The investigation into Sallay’s alleged role had been initiated in response to Krishnan Guru-Murthy’s Channel 4 documentary aired in early Sept. 2023, a year ahead of the last presidential election. The documentary on Easter Sunday bombings became a major issue on JVP/NPP’s presidential and parliamentary polls platforms. The rest is history.

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Midweek Review

Economics is what economists do?

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Top row, from left: Amartya Sen, Jagdish Bhagwati and Rehman Sobhan. Bottom row, from left: Lal Jayawardena, Manmohan Singh and Mahbub ul Haq.

by Usvatte

What is economics is a question that many young people may ask. They may be making choices for university education; some more mature persons may be making career choices, and those vigilant about what goes on in the society around them and how their societies came to be may want to know what economists contribute to that effort. They may all want to know what economics is. Economics is what economists do. What some particular economist did may be found in his autobiography or biographies.

We have a good idea of what Karl Marx, John Maynard Keynes and some physiocrats thought and wrote about. Many economists also set up new organisations like the International Monetary Fund, the World Bank, OECD and UNCTAD. A large number of economists advise governments on economic policy and administer economic policy. A few run intergovernmental economic organisations, like the African Development Bank or the World Bank. A good many work in financial services, including financial assets markets. A large number of economists undertake research partly to understand how economies work, partly to report on how economies functioned so that policy makers and the general public may understand changes in an important part of their well-being. Many economists collect and analyse data for these purposes. A relatively few economists always work on ways and methods of conducting research and examine the limitations of the results derived from research using current techniques and look for new means of understanding how economies work. It is economists from among these, like Amartya Kumar Sen, that win the Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel, awarded annually. A large number of economists teach economics in universities and upper forms in schools. In that process, some set up research organisations. Someone, whom I knew well, who set up a highly successful research organisation was K. N. Raj. He set up the Institute of Development Studies in Trivandrum (then). Many economists, in their lifetime, combined many of these activities. Keynes was a Fellow and Bursar of King’s College, (but never a member of the Faculty and Politics in Cambridge or elsewhere) worked in the British Treasury, partook in the Paris Peace Conference, negotiated the setting up of the IMF and the World Bank, was a member of a Royal Commission and a patron of the arts and founded the Arts Theatre in Cambridge. Above all, he published two seminal books, one of which established a central part of modern economics: The General Theory of Employment, Interest and Money. Closer home K. N. Raj taught economics at Delhi University and was its vice-chancellor, set up the Kerala Institute of Development Studies, advised governments of Kerala and India and lent his services briefly to intergovernmental organisations. He published mostly on the Indian economy. He was the leader of the intellectual community in India and was universally respected. Many economists argue with one another because economists deal with economies, which are enormously complex variegated essentially social institutions. And we know that there is much disagreement among people on the nature and purpose of social organisations.

David Engerman, Professor of History and Global Affairs at Yale, has written a long book (534 pages) with the title Apostles of Development in which he discusses admirably the work of six economists from India, Pakistan (and Bangladesh) and Ceylon (Sri Lanka). They lived and worked mostly after the 1939-45 war. All of them were brilliant students in Cambridge University from about 1955 to 1963.

They were Manmohan Singh, Amartya Kumar Sen, and Jagdish Bhagwati from India, Mahbub ul Haq and Rehman Sobhan from Pakistan (later Bangladesh) and Lal Jayawardena from Ceylon (Sri Lanka). I knew most of them personally, Lal Jayawardena closely, Singh marginally and Bhagwati not at all, (in part, because of my poor understanding of international trade.) Engerman is a historian and has an interdisciplinary reach. He writes a lot of economics and that very well. The meticulous care with which he documents his account bears ample testimony to that training and accomplishments as a historian at Yale. The title of the book derives from two sources. The development of low-income countries had not been a major concern of economics teaching until about 1960, although the early economists Robert Malthus, David Ricado and Karl Marx had studied long term consequences of changes in economies that they observed. The physiocrats in Paris in the 18th century had explored the consequences of certain policies affecting economies. At Cambridge, economics emerged from Moral Sciences and both Sidgwick and Marshal taught there, first. Adam Smith at Glasgow in the 18th century had been a professor of Moral Sciences. Apostles was a nickname given to members of a Cambridge students’ society, all highly intelligent and particularly from privileged homes.

Of these six, the economist who contributed to the almost immediate betterment of living standards of millions of people was Manmohan Singh. Until Singh started policies of liberalizing the economy of India, it was notorious for slow growth, which was derisively named the ‘Hindu rate’ of growth. After Singh opened the economy of India to trade with the rest of the world and cut down barriers to trade in the internal market, India set upon a new path of development and the Indian economy has grown at rates well above 5 percent per year. Those high rates of growth and other policies raised some 500 million people from poverty while they also have enabled the emergence of persons of immense wealth, probably unprecedented in India. (There was the splendour of pre-British India.) Singh in India and Zu Rongji in China both deserved the Nobel Peace Prize for their contributions to reduce poverty.

