Features
Reflections on solar energy development in Sri Lanka and the current situation
Sheffield Hallam University, United Kingdom
This article summarizes the history of solar energy development in Sri Lanka that I have been involved with, over the past 40 years and my thoughts on the present situation in the country. As an active solar energy conversion researcher in both academia and industry (British Petroleum Research in London), I have seen the maturity of this technology since the late 1980s and started to promote it in schools and community events in the United Kingdom.
I then extended this work to my native country, Sri Lanka, in 1991, by initiating a UK-DFID (UK Department of Foreign and International Development) funded and BC (British Council) managed Higher Education Link (HE-Link) programme. This is how I met all renewable energy promoters in Sri Lanka. This article brings back my memories from the work done in collaboration with various people, starting in the late 1980s.
During the six-year HE-Link programme, I worked with several universities (Peradeniya, Colombo, Kelaniya, Moratuwa and Ruhuna) and organized conferences, seminars and public lectures in schools and government ministries. There were only two or three small solar energy companies at that time, struggling to do business, and they all joined together to promote renewable energy initiatives in the country.
Among many interested academics, senior engineers like Dr. Ray Wijewardane joined all these events, and I met three notable entrepreneurs working in this field starting in 1985. They were three friends, Lalith Gunaratne, Pradip Jayewardene and Viran de Perera. Two of them who were brought up in Canada, visited Sri Lanka for a holiday after their marriages and decided to stay in Sri Lanka and start a solar energy business with the third.
They began with a mobile solar water pump, but about 80% of the people who were not connected to the national grid asked for solar lighting rather than solar water pumping. Sir Arthur C Clark gave them a good helping hand and they started to install small solar home systems in rural areas. They also started to import solar cells and assemble SUNTEC 36 W solar modules in the country, but due to various barriers from outside, that project had to be terminated.
There were numerous barriers within the country itself. I remember a newspaper article that appeared in Sri Lanka titled “Solar Power Suitable for Lotus Eaters”. After all this fantastic work in the late 1980s, Lalith returned to Canada, Viren started an eco-tourist centre, and Pradip continued to work in the solar energy field.
Most of these entrepreneurs told me that the government authorities did not listen to them due to their vested interests. For this reason, I made the decision to promote renewables as a research scholar without any connection to a commercial company. This approach worked well, and I made two or three visits to Sri Lanka in some years delivering public lectures in ministries, universities and in schools. I also wrote numerous articles in the local press and completed many interviews on applications of renewable energy sources.
Solar home systems, at early stages, had about 50 W solar panels. These were combined with lead-acid batteries to store energy and provide five to six lights at night. This was also enough to power a black-and-white television set for a few hours. Depending on the number of lights used, the cost of such a system varied between Rs 40,000 and Rs 60,000.
Meanwhile, the Ceylon Electricity Board also worked to expand the national grid under the country’s 100% electrification programme. As the national grid is available almost everywhere, the interest in small solar home systems gradually disappeared.
There were many people in the country involved in promoting renewables, and I was able to visit Sri Lanka every year to spend a few weeks at a time and work with numerous institutes. I also personally met almost all Science & Technology Ministers, starting from Mr Bernard Soysa, and some Power and Energy Ministers to introduce renewable energy projects.
Although the government’s take-up was slow, the private sector developed very rapidly, starting many new companies for solar system installation. Gradually, the main interest turned to the grid-tied larger solar systems installed on freely available rooftops. With the “Soorya Bala Sangramaya” programme introduced around 2016, solar roofs began to be connected to the grid via “Net Metering”, “Net Accounting”, and “Net Plus” methods.
A few years ago, a five kW solar roof used to cost about Rs 1.4 million. but today the cost has come down to about Rs 900,000. Each 5 kW solar roof installed in the country removes the need to burn 7.5 metric tons of imported coal, introducing numerous health and economic benefits to the nation, including reducing the country’s huge import bill.
I also collaborated with the ex-chairman of the Sri Lanka Sustainable Energy Authority (SLSEA), Prof. Krishan Deheragoda, to bring two 500 kW solar farms to the country, introducing larger solar farms. After promoting renewable energy over four decades, I am pleased to see numerous large solar energy systems beginning to appear in the country, including “Floating Solar Farms”.
