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Ruminations on Sri Lanka’s Ancient Past – V –  Protohistoric Iron Age

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By Seneka Abeyratne

An extensive literature review conducted by C.R. Panabokke, Evolution of the Indigenous Village Irrigation Systems of Sri Lanka (2010) shows there is little evidence to support the contention that there were mass migrations of ‘Indo-Aryans’ to Sri Lanka during the ‘Vijayan’ period (6th Century BCE). On the contrary, the most likely scenario is that there were sporadic movements of small communities from the subcontinent, as well as other parts of monsoon Asia, into the island during the ‘pre-Vijayan’ period, which were accompanied by a transfer of Early Iron Age technology and other cultural elements, mainly from Peninsular and Deccan India (Panabokke 2010).

During this period, which roughly corresponds to the Early Iron Age (ca 1000 to 500 BCE), there were robust communities scattered throughout the dry zone that engaged in hunter-gathering, semi-nomadic activities, and sedentary chena (slash-and-burn) farming, otherwise known as swidden agriculture. We may note that the Early Iron Age is called protohistoric as the existing culture had not yet developed writing during this period (Deraniyagala, S.U. The Prehistory and Protohistory of Sri Lanka, 2007). According to SinhaRaja Tammita-Delgoda, Nihal Fernando, et al (Eloquence in Stone: The Lithic Saga of Sri Lanka, 2008), who have conducted research on Sri Lanka’s lithic saga, there was a new peopling of the island around 1000 BCE although it is not clear where these early settlers came from. The next five hundred years (Protohistoric Iron Age) saw the emergence of recognizable micro-zones and semi-specialized economies based on mineral and other natural resources in the dry zone (Senanayake, A.M.P. A Study on Social Identity Based on the Brahmi Inscriptions of the Early Historic Period in the North Western Province, 2017).

Reddish brown earths

Iron technology focused increasingly on developing the kinds of heavy-duty tools required for swiddening, which involved clearing an area for cultivation by slashing and burning the vegetation in the reddish brown earth (RBE) regions of the dry zone. These were harder and sharper than the tools used earlier. It is likely that the swiddens (chenas) were ploughed with hoes, a technology which has remained more or less unchanged through the course of time.

If one wonders why this is so, the reason is that the RBEs in most parts of Sri Lanka are non-friable, in other words, sticky when wet and hard when dry (Panabokke, C.R. Soils of Ceylon and Fertilizer Use, 1967). Consequently, ploughing these soils with buffaloes or tractors is difficult, if not impossible. They have to be dug with a hoe. ‘Ploughing’ chena lands in ancient times was probably nothing more than surface scratching with a rudimentary hoe.

Be that as it may, further refinements in iron technology facilitated the transition from rainfed to rudimentary irrigated farming in the ‘hard rock basement region’ of the dry zone in the 3rd Century BCE. The terms ‘planation surface’ and ‘etched plain’ are used interchangeably to describe the weathered or etched hard rock surface, which is a defining feature of the areas within the dry zone where the early rudimentary village tank settlements evolved (Panabokke, C.R. Small Village Tank Systems of Sri Lanka: Their Evolution, Setting, Distribution and Essential Functions, 2009).

Origins of small village tank system

Simple techniques for surface storage of water were developed largely in response to the lack of any form of shallow groundwater in this region, which roughly corresponds to the island’s North Central Province (NCP). A similar terrain is also to be found in some parts of the North Western Province (NWP). First came the rudimentary ponds, then the larger-sized pools, which were of sufficient depth to store water for domestic use during the long dry season (May to September).

It is likely that the protohistoric village, as a cohesive unit of human settlement, first evolved in the basement rock terrain of the dry zone during the ‘pre-Vijayan’ era. To quote Panabokke: “It could be confidently asserted that the small tank evolution that took place on the ‘etched plains’ of North Central Sri Lanka had been the outcome of the local genius of the early settlers on this landscape rather than one introduced by early Aryan settlers as opined by several historians” (Panabokke 2009).

The Sinhalese settlers who, like the earlier migrants, arrived in small groups at intervals, integrated closely with these communities, thereby diversifying the gene pool and the cultural landscape. Panabokke (op cit, 2010) recalls that according to the Mahavamsa legend, Kuveni was seated by a pool spinning cotton when Prince Vijaya first set eyes upon her. The existence of the pool, or rudimentary pond, implies that (a) superior iron tools had been developed for digging through the hard basement rock and (b) the pond created in this manner was used for bathing during the dry season. We have just seen that this was indeed the case. The other aspect of the story, Kuveni spinning cotton, also has a grain of truth in it when we consider that the three leading rainfed crops cultivated in the RBE region of the island during the same period (as reported by the above author) were gingelly, finger millet, and cotton (ibid).