Singh had worked on international trade with Ian Little at Oxford, where he earned a Ph. D. degree and also worked as a young economist who together with La Jayawardena, worked with enthusiasm to establish the United Nations Conference on Trade and Development (UNCTAD) led by Nicholas Kaldor, Sydney Dell and Hans Singer, all three distinguished Cambridge economists. They were senior to these six. Jagdish Bhagwati, who taught at Columbia explored the rationale for opening up economies for trade with the rest of the world. Gamani Corea, senior to them at both Cambridge and Oxford, Lal Jayawardena

Economics

and Manmohan Singh worked as pioneers setting up the South Centre in Geneva. Singh and Jayawardena took a great interest in the reform of the international financial structure. They worked indefatigably in committees set up for the purpose: as Deputies in the Committee of 20 set up by the IMF.

I came to know Rehman Sobhan long after he had left Cambridge and achieved much. We met several times in Delhi in a committee that examined proposals to set up a university for South Asia, which came into being later. We also met in a group, under the leadership of Isher Judge Ahluwalia, to examine the feasibility of coordinating the work of research institutions in South Asia. The initiative came from the World Bank.

Two stand out among economists having contributed to the expansion of the horizons of their discipline: Amartya Sen and Jagdish Bhagwati. They both removed some infelicities that had gone undetected until then and cleared up the way to see new realities. We understand better welfare economics, poverty and economic and social development, thanks to their successful intellectual exploits. One of them had deep insights into the economics of international trade. Three of them, in varying ways, taught us to understand the nature of the information on economic development and how to use them for better policy formation: Amartya Sen, Mahbub ul Haq and Lal Jayawardene dug up new information and handled them in ingenious ways to obtain insights into social formations.

The Human Development Report of UNDP, which had been mostly a dull report, became a lively theatre for debate on questions of economic and social policy thanks to the work of ul Haq, Amartya Sen together with another colleague from Cambridge, Richard Jolly, who regularly worked in the nearby UNICEF office in New York, right opposite mine on 44th Street. Manmohan Singh, Mahbub ul Haq, Lal Jayawardene and Rehman Sobhan contributed heavily to the formation of development plans in their respective countries. They built up new institutions that enriched the architecture for international economic relations: Lal Jayawardene, Manmohan Singh and Mahbub ul Haq. Most of them contributed heavily and directly to the formation of economic policies of their own countries. Of almost equal importance are the contributions most of them made to improve the administration of economic policies in their countries.

Sen taught at Delhi, Cambridge and Harvard, where he was latterly University Professor. He also had the high distinction of serving as the Master of Trinity College, Cambridge University. Singh taught for a short while at the University of Punjab and the Delhi School of Economics. Bhagwati Taught at Delhi, MIT and, for a long time, at Columbia. Jayawardena did not teach economics although his approach to economic problems was heavily academic. Jayawardena’s academic instincts blossomed when he ran the World Institute of Development Economics Research (WIDER) in Helsinki. Within a year of its establishment, WIDER became an essential meeting place for leading economists all over. WIDER published several useful reports, commonly added to college economics reading lists.

Of the six, three stand out: Singh, Sen and Bhagwati. Singh understood the power of markets and created them for India. Sen helped us mightily to understand welfare economics and also brought economics to the centre of popular imagination. Bhagwati championed the cause of free trade: open markets and globalization. He was a fierce debater and many suffered at his hands.

It is striking that six persons who first met as undergraduates in one university worked to change for the better economic policies, the world over. What brought them together? A great university teaching in a language commonly used, at least by the elte, in a number of countries made that concatenation feasible. The circumstance at that time, in both their countries and region and globally, called for their expertise and commitment. That not all their endeavours reached fruition, was a product of the power relations among countries. Nonetheless, the academic world and the material conditions millions of people are richer on account of their contributions.

This short note has taken a long time to write. I apologise to David Engerman for the delay.

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Midweek Review

World unites against unilateralism while Sri Lanka makes opposite choice

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By Sanja de Silva Jayatilleka

This September, on the sidelines of the 81st Session of the United Nations General Assembly, a number of countries from North to South and East to West, thought it necessary to come together in a new coalition of states to protect multilateralism against the recent acceleration of unilateralism which has negatively impacted most of the world.