The current government’s interest in indigenous, hydro, solar, wind, biomass and bio-gas energy, as well as the contributions from over 200 private solar energy companies to power Sri Lanka, is a very encouraging sign.
As a result of the six-year HE-Link programme SAREP (South Asia Renewable Energy Programme), the Solar Asia Conference series and the “Solar Village” project evolved. Solar Asia Conferences have taken place twice in Sri Lanka, once in Malaysia and once in India.
A pilot solar village started in 2008, and nine solar villages have been established in the country since. The concept of solar village is to empower rural communities by introducing a regular wealth creation method using solar energy and guiding them to develop themselves sustainably. This, in turn, contributes to reducing poverty and mitigating damaging climate change, benefits 80% of the Sri Lankan population who live in villages, and paves the way for the prosperity of Sri Lanka.
To attract external funding and rapidly replicate solar villages in Sri Lanka, a “Solar Village SDG” community interest company (CIC) was formed in November 2024. According to the latest SLSEA statistics, Sri Lanka has 2.000 MW of solar and 200 MW of wind installations. This is 2.2 GW and a good fraction of the total power production capacity (~5 GW) in the country.
The intermittent nature of solar and wind can currently be balanced using hydropower until the fast-developing green hydrogen technology is established in Sri Lanka. When solar power is at its maximum power production during the daytime, the hydropower can be reduced simply by controlling the flow of water without any technical difficulties.
With the positive steps taken by the GOSL and the private sector, Sri Lanka could become a renewable energy island in the future, giving the country many health and economic benefits and attracting many tourists from around the globe. To achieve this noble goal, every sector in the country should work together. The general public should understand the benefits of using renewables and install more systems in the country, perhaps via “Crowd Funding”.
It is now clear that ROI (Return on Investment) from a solar roof is greater than the interest earned by keeping the money in the bank. PV companies must improve their “after-sale service” to increase customer satisfaction and help their customers get the most from their investment by promptly rectifying any issues arising from these new technologies.
The CEB has a great responsibility to gradually improve the national grid by reducing energy leakages and replacing weak transformers and grid lines to move towards a smart grid, enabling the absorption of more indigenous solar and wind energy.
The Author, I. M. Dharmadasa, is an Emeritus Professor with 51 years of university service, over 40 years of active solar energy research, and over 35 years of renewable energy promotional work. He has supervised 30 Ph.D. students and published 254 scientific articles and two books in this field.
It may be some time before the full impact of food inflation is felt in the West. Until such time the world would continue to keep itself in suspense over whether the Trump administration is in earnest when it seeks to convey the impression that it is backing a negotiated solution in West Asia.
As is usually the case, consumer stress would be one of the final determinants of political change. To the degree to which the average US consumer somehow ‘muddles through’ and puts the food on the table, to the same extent would the Republican sections of the US public in particular be tolerant of the Trump administration’s inconsistent handling of the West Asian war and the main issues stemming from it. That is, there would be no grave popular disaffection and a demand for political change in the short term.
However, the indications are that the Trump administration’s support base is suffering some erosion in the wake of the current economic crisis. While reports indicate that Democratic sections are firming-up their opposition to the political centre, Republican support for Trump is also showing signs of waning, we are given to understand.
The above developments are probably why Trump is on record as having given Israeli Prime Minister Benjamin Netanyahu a ‘dressing down’ recently on his seeming intransigence on the question of giving negotiations a chance in West Asia. The show of displeasure could be really aimed by Trump at containing the impatience of the American public.
However, the current ground situation in the Middle East, particularly the uncontained bloodshed, is likely to impress on the thinking sections of the world that more than temporary political change is needed in West Asia and the US.
A well thought out political solution that addresses all the contentious issues at the heart of the Middle East conflict is what enlightened opinion would demand, and very rightly. Right now, the ‘peace efforts’ initiated by the Trump administration give the impression of being piecemeal solutions at best.
There have been, of course, numerous initiatives in the past aimed at bringing permanent peace to the Middle East. These failed mainly because they did not address in full the root causes of the conflict.
At bottom the Middle East conflict is mainly about race and religious hate bred by socio-economic and material inequalities. For instance, if the Palestinian people were not displaced and deprived of land occupied by them at the time of the founding of the Israeli state, ethnic enmities would not have grown to the current unmanageable proportions.
