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S. Rajaratnam: Ecumenical citizen and a founder of modern Singapore

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(A web Item sent by Riyaz Aluher reproduced from Michael Roberts Thuppahi blog)

Every morning, half a million schoolchildren in Singapore stand with their right fists over their hearts and recite 38 words.”We, the citizens of Singapore, pledge ourselves as one united people, regardless of race, language or religion, to build a democratic society, based on justice and equality, so as to achieve happiness, prosperity and progress for our nation.”

Those words were written by a man who was born in Ceylon, raised in Malaya, spent 12 years in London, married a Hungarian woman, and didn’t call Singapore home until he was in his thirties.***

He wasn’t born Singaporean. There was no Singapore to be born into. He had to help build the country first… and then write the words that would teach its children who they were.

His name was S. Rajaratnam. He was born on February 25, 1915, in Jaffna, Ceylon. But only because his father wanted him born there for auspicious reasons… his elder brother had died prematurely, and the family believed a birth in the ancestral homeland would protect the second child.

Rajaratnam speakinnng at UN photo

Six months later, the baby was carried back to Malaya.To Seremban. Where his father worked as a supervisor on a rubber estate owned by Europeans. This is where Raja grew up. Not in Ceylon. Not in Singapore. In Seremban, surrounded by rubber trees, Tamil relatives, Malay neighbours, and Chinese tin miners.

His father eventually rose from supervising other people’s rubber to owning his own plantation. He wanted his son to become a lawyer. Raja wanted to read books. He was an avid reader from childhood. His uncles bought him everything they could find.

He attended St. Paul’s Institution in Seremban, then Victoria Institution in Kuala Lumpur, then Raffles Institution in Singapore. Each school a step further from home. Each school a step closer to the man he would become.

In 1937, his father sent him to King’s College London to study law. Raja arrived in London at 22. He would not leave for 12 years.

London changed everything. He was supposed to study law. Instead, he found politics. He joined the Left Book Club… a socialist organisation that held meetings, rallies, and readings across Britain. He moved in Fabian circles. He met activists, writers, students from the colonies. He read Marx, debated imperialism, and became, in his own words, “fashionably anti-imperial.”

He never finished his law degree.

When World War II broke out, his father could no longer send money from a Japanese-occupied Malaya. Raja was stranded. No degree. No income. No way home. So he did what a man without a country does. He wrote. He became a journalist. Freelanced for the Daily Express and several left-leaning publications. He wrote short stories that were reviewed positively by The Spectator. He caught the attention of George Orwell, who was then working in the Indian Section of the BBC’s Eastern Service. Orwell recruited Raja to write scripts for the network.

A Ceylonese boy from a rubber estate in Seremban… writing for the BBC during the Blitz, at the invitation of the man who would write 1984.

And somewhere in those London years, at a Left Book Club meeting in 1938, he met a Hungarian woman named 𝗣𝗶𝗿𝗼𝘀𝗸𝗮 𝗙𝗲𝗵𝗲𝗿. Piroska’s family had been wealthy once. Her grandmother was a member of the Csáky clan, old Hungarian aristocracy.

But the dissolution of the Austro-Hungarian Empire after World War I had destroyed their fortune. Piroska, disgusted by the rise of Nazism, had left Hungary for Britain, where she worked as an au pair and teacher.

Facade of Rajaratnam’s ancestal home

They married in a simple registry ceremony in 1943, in the middle of the war. His family disapproved. They told Piroska they would not accept “half-caste” descendants. Raja and Piroska stood their ground. They never had children. They stayed together for 46 years, until her death in 1989.

In 1947, Raja and Piroska returned to Malaya. His father pressed him to go back to London, finish his degree, become a lawyer. Raja refused. He was clear about what he wanted to do. His place was in Malaya. Which, to him, had to include Singapore.

He found work as a journalist. First at the Malaya Tribune. Then the Singapore Standard. Then he started his own weekly, the Raayat. When that failed, he joined The Straits Times.

At The Straits Times, he wrote a column called “I Write As I Please.” The name tells you everything about the man.

He attacked the British colonial government openly. He wrote that Singapore deserved self-governance. He was called in for questioning by Gerald Templer, the British High Commissioner, who tried to intimidate him by opening a desk drawer and showing him a gun.

Raja kept writing. He attacked the communists just as fiercely. His desk at the newspaper was doused with kerosene and set on fire. More than once. He received death threats.

