Features
Sisters under the skin – foreign mothers and Ceylonese/Indian fathers
(Excerpted from Chosen Ground: the Clara Motwani Saga by Goolbai Gunasekera
There were four of us … Maya, Kumari, Suriya and I. “We are sisters under the skin,” Kumari says to me whenever we meet. And why does she say this?
All four of us were the offspring of Western mothers and Asian fathers. Our parents were all into education and were among the best known and best loved educationists of Sri Lanka. These four sets of parents had been educated at some of the best schools and Universities in the world … Cambridge University, Yale University, the London School of Economics, London University et al.
Apart from the medical doctor in this elite octet, they were all outstanding teachers who were consumed with the desire to give the students of Ceylon the full benefit of their expertise. At the time, however, none of them thought of themselves as experts in education. Time and a grateful stream of achievement-oriented pupils have proved their worth and their outstanding contribution to this island in this field.
Of the four ladies, three were British and only one (my mother) was American. She was also the youngest of the four, and the last to arrive in Ceylon. Nor did she arrive with the intention to stay. The fact that she did stay can be attributed to an unlikely karma. As described earlier in this book, she arrived as a visitor. The other three ladies had Sinhalese husbands, while Mother was married to an Indian. These differences hardly mattered to the four women concerned, who were united not only by their professional interests and their chosen careers, but by a genuine admiration and fondness for each other. They had many qualities in common, but there was enough variation in their personalities, their ideas, their backgrounds and their methods of teaching to make them an outstanding group of individuals.
P. de S. Kularatne and his wife Hilda were parents to two boys and a daughter, Maya, who, from her childhood, was considered exceptionally good-looking. Dr. S.A. Wickremesinghe and his wife Doreen were parents to Suriya and her brother Suren. Apart from being Principal of schools, Doreen was also elected as a Member of Parliament. Doreen was a leading light of the Communist Party.
Then there was Dr. A.P de Zoysa and his wife Eleanor, who were parents to Kumari. And lastly, Dr. Kewal Motwani and Clara, parents to me and my sister Su.
This plethora of PhDs, Doctors and holders of Masters’ degrees ensured that the products of these erudite beings were pretty erudite themselves. Suriya and Kumari had such high IQs that they pretty much wandered off the scale altogether. On a visit back to her home in the USA, Mother actually had my own IQ tested by a professional. She never talked much about the result!
Apart from her degree in Education, Mother also had one in Music, as did Eleanor. Mother never actually taught piano except to me, while Eleanor did so in Doreen’s schools. All four women had pet ‘theories’, and all of them used their long-suffering children as educational guinea pigs. Suriya and I were packed off to the newly- established (and hitherto untried) Froebel School up in the hills.
There were only four Ceylonese students at this school, which catered mainly to British children. The two others were the now famous cellist, Rohan de Saram, and Anne Wilson, daughter of the Sri Lankan author Christine (Spittel) Wilson. Suriya and I attended the school chiefly so that our parents could learn firsthand what the European educator’s ideas really were. Such was their curiosity and willingness to experiment. It never occurred to these two ladies that Suriya’s education, along with mine, was highly unorthodox.
“A varied system hurts no one,” thought Doreen and Mother, so thither we went to Froebel.
Since our Mothers met professionally as well as socially, us, their daughters became good friends. Our similar backgrounds made us naturally tend to gravitate towards each other, though Suriya and Kumari met far more often than did Maya and I. Their mothers had been friends in Britain, and along with Maya’s mother, they had all known each other a long time.
As children of these four marriages, we had a rich and unusual heritage. Fathers left upbringing to their wives, so long as we were present at traditional family gatherings. These took the form, in my case, of the annual family trek to Karachi in (at that time) undivided India where, under Father’s eagle gaze, I managed to behave in a manner considered appropriate by my aunts and cousins.
Since I had aunts who were actually my own age, there was considerable confusion among relatives who had the habit of asking in Sindhi (a language I barely understood) if I were Kewal’s daughter or Ladikdas’s granddaughter. Such were the situations faced by many joint families in India, where men often married three or four times, and produced two or three sets of children.
“Why on earth would your father want to have children when he was. already 60?” my bewildered mother would ask. “What else was there to do in the village of Arazi after sundown?” Father would reply with a straight face.
But what happened to me annually during those glorious months in India was repeated by my three other friends in Sri Lanka, except that they were exposed to a far more extended family life than I was. Our mothers set the tone of our upbringing. Dietary rules, conversational topics, study programs, leisure-time activities were all in direct contrast to those of our contemporaries at school. Ergo, we were happiest when the four of us were together.