When addressing the above questions, though, it must be remembered that the Israelis too were a displaced people who were entitled to land and a state of their own in the Middle East. Basically, out of these seemingly irreconcilable and conflicting demands have grown the Middle East imbroglio.
Middle East peace is considerably about reconciling these demands and arriving at a solution that would ensure the creation of two states that would opt for peaceful co-existence thereafter.
As long as the US does not see the need for a non-partisan solution that addresses the needs of both ethnicities and religions and goes all-out, as it were, to have it implemented, the Middle East would continue to bleed.
However, staunching the blood flow through the creation of two states would be only half the job done, though a very important part of it. More pernicious, pervasive and difficult to remedy are the inter-ethnic and inter-religious hatreds that have been unleashed over the decades.
However, if substantial, long-lasting peace is to be fostered in the region the latter ‘demons’ would need to be exorcised from the hearts and minds of the communities concerned. No doubt an uphill task but one that must be undertaken by those who wish the region well.
The UN would need to put its ‘best foot forward’ in such undertakings but it is time that it dawned on the international community and other caring quarters that Middle East peace, and all other such uphill challenges, require proactive peacemaking on the part of all civilized sections for their effective management. That is, public involvement in peacemaking too is a must.
Since hatreds are harboured in the human consciousness the enmities embedded in the latter need to be managed and defused judiciously alongside other undertakings in a peace process. In the case of West Asia, such enmities could be even spread globe-wide besides being multi-dimensional. For instance, it ought to be thought-provoking that Iran is insistent on a peace initiative that would also include Lebanon.
Besides security considerations it is also ethnic and religious affiliations that account for Iran making this demand. For instance, the Shias are a numerically important religious community in Lebanon and they provide a significant number of Hizbollah fighters, who are in a vital sense carrying out a ‘proxy war’ for Iran. It also needs to be factored in that Iran is a Shia-majority country.
Thus trans-border religious affiliations could add to the complexities and enormity of ethno-religious conflicts. However, the task of managing centuries-long enmities needs to be launched and prodded on with by peacemakers since a downing of arms alone would not guarantee substantive peace.
It is not realized sufficiently that the process of ending hatreds begins with mutual apologies by antagonists to a conflict for the harm inflicted on each other. This would be anathema in some ears but there is no getting away from the requirement. It is the vital first step to permanent peace anywhere.
In fact there could be no reconciliation worth speaking of without such mutual apologies. It is a point worth re-iterating in these times when even the government of Sri Lanka is voicing the need for national reconciliation. Well, without the words, ‘I am sorry’, there could be no permanent end to enmities – they would do well to remember.
The above requirements may not go down very well with governments, but they resonate in the hearts and minds of most people, since they are inheritors of religious traditions of some kind.
This is a principal reason why peacemaking works well when publics too are involved in them. The effectiveness of such campaigns increases several fold when they have a Mahatma Gandhi or a Jawaharlal Nehru at their helm. A strong proactive involvement by the public in peace could lead to the emergence of such leaders at some point in these campaigns.
Official Digital Partner of the 2026 ‘Dakshina Prabha’ National Vesak Zone
Dialog Axiata PLC, Sri Lanka’s #1 connectivity provider, collaborated with the Ministry of Buddha Sasana, Religious and Cultural Affairs to bring one of Sri Lanka’s largest and most technologically advanced Vesak experiences to the ‘Dakshina Prabha’ National Vesak Zone. The three-day celebration, in Matara attracted more than hundred thousand visitors, who engaged with a series of innovative digital activities powered by Dialog 5G Ultra, including Artificial Intelligence (AI) and Virtual Reality (VR) experiences, digital pandols and a Data Dansala. The opening ceremony was attended by Hon. Sunil Handunnetti, Minister of Industry and Entrepreneurship Development and Hon. Saroja Savithri Paulraj, Minister of Women and Child Affairs, along with distinguished guests and Dialog’s senior management.
One of the key attractions at the venue was the Dialog 5G Ultra-powered Virtual Reality (VR) experience, which attracted more than 35,000 participants. The activation enabled devotees to virtually visit and pay homage to sacred Buddhist sites, including the Jaya Sri Maha Bodhi in India and the Atamasthana in Anuradhapura, directly from the Vesak zone in Matara.
Visitors receive complimentary mobile data through Dialog’s QR-powered Data Dansala.
