Continued from Saturday

There was a colourful Muslim personality in the village known to all and sundry as ‘Cassim Master’. He was very fluent in Sinhala and could read and write the language perfectly.

When the post of the Charity Commissioner in the Galle Municipal Council fell vacant, he applied for it. But on the morning of the interview, Cassim Master was told by someone in the know, that the post was earmarked for a strong supporter of the Mayor.

An angry Cassim Master decided that he would go for the interview anyway. The interview board comprised the Mayor, the Deputy Mayor and the Municipal Commissioner.

In order to test his Sinhala, the Deputy Mayor asked Cassim Master, the Sinhala term for the Galle Municipal Council.

“Galu Naraka Sabhawa?” said Cassim Maser without batting an eye. (Galle Bad Council).

There was an embarrassed silence, with red faces on the interview board.

And what is the Sinhala term for the Mayor of Galle?” asked His Worship the Mayor?

“Galu Narakadhi pathithuma!” replied Cassim Master blandly. (Galle’s Head of Hell!)

S. S. Kulatilake

The retired District Judge S. S. Kulatilake was the first MP and the first Cabinet Minister from this village. He was an appointed MP and the Minister of Cultural Affairs in the Sirimavo Bandaranaike Government in 1970.

In 1977, D.G. (Dangedera Gamage) Albert Silva from this village was elected as the MP for Galle and later nominated as the MP for Kamburupitiya, far removed from Galle.

A. H. E. Fernando and G. Keerthisinghe from this village were Deputy Mayors of Galle.

Sick of the servility of their veteran leaders, the angry young men of Dangedera found in the young lawyer from the village, – Raja Kulatilaka, a charismatic leader who eventually became the Mayor of Galle.

C. Sittampalam, a member of the Cabinet of D. S. Senanayake, chose a Sinhala bride from this village.

The Mahinda College playground is located inside this village on the north-west. It dates back to 1912. For the ordinary villager it was “Pedi Kumbura.”

Some of those who began playing cricket on this field rose to dizzy heights. On the first day of March 1953, W. B. Bennett, keeping wickets for Mahinda College against the Galle Cricket Club, dismissed all the 10 batsmen of the Galle C.C. in one innings. He caught four and stumped six of his victims. It is now a Guinness World Record!

The Amendra brothers of Mahinda College, nine in all, set up a unique record by at least one of them having represented the school cricket team between the years 1951 and 1973. In the year 1957 five of them made up the school first eleven. For six years, the captaincy was held by five of them. Another two of them were vice-captains. No doubt, it is a rare feat. The Guinness Book only pondered.

Captaining the Mahinda College Cricket Team in 1953, Somasiri Ambawatta created history by scoring a century (103 not out) and taking all 10 Richmond College wickets for 34 runs in the first innings, at the big match. It is a record for school cricket big matches.

The Mahinda College playground also produced D. D. Jayasinghe, the first southerner to play for all Ceylon. It was against New Zealand in October 1937.

Veteran Wambeck the Richmondian sportsman and one time all Ceylon Javelin champion lived in “Field View” abutting this playground.

Every Wesak day, Jayan Aiyya organised a Bakthi Geetha Group of younger teenage girls who went from house to house. They were financially rewarded.

Pacha Kira

Kirineris Aiyya was well-known in the village. Behind his back the village pranksters called him “Pacha Kira” (inveterate liar). Sometimes, he boasted of the days of his youth as a local thug. He chanted lay pirith and was also engaged in chanting manthras (incantations) to cure minor ailments with the oil and the thread so charmed.

Once he outwitted the whole village when he structured on the village school grounds, a “Vangagiriya” (a labyrinth) mentioned in the Vessantara Jathika. The villagers lost their way and it was full of fun.

Simon Aiyya was short in stature and knock-kneed. He was always dressed in a pair of shorts. His hobby was collecting used shearing blades.

Upaska Mahattaya was the leader of the lay pirith group.

She was the epitome of the local Sinhala Mrs. Malaprop. Also being wily in nature she was nicknamed “Gundu Jane”.

Abu Carrim Nana ran a grocery in the village registering brisk business. He carried his money inside his fez.

Leslie de Mel was the propagandist of the Russian Communism in the village. He distributed Russian magazines free.

The “Gasyata Barber” visited the village homes. He performed his ritual under a shady tree. As a sideline he posed as an astrologer.

He was “Jacobite”, who was middle-aged and one who spared no monkeys in the village.

The veda ralahamy served the villagers and was not much concerned with material gains.

Merenchina Aaarchi had her vegetable stall in the dilapidated ambalama building at the Dangedera Junction. Every Wesak she organised with her funds a Dansela (distributing alms) in the village.