He kept writing.

A journalist from Ceylon. Married to a Hungarian. Living in a colony that wasn’t his. Writing things that got his desk set on fire. Because he believed this place could become something.

In 1952, Raja met Lee Kuan Yew through Goh Keng Swee.

Raja Wife Piroska

Lee was a young lawyer representing postal workers in a pay dispute. He asked Raja to use his column to support the strikers. Raja did… publishing daily articles across the 17-day strike.

It was the beginning of a partnership that would change the region.

In 1954, Raja co-founded the People’s Action Party’ with Lee Kuan Yew, Goh Keng Swee, Toh Chin Chye, and others.

The journalist became a politician.

In 1959, the PAP won the general election. Raja was elected Member of Parliament for Kampong Glam… a constituency he would represent for the next 29 years. He was appointed 𝗠𝗶𝗻𝗶𝘀.

When Singapore separated from Malaysia on August 9, 1965, Raja was appointed Singapore’s first Minister for Foreign Affairs.

Think about that assignment. You are responsible for introducing a country to the world… a country that didn’t exist yesterday. A country that most of the world has never heard of. A country that had been expelled from a federation and now has to prove it can survive on its own.

Rajaratnam

Raja secured Singapore’s admission to the United Nations. He built the Foreign Service from nothing. He established diplomatic links with countries that weren’t sure Singapore would last. He represented Singapore during the Konfrontasi crisis with Indonesia and through the withdrawal of British troops in the early 1970s.

And in 1967, he was one of the five men who founded ASEAN … the Association of Southeast Asian Nations… an organisation that now encompasses 680 million people across ten countries.

A man born in Ceylon. Building a foreign policy for a country he wasn’t born in. Introducing that country to a world that didn’t know it existed. But the thing Raja did that touches the most lives… the thing that millions of Singaporeans carry inside them without thinking about where it came from… happened in February 1966.

The idea came from Ong Pang Boon, then Education Minister. He wanted schoolchildren to have a daily flag-raising ceremony with a pledge of allegiance. Two drafts were written by ministry officials. They were sent to Raja for comments.

Raja didn’t comment. He rewrote the entire thing. He took it home. It took him a day or two. The words came from a man who had spent his whole life crossing borders, languages, and races… and who believed, more fiercely than anyone, that those differences could be overcome if people cared enough about their country.

His first draft read: “We, as citizens of Singapore, pledge ourselves to 𝗳𝗼𝗿𝗴𝗲𝘁 differences of race, language and religion and become one united people.”

That word… “forget”… was later changed to “regardless.”

A small edit with enormous meaning.

The final version doesn’t ask you to forget who you are. It asks you to go beyond it.

Prime Minister Lee Kuan Yew refined the text. The Cabinet approved it. On August 24, 1966, roughly 500,000 students at 529 schools recited the National Pledge for the first time. They’ve been reciting it every school day since.

Raja served as Minister for Foreign Affairs until 1980. He became Second Deputy Prime Minister from 1980 to 1985, then Senior Minister until 1988. He represented Kampong Glam for 29 straight years. He never lost an election.

After he retired, he served as Distinguished Senior Fellow at the Institute of Southeast Asian Studies. He kept reading. He kept thinking.

In 1989, Piroska died. She was 76. Late-stage emphysema had destroyed her lungs. In her final months, knowing she was dying, she trained the household helpers to cook Raja’s favourite dishes… Indian curries, Hungarian goulash, mee rebus. She extracted promises from friends to look after him. She even tried to find him a suitable companion for after she was gone.

46 years together. A Hungarian refugee and a Ceylonese journalist. Married during the Blitz. Lived through the birth of a nation. No children. Just each other.

In 1994, Raja was diagnosed with dementia. By 2001, he could no longer speak or move. He was cared for by six helpers. On February 22, 2006… three days before what would have been his 91st birthday… S. Rajaratnam died of heart failure at his home on Chancery Lane.

He was given a state funeral at the Esplanade. The first for a government minister. 1,500 mourners attended. They recited the Pledge.

Here’s what I think about when I recite those 38 words.

The man who wrote them wasn’t born here. He was born in Jaffna, raised in Seremban, shaped in London, married in wartime, set on fire twice in a newsroom, and expelled from a federation he helped build.

He didn’t have a country. So he helped make one. And then he sat down and wrote the words that would teach millions of children what it meant to belong to it. “Regardless of race, language or religion.”

