Features
SIR PONNAMBALAM ARUNACHALAM (1853-1924)
On the 98th Death Anniversary which falls on January 9, 2022 Compiled by Sega Nagendra and Suresh Murugaser, great grandchildren of Sir P. Arunachalam
FAMILY
Ponnambalam Arunachalam was the youngest Son of Gate Mudaliyar A. Ponnambalam.
He was born on September 14, 1853, to a highly respected and a well-educated professional family originally from Manipay, Jaffna.
Gate Mudaliyar Arumuganathapillai Coomaraswamy, his maternal grandfather, was the Tamil representative of the first Legislative Council established in 1834, following the recommendations of the Colebrooke-Cameron report of 1832. Colebrooke, coming from England, which was agitating for reform of the electoral system, was surprised at the autocratic powers exercised by the Governor of Ceylon since 1802. He effected a reduction of those powers by setting up an Executive and Legislative Council.
Sir Muttu Coomaraswamy, who was Arunachalam’s mother’s brother, had been a friend of Lord Houghton, Palmerston and Disraeli, in the London of the 1860’s. Sir Muttu was the first Ceylon Tamil (and probably, the first Asian) to receive a Knighthood, and the first non-Christian Asian to be called to the English Bar.
Sir Muttu’s only son, Dr. Ananda Coomaraswamy, world-famous art critic and author, who played a pivotal role in the cultural revival of India and Ceylon (including the proliferation of Buddhism in the latter), died in 1947 in Boston USA where he had worked in the Fine Arts Department for many years.
Both the elder brothers of Sir Ponnambalam Arunachalam were educated at the Colombo Academy (now Royal College), and then at Presidency College, Madras.
His eldest brother Ponnambalam Coomaraswamy had a distinguished career as a Proctor and was the Nominated Tamil Member of the Ceylon Legislative Counsel from 1893.
The next eldest child of the family, his brother, Ponnambalam Ramanathan, an Advocate, succeeded their uncle, Sir Muttu Coomaraswamy as the Nominated Tamil Representative, serving from 1879-1893, and later on from 1921 to 1924. Ponnambalam Ramanathan was also elected to the Legislature as Member for the Northern Province (Northern Division) seat, and occupied it from 1924 till his death in 1930. In addition to this appointment, Ramanathan was the island’s Solicitor-General from 1893-1906 for a period of 13 years, acted as Attorney-General on several occasions, and retired as a pensionable officer in 1906.
EDUCATION
Like his older brothers, Ponnambalam Arunachalam had his early education at the Colombo Academy, but, having won the English University Scholarship in 1870, he entered Christ College, Cambridge. He took with him a reputation as a student of exceptional merit, recommended by Sir Walter Sendall, Director of Public Instruction. At Cambridge, he proceeded to annex the Foundation Scholarship.
While at Cambridge, Arunachalam distinguished himself in both Classics and Mathematics. In the records of Christ College he is referred to as a “brilliant mathematician and an able classics scholar”.
As a student, Ponnambalam Arunachalam was in a position to watch the changes made by Disraeli to the voting system in Britain, and stored his observations for future reference.
Arunachalam had qualified for the Bar in England and was looking forward to a legal career, but on his return to Ceylon in 1875 his uncle Sir Muttu Coomaraswamy persuaded him to sit for the Civil Service examination. He did so, and his talent and academic excellence ensured that he was the first Ceylonese to enter the prestigious Civil Service through open competition.
GOVERNMENT CAREER
Arunachalam was not appointed to the Government Agent’s office in Colombo and then to a series of judicial posts in various parts of the island. This was a policy unofficially adopted by the British Government of the day, which effectively debarred outstanding Ceylonese from taking high office in Government and instead appointed them to various parts of the Island in different capacities, such as District Judges, Police Magistrates, and Commissioners of Requests.