Dunthel Mudalali in tweed cloth and white coat was a welcome visitor to the village.

The loud voice “Maalu! Maalu!!” of the fisherman carrying the pingo, still rings in my ears. The vegetable basket woman (some of them were the breadwinners of their families), the women with jam bottles full of curd, the breadman with the huge basket on his head, containing bread and varieties of cake and sweetmeats, the hopper and string hopper vendors who used to hawk their wares from door to door, were there.

During the season, the Maldivian traders roamed the village. They sold Maldive fish and the delicacies like Aros, Bondahaluwa and Diyahakuru (a rice puller, all of which had a ready sale.)

The villagers in turn sold their betel leaves, arecanuts, bamboos and some other items to them.

The villagers called the Maldivians “Kallu” or “Yaalu Minihela”, while their boat was called “Hodiyo”. Sometimes, the pranksters of the village would provoke these traders by asking them “Yalu Minihela! Thamange hodiyata kaluballan dakkanne?” (Friends! Are you taking black dogs to your boat?). This reference to black dogs infuriated them and they ran after the fleeing pranksters. There was a Maldivian princess in a bungalow at a land called Diidiswatta.

World War II

At the time of World War Two, a siren was installed at the Miran Maduwa Junction in the village, to warn people of any impending disasters. There were a number of A. R. P. Wardens (Air Raid Precaution Wardens) who had their designation boards in black letters on a yellow background, to maintain law and order in times of distress and disaster. The pranksters in the village interpreted A.R.P. as Aaappa Roti Pittu or Aaachchige Redde Parippu.

Close to the Siren was an impressive projected cannon installed. (It was only a camouflaged arecanut tree stump).

There was a young coconut plucker. All of a sudden, he went missing from the village. After about six months he surfaced wearing an impressive military uniform and roamed the village.

At this time there were 10 cents, and five cents notes. The five cents note had a perforated edge which could separate three cents and two cents. The one cent coin had the legend “King George the VI Emperor of India”, with his picture.

The village school was closed and bags of rice were stocked there. Rice was in short supply at the time. And to supplement it two varieties of cereals known as Ryesina and Bagiri were made available. Our expert female cooks in the village had a major breakthrough when they produced delicious milk Bagiri which become immensely popular.

Dangedera Bakery

The “Dangedera Bakery” was centrally located in the village. It belonged to the Weerapperuma family. During the war, it catered to the needs to the people who in the mornings, lined up in the Indian file, to buy the bakery products. Mrs. Weerapperuma ably managed it and served the people.

Cruising down the Moragoda river, which abutted the village, in an improvised boat was a most enjoyable pastime. In the process, we were able to eat luscious Kirale fruits from the overhanging branches. Bovitiya, Dan Jambu, Guara and Mango were some other fruits we relished. Sometimes a good-hearted villager living on the bank of the river, would give us “kurumba” (young coconuts) to drink.

Kite flying, archery contests with improvised bows and arrows, catapulting, activating kurum batti machines, marble games, rubber seed and eramudu seed games (the larger ermudu seed was called (bootta), shooting with improvised pistols with seed bullets, spinning tops and chuck gudu, etc., were some of the other enjoyable activities we were engaged in.

Sometimes in the evenings we played softball cricket. Menikpura was a deadly bowler while Hamza was the best bat.

Once in a way, I would drop at my neighbour’s house to listen to gramophone music.

With the advent of the Sinhala New Year, the whole village was in a festive mood. The family members all gathered to celebrate it.

The new year table was laid with milk-rice and sweetmeats like kavum, kokis, asmi, athirasa, mung kavun and the inevitable plantains.

After they partake of the first meal of the new year at the auspicious time dressed in new clothes, followed by the money transactions, the children swing on the rope swings strung up on strong tree branches, reciting rhythmically a variety of swing-songs called (varan). One such was:

Some children indulged in the game called (nonada pollada) – tossing coins head or tail.

A young man in the adjoining village had a maintenance case. To avoid it he went abroad. After many years he came back to his village and got married to a girl from Dangedera. The couple was going for their honeymoon and were coming down the steps to a waiting car, when all of a sudden, a woman with a child and some armed thugs, intercepted them, demanding maintenance for the child, and all hell broke loose!

We were children then, when two of us decided to visit our grandmother. When she saw us, she was aghast, as a rabid dog had run berserk in the area. It was a narrow shave.

One day, the village was all agog with the news that the Nayaka Thera of the village temple Jayawardenarama, – Dangedera Panyasara Thera, was due to deliver a sermon over the radio. The village had only a few families having radio sets. But they made arrangements to accommodate the villagers by laying mats in their gardens.

These are some of the fond memories of the village where I was born.