That line was written by a Tamil man from Ceylon, married to a Hungarian, who spent his career arguing that identity isn’t about where you’re from. It’s about what you’re willing to build.

Most founding fathers build roads, economies, armies. Raja built something harder to see but impossible to undo.

Hebuilt the sentence that hold the country together.

Every morning, in 529 schools and beyond, children stand with their fists over their hearts and say the words a man from Jaffna wrote for a country that didn’t exist when he was born. That is what home means when you create it from scratch.

“You don’t inherit it. You write it into existence.”



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Why ‘Southasianness’ should continue to matter for the ‘SAARC Eight’

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Ambassador Ravinatha Aryasinha (at centre of top table), other dignitaries and the RCSS team at the formalization of the SAU-RCSS agreement.

At a time when Sri Lanka’s foreign policy is coming under intense scrutiny by some local sections it is only right that impartial and independent commentators shed some clarity on what fundamental foreign policy directions Sri Lanka ought to take. The extremely fluid and complex nature of current international politics renders such an understanding crucially important.

Given its vulnerabilities in a number of spheres Sri Lanka has no choice but to persist in broadly following the path of Non-alignment. That is, it should be ‘a friend of all and an enemy of none’, to the extent possible. However, it does not follow that in the process it could compromise what is seen as its national interest.

The latter point needs stressing against the backdrop of the criticisms the Sri Lankan government has been attracting from some quarters over what is made out to be some opaqueness in security and defence cooperation agreements it has entered into with India. It remains advisable for the Sri Lankan government to enter into pacts of this nature with India, but the government is obliged to disclose the contents of these agreements to the Sri Lankan people without undue delay in consideration of the uncompromisable sovereign rights of a people in a democracy.

However, there is no denying that the government should make it a central foreign policy premise to always work in cooperation with India. A consideration of what it cost Sri Lanka in the past to be in a disharmonious relationship with India and how such policy missteps worked against Sri Lanka’s best interests ought to dictate to Sri Lanka the advisability of maintaining uninterrupted cordial ties with India. Moreover, common sense ought to drive home to a country the costs of being at loggerheads with one’s closest neighbour who has also proved a ‘ready friend in deed.’

That said, it is the bounden duty of Sri Lanka’s diplomatic community or establishment to ensure that such cooperation does not degenerate into a policy of subservience towards India. That is, finesse and farsightedness in local diplomacy become prime requirements.

While India’s geographical location and physical size, besides her other strengths, contribute towards her centrality in regional and world affairs, her neighbours would be thinking and acting far-sightedly if they not only focus on India and her legitimate interests but also ensure continuous friction-free intra-South Asian relations. That is, for them collective South Asian well being should be of fundamental importance.

Much more than for India perhaps, such harmonious ties are of inestimable importance to India’s neigbours who are up against multiple vulnerabilities which are to a great extent regionally rooted. The latter could never, that is, afford to take their minds off the region’s collective development prospects.

The above are some of the reasons why it could prove highly counter-productive and self-defeating for the ‘South Asian Eight’ to render dormant and ineffective the historic SAARC organization. Rather than ‘dead’ SAARC has been allowed to drift into the ‘Limbo of Forgotten Things.’

The growing inter-dependence of the ‘SAARC Eight’ ought to impress on the collectivity the need to step-up regional cooperation in multiple areas which impinge on its members’ legitimate interests. For instance, the youth-led ‘Cockroach’ revolts, first in India and subsequently outside, should convince South Asia that it is continuing to be plagued in a major way by poverty and equity-linked issues. That is, West-inspired, largely market economics-dictated ways to see an end to poverty are simply not working completely.

Likewise climate-related questions are ravaging South Asia in unimaginable ways; Nepal being just one case in point. The rationale for regional cooperation remains valid and undefeated. It is time for revived and stepped-up SAARC cooperation. That is, the solutions to the region’s development dilemmas need to be found in mainly the region.

This amounts to making a case for a continued sense of ‘Southasianness’ among the SAARC countries. That is the conviction should be firm that they know their developmental challenges best and that answers to these issues must be primarily evolved by the grouping itself in cooperation with concerned sections.