Along with our parents we shared common beliefs. Theosophy was a great link factor. The content of discussions at our parental dinner tables was considered quite normal by Kumari, Suriya and myself, but it was unintelligible to classmates and friends who happened to be spending the night.
Then again, my parents were strict vegetarians. This meant that overnight stays in our home were certainly not a gourmet’s delight for hungry friends. Likewise, having me or sister Su over for the night sent other mothers into quite a tizzy wondering what they should feed us.
At Suriya’s home, lunch would be a glass of milk, an apple and a small bar of chocolate – a diet I was quite comfortable with. I did not have to answer questions like ‘But what do you eat if you don’t eat meat or fish?’ I would smile weakly in reply.
Sister Su, far less tactful and far more feisty, was not thus inhibited. Goaded to fury by one mother’s question: ‘So what do you eat in place of chicken?’ she replied tersely: “Grass.”
Our four mothers never asked silly questions. They understood each other’s quirks, and never did we face horrified reactions to whatever our respective mothers were doing with us. It was truly a sisterhood of the mind. We read the same books. We listened to the same kind of music (the highly classical variety), and we didn’t complain. We rather liked our specialized atmosphere. We had the best of the West and the East after all – and we enjoyed it.
But our parents had this lamentable habit of comparing us to each other. “Why can’t you speak French like Suriya?” Mother would demand of me. Needless to say, Suriya’s computer-like brain picked up French as easily as kids today pick up slang. Mine operated at a slower pace. “Slow down,” I would beg Suriya.
Or, “Learn to play the piano like Chitra Malalasekera,” Eleanor would tell Kumari. Chitra was also the daughter of a British mother who had sadly died when Chitra was very young. She was older than the four of us, and Maya was more in her age group. In fact they were cousins. To this day Chitra remains one of Sri Lanka’s best pianists.
Maya had varied interests, horseback riding being one of them. Such exciting pursuits put Maya in a class of her own, and far above the rest of us. When we were evacuated to the hills during the war, Maya went to her father’s school – Ananda College — a boys’ academy in Colombo. As one of the three girls there she pretty much had the boys of the school dancing attendance, pretty, clever and the Principal’s daughter … she had it made. We were.- speechless with envy.
As the four of us are now approaching, or are already into the grandmother stage, we have often discussed our unusual childhood. It is with a deep sense of gratitude that we now realize how liberal and farseeing our mothers really were. Several common facts emerge. Firstly, we children were comfortable with each other. Our mothers were likewise comfortable together, in that they had the same interests and also the same problems. There were many British women with Sinhalese and Tamil husbands in the country at the time, but they were not as uniquely placed as were these four ladies who were so fired with educational idealism.
Secondly, our mothers were unconcerned with ‘Society’ and social life as represented by their Colombo contemporaries, who were members of the Women’s International Club, the Golf Club, and wherever else women were wont to gather. Mother eventually became the President and Chairman of the Women’s International, but that was much later in her life.
She loved playing bridge, but was never in the same class as Maya’s formidable father, Mr. Kularatne who was a shining light of the Orient Club, right next door to the Womens’ International. Strangely enough, I do not think this group of eight ever engaged in that kind of social evening at the time their careers were just taking off.
(To be continued next week)
Features
The US-China rivalry and challenges facing the South
The US-China rivalry could be said to make-up the ‘stuff and substance’ of world politics today but rarely does the international politics watcher and student of the global South in particular get the opportunity of having a balanced and comprehensive evaluation of this crucial relationship. But such a balanced assessment is vitally instrumental in making sense of current world power relations.
Thanks to the Regional Centre for Strategic Studies (RCSS), Colombo the above window of opportunity was opened on December 8th for those sections of the public zealously pursuing an understanding of current issues in global politics. The knowledge came via a forum that was conducted at the RCSS titled, ‘The US-China Rivalry and Implications for the Indo-Pacific’, where Professor Neil DeVotta of the Wake Forest University of North Carolina in the US, featured as the speaker.
A widely representative audience was present at the forum, including senior public servants, the diplomatic corps, academics, heads of civil society organizations, senior armed forces personnel and the media. The event was ably managed by the Executive Director of the RCSS, retired ambassador Ravinatha Aryasinha. Following the main presentation a lively Q&A session followed, where many a point of interest was aired and discussed.