The members of the new formation called ‘Partners for Multilateralism’ or P4M, established on the 21st of September 2026 in New York, aims to protect themselves against threats to global peace and security including through violent conflicts, disregard for international law, coercive measures such as sanctions and tariffs arbitrarily applied leading to disruptions of trade and supply chains, and to reaffirm their commitment to multilateralism based on the Charter of the United Nations.

The authentically global spread of the dissatisfaction with the subversion of the existing international order through unilateralism was evident from the initial co-sponsors of the initiative: Australia, Barbados, Brazil, Canada, the European Union, India and Kenya, covering all 5 continents.

Further signatories to this commitment were Albania, Bosnia and Herzegovina, the Council of Europe, Croatia, Cyprus, Finland, Guatemala, Liechtenstein, Luxembourg, Moldova, Norway, San Marino, Slovakia, Spain, Türkiye and Uruguay.

This initiative of a formal commitment through a network of countries offering a common platform for dialogue and collective action, specifically as a response to unbridled unilateralism, is a significant moment in current international relations.

Its significance lies in the fact that this coalition of states includes countries of the Global North allying with those of the Global South, in an act of resistance, of breaking traditional ranks, of the rejection of the imposition of the will of the United States. This is a rallying of individual attempts at asserting sovereign independence into the synergistic enhancement needed to contain the obvious risks to each one.

The Joint Declaration states that the members “recognise that economic interdependence is increasingly used as a source of leverage, disrupting trade, supply chains, investment and development finance…”

The Declaration also recognises emerging multipolarity and the importance of international law and the multilateral system. It also recommits to the principles of sovereign equality and territorial integrity, among other things:

“We reaffirm that the multilateral system founded on the United Nations Charter remains indispensable. It has helped provide a framework for peace, decolonization, prosperity, and human dignity. It must now respond to a world that is more interconnected and complex, more contested and more multipolar.

We affirm the need to uphold and enforce the rules, principles and commitments that remain essential to international order, while renewing and reforming the multilateral system so that it is more effective, representative, inclusive and fit for purpose.

We reaffirm our commitment to international law and to the principles of sovereign equality, territorial integrity, the peaceful settlement of disputes and the prohibition of the threat or use of force.”

The full statement can be found at

https://www.consilium.europa.eu/en/press/press-releases/2026/09/21/declaration-of-the-partners-for-multilateralism-p4m-summit-21-september-2026/

Got the T-Shirt

China and Russia have consistently reiterated their commitment to multilateralism, though they weren’t signatories to the 2026 declaration of the P4M summit. The Global South has been fighting multiple versions of unilateralism for many decades.

The final document and declaration adopted at the eighteenth Summit of meeting of the Heads of State and Government of the Movement of Non-Aligned Countries, held in Baku on 25th and 26th October 2019, condemns the “promulgation and application of unilateral coercive measures against countries of the Movement, which are in violation of the Charter and international law and undermine, among other things, the principles of sovereignty, territorial integrity, political independence, self-determination and non-interference”.

The UN Human Rights Council which appointed a Special Rapporteur on Unilateral Coercive Measures (UCM) many years ago in 2014, passed its latest resolution in 2023 reiterating that no state can use unilateral measures to “coerce another State in order to obtain from it the subordination of the exercise of its sovereign rights and to secure from it advantages of any kind…”

It also declared that secondary sanctions imposed on attempts to circumvent primary sanctions as contrary to international law and welcomes the launch of a ‘sanctions research platform’ and “uniform and universal tool for monitoring and assessing the impact of unilateral coercive measures and overcompliance on human rights“.

As per the Office of the High Commissioner for Human Rights, the Sanctions Research Platform is a “comprehensive online reference tool dedicated to collecting article, reports, videos and any research material and information on Unilateral Coercive Measures and their effect on human rights”. (OHCHR)

It further states that the tool for monitoring “offers the possibility to observe how humanitarian indicators have been changing yearly, comparative with the data before unilateral sanctions were imposed, with special attention to years when sanctions pressure has been increased or decreased.” (OHCHR)

The Special Rapporteur for Universal Coercive Measures described the tool for monitoring as follows: “The monitoring and impact assessment tool is unique…Due to the political discrepancy among states, adequacy of monitoring and assessment can only be achieved at the UN level through collecting information on specific indicators from all relevant sources, based on the principles of comprehensiveness, impartiality, transparency and verification.”

Submitted in 2023 at the UNHRC, this Resolution was voted against by several countries of the Global North with voting rights: Belgium, Czechia, Finland, France, Georgia, Germany, Lithuania, Luxembourg, Montenegro, Romania, Ukraine, United Kingdom of Great Britain and Northern Ireland and United States of America.