From the above viewpoints the Regional Centre for Strategic Studies (RCSS), Colombo did very well to tie-up with the South Asian University (SAU), India, to increase public awareness on the developmental problems affecting South Asia and for initiating a number collaborative measures that aim at ameliorating them. The relevant agreement was formalized in early September at the RCSS. The sealing of the pact took place under the aegis of SAU President Prof. K.K. Aggarwal and RCSS Executive Director Ambassador Ravinatha Aryasinha.

A press release issued by the organizations said the collaboration aims ‘to foster research networks, partnerships and collaborations for transformative change across South Asia.’ It also mentioned that the partnership marked the first agreement to be signed by SAU with an independent think tank in Sri Lanka.

Among other things, pacts such as the above are bold moves in the direction of fostering a spirit of intellectual independence in those areas of the South facing some of the stiffest developmental challenges. Rather than ‘import’ solutions to these challenges from outside the region, the SAU-RCSS initiative aims at fostering fresh approaches to evolving solutions to problems that are uniquely South Asian.

It is hoped that the SAU and RCSS initiative while leading a to a greater degree of Southern intellectual independence in the area of development thinking would also help in kick-starting the SAARC process all over again in a major way.

What ought to lend fresh urgency to the latter undertakings are fast-breaking current developments in international politics. It ought to be perceived by the most underdeveloped regions of the South that going forward their well being would matter least or not at all to the major powers of both East and West.

For example at the time of writing the foremost among US and Chinese political leaders are meeting in the US in what is made out to be a historic coming together of sorts to address issues of common concern. It is highly unlikely that the parties would be addressing the economic preoccupations of the least developed countries. The same goes for other states that matter from the East and West.

Essentially, the US and China would be looking at ways of strengthening business ties that matter majorly for them. The South and its issues would prove to be of peripheral interest, if at all they happen to matter to the protagonists. Such developments ought to be fresh reminders to the South and their collaborative organizations that there is no escaping self-help and joint solidarity.

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Is Sri Lanka prepared for global literacy crisis?

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by Prof. M.W. Amarasiri de Silva

Adult literacy has for a long time been one of Sri Lanka’s greatest sources of pride, serving as a social indicator that has set the country apart from several of its neighbours in the region. For many years Sri Lanka has been recognised for keeping its literacy rates at a level like those of middle-income countries and even some high-income ones, even though it has faced economic difficulties and political instability. However, since new global research has now shown an unexpected and concerning decline in adult literacy in several high-income countries, it is important to consider what this means for Sri Lanka.

The phenomenon described by Jishnu Das, Yash Dhuldhoya and Ethan Sager, the unexplained fall in functional literacy among adults in wealthy nations. calls for a more thorough examination of the nature of literacy, the pressures exerted by the modern information environment, and the vulnerabilities that Sri Lanka might encounter as it moves towards a more digital, ageing and complex society. Even though Sri Lanka’s basic literacy rates remain high and steady, the global trend acts as a warning that literacy is not a fixed accomplishment but a dynamic capability which must be continually fostered, safeguarded and adapted to changing circumstances.

Decline in functional literacy

The drop in literacy rate in high-income countries is not due to people losing the ability to read or write in the ordinary way. On the contrary, it reflects a decline in functional literacy, which is the capacity to deal with, understand, and apply information in real-life situations. This kind of literacy involves following instructions, comprehending official documents, using digital interfaces, interpreting medical information, and making sense of complicated texts that demand continuous attention.

Researchers stress that the decline cannot be attributed merely to disruptions caused by COVID-19 or the increasing use of smartphones; instead, there is going on something more fundamental: a weakening of the cognitive and informational bases that adults need to function properly in modern society. In countries such as the United States, the percentage of adults regarded as functionally illiterate has increased significantly, indicating that even highly educated societies are having difficulty in keeping up the skills required to handle ever more complex streams of information.

Sri Lanka immune?

At first sight, Sri Lanka seems to be immune from this trend. The country’s adult literacy rate is still above 92 per cent and youth literacy is even higher. According to the 2024 Census, literacy rates exceed 97 per cent among people aged ten and over, with nearly equal levels between the sexes. These figures show the continued strength of Sri Lanka’s system of free education, a system which in the past has guaranteed widespread access to school and has produced generation after generation of citizens who could read and write at a basic level.

There has also been a steady improvement in educational attainment, with an increasing number of adults finishing secondary education and a larger proportion going on to tertiary institutions. Unlike the mysterious drops observed in rich countries, Sri Lanka’s literacy figures demonstrate stability and even a slight improvement.