While there is no doubt that China is fast catching up with the US with regard to particularly military, economic, scientific and technological capability, Prof. DeVotta helped to balance this standard projection of ‘China’s steady rise’ by pointing to some vital facts about China, the omission of which would amount to the observer having a somewhat uninformed perception of global political realities.
The following are some of the facts about contemporary China that were highlighted by Prof. DeVotta:
* Money is steadily moving out of China and the latter’ s economy is slowing down. In fact the country is in a ‘ Middle Income Trap’. That is, it has reached middle income status but has failed to move to upper income status since then.
* People in marked numbers are moving out of China. It is perhaps little known that some Chinese are seeking to enter the US with a view to living there. The fact is that China’s population too is on the decline.
* Although the private sector is operative in China, there has been an increase in Parastatals; that is, commercial organizations run by the state are also very much in the fore. In fact private enterprises have begun to have ruling Communist Party cells in them.
* China is at its ‘peak power’ but this fact may compel it to act ‘aggressively’ in the international sphere. For instance, it may be compelled to invade Taiwan.
* A Hard Authoritarianism could be said to characterize central power in China today, whereas the expectation in some quarters is that it would shift to a Soft Authoritarian system, as is the case in Singapore.
* China’s influence in the West is greater than it has ever been.
The speaker was equally revelatory about the US today. Just a few of these observations are:
* The US is in a ‘Unipolar Moment’. That is, it is the world’s prime power. Such positions are usually not longstanding but in the case of the US this position has been enjoyed by it for quite a while.
* China is seen by the US as a ‘Revisionist Power’ as opposed to being a ‘Status Quo Power.’ That is China is for changing the world system slowly.
* The US in its latest national security strategy is paying little attention to Soft Power as opposed to Hard Power.
* In terms of this strategy the US would not allow any single country to dominate the Asia-Pacific region.
* The overall tone of this strategy is that the US should step back and allow regional powers to play a greater role in international politics.
* The strategy also holds that the US must improve economic ties with India, but there is very little mention of China in the plan.
Given these observations on the current international situation, a matter of the foremost importance for the economically weakest countries of the South is to figure out how best they could survive materially within it. Today there is no cohesive and vibrant collective organization that could work towards the best interests of the developing world and Dr. DeVotta was more or less correct when he said that the Non-alignment Movement (NAM) has declined.
However, this columnist is of the view that rather being a spent force, NAM was allowed to die out by the South. NAM as an idea could never become extinct as long as economic and material inequalities between North and South exist. Needless to say, this situation is remaining unchanged since the eighties when NAM allowed itself to be a non-entity so to speak in world affairs.
The majority of Southern countries did not do themselves any good by uncritically embracing the ‘market economy’ as a panacea for their ills. As has been proved, this growth paradigm only aggravated the South’s development ills, except for a few states within its fold.
Considering that the US would be preferring regional powers to play a more prominent role in the international economy and given the US’ preference to be a close ally of India, the weakest of the South need to look into the possibility of tying up closely with India and giving the latter a substantive role in advocating the South’s best interests in the councils of the world.
To enable this to happen the South needs to ‘get organized’ once again. The main differences between the past and the present with regard to Southern affairs is that in the past the South had outstanding leaders, such as Jawaharlal Nehru of India, who could doughtily stand up for it. As far as this columnist could ascertain, it is the lack of exceptional leaders that in the main led to the decline of NAM and other South-centred organizations.
Accordingly, an urgent task for the South is to enable the coming into being of exceptional leaders who could work untiringly towards the realization of its just needs, such as economic equity. Meanwhile, Southern countries would do well to, indeed, follow the principles of NAM and relate cordially with all the major powers so as to realizing their best interests.
Features
Sri Lanka and Global Climate Emergency: Lessons of Cyclone Ditwah
Tropical Cyclone Ditwah, which made landfall in Sri Lanka on 28 November 2025, is considered the country’s worst natural disaster since the deadly 2004 tsunami. It intensified the northeast monsoon, bringing torrential rainfall, massive flooding, and 215 severe landslides across seven districts. The cyclone left a trail of destruction, killing nearly 500 people, displacing over a million, destroying homes, roads, and railway lines, and disabling critical infrastructure including 4,000 transmission towers. Total economic losses are estimated at USD 6–7 billion—exceeding the country’s foreign reserves.