Dialog also conducted an AI Digital Vesak Greeting Card Competition from 21 May to 01 June 2026, attracting numerous entries from across the country. The shortlisted designs were showcased across 20 large LED screens throughout the venue and across Matara City, and were also made available for download via mobile devices. Further, through the use of AI, traditional Jathaka Katha were reimagined in a digital format, demonstrating how technology can be used to preserve and enhance cultural and religious heritage. Together, these initiatives blended traditional Vesak celebrations with emerging technologies, offering visitors a unique and immersive way to engage with Vesak traditions.
Extending the spirit of Vesak through connectivity, Dialog conducted a special Data Dansala powered by its QR Reload platform, enabling visitors to receive complimentary mobile data by scanning QR codes placed across the venue. In addition to the Matara National Vesak Zone, similar Data Dansala activations were also conducted at the Gangaramaya and Bauddhaloka Vesak zones in Colombo.Visitors also had the opportunity to create personalised Vesak-themed digital photos through an AI Photo Booth, generating AI-enhanced portraits using their own photographs and adding a contemporary digital element to the Vesak celebrations.
Visitors watch AI-generated Jathaka Katha
Commenting on the initiative, Hon. Sunil Handunnetti, Minister of Industry and Entrepreneurship Development, said, “The 2026 Dakshina Prabha Vesak Festival marked the first time AI-powered digital innovations were incorporated into a National Vesak Festival in Sri Lanka. Presenting Buddhist stories and teachings through technology created a new and engaging way for visitors to connect with these traditions. We thank Dialog for supporting this initiative and for working closely with us to bring our vision to life. Their contribution played an important role in making this first-of-its-kind event a reality.”
Lasantha Theverapperuma, Group Chief Marketing Officer of Dialog Axiata PLC said, “We thank the Government of Sri Lanka for the opportunity to support the 2026 Dakshina Prabha National Vesak Festival and for embracing technology as part of this year’s celebrations. As the Official Digital Partner, we were privileged to contribute through our Dialog 5G Ultra and AI capabilities, creating new ways for visitors to engage with Vesak traditions while preserving their cultural significance for future generations.”
Beyond supporting the National Vesak Zone in Matara, Dialog also enhanced the Gangaramaya and Bauddhaloka Vesak zones through a range of digital activations during the Vesak season. The company additionally continued its sustainability initiatives, including the Thirasara Aloka Poojawa, which illuminated rural places of worship through solar-powered lighting solutions.
Universal Woman is an international pageant focused on “beauty, elegance, and talent” for women, positioning itself as a platform to shape global ambassadors. The 2026 edition will be held in Cambodia, and Sri Lanka will be there, as well.
According to reports coming my way, contestants, at the international event, will work with industry trailblazers, under international standards.
Sri Lankan supermodel, runway and pageant trainer Chulpadmendra Kumarapathirana, is the National Director for Universal Woman Sri Lanka 2026.
With over two decades in the industry, Chula was crowned Miss Sri Lanka 2006, and has since shaped the next generation of titleholders through her Colombo-based Chulpadmendra Catwalk Studio, widely regarded as one of the country’s leading modelling academies.
The team behind Universal Woman Sri Lanka 2026
A former host of Derana Miss Sri Lanka for Miss World 2008 and a judge for Miss Universe Sri Lanka 2025, Chula now serves as National Director for Universal Woman Sri Lanka 2026, leading the franchise’s search for Sri Lanka’s delegate to the international final in Cambodia.
Applications for Universal Woman Sri Lanka 2026 are being taken, via WhatsApp: 077 659 4994, says Chula.
The judging panel for Universal Woman Sri Lanka 2026 includes Senaka De Silva, Pageant Aesthetic Advisor & Chairperson of the Judging Panel, Angela Seneviratne, Caroline Jurie, Rozelle Plunkett, and Suraj Mapa.
Universal Woman Sri Lanka 2026 officially began its journey with a first round of auditions, held in Colombo, marking the start of an exciting new chapter in Sri Lanka’s pageant industry.
Launching the first round of auditions
The platform aims to empower women while selecting an intelligent, confident, and inspiring representative to compete at the Universal Woman International Pageant 2026 in Cambodia, this September.
Universal Woman Sri Lanka now moves forward with the vision of creating one of the country’s most prestigious and empowering pageants while preparing to crown a queen who will proudly represent Sri Lanka on the international stage.
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