However, although the surface appearance is reassuring, an even more complicated reality exists. The literacy figures for Sri Lanka only record basic literacy, that is, the ability to read and write simple sentences, and they do not include measures of functional literacy. It is impossible to tell from these statistics whether adults can interpret a bank statement, understand a medical prescription, use an online government portal, or critically assess information that is spreading on social media. As is shown by the global trend, having a high level of basic literacy does not ensure a strong degree of functional literacy. On the contrary, functional literacy can fall even if basic literacy stays the same. This difference is important for Sri Lanka, particularly since the country is currently experiencing rapid digitalization, demographic ageing, and social change.

Major risk factor

A major risk factor is the move towards digital information environments. In high-income countries, researchers believe that the prevalence of smartphones and short-form digital content may be diminishing people’s ability to engage in deep reading. Nowadays, individuals take in information in short, rapid segments by scrolling through social media feeds, quickly reading headlines, and viewing short videos. Such behaviour decreases the opportunity for sustained reading, which is necessary for keeping comprehension, critical thinking, and the capacity to deal with complex information intact.

Sri Lanka is going through a comparable change. There has been a sharp increase in the number of people using smartphones, and social media sites have become the main sources of news, leisure, and communication. Although there are many advantages to having digital access, it also results in a situation where superficial reading becomes the standard approach and could therefore lead to a decline in functional literacy over time.

Demographic ageing as challenge

A further challenge that is coming up is demographic ageing. Sri Lanka is rapidly moving towards becoming an ageing society, with an increasing number of older people who might experience cognitive decline, have less exposure to new information, and enjoy few opportunities for further learning. In high-income countries, ageing populations have led to a fall in functional literacy since older individuals have had difficulty adapting to digital systems and complicated bureaucratic procedures.

The older generation in Sri Lanka, many whom were educated many decades ago under different curriculum standards, could end up becoming increasingly vulnerable in a world in which essential services, such as banking and healthcare, are being moved online. If appropriate support is not provided, the country may witness a growing gap between basic literacy and functional literacy among older adults.

In Sri Lanka, the way in which administration and the workplace are organised has in the past placed greater trust in personal communication and on basic forms of documentation. What in high-income countries would require complex reading is instead carried out through face-to-face contact in Sri Lanka. Nevertheless, this situation is now changing. Government services are becoming available online, banks are introducing digital systems, and in workplaces there is an increasing need for employees to use electronic systems. Since these changes are happening at a faster rate, the demand for functional literacy will increase. Should adults not be able to meet these new demands, Sri Lanka might start to see the kind of decline in literacy that has been seen in other places.

Misinformation and disinformation

Another worry is the spread of misinformation and disinformation. In Sri Lanka, there has already been the quick dissemination of false information via social media, with this having an impact on public health, politics, and social cohesion. Since functional literacy is essential for allowing people to assess sources, doubt the claims made, and tell the difference between reliable information and falsehoods, a lack of functional literacy causes societies to be more open to manipulation, polarisation, and confusion.

The fact that there has been a global drop in functional literacy at the same time as misinformation has increased points to a dangerous feedback cycle: when literacy is low people become more prone to misinformation, and the misinformation in turn damages their ability to think critically about information. Given that the country has a high level of social media use and a lack of digital literacy training, Sri Lanka should take this risk seriously.

Even though there are these risks, Sri Lanka has several advantages which can assist in avoiding a drop in functional literacy. The country’s system of basic education is still strong, showing high enrolment figures and good results in basic literacy.

Families in Sri Lanka still place a great deal of importance on education and reading is still a respected cultural activity. Furthermore, because of its relatively small size and the fact that it has a centralized form of government, it is more efficient than in bigger countries to carry out nationwide literacy campaigns. These strengths offer a firm basis for developing new strategies for protecting and improving functional literacy.

Literacy a process

It should be realised by Sri Lanka that attaining literacy is not a single accomplishment achieved in childhood. In the modern world, literacy must be a skill that is constantly put into practice, kept up to date and adapted to changing circumstances. The fact that adult literacy is declining worldwide shows that even in wealthy countries with well-developed education systems deterioration can occur if adults are not supported in keeping their cognitive and informational abilities. Sri Lanka cannot afford to be careless.

It is necessary for the country to invest in adult education, in programmes concerning digital literacy and in the development of cognitive skills for all age groups. It also needs to establish ways of measuring functional literacy rather than just basic literacy so that policymakers can detect emerging weaknesses and act in advance.