The Sri Lankan Armed Forces have led the relief efforts, aided by international partners including India and Pakistan. A Sri Lanka Air Force helicopter crashed in Wennappuwa, killing the pilot and injuring four others, while five Sri Lanka Navy personnel died in Chundikkulam in the north while widening waterways to mitigate flooding. The bravery and sacrifice of the Sri Lankan Armed Forces during this disaster—as in past disasters—continue to be held in high esteem by grateful Sri Lankans.
The Sri Lankan government, however, is facing intense criticism for its handling of Cyclone Ditwah, including failure to heed early warnings available since November 12, a slow and poorly coordinated response, and inadequate communication with the public. Systemic issues—underinvestment in disaster management, failure to activate protocols, bureaucratic neglect, and a lack of coordination among state institutions—are also blamed for avoidable deaths and destruction.
The causes of climate disasters such as Cyclone Ditwah go far beyond disaster preparedness. Faulty policymaking, mismanagement, and decades of unregulated economic development have eroded the island’s natural defenses. As climate scientist Dr. Thasun Amarasinghe notes:
“Sri Lankan wetlands—the nation’s most effective natural flood-control mechanism—have been bulldosed, filled, encroached upon, and sold. Many of these developments were approved despite warnings from environmental scientists, hydrologists, and even state institutions.”
Sri Lanka’s current vulnerabilities also stem from historical deforestation and plantation agriculture associated with colonial-era export development. Forest cover declined from 82% in 1881 to 70% in 1900, and to 54–50% by 1948, when British rule ended. It fell further to 44% in 1954 and to 16.5% by 2019.
Deforestation contributes an estimated 10–12% of global greenhouse gas emissions. Beyond removing a vital carbon sink, it damages water resources, increases runoff and erosion, and heightens flood and landslide risk. Soil-depleting monocrop agriculture further undermines traditional multi-crop systems that regenerate soil fertility, organic matter, and biodiversity.
In Sri Lanka’s Central Highlands, which were battered by Cyclone Ditwah, deforestation and unregulated construction had destabilised mountain slopes. Although high-risk zones prone to floods and landslides had long been identified, residents were not relocated, and construction and urbanisation continued unchecked.
Sri Lanka was the first country in Asia to adopt neoliberal economic policies. With the “Open Economy” reforms of 1977, a capitalist ideology equating human well-being with quantitative growth and material consumption became widespread. Development efforts were rushed, poorly supervised, and frequently approved without proper environmental assessment.
Privatisation and corporate deregulation weakened state oversight. The recent economic crisis and shrinking budgets further eroded environmental and social protections, including the maintenance of drainage networks, reservoirs, and early-warning systems. These forces have converged to make Sri Lanka a victim of a dual climate threat: gradual environmental collapse and sudden-onset disasters.
Sri Lanka: A Climate Victim
Sri Lanka’s carbon emissions remain relatively small but are rising. The impact of climate change on the island, however, is immense. Annual mean air temperature has increased significantly in recent decades (by 0.016 °C annually between 1961 and 1990). Sea-level rise has caused severe coastal erosion—0.30–0.35 meters per year—affecting nearly 55% of the shoreline. The 2004 tsunami demonstrated the extreme vulnerability of low-lying coastal plains to rising seas.
The Cyclone Ditwah catastrophe was neither wholly new nor surprising. In 2015, the Geneva-based Internal Displacement Monitoring Centre (IDMC) identified Sri Lanka as the South Asian country with the highest relative risk of disaster-related displacement: “For every million inhabitants, 15,000 are at risk of being displaced every year.”
IDMC also noted that in 2017 the country experienced seven disaster events—mainly floods and landslides—resulting in 135,000 new displacements and that Sri Lanka “is also at risk for slow-onset impacts such as soil degradation, saltwater intrusion, water scarcity, and crop failure”.
Sri Lanka ranked sixth among countries most affected by extreme weather events in 2018 (Germanwatch) and second in 2019 (Global Climate Risk Index). Given these warnings, Cyclone Ditwah should not have been a surprise. Scientists have repeatedly cautioned that warmer oceans fuel stronger cyclones and warmer air holds more moisture, leading to extreme rainfall. As the Ceylon Today editorial of December 1, 2025 also observed:
“…our monsoons are no longer predictable. Cyclones form faster, hit harder, and linger longer. Rainfall becomes erratic, intense, and destructive. This is not a coincidence; it is a pattern.”
Without urgent action, even more extreme weather events will threaten Sri Lanka’s habitability and physical survival.