When he was District Judge of Batticaloa and in the Fourth Class of the Civil Service, Sir Arthur Gordon appointed Arunachalam over the heads of about thirty seniors, among whom was Mr. (later Sir) Alexander Ashmore, to act in the office of the Registrar-General and Fiscal of the Western Province. A protest memorandum was lodged with the Secretary of State. But Sir Arthur Gordon, who obviously recognized merit when he found it, had his way and Arunachalam took office as Registrar-General.
Arunachalam now set himself to reform the Fiscal’s office which had become a den of corruption and inefficiency He reorganised the departments of Land Registration and Registration of Births, Deaths and Marriages, for which he was warmly congratulated by the Governor. The Times of Ceylon, reporting at the time Arunachalam entered the departments, on the Administration Reports on Land Registration and Vital Statistics, observed that they were places where chaos and corruption held merry sway. Fraud was rife. Dishonest deals often took precedence over genuine dealings, and everybody’s property and title were endangered.
The measure of the man may be seen in the way he set about reforming the Registrar-General’s Department. Sitting by the side of the various clerks as they performed their tasks, he patiently learned their work before launching the reforms by which he stopped the unconscionable delays and dishonesty prevailing in the registration of deeds, and ended the practice by which official work was being conducted as a form of private practice with fees levied privately for its discharge.
He started a real Record Room, supplied it with a system and an index, and founded a Benevolent Society which saved many a clerk from the grasp of money-lenders as well as from social disgrace and penury, paid many widows and orphans, and made clerical lives lighter and brighter. These activities were noticed by a distinguished American statistician, who informed the Governor of Ceylon that “there is not published in the entire United States a report equally valuable and comprehensive”.
Governor Sir West Ridgeway entrusted the organisation of the 1901 Census of Ceylon to Arunachalam. The report elicited the thanks of both the Governor and Secretary of State. But it was Armand de Souza, Editor of the Ceylon Morning Leader, an influential paper of the day, who wrote:
“The curious reader…. will find the Report which introduces the Census of 1901 perhaps the most luminous dissertation on the ethnological, social and economic conditions of the Island. In Sir P. Arunachalam’s Account of the history and religions of the Island in his Census Report would be found the language of Addison, the eloquence of Macaulay and the historical insight of Mommsen”.
In 1906 Arunachalam was appointed to the Legislative Council. In 1912 Governor Sir Henry McCallum nominated him to the Executive Council, as a personal appointment; and on his retirement from the Public Service in 1913, he was knighted in recognition of his distinguished service to the country.
POST-RETIREMENT
In 1913, a new phase in Arunachalam’s life began. In this year he joined a political movement demanding self-governance for the people of Ceylon. In an historic lecture entitled ‘’Our Political Needs”, given at the insistence of D.R.Wijewardene, Arunachalam crystallised the arguments for self-government.
In 1915 he was elected the first President of the Ceylon Social Service League for the upliftment of the poorer classes in Ceylon.
In 1917 he founded the Ceylon Reform League, and
In 1919 he delivered an address to a Sinhalese conference under the patronage of F.R.Senanayake, for the purpose of organising Peoples’ Associations throughout the Sinhalese districts of the Island for political, social and economic improvement. This movement directly gave birth to the Lanka Maha Jana Sabha.
HIS VISION
Arunachalam’s unstinted commitment to his dream of “Unity is Strength” illustrates the strong unity that existed at that time amongst the people of Ceylon, when Sinhalese, Tamils, Moors, Burghers were united in their approach to social reform. Unfortunately, the country now marches to a different drum resulting in mass exodus of many talented individuals and their progeny!
NATIONAL ORGANISATIONS
On December 11, 1919, the Ceylon National Congress was inaugurated, with the unanimous election of Arunachalam as its first President. It was he who advised various political organizations such as the Ceylon National Association, the Ceylon Reform League, the Chilaw Association, and the Jaffna Youth Association to unite into one body and lodge a joint appeal for political reform.
The Jaffna league joined the Ceylon National Congress on a condition: namely, that in a reformed Legislative Council there would be a special seat for the Tamils of the Western Province.