It is likely that garments worn in those days were made of locally manufactured coarse cotton cloth. To quote from another author: “Cotton was grown extensively in ancient Sri Lanka. There are references in the ancient period to ‘kapu hen’, meaning chenas that grew cotton. Records indicate that women were spinning and weaving with cotton thread from 6th Century BC to 14th Century AD,” (Pieris, Kamalika, Some Domestic Industries of Ancient and Medieval Sri Lanka, Daily News, November 13, 2008). We can also infer from the Kuveni legend that semi-settled, agro-pastoral communities had already emerged in Sri Lanka when the first Sinhalese migrants arrived from northern India. Some modern historians are inclined to believe that a yakkhini called Kuveni never existed. But it is only when we subject the above legend to a scientific interpretation do we realise that though its historicity is in doubt, its significance is not.

As settlements grew around the rudimentary pond-reservoirs, they were converted to small village tanks which continued to provide water for domestic use. With further advances in iron-age technology, deeper village tanks were constructed which were capable of supplying water for domestic use as well as agriculture during the protracted dry season. Consequently, it became possible to cultivate rice as a lowland irrigated crop.



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Features

The challenge of keeping value-based politics alive

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Anti-migrant protests in Durban, South Africa. BBC

The current outbreak of anti-immigrant protests in Durban, South Africa is bound to have taken many a subscriber to value-based politics or political idealism quite by surprise. After all, this is evidence that despite the historic accomplishments of nation-builders of the stature of the late President Nelson Mandela it cannot be taken for granted that identity politics, including racism in its worst forms, is no more in South Africa.

At the time of this writing details are scarce on the substantive root causes of the protests but it could very well be that economic grievances, particularly on the part of the majority community in South Africa, are contributing considerably to the disaffection. Shrinking employment and material prospects are likely to figure majorly among the factors igniting the unrest.

Fortunately, the local authorities in Durban are losing no time in calling for peaceful co-existence among the relevant communities and are pointing to the vital importance of stepping-up national integration processes. Apparently, immigrants in sizable numbers from neighbouring countries are present in Durban. However, international TV footage of the protests quoted some local authorities as saying that the majority of the immigrants in some centres that housed them were not illegal migrants and had the documents that entitle them to be in Durban.

In the Durban protests the world has fresh proof of the socially divisive consequences of the gathering globe-wide economic disaffection, touched off particularly by the continuing crisis in West Asia. Going ahead, the world would need to brace for increasing identity-based unrest of the kind it is just witnessing in South Africa.

Considering that the material lot of ordinary people everywhere could only aggravate progressively, with the US and Iran showing no signs of negotiating an end to their confrontation any time soon, it will be left to the more democratic and progressive sections of the world community to initiate positive measures collectively to bring a measure of relief to the discontented.

The swiftness with which such relief will be provided would depend crucially on the importance those sections taking up these undertakings attach to value-based politics as opposed to Realpolitik of power politics.

Going by these yardsticks, Italy could be considered to be moving in the right direction. Recently Italy came to the fore in initiating the collective named, ‘Rome Coalition for Food Security and Access to Fertilizer’, which has as one of its aims the swift provision of fertilizer to economically weak African countries.

In a recent statement Italian Minister of Foreign Affairs and International Cooperation, Antonio Tajani, said that a principal aim of the project was to ensure that the farmers of Africa gained easy access to fertilizer, considering that food security is a growing concern among some of Africa’s economically vulnerable countries.

The statement went on to mention that some 30 countries hailing from the Mediterranean region, the Middle East, the Balkans as well as the FAO had been invited to join the coalition. The venture is far-seeing in that food security is main among the reasons for social discontent which in turn could degenerate into endemic political turmoil and bloodshed. Separatist violence and geographical fragmentation of countries wouldn’t be too far behind these developments, as Africa itself has often proved.

It is hoped that more G7 countries would take the cue from Italy and do what they could to ease the hardships of economically distressed countries, particularly of the global South. In these efforts they would need to break rank with the US, which is today brutally indifferent to the consequences of its policy of making ‘America First’, come what may.

Going by current developments, the Trump administration seems to be blithely oblivious to the wider, deleterious effects of its policy course in West Asia. Besides rendering Iran militarily and otherwise impotent nothing else seems to matter to Washington, as regards West Asia. This is policy short-sightedness of an extreme kind. After all, right now West Asia could be said to be sitting on the proverbial powder keg.