A Global Crisis
Extreme weather events—droughts, wildfires, cyclones, and floods—are becoming the global norm. Up to 1.2 billion people could become “climate refugees” by 2050. Global warming is disrupting weather patterns, destabilising ecosystems, and posing severe risks to life on Earth. Indonesia and Thailand were struck by the rare and devastating Tropical Cyclone Senyar in late November 2025, occurring simultaneously with Cyclone Ditwah’s landfall in Sri Lanka.
More than 75% of global greenhouse gas emissions—and nearly 90% of carbon emissions—come from burning coal, oil, and gas, which supply about 80% of the world’s energy. Countries in the Global South, like Sri Lanka, which contribute least to greenhouse gas emissions, are among the most vulnerable to climate devastation. Yet wealthy nations and multilateral institutions, including the World Bank, continue to subsidise fossil fuel exploration and production. Global climate policymaking—including COP 30 in Belém, Brazil, in 2025—has been criticised as ineffectual and dominated by fossil fuel interests.
If the climate is not stabilised, long-term planetary forces beyond human control may be unleashed. Technology and markets are not inherently the problem; rather, the issue lies in the intentions guiding them. The techno-market worldview, which promotes the belief that well-being increases through limitless growth and consumption, has contributed to severe economic inequality and more frequent extreme weather events. The climate crisis, in turn, reflects a profound mismatch between the exponential expansion of a profit-driven global economy and the far slower evolution of human consciousness needed to uphold morality, compassion, generosity and wisdom.
Sri Lanka’s 2025–26 budget, adopted on November 14, 2025—just as Cyclone Ditwah loomed—promised subsidised land and electricity for companies establishing AI data centers in the country.
President Anura Kumara Dissanayake told Parliament: “Don’t come questioning us on why we are giving land this cheap; we have to make these sacrifices.”
Yet Sri Lanka is a highly water-stressed nation, and a growing body of international research shows that AI data centers consume massive amounts of water and electricity, contributing significantly to greenhouse gas emissions.
The failure of the narrow, competitive techno-market approach underscores the need for an ecological and collective framework capable of addressing the deeper roots of this existential crisis—both for Sri Lanka and the world.

A landslide in Sri Lanka (AFP picture)
Ecological and Human Protection
Ecological consciousness demands
recognition that humanity is part of the Earth, not separate from it. Policies to address climate change must be grounded in this understanding, rather than in worldviews that prize infinite growth and technological dominance. Nature has primacy over human-created systems: the natural world does not depend on humanity, while humanity cannot survive without soil, water, air, sunlight, and the Earth’s essential life-support systems.
Although a climate victim today, Sri Lanka is also home to an ancient ecological civilization dating back to the arrival of the Buddhist monk Mahinda Thera in the 3rd century BCE. Upon meeting King Devanampiyatissa, who was out hunting in Mihintale, Mahinda Thera delivered one of the earliest recorded teachings on ecological interdependence and the duty of rulers to protect nature:
“O great King, the birds of the air and the beasts of the forest have as much right to live and move about in any part of this land as thou. The land belongs to the people and all living beings; thou art only its guardian.”
A stone inscription at Mihintale records that the king forbade the killing of animals and the destruction of trees. The Mihintale Wildlife Sanctuary is believed to be the world’s first.
Sri Lanka’s ancient dry-zone irrigation system—maintained over more than a millennium—stands as a marvel of sustainable development. Its network of interconnected reservoirs, canals, and sluices captured monsoon waters, irrigated fields, controlled floods, and even served as a defensive barrier. Floods occurred, but historical records show no disasters comparable in scale, severity, or frequency to those of today. Ancient rulers, including the legendary reservoir-builder King Parākramabāhu, and generations of rice farmers managed their environment with remarkable discipline and ecological wisdom.
The primacy of nature became especially evident when widespread power outages and the collapse of communication networks during Cyclone Ditwah forced people to rely on one another for survival. The disaster ignited spontaneous acts of compassion and solidarity across all communities—men and women, rich and poor, Buddhists, Christians, Muslims, and Hindus. Local and international efforts mobilized to rescue, shelter, feed, and emotionally support those affected. These actions demonstrated a profound human instinct for care and cooperation, often filling vacuums left by formal emergency systems.
Yet spontaneous solidarity alone is insufficient. Sri Lanka urgently needs policies on sustainable development, environmental protection, and climate resilience. These include strict, science-based regulation of construction; protection of forests and wetlands; proper maintenance of reservoirs; and climate-resilient infrastructure. Schools should teach environmental literacy that builds unity and solidarity, rather than controversial and divisive curriculum changes like the planned removal of history and introduction of contested modules on gender and sexuality.