LEGISLATIVE COUNCIL
The reformed Legislative Council of 1921 did not have a seat for a Tamil.
The Low Country Association, with 11 voters elected Sir Henry De Mel in 1921, whilst the Town of Colombo with an electorate of 4,325, elected his Brother-in-Law, Sir James Peiris, unopposed. The vast number of people felt this to be the cause of Sir Ponnambalam’s untimely resignation from being the first President of the newly formed Ceylon National Congress (CNC), to form which he had exerted so much effort, persuasion and energy for quite some time. They all expected Sir Ponnambalam to be elected as the member for Colombo Town and Sir James Peiris who was a prominent member of the Low Country Products Association, to be elected by that body.
FATHER OF UNIVERSTY EDUCATION AND “SWABASHA”
Sir Ponnambalam Arunachalam’s contribution to the field of education was that of a pioneer. In his notes to the Director of Public Instruction, he stated that the fundamental defect in the system of elementary education in Ceylon was that English was employed as the medium of instruction.
In a real sense, as has been pointed out, he was the father of the concept of ‘Swabasha’. Unfortunately, this idea was worked upon by later politicians who mis-read it, totally rejecting English, which could have been the link language unifying the different ethnic groups of Ceylon. Since at that time the people of Ceylon were still functioning as a united family, the need for a link language did not assert itself. The paths of History are littered with missed opportunities, and sadly, this was one of them.
Sir Ponnambalam Arunachalam has been rightly called the Father of the Ceylon University Movement as he was responsible for the Ceylon University Association which was formed in January 1906. In his memorandum to the Governor, Sir West Ridgeway, requesting the Government to appoint a Commission to report on educational progress and needs, Arunachalam appealed to the Government to create a “Ceylon University”; or at least to raise Royal College to the status of a University College, which would be of lasting benefit to the people and a fitting monument to His Excellency’s rule in Ceylon. He suggested that Ceylon and Indian History and Geography could replace English History and Geography on the curriculum of such an institution. “His Excellency on 15 October decided to take no action” was the negative response he received from the Governor’s Secretary.
ACHIEVEMENTS IN A NUTSHELL
Looking back on Sir Ponnambalam Arunachalam’s career, we contemplate a life studded with immense contributions in a range of different fields of endeavour. Those contributions by which he will always be remembered include
His membership and Presidency of the Royal Asiatic Society
His role as Founder President of the Ceylon Saiva Paripalana Sabhai (a religious organisation which encourages the practice of Hinduism)
The re-organisation of the Registrar-General’s Department (a Herculean task, magnificently performed)
The formation of the Ceylon National Congress, whose real potential for national unity was destroyed by the petty self-interest of some influential sections of the Sinhalese
His original and outstanding contribution to the establishment of the Ceylon University College.
The steadfast belief in the unity of his country’s various communities in a single sovereign state, which he carried with him throughout his life.
THE FINALE
By then, Sir Ponnambalam was an exhausted and tired genius, perhaps disillusioned, yet one who understood human nature and became more forgiving and gracious. Towards the end of 1923, he undertook a pilgrimage to visit the Sacred Shrines in India. In the midst of his devotions at Madurai in South India, he passed away on January 9, 1924, leaving behind him memories of a noble life well spent in the service of his Country and his people.
THE TRIBUTES
The day after his death, the “Ceylon Daily News” described him in an Editorial as ‘’the most powerful personality in Ceylon’’ and the “Times of London” described him as ‘’Founder of modern Ceylon’’.
When Professor Marrs, the first Principal of the University College, heard of Arunachalam’s death at Madurai on January 9, 1924, while on a pilgrimage worshipping at the Hindu temples in South India, he summoned the students of the University College to the main hall and addressed them in these words:
“Gentlemen, I have asked you to assemble here at this hour as a mark of respect to the memory of one who was in a very real sense the Father of the University project in Ceylon. Little or nothing has been said of that side of his activities which to those who were in close touch with him was the inspiration of his latter days – the side which concerns you and me as members of an institution so dear to his heart, the Ceylon University College Sir Ponnambalam Arunachalam presided over the Public Meeting which was called to consider the question of the establishment of a University in Ceylon on January 19, 1906. From that day to the day of his decease Sir Ponnambalam Arunachalam has pursued his object to use his own words, “without let or restraint”, undeterred by the doubts of men without vision or the delay to which an untried project must, I suppose, always be subjected by conservers of tradition”.
Sir Ponnambalam Arunachalam has been honoured by the erection of his statue in Parliament Square in 1930, and by the unveiling of his portraits at Royal College and at the Offices of both the Ceylon National Congress and the Ceylon Social Service League. His name graces Arunachalam Hall, the first Hall of Residence to be opened to students at the University of Peradeniya in 1951, and a commemorative one-rupee postage stamp was issued in his memory on March 10, 1977. His philosophical and religious contributions were collected and published in 1937, with the title “Studies and Translations”.
In his ‘’Message to the Country’’ published by his good friend D.R. Wijewardene (who had returned from Cambridge with a degree in Law and as a Barrister, and persuaded Sir Ponnambalam Arunachalam to resume his political activities) in the very first issue of the ‘’Ceylon Daily News’’ of January 3, 1918, he declared :
‘’ In our zeal for political reform we must be on our guard against making it an end. We seek it not to win rights but to fulfil duties to ourselves and our Country. People have a distinct task to perform. Our youth will seek their own well-being. They will work in unity so that all the intellectual forces defused among men may obtain the highest development in thought and action. With our youth inspired by such ideas, I would like to see our Country rise with renewed splendour to be a beacon light to all lands. ‘’
The next substantial reference to him was by the late, great Mr. D.R. Wijewardene himself, who was his great friend and admirer. On the occasion of Ceylon’s independence, he rose from his sick bed, whilst in retirement in 1948, and in ‘’Ceylon Daily News’’ reflecting on events over 32 years earlier, he wrote: – ‘’ In those days, the national consciousness was dormant and there was nothing in the spirit of the times to stir it to life and activity. Later, largely as a result of Sir Ponnambalam Arunachalam’s work, the fire of the national soul was quickened. When he delivered his epoch-making address on April 2, 1917 on ‘’Our Political Needs’’ at the Masonic Hall, that leader of imperishable memory set in motion influences that were to change the history of this Country. It was both a starting point and a blue-print for the important Constitutional changes that followed.
The immediate outcome of that meeting was the formation of the Ceylon National Congress. It was then that the national movement which has brought Ceylon to the threshold of Independence received its stimulus. Public opinion began to speak for the first time with a firm tone’’.
Sir Ponnambalam Arunachalam stands out as an outstanding leader of honesty, integrity and achievement, and is a beacon to us all.
Most of us would have been satisfied by association with one or other of such monumental endeavours. But Sir Ponnambalam Arunachalam seems to have been a human dynamo – a true nationalist and patriot of Ceylon.
A short time after Sir Ponnambalam Arunachalam’s death, grateful people honoured his memory by erecting his statute in the grounds of Parliament House. It was unveiled by the Governor, Sir Herbert Stanley on April 3, 1930. It was the first statute to adorn these premises, and stood in solitary splendour till the statute of his brother Ramanathan was erected in 1953. The inscription of the statute reads as follows:
SIR PONNAMBALAM ARUNACHALAM
1853 -1924
Scholar, Statesman, Administrator, Patriot
Erected by a Grateful People in
Testimony of a life nobly spent
In the service of his country and
Signal services as the champion of
A reformed legislature and of
His matchless devotion and
Steadfastness in the cause
Of the Ceylon University
Features
Ranking public services with AI — A roadmap to reviving institutions like SriLankan Airlines
Efficacy measures an organisation’s capacity to achieve its mission and intended outcomes under planned or optimal conditions. It differs from efficiency, which focuses on achieving objectives with minimal resources, and effectiveness, which evaluates results in real-world conditions. Today, modern AI tools, using publicly available data, enable objective assessment of the efficacy of Sri Lanka’s government institutions.