On the other hand, Iran is not giving the world the impression that it is doing anything constructive to get out of the policy straitjacket that it wove for itself decades ago. Rather than enter into a policy of ‘live and let live’ in relation to Israel in particular and initiate a process of reconciliation with the latter, it has chosen to operate within policy parameters that continue to damn Israel. This has put Israel always on the ‘defensive’ so to speak and prevented the opening up of space for meaningful dialogue.

That said, Israel is obliged to explore the possibilities of entering into a negotiatory process with the Arab-Islamic world that could lead to a de-escalation of tensions and bloodshed. It cannot continue to look at its neighbours through lenses that distort them as archetypal enemies who should be ‘wiped off completely from the face of the earth.’

In other words, the need is urgent for Realpolitik to give way to value-based politicks. Italy is beginning to prove that the latter approach could be pursued with some success. May be the EU and the UK could throw their weight behind these initiatives as well and establish that international politics could be refashioned on the basis of humane, civilized norms. The UN would need to be fully supportive of these moves and prove an organizational nucleus of the operations that follow.

In fact the time is ripe for people of conscience to collectively stand up on the side of peace and say ‘No’ to war and violence. Organizations such as the ICRC, the WHO and Medicines Sans Frontiers have already taken up this call. Referring to the widespread destruction of health facilities and their dehumanizing results these organizations have said, among other things, that ‘This is not a failure of the law. It is a failure of political will.’

True, ‘failure of political will’ among those powers that matter accounts for the runaway, uncontrollable nature of war and destruction in contemporary times, but more fundamentally it is a failure of the human conscience. It could very well be that the phenomenal levels to which violence and war have been unleashed today have had the effect of deadening consciences. This is a matter for urgent study and wide discussion.

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Features

Vesak celebrations … with Cuteefly

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Perfect for celebrations, gifts, and meaningful occasions // Gift pack

I would describe Indunil Kaushalya Dissanayaka as innovative and creative, and she operates under the name of Cuteefly.

Indunil always comes up with something novel to celebrate special occasions, and she does it with candles … and that’s her profession.

She was in the spotlight when she created a happening scene, with candles, for Christmas, Sinhala and Tamil New Year, and Valentine’s Day.

As lanterns light up Sri Lanka for Vesak, the Colombo-based candle maker is quietly turning wax and wick into little pieces of the festival.

Candles reflecting Vesak themes

Her candles reflect Vesak themes – light, peace, remembrance, giving, etc., to enable you to fill your Vesak celebration with devotion and beauty.

Among her Vesak creations is a lotus-shaped soy candle, scented with sandalwood, lavender, etc., meant to burn during this Vesak Poya Day.

Indunil Kaushalya Dissanayaka: Customers
praise her for her creativity

These handcrafted Vesak candles are perfect for offering at the temple, she says.

What makes her creations so novel is that they come in different shapes, scents, themes, and all are handmade.

What’s more, her customers have heaped praise on her for her creativity.

According to Indunil, her creations are perfect as a thoughtful gift … to bring beauty, unity, and light into every moment.

Says Indunil: “Our beautifully handcrafted Unity candles are designed with premium detail and love, making them perfect for celebrations, gifts, and meaningful occasions.”

Cuteefly, says Indunil, is available online.

Readers could contact Indunil on 0778506066 for more details.

He Facebook Page is: Cuteefly.

Handmade with love

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Features

Dark Spots …

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Yes, dark spots do crop up on the skin, especially with sun exposure and, of course, as the skin ages.

However, these tips should be of immense benefit to those who are faced with dark spots.

Lemon and Honey Glow Mask:

You will need 01 teaspoon lemon juice and 01 teaspoon honey.

Mix the lemon juice and honey well and then apply this mixture, only on the dark spots.

Leave for 10–15 minutes and then rinse with cool water.

Benefits:

Lemon helps brighten pigmentation.

Honey moisturises and heals skin.

Gives a natural glow.

* Aloe Vera Gel Treatment:

All you need is fresh aloe vera gel.

Apply the gel apply on dark spots, before going to bed.

Leave overnight and wash in the morning.

Benefits:

Reduces acne marks and pigmentation.

Soothes irritated skin.

Helps skin repair naturally.

Turmeric and Yoghurt Paste:

You will need 01 teaspoon yoghurt and a pinch of turmeric

Mix the yoghurt and turmeric into a smooth paste and apply on affected areas.

Leave for 15 minutes and then wash gently with lukewarm water.

Benefits:

Turmeric brightens skin naturally.

Yoghurt removes dead skin cells.

Helps fade dark spots gradually.

Use these packs 02-03 times a week as results are generally seen over time.

You can also try this out: Mix a ripe papaya into a smooth paste and apply to the face, or directly on to the dark spots. Leave for 15-20 minutes and then wash with lukewarm water.

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