If the IMF and international creditors—especially BlackRock, Sri Lanka’s largest sovereign bondholder, valued at USD 13 trillion—are genuinely concerned about the country’s suffering, could they not cancel at least some of Sri Lanka’s sovereign debt and support its rebuilding efforts? Addressing the climate emergency and the broader existential crisis facing Sri Lanka and the world ultimately requires an evolution in human consciousness guided by morality, compassion, generosity and wisdom. (Courtesy: IPS NEWS)
Dr Asoka Bandarage is the author of Colonialism in Sri Lanka: The Political Economy of the Kandyan Highlands, 1833-1886 (Mouton) Women, Population and Global Crisis: A Politico-Economic Analysis (Zed Books), The Separatist Conflict in Sri Lanka: Terrorism, Ethnicity, Political Economy, ( Routledge), Sustainability and Well-Being: The Middle Path to Environment, Society and the Economy (Palgrave MacMillan) Crisis in Sri Lanka and the World: Colonial and Neoliberal Origins, Ecological and Collective Alternatives (De Gruyter) and numerous other publications. She serves on the Advisory Boards of the Interfaith Moral Action on Climate and Critical Asian Studies.
Features
Cliff and Hank recreate golden era of ‘The Young Ones’
Cliff Richard and Hank Marvin’s reunion concert at the Riverside Theatre in Perth, Australia, on 01 November, 2025, was a night to remember.
The duo, who first performed together in the 1950s as part of The Shadows, brought the house down with their classic hits and effortless chemistry.
The concert, part of Cliff’s ‘Can’t Stop Me Now’ tour, featured iconic songs like ‘Summer Holiday’, ‘The Young Ones’, ‘Bachelor Boy’, ‘Living Doll’ and a powerful rendition of ‘Mistletoe and Wine.’
Cliff, 85, and Hank, with his signature red Fender Stratocaster, proved that their music and friendship are timeless.
According to reports, the moment the lights dimmed and the first chords of ‘Move It’ rang out, the crowd knew they were in for something extraordinary.
Backed by a full band, and surrounded by dazzling visuals, Cliff strode onto the stage in immaculate form – energetic and confident – and when Hank Marvin joined him mid-set, guitar in hand, the audience erupted in applause that shook the hall.
Together they launched into ‘The Young Ones’, their timeless 1961 hit which brought the crowd to its feet, with many in attendance moved to tears.
The audience was treated to a journey through time, with vintage film clips and state-of-the-art visuals adding to the nostalgic atmosphere.
Highlights of the evening included Cliff’s powerful vocals, Hank’s distinctive guitar riffs, and their playful banter on stage.

Cliff posing for The Island photographer … February,
2007
Cliff paused between songs to reflect on their shared journey saying:
“It’s been a lifetime of songs, memories, and friendship. Hank and I started this adventure when we were just boys — and look at us now, still up here making noise!”
As the final chords of ‘Congratulations’ filled the theatre, the crowd rose for a thunderous standing ovation that lasted several minutes.
Cliff waved, Hank gave a humble bow, and, together, they left the stage, arm-in-arm, to the refrain of “We’re the young ones — and we always will be.”
Reviews of the show were glowing, with fans and critics alike praising the duo’s energy, camaraderie, and enduring talent.
Overall, the Cliff Richard and Hank Marvin reunion concert was a truly special experience, celebrating the music and friendship that has captivated audiences for decades.
When Cliff Richard visited Sri Lanka, in February, 2007, I was invited to meet him, in his suite, at a hotel, in Colombo, and I presented him with my music page, which carried his story, and he was impressed.
In return, he personally autographed a souvenir for me … that was Cliff Richard, a truly wonderful human being.
-
News3 days agoOver 35,000 drug offenders nabbed in 36 days
-
Features1 day agoFinally, Mahinda Yapa sets the record straight
-
Business5 days agoLOLC Finance Factoring powers business growth
-
News2 days agoCyclone Ditwah leaves Sri Lanka’s biodiversity in ruins: Top scientist warns of unseen ecological disaster
-
News5 days agoCPC delegation meets JVP for talks on disaster response
-
News5 days agoA 6th Year Accolade: The Eternal Opulence of My Fair Lady
-
News3 days agoRising water level in Malwathu Oya triggers alert in Thanthirimale
-
Features4 days agoThe Catastrophic Impact of Tropical Cyclone Ditwah on Sri Lanka:
