Features
Remembered yesterdays with my friend Dr Revelion (Revo) Drahaman
by Dr Nihal D Amerasekera
When I think of Revelion Drahaman I am reminded of a famous line from Shakespeare’s Twelfth Night: “Some are born great, some achieve greatness, and others have greatness thrust upon them.” Revo seems to have had them all and I’m happy to share these memories while he lives in retirement.
I first met Revo in 1965 when we were both students at the Faculty of Medicine in Colombo. It was the Swinging Sixties. Memories of amber nectar, tall tales and late nights whizz around my head as I recall those years of long ago. Friendships were made and firmed in the canteen and common room which was the social hub of the Faculty where laughter was endemic. Revo started his training with the first batch of students at Peradeniya and moved to Colombo on a transfer. As our surnames were nearer the beginning of the alphabet, we did most of the clinical work together. Our walks on the long corridors to every corner of the General Hospital in search of patients and knowledge is a memory that has stayed with me. This brought us closer and the friendship lasted a lifetime.
Our third year (1965) was a particularly difficult one with a plethora of subjects and much to read, retain and recall. Nalin Nanayakkara, Revo and I studied together. We met at each other’s houses. Revo’s parent’s house was in the affluent part of the city in the plush surroundings of Guilford Crescent, Cinnamon Gardens. This splendid house was called “Merdeka” (Freedom in Malay). On arrival we soon got stuck into our books. When Revo’s mother saw us immersed in our work, took pity on us and sent us cups of tea and cakes. Sometimes those study sessions ended in a delightful lunch. Revo was intelligent, focussed and hardworking.
But it was not all work. We occasionally snatched an evening break. As students, drinking and socialising took away the stresses and the strains of the heavy workload. There were those memorable and raucous evening booze-ups at the faculty’s Men’s Common Room. The glitz and the glamour of the Colours Night and Block Night Dances at King George’s Hall at Reid Avenue lit up our amorphous yearnings!!. On those evenings we twisted and jived the night away in gorgeous company. Revo was ever present and enjoyed himself thoroughly. During the years in the faculty, he had a rugged and reliable BSA Bantam motor bike. I was a regular pillion rider on this noisy beast weaving through the Colombo traffic.
He breezed through the difficult examinations at the faculty. Our undergraduate days ended in June 1967. As the sunset on our student days, there was a new dawn of a career in Medicine. Revo did his internship at the General Hospital Badulla and in 1968 he returned to the OPD at Ragama Hospital. We came together again when I moved back to Colombo in 1970. Then our uncertainties loomed large. It was a time of professional and personal insecurity. On an evening, the Health Department Sports Club at Castle Street was our oasis. He was genial company and we spoke about our lives, families and our academic progress. Revo wanted to specialise in ENT surgery. He was a good listener always calm and measured in his delivery. Whenever my life was in turmoil, Revo flattered me with his genuine care and interest in my well-being. I respected his opinion. He often advised patience. His contributions to any discussion were well thought-out and conveyed with much consideration. Revo was endowed with high moral standards. Although not overtly religious its important tenets were deeply rooted in his psyche. He stood up for his principles, steadfastly.
I left for England in 1974 and began work in London. By then Revo had proceeded with his surgical training with Dr Victor Benjamin, Consultant Surgeon and was successful in his preliminary FRCS examination in surgery. He too arrived in the UK in the early 1970’s. We met up again when he worked at the prestigious Whittington Hospital in London. This hospital is named after the famous 14th century traveller, Dick Whittington. As we both had busy jobs and difficult professional examinations to overcome our meetings were less frequent.
After completing the FRCS examination in surgery and the professional training, Revo returned to Sri Lanka in 1976. He was appointed as an ENT Surgeon, General Hospital Colombo. Before long, he formed an efficient and impressive ENT Unit that was the envy of his colleagues. He was an astute clinician, careful and meticulous. Revo was also a technically gifted surgeon. In practice he was a traditionalist and stood by the wisdom of Hippocrates, “primum non nocere” (first, do no harm). Revo was keen to share his surgical skills and enthusiasm and enjoyed teaching. He trained many young doctors to achieve great things in the speciality, at home and abroad. Revo Drahaman became a leading name in ENT surgery, much admired and well sought after. He had a busy and successful career at the National Hospital. He also worked in several Private Hospitals. Revo is a wonderful, wise and deeply perceptive man. He is modest about his own considerable achievements and scrupulously honest. With his fine bedside manner, professional competence and high ethical principles he handled patients, colleagues, nursing staff and trainees with skill, kindness and unfailing courtesy.