A vital measure is to increase the opportunities for adult learning. Although Sri Lanka has effective literacy programmes based in schools, the country’s infrastructure for adult education is limited. Community centres, libraries, universities, and vocational institutes should take on a more significant role by providing courses, workshops, and reading programmes which are tailored for adults. The programmes should place an emphasis not just on reading and writing but also on digital navigation, critical thinking, and information processing. Adults should be given the chance to practise the skills that are necessary for them to function effectively in a rapidly changing world.

Importance of digital literacy programmes

It is just as important to have digital literacy programmes. Since an increasing number of services are being offered online, adults need to learn how to use digital tools with confidence and in a safe manner. This involves knowing how to fill out online forms, moving around on government websites, using banking apps, and being able to spot misinformation. The digital literacy courses available should be accessible, affordable, and adapted to different age groups, especially older adults who might feel put off by technology. Schools can also contribute by incorporating digital literacy into their curriculum so that future generations acquire good functional literacy skills from an early age.

Sri Lanka should also investigate introducing policies which promote cognitive health among older people. Since cognitive decline can lead to a deterioration of functional literacy, it becomes more difficult for older individuals to deal with information. It is possible to help keep cognitive function by setting up programmes that promote reading, social interaction, physical activity, and continued learning. During regular medical visits, healthcare professionals should include cognitive assessments so that any problems affecting literacy-related skills can be picked up early.

Sri Lanka needs to create tools for measuring functional literacy, since the figures available on basic literacy give an incomplete account of the country’s capabilities. By using assessments of functional literacy like those employed in high-income countries, Sri Lanka would be able to monitor how well its adults can apply their literacy skills in real-life situations.

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From Colombo to Vegas: Sri Lankan talent shines at WCOPA

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Chris with Sachini Ayendra, the very first contestant who represented Sri Lanka at WCOPA 2015 / Bronze winner at WCOPA 2026 Natharie Wickramasinghe with her parents

The World Championships of Performing Arts (WCOPA) is known globally as the Olympics of performing arts, but Sri Lankans came to know of it more closely when Natharie Wickramasinghe, representing Team Sri Lanka at WCOPA 2026, in Las Vegas, earned a Bronze Medal in the Ethnic/Folklore Dance category.

Behind Sri Lanka’s WCOPA journey is Sri Lanka-born Chris Rajendra, who migrated to the United States in 2007, and deserves special congratulations.

Passionate about discovering and promoting talent, Chris has been actively involved in the pageant and performing arts, industry since 2002.

A major milestone came in 2015, when he introduced WCOPA, to Sri Lanka, for the first time, creating an international platform for Sri Lankan performers.

Sachini Ayendra became the very first candidate to represent Sri Lanka at WCOPA, in 2015, marking the beginning of Team Sri Lanka’s journey.

Chris served as National Director for Team Sri Lanka from 2015 to 2018, and has returned to the role for the 2026–2027 term, continuing his commitment to identifying, developing and promoting Sri Lankan talent internationally.

His involvement in pageantry and performing arts includes:

Recruiter, Miss Nevada United States – 2014

Chris Rajendra: National Director – WCOPA Team  Sri Lanka

Manager, Miss Colombia Las Vegas – 2013 to 2017

Director for the West Coast and International Divisions of Ms. Latina International and Ms. International World – 2017

National Director for Team Sri Lanka – WCOPA, 2015–2018 and 2026–2027

Co-National Director for Team USA – WCOPA 2026

In the USA, Chris began his career in retail before transitioning into insurance and financial services, where he built extensive experience in sales, marketing, leadership and business development.

He owned and operated a brokerage, affiliated with multiple insurance companies, and later served as Marketing Director with Transamerica and World Financial Group.

As his business expanded across Las Vegas and California, he continued to hone his expertise in sales, marketing and client relations. He now works as a Sales Executive at Hilton Grand Vacations.

Looking ahead, Chris will shortly launch the application process for Team Sri Lanka 2027, giving talented Sri Lankan performers another opportunity to represent the country on the world stage.

The 2027 World Championships of Performing Arts will take place in Las Vegas, USA, in July or August 2027.

Through his work in both the corporate and performing arts worlds, Chris Rajendra continues to combine leadership, networking and talent development — creating opportunities for Sri Lankan performers to showcase their abilities on a global platform.

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