Among key public bodies, the Supreme Court of Sri Lanka emerges as the most efficacious, outperforming the Department of Inland Revenue, Sri Lanka Customs, the Election Commission, and Parliament. In the financial and regulatory sector, the Central Bank of Sri Lanka (CBSL) ranks highest, ahead of the Securities and Exchange Commission, the Public Utilities Commission, the Telecommunications Regulatory Commission, the Insurance Regulatory Commission, and the Sri Lanka Standards Institution.
Among state-owned enterprises, the Sri Lanka Ports Authority (SLPA) leads in efficacy, followed by Bank of Ceylon and People’s Bank. Other institutions assessed included the State Pharmaceuticals Corporation, the National Water Supply and Drainage Board, the Ceylon Electricity Board, the Ceylon Petroleum Corporation, and the Sri Lanka Transport Board. At the lower end of the spectrum were Lanka Sathosa and Sri Lankan Airlines, highlighting a critical challenge for the national economy.
Sri Lankan Airlines, consistently ranked at the bottom, has long been a financial drain. Despite successive governments’ reform attempts, sustainable solutions remain elusive.
Globally, the most profitable airlines operate as highly integrated, technology-enabled ecosystems rather than as fragmented departments. Operations, finance, fleet management, route planning, engineering, marketing, and customer service are closely coordinated, sharing real-time data to maximise efficiency, safety, and profitability.
The challenge for Sri Lankan Airlines is structural. Its operations are fragmented, overly hierarchical, and poorly aligned. Simply replacing the CEO or senior leadership will not address these deep-seated weaknesses. What the airline needs is a cohesive, integrated organisational ecosystem that leverages technology for cross-functional planning and real-time decision-making.
The government must urgently consider restructuring Sri Lankan Airlines to encourage:
=Joint planning across operational divisions
=Data-driven, evidence-based decision-making
=Continuous cross-functional consultation
=Collaborative strategic decisions on route rationalisation, fleet renewal, partnerships, and cost management, rather than exclusive top-down mandates
Sustainable reform requires systemic change. Without modernised organisational structures, stronger accountability, and aligned incentives across divisions, financial recovery will remain out of reach. An integrated, performance-oriented model offers the most realistic path to operational efficiency and long-term viability.
Reforming loss-making institutions like Sri Lankan Airlines is not merely a matter of leadership change — it is a structural overhaul essential to ensuring these entities contribute productively to the national economy rather than remain perpetual burdens.
By Chula Goonasekera – Citizen Analyst
Features
Why Pi Day?
International Day of Mathematics falls tomorrow
The approximate value of Pi (π) is 3.14 in mathematics. Therefore, the day 14 March is celebrated as the Pi Day. In 2019, UNESCO proclaimed 14 March as the International Day of Mathematics.
Ancient Babylonians and Egyptians figured out that the circumference of a circle is slightly more than three times its diameter. But they could not come up with an exact value for this ratio although they knew that it is a constant. This constant was later named as π which is a letter in the Greek alphabet.
It was the Greek mathematician Archimedes (250 BC) who was able to find an upper bound and a lower bound for this constant. He drew a circle of diameter one unit and drew hexagons inside and outside the circle such that the sides of each hexagon touch the sides of the circle. In mathematics the circle passing through all vertices of a polygon is called a ‘circumcircle’ and the largest circle that fits inside a polygon tangent to all its sides is called an ‘incircle’. The total length of the smaller hexagon then becomes the lower bound of π and the length of the hexagon outside the circle is the upper bound. He realised that by increasing the number of sides of the polygon can make the bounds get closer to the value of Pi and increased the number of sides to 12,24,48 and 60. He argued that by increasing the number of sides will ultimately result in obtaining the original circle, thereby laying the foundation for the theory of limits. He ended up with the lower bound as 22/7 and the upper bound 223/71. He could not continue his research as his hometown Syracuse was invaded by Romans and was killed by one of the soldiers. His last words were ‘do not disturb my circles’, perhaps a reference to his continuing efforts to find the value of π to a greater accuracy.
Archimedes can be considered as the father of geometry. His contributions revolutionised geometry and his methods anticipated integral calculus. He invented the pulley and the hydraulic screw for drawing water from a well. He also discovered the law of hydrostatics. He formulated the law of levers which states that a smaller weight placed farther from a pivot can balance a much heavier weight closer to it. He famously said “Give me a lever long enough and a place to stand and I will move the earth”.
Mathematicians have found many expressions for π as a sum of infinite series that converge to its value. One such famous series is the Leibniz Series found in 1674 by the German mathematician Gottfried Leibniz, which is given below.
π = 4 ( 1 – 1/3 + 1/5 – 1/7 + 1/9 – ………….)
The Indian mathematical genius Ramanujan came up with a magnificent formula in 1910. The short form of the formula is as follows.
π = 9801/(1103 √8)
For practical applications an approximation is sufficient. Even NASA uses only the approximation 3.141592653589793 for its interplanetary navigation calculations.
It is not just an interesting and curious number. It is used for calculations in navigation, encryption, space exploration, video game development and even in medicine. As π is fundamental to spherical geometry, it is at the heart of positioning systems in GPS navigations. It also contributes significantly to cybersecurity. As it is an irrational number it is an excellent foundation for generating randomness required in encryption and securing communications. In the medical field, it helps to calculate blood flow rates and pressure differentials. In diagnostic tools such as CT scans and MRI, pi is an important component in mathematical algorithms and signal processing techniques.
This elegant, never-ending number demonstrates how mathematics transforms into practical applications that shape our world. The possibilities of what it can do are infinite as the number itself. It has become a symbol of beauty and complexity in mathematics. “It matters little who first arrives at an idea, rather what is significant is how far that idea can go.” said Sophie Germain.
Mathematics fans are intrigued by this irrational number and attempt to calculate it as far as they can. In March 2022, Emma Haruka Iwao of Japan calculated it to 100 trillion decimal places in Google Cloud. It had taken 157 days. The Guinness World Record for reciting the number from memory is held by Rajveer Meena of India for 70000 decimal places over 10 hours.
Happy Pi Day!
The author is a senior examiner of the International Baccalaureate in the UK and an educational consultant at the Overseas School of Colombo.
by R N A de Silva
Features
Sheer rise of Realpolitik making the world see the brink
The recent humanly costly torpedoing of an Iranian naval vessel in Sri Lanka’s Exclusive Economic Zone by a US submarine has raised a number of issues of great importance to international political discourse and law that call for elucidation. It is best that enlightened commentary is brought to bear in such discussions because at present misleading and uninformed speculation on questions arising from the incident are being aired by particularly jingoistic politicians of Sri Lanka’s South which could prove deleterious.
As matters stand, there seems to be no credible evidence that the Indian state was aware of the impending torpedoing of the Iranian vessel but these acerbic-tongued politicians of Sri Lanka’s South would have the local public believe that the tragedy was triggered with India’s connivance. Likewise, India is accused of ‘embroiling’ Sri Lanka in the incident on account of seemingly having prior knowledge of it and not warning Sri Lanka about the impending disaster.
It is plain that a process is once again afoot to raise anti-India hysteria in Sri Lanka. An obligation is cast on the Sri Lankan government to ensure that incendiary speculation of the above kind is defeated and India-Sri Lanka relations are prevented from being in any way harmed. Proactive measures are needed by the Sri Lankan government and well meaning quarters to ensure that public discourse in such matters have a factual and rational basis. ‘Knowledge gaps’ could prove hazardous.