However, the Resolution passed with 32 votes which included China and voting members from South Asia, Bangladesh, Pakistan, and Nepal among others.

Canada and other European states have now found this particular scourge of UCM at their own doorstep as the current US administration declares its aspirations to annex sovereign territories to its own federation, to name their rivers to reflect US ownership, to impose crippling tariffs and involve itself in violent conflict overseas– affecting all countries of the world given the interdependency of trade.

Despite earlier unprincipled positions on the same issue, the new consensus on the negative effects of unilateralism and participation of the Global North in the P4M is of great value to the international efforts to minimize its consequences.

Safety in Numbers

Given Washington’s economic power and unassailable military superiority, only one country, China, can realistically resist without great cost, the unilateral coercive action by the United States. China has already proved it with successful counter sanctions. This is a privilege not available to any other state.

Iran has been threatened with annihilation already, with a shocking ultimatum announced by the President of the USA at the recent 81st Session of the UNGA, to make a deal, or be ‘quickly destroyed’. How long before the surreal transforms into the real? The premier multilateral institution, the UNGA, was platform for the most classically unilateral, coercive announcement conceivable.

It is in this context that P4M has been formed. Individually unable to prevent acts of coercion, coalitions of states on the other hand is a phenomenon that has the potential to effectively reinstate rationality in international relations, if the momentum grows as it should.

Underestimating Global Groupings

For small South Asian states like ours, groupings such as the Non-Aligned Movement and more recently BRICS, as well as the Shanghai Cooperation Organization are sources of strength and hope, even if we are only aspirant members or associates of some of them. When Sri Lanka was an active member of NAM, it gave us stature and influence far beyond our actual strength in global affairs. Formed at a particular point in history, it served its members beyond their expectations in the decades following its formation, and lasts to this day as the biggest collective at the United Nations.

Coalitions of like-minded states are necessary also to respond to other global realities that exert influence and enforce strategies on countries unfairly, such as the dominance of the reserve currency, especially in the context of sanctions. BRICS has attempted to minimise this disadvantage by agreeing to trade among its members where possible, in local currencies, to circumvent unilateral sanctions regimes. It has also addressed the critical issue of debt and development financing by establishing the New Development Bank. Such groupings and the alternatives being facilitated by those initiatives are relevant to all who discern the unpredictability and uncertainty introduced by unilateralism.

For the rest of the world watching, the Munich Security Conference 2026 at which the US Secretary of State urged a return to a time of Western hegemony was a wake-up call, especially as the conference burst into applause. It’s a relief that things have got clearer, at least for most countries of Europe and Canada since then, as they too became victims.

Cultivating relationships with the members of groupings that are making the effort to carve out a more equitable way of relating to each other in the world should be a priority for us. Seeking membership, partnerships, associate membership or whatever is immediately available to them of such coalitions, to be enhanced later, should be a natural course of action for countries like Sri Lanka. Even as partner countries or associate members, these are platforms to discuss problems affecting us and even to intervene to shape a more equitable global order as a collective. Recent events in Sri Lanka suggest that these developments haven’t filtered through to policy makers, as opportunities to do just that, were squandered.

Violating International Law?

Much more concerning than the acts of omission are the recent acts of commission in the opposite direction by Sri Lanka’s current administration.

As disclosed by Colombo newspapers and confirmed by a US Embassy website report, Sri Lanka has decided to be partners in an activity that the UN has specifically declared as contrary to international law. Sri Lankan state officials were recently trained to assist in detecting violators of sanctions, unilaterally and extraterritorially imposed by the United States.

Apparently several officials attended:

“… a three-day training September 9–11 in Colombo to strengthen Sri Lanka’s ability to detect and respond to maritime sanctions evasion that threatens U.S. security interests and legitimate global commerce… More than 40 officials from the Sri Lanka Atomic Energy Regulatory Council, Central Bank of Sri Lanka, Sri Lanka Coast Guard, Merchant Shipping Secretariat, Sri Lanka Ports Authority, Ministry of Defense, and Sri Lanka Navy built proficiency…”

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Now let’s check the preambular paragraph to Resolution 54/15 of the UNHRC on Human rights and unilateral coercive measures adopted on 11th October 2023 which refers specifically to secondary sanctions:

“Alarmed by the expanding use of secondary sanctions, civil and criminal penalties for alleged circumvention and the means of enforcement of primary sanctions regimes, which are contrary to international law, give rise to overcompliance strategies of States, businesses and civil society

and indiscriminately affect the whole population of targeted countries and impede humanitarian work and deliveries, including those made pursuant to Security Council resolutions”

Perhaps it is time to read the signs and read them clearly, as Sri Lanka’s external relations and foreign policy are being dramatically redesigned.

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