Despite his busy work schedule, he looked after the medical needs of my family in Colombo. He treated them with his usual respect, warmth and helpful kindness. Revo refused to accept any payment for this enormous favour. I was then a regular visitor to Sri Lanka. On those journeys we met up unfailingly and caught up with the news of mutual friends. We spoke about our careers and family and put the world to right. There was always time to reminisce and recall the good times gone. On those visits I remember with fondness his mischief and playfulness and those witty narratives delivered with waving arms and a broad smile, just as he did when we were students.
Revo comes from Malay aristocracy in Sri Lanka. His father was Dr M.P Drahaman who was a General Practitioner in Slave Island and an appointed Member of Parliament in the late 1950’s. He is remembered for his tireless work to improve the lives of the Malay Community devoting much of his time to their welfare and well-being. Dr M.P Drahaman provided support for the Indonesian struggle for Merdeka (freedom) for which he was recognised and honoured by the Indonesian Government. Three of his sons followed him into the medical profession. He passed away in 1963 in Mecca while performing Haj.
Revo still lives in Cinnamon Gardens with his wife Lareena who is a dental surgeon. The old house has been completely rebuilt. They remain lavish and generous hosts renowned for their Malay feasts. He is an affectionate and attentive father to his son and daughter and is a doting grandfather.
His son Akram has followed in his father’s footsteps to qualify as an ENT Surgeon. Revo’s daughter, Asnita, is a GP and her husband is a Consultant Physician and they live in the UK.
When Revo visited his daughter and son-in-law in the UK they were honoured guests at my home. Those meetings are now precious memories. I have a collection of old Malay music which were popular in Sri Lanka. He loved listening to them after a few glasses of vino. I offered him a CD of the music for him to take back to Sri Lanka.
Revelion Drahaman dedicated more than 50 years to the medical profession. Work was his pleasure and after retirement he continued to serve in the private sector. He is a fine product of that great redbrick institution, Royal College Colombo. By his dignity and decency, he brought honour to his school, the profession and his community. This short biography is testament to the caring and integrity which was evident in everything he did. Revo has lived a remarkable life. He was ever so humble about his success and never regarded himself as someone special. Despite his privileged upbringing he never lost the common touch. I consider myself so very fortunate to have met him in my journey through life.
As we age those days of grandeur and glory become a fading memory but we still cherish the friendships and the good times. I wish Revo and Lareena a long and fulfilling retirement. May their onward journey be peaceful.
“The mind can go in a thousand directions,
but on this beautiful path, I walk in peace.
With each step, the wind blows.
With each step, a flower blooms.”
― Thich Nhat Hanh (Vietnam)
Features
Cyclones, greed and philosophy for a new world order
Further to my earlier letter titled, “Psychology of Greed and Philosophy for a New World Order” (The Island 26.11.2025) it may not be far-fetched to say that the cause of the devastating cyclones that hit Sri Lanka and Indonesia last week could be traced back to human greed. Cyclones of this magnitude are said to be unusual in the equatorial region but, according to experts, the raised sea surface temperatures created the conditions for their occurrence. This is directly due to global warming which is caused by excessive emission of Greenhouse gases due to burning of fossil fuels and other activities. These activities cannot be brought under control as the rich, greedy Western powers do not want to abide by the terms and conditions agreed upon at the Paris Agreement of 2015, as was seen at the COP30 meeting in Brazil recently. Is there hope for third world countries? This is why the Global South must develop a New World Order. For this purpose, the proposed contentment/sufficiency philosophy based on morals like dhana, seela, bhavana, may provide the necessary foundation.
Further, such a philosophy need not be parochial and isolationist. It may not be necessary to adopt systems that existed in the past that suited the times but develop a system that would be practical and also pragmatic in the context of the modern world.
It must be reiterated that without controlling the force of collective greed the present destructive socioeconomic system cannot be changed. Hence the need for a philosophy that incorporates the means of controlling greed. Dhana, seela, bhavana may suit Sri Lanka and most of the East which, as mentioned in my earlier letter, share a similar philosophical heritage. The rest of the world also may have to adopt a contentment / sufficiency philosophy with strong and effective tenets that suit their culture, to bring under control the evil of greed. If not, there is no hope for the existence of the world. Global warming will destroy it with cyclones, forest fires, droughts, floods, crop failure and famine.
Leading economists had commented on the damaging effect of greed on the economy while philosophers, ancient as well as modern, had spoken about its degenerating influence on the inborn human morals. Ancient philosophers like Plato, Aristotle, and Epicurus all spoke about greed, viewing it as a destructive force that hindered a good life. They believed greed was rooted in personal immorality and prevented individuals from achieving true happiness by focusing on endless material accumulation rather than the limited wealth needed for natural needs.
Jeffry Sachs argues that greed is a destructive force that undermines social and environmental well-being, citing it as a major driver of climate change and economic inequality, referencing the ideas of Adam Smith, John Maynard Keynes, etc. Joseph Stiglitz, a Nobel Laureate economist, has criticised neoliberal ideology in similar terms.
In my earlier letter, I have discussed how contentment / sufficiency philosophy could effectively transform the socioeconomic system to one that prioritises collective well-being and sufficiency over rampant consumerism and greed, potentially leading to more sustainable economic models.
Obviously, these changes cannot be brought about without a change of attitude, morals and commitment of the rulers and the government. This cannot be achieved without a mass movement; people must realise the need for change. Such a movement would need leadership. In this regard a critical responsibility lies with the educated middle class. It is they who must give leadership to the movement that would have the goal of getting rid of the evil of excessive greed. It is they who must educate the entire nation about the need for these changes.
The middle class would be the vanguard of change. It is the middle class that has the capacity to bring about change. It is the middle class that perform as a vibrant component of the society for political stability. It is the group which supplies political philosophy, ideology, movements, guidance and leaders for the rest of the society. The poor, who are the majority, need the political wisdom and leadership of the middle class.
Further, the middle class is the font of culture, creativity, literature, art and music. Thinkers, writers, artistes, musicians are fostered by the middle class. Cultural activity of the middle class could pervade down to the poor groups and have an effect on their cultural development as well. Similarly, education of a country depends on how educated the middle class is. It is the responsibility of the middle class to provide education to the poor people.
Most importantly, the morals of a society are imbued in the middle class and it is they who foster them. As morals are crucial in the battle against greed, the middle class assume greater credentials to spearhead the movement against greed and bring in sustainable development and growth. Contentment sufficiency philosophy, based on morals, would form the strong foundation necessary for achieving the goal of a new world order. Thus, it is seen that the middle class is eminently suitable to be the vehicle that could adopt and disseminate a contentment/ sufficiency philosophy and lead the movement against the evil neo-liberal system that is destroying the world.
The Global South, which comprises the majority of the world’s poor, may have to realise, before it is too late, that it is they who are the most vulnerable to climate change though they may not be the greatest offenders who cause it. Yet, if they are to survive, they must get together and help each other to achieve self-sufficiency in the essential needs, like food, energy and medicine. Trade must not be via exploitative and weaponised currency but by means of a barter system, based on purchase power parity (PPP). The union of these countries could be an expansion of organisations,like BRICS, ASEAN, SCO, AU, etc., which already have the trade and financial arrangements though in a rudimentary state but with great potential, if only they could sort out their bilateral issues and work towards a Global South which is neither rich nor poor but sufficient, contented and safe, a lesson to the Global North. China, India and South Africa must play the lead role in this venture. They would need the support of a strong philosophy that has the capacity to fight the evil of greed, for they cannot achieve these goals if fettered by greed. The proposed contentment / sufficient philosophy would form a strong philosophical foundation for the Global South, to unite, fight greed and develop a new world order which, above all, will make it safe for life.
by Prof. N. A. de S. Amaratunga
PHD, DSc, DLITT
Features
SINHARAJA: The Living Cathedral of Sri Lanka’s Rainforest Heritage
When Senior biodiversity scientist Vimukthi Weeratunga speaks of Sinharaja, his voice carries the weight of four decades spent beneath its dripping emerald canopy. To him, Sri Lanka’s last great rainforest is not merely a protected area—it is “a cathedral of life,” a sanctuary where evolution whispers through every leaf, stream and shadow.
“Sinharaja is the largest and most precious tropical rainforest we have,” Weeratunga said.
“Sixty to seventy percent of the plants and animals found here exist nowhere else on Earth. This forest is the heart of endemic biodiversity in Sri Lanka.”
A Magnet for the World’s Naturalists
Sinharaja’s allure lies not in charismatic megafauna but in the world of the small and extraordinary—tiny, jewel-toned frogs; iridescent butterflies; shy serpents; and canopy birds whose songs drift like threads of silver through the mist.
“You must walk slowly in Sinharaja,” Weeratunga smiled.
“Its beauty reveals itself only to those who are patient and observant.”
For global travellers fascinated by natural history, Sinharaja remains a top draw. Nearly 90% of nature-focused visitors to Sri Lanka place Sinharaja at the top of their itinerary, generating a deep economic pulse for surrounding communities.
A Forest Etched in History
Centuries before conservationists championed its cause, Sinharaja captured the imagination of explorers and scholars. British and Dutch botanists, venturing into the island’s interior from the 17th century onward, mapped streams, documented rare orchids, and penned some of the earliest scientific records of Sri Lanka’s natural heritage.
These chronicles now form the backbone of our understanding of the island’s unique ecology.
The Great Forest War: Saving Sinharaja
But Sinharaja nearly vanished.
In the 1970s, the government—guided by a timber-driven development mindset—greenlit a Canadian-assisted logging project. Forests around Sinharaja fell first; then, the chainsaws approached the ancient core.
“There was very little scientific data to counter the felling,” Weeratunga recalled.
- Poppie’s shrub frog
- Endemic Scimitar babblers
- Blue Magpie
“But people knew instinctively this was a national treasure.”
The public responded with one of the greatest environmental uprisings in Sri Lankan history. Conservation icons Thilo Hoffmann and Neluwe Gunananda Thera led a national movement. After seven tense years, the new government of 1977 halted the project.
What followed was a scientific renaissance. Leading researchers—including Prof. Savithri Gunathilake and Prof. Nimal Gunathilaka, Prof. Sarath Kottagama, and others—descended into the depths of Sinharaja, documenting every possible facet of its biodiversity.
“Those studies paved the way for Sinharaja to become Sri Lanka’s very first natural World Heritage Site,” Weeratunga noted proudly.
- Vimukthi
- Nadika
- Janaka
A Book Woven From 30 Years of Field Wisdom
For Weeratunga, Sinharaja is more than academic terrain—it is home. Since joining the Forest Department in 1985 as a young researcher, he has trekked, photographed, documented and celebrated its secrets.
Now, decades later, he joins Dr. Thilak Jayaratne, the late Dr. Janaka Gallangoda, and Nadika Hapuarachchi in producing, what he calls, the most comprehensive book ever written on Sinharaja.
“This will be the first major publication on Sinharaja since the early 1980s,” he said.
“It covers ecology, history, flora, fauna—and includes rare photographs taken over nearly 30 years.”
Some images were captured after weeks of waiting. Others after years—like the mysterious mass-flowering episodes where clusters of forest giants bloom in synchrony, or the delicate jewels of the understory: tiny jumping spiders, elusive amphibians, and canopy dwellers glimpsed only once in a lifetime.
The book even includes underwater photography from Sinharaja’s crystal-clear streams—worlds unseen by most visitors.
A Tribute to a Departed Friend
Halfway through the project, tragedy struck: co-author Dr. Janaka Gallangoda passed away.
“We stopped the project for a while,” Weeratunga said quietly.