Meanwhile, there could be no doubt that Sri Lanka’s sovereignty was violated by the US because the sinking of the Iranian vessel took place in Sri Lanka’s Exclusive Economic Zone. While there is no international decrying of the incident, and this is to be regretted, Sri Lanka’s helplessness and small player status would enable the US to ‘get away with it’.
Could anything be done by the international community to hold the US to account over the act of lawlessness in question? None is the answer at present. This is because in the current ‘Global Disorder’ major powers could commit the gravest international irregularities with impunity. As the threadbare cliché declares, ‘Might is Right’….. or so it seems.
Unfortunately, the UN could only merely verbally denounce any violations of International Law by the world’s foremost powers. It cannot use countervailing force against violators of the law, for example, on account of the divided nature of the UN Security Council, whose permanent members have shown incapability of seeing eye-to-eye on grave matters relating to International Law and order over the decades.
The foregoing considerations could force the conclusion on uncritical sections that Political Realism or Realpolitik has won out in the end. A basic premise of the school of thought known as Political Realism is that power or force wielded by states and international actors determine the shape, direction and substance of international relations. This school stands in marked contrast to political idealists who essentially proclaim that moral norms and values determine the nature of local and international politics.
While, British political scientist Thomas Hobbes, for instance, was a proponent of Political Realism, political idealism has its roots in the teachings of Socrates, Plato and latterly Friedrich Hegel of Germany, to name just few such notables.
On the face of it, therefore, there is no getting way from the conclusion that coercive force is the deciding factor in international politics. If this were not so, US President Donald Trump in collaboration with Israeli Rightist Premier Benjamin Natanyahu could not have wielded the ‘big stick’, so to speak, on Iran, killed its Supreme Head of State, terrorized the Iranian public and gone ‘scot-free’. That is, currently, the US’ impunity seems to be limitless.
Moreover, the evidence is that the Western bloc is reuniting in the face of Iran’s threats to stymie the flow of oil from West Asia to the rest of the world. The recent G7 summit witnessed a coming together of the foremost powers of the global North to ensure that the West does not suffer grave negative consequences from any future blocking of western oil supplies.
Meanwhile, Israel is having a ‘free run’ of the Middle East, so to speak, picking out perceived adversarial powers, such as Lebanon, and militarily neutralizing them; once again with impunity. On the other hand, Iran has been bringing under assault, with no questions asked, Gulf states that are seen as allying with the US and Israel. West Asia is facing a compounded crisis and International Law seems to be helplessly silent.
Wittingly or unwittingly, matters at the heart of International Law and peace are being obfuscated by some pro-Trump administration commentators meanwhile. For example, retired US Navy Captain Brent Sadler has cited Article 51 of the UN Charter, which provides for the right to self or collective self-defence of UN member states in the face of armed attacks, as justifying the US sinking of the Iranian vessel (See page 2 of The Island of March 10, 2026). But the Article makes it clear that such measures could be resorted to by UN members only ‘ if an armed attack occurs’ against them and under no other circumstances. But no such thing happened in the incident in question and the US acted under a sheer threat perception.
Clearly, the US has violated the Article through its action and has once again demonstrated its tendency to arbitrarily use military might. The general drift of Sadler’s thinking is that in the face of pressing national priorities, obligations of a state under International Law could be side-stepped. This is a sure recipe for international anarchy because in such a policy environment states could pursue their national interests, irrespective of their merits, disregarding in the process their obligations towards the international community.
Moreover, Article 51 repeatedly reiterates the authority of the UN Security Council and the obligation of those states that act in self-defence to report to the Council and be guided by it. Sadler, therefore, could be said to have cited the Article very selectively, whereas, right along member states’ commitments to the UNSC are stressed.
However, it is beyond doubt that international anarchy has strengthened its grip over the world. While the US set destabilizing precedents after the crumbling of the Cold War that paved the way for the current anarchic situation, Russia further aggravated these degenerative trends through its invasion of Ukraine. Stepping back from anarchy has thus emerged as the prime challenge for the world community.
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