“But Dr. Thilak Jayaratne reminded us that Janaka lived for this forest. So we completed the book in his memory. One of our authors now watches over Sinharaja from above.”
An Invitation to the Public
A special exhibition, showcasing highlights from the book, will be held on 13–14 December, 2025, in Colombo.
“We cannot show Sinharaja in one gallery,” he laughed.
“But we can show a single drop of its beauty—enough to spark curiosity.”
A Forest That Must Endure
What makes the book special, he emphasises, is its accessibility.
“We wrote it in simple, clear language—no heavy jargon—so that everyone can understand why Sinharaja is irreplaceable,” Weeratunga said.
“If people know its value, they will protect it.”
To him, Sinharaja is more than a rainforest.
It is Sri Lanka’s living heritage.
A sanctuary of evolution.
A sacred, breathing cathedral that must endure for generations to come.
By Ifham Nizam
Features
How Knuckles was sold out
Leaked RTI Files Reveal Conflicting Approvals, Missing Assessments, and Silent Officials
“This Was Not Mismanagement — It Was a Structured Failure”— CEJ’s Dilena Pathragoda
An investigation, backed by newly released Right to Information (RTI) files, exposes a troubling sequence of events in which multiple state agencies appear to have enabled — or quietly tolerated — unauthorised road construction inside the Knuckles Conservation Forest, a UNESCO World Heritage site.
At the centre of the unfolding scandal is a trail of contradictory letters, unexplained delays, unsigned inspection reports, and sudden reversals by key government offices.
“What these documents show is not confusion or oversight. It is a structured failure,” said Dilena Pathragoda, Executive Director of the Centre for Environmental Justice (CEJ), who has been analysing the leaked records.
“Officials knew the legal requirements. They ignored them. They knew the ecological risks. They dismissed them. The evidence points to a deliberate weakening of safeguards meant to protect one of Sri Lanka’s most fragile ecosystems.”
A Paper Trail of Contradictions
RTI disclosures obtained by activists reveal:
Approvals issued before mandatory field inspections were carried out
Three departments claiming they “did not authorise” the same section of the road
A suspiciously backdated letter clearing a segment already under construction
Internal memos flagging “missing evaluation data” that were never addressed
“No-objection” notes do not hold any legal weight for work inside protected areas, experts say.
One senior officer’s signature appears on two letters with opposing conclusions, sent just three weeks apart — a discrepancy that has raised serious questions within the conservation community.
“This is the kind of documentation that usually surfaces only after damage is done,” Pathragoda said. “It shows a chain of administrative behaviour designed to delay scrutiny until the bulldozers moved in.”
The Silence of the Agencies
Perhaps, more alarming is the behaviour of the regulatory bodies.
Multiple departments — including those legally mandated to halt unauthorised work — acknowledged concerns in internal exchanges but issued no public warnings, took no enforcement action, and allowed machinery to continue operating.
“That silence is the real red flag,” Pathragoda noted.
“Silence is rarely accidental in cases like this. Silence protects someone.”
On the Ground: Damage Already Visible
Independent field teams report:
Fresh erosion scars on steep slopes
Sediment-laden water in downstream streams
Disturbed buffer zones
Workers claiming that they were instructed to “complete the section quickly”
Satellite images from the past two months show accelerated clearing around the contested route.
Environmental experts warn that once the hydrology of the Knuckles slopes is altered, the consequences could be irreversible.
CEJ: “Name Every Official Involved”
CEJ is preparing a formal complaint demanding a multi-agency investigation.
Pathragoda insists that responsibility must be traced along the entire chain — from field officers to approving authorities.
“Every signature, every omission, every backdated approval must be examined,” she said.
“If laws were violated, then prosecutions must follow. Not warnings. Not transfers. Prosecutions.”
A Scandal Still Unfolding
More RTI documents are expected to come out next week, including internal audits and communication logs that could deepen the crisis for several agencies.
As the paper trail widens, one thing is increasingly clear: what happened in Knuckles is not an isolated act — it is an institutional failure, executed quietly, and revealed only because citizens insisted on answers.
by Ifham Nizam
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