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Reconciliation Initiative- the bigger picture

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­By Dr Nirmala Chandrahasan

It has been announced that the government of Sri Lanka is on a reconciliation initiative. In pursuance thereof, President Wickremesinghe has invited all Tamil MPs for talks next week to discuss issues faced by the Tamil people and how to resolve them amicably without outside interference before the 75th Independence Day. This is Indeed a laudable project, although some sceptics have described it as being due to the result of relentless pressure from outside and future international economic assistance and support being tied to the resolution of this issue. If this is true then it is all the more important that it be approached in a way which goes to the root of the problem and brings the ethnic parties together again in friendship and harmony, which is what reconciliation means.

President Wickremesinghe has mentioned certain subjects for the discussion which include the release of prisoners presumably those held in respect of the civil war, issues pertaining to truth and reconciliation again presumably those arising from the civil war. The list also includes development plans for the North and East which includes assessment of renewable energy potential in the North, and finally development of Trincomalee for Tourism.

Although the above are all worthy objectives, it fails to deal with the subject of reconciliation per se. Reconciliation means restoring friendship and harmony between parties who have been divided, and would include settling or resolving the differences between them. To my mind the most important question to be resolved is whether this Country is to be regarded as a Sinhala Buddhist State where all the other ethnic, religious groups are treated as guests, or as a multi- ethnic- multi-religious, secular country where all citizens have equal rights.

During the previous regime of President Gotabaya Rajapaksa, it was publicly asserted to be a Sinhalese Buddhist state where other ethnic and religious entities were being allowed to live. This ideology was propounded by ethno-nationalist Sinhalese politicians, academics and media houses. The sole Sinhalese Politician of Stature who was brave enough to repudiate this claim was the late Mangala Samaraweera. He had to bear the consequences of stating that the country belonged to all the ethnicities and religious groups and was denigrated by ethno- nationalists. Even today this policy continues in the Eastern province, where under the pretext of Archaeology, and Buddhist ruins, Tamil speaking farmers of the area are being dispossessed of their lands, although historically many of these ruins are Tamil Buddhist ruins. In the Trincomalee district, administrative boundaries are being sought to be changed so as to make demographic changes to the population of the district. All these actions are analogous to those of Israeli settlements in Palestinian lands, and is only breeding bad blood between the communities, instead of reconciliation. It is also noteworthy that the Archaeological Task force for the Eastern province appointed during the previous regime does not contain a single member of either the Tamil or Muslim communities who constitute the majority in this Province. The above actions would call in question the credibility of the present reconciliation process to even the international observers, and should be discontinued.

This claim that the island belongs only to one ethnic religious group, is not entirely new, although it was given a public endorsement in the regime of President Gotabaya. From 1949 itself with the passing of the Acts disenfranchising the upcountry Tamils and the passing of the Sinhala only Act in 1956, this policy began to reveal itself. There were also pogroms against Tamil speaking people from 1956 onwards, culminating in the pogrom of 1983 which was said to be state inspired and directed. In the aftermath of the 1983 holocaust, the non-violent Satyagraha methods which had marked the earlier Tamil political resistance movement came to an end as people began to doubt its efficacy.

I might add that in my view, it was not the Sinhalese people who were responsible for this policy and the consequences thereof, but self-serving politicians and members of a political class, who found a path to power, position and wealth by espousing this ideology and deceiving their own people. It was this ideology that resulted in Sri Lanka losing so many of its professionals and talent, as sections of the population began to feel that they had no place in this Country. First the Burgher community which had made this their home since the 17th century, emigrated to Australia, subsequently many Tamil professionals who had skills that could benefit the country left for the UK, USA, Canada, Australia, and other first world countries. After the major pogrom of 1983, there was an outflow of Tamil refugees who had suffered the effects of the violence, to all parts of the world. The armed struggle also began to take shape, as the military repression caused many young people of the Tamil community to join the ranks of the militants and take up arms because they did not see themselves as equal citizens in this nation. All these factors had a bearing on the present catastrophic economic downturn which we now see. This of course is not the only reason as the incompetence and corruption of the rulers and the political class was also a major factor.

So, we can see that for true reconciliation to take place there must be a recognition that this Country is a Multi- ethnic, multi- religious country in which all citizens are equal and have an equal stake. We must welcome and be proud of our diversity as do countries like Canada and South Africa. Even in the United Kingdom our former colonial ruler, a Hindu of Indian origin is able to take his place as Prime minister. The British Conservative party has chosen to give recognition to ability and talent and not race or religion. We have to look to the day when the Sri Lankan nation will do likewise. In a country where all the citizens of diverse ethnic and religious backgrounds are accepted as equal partners, all the constituent peoples would be enthused to work together for the upliftment of ‘their’ country. The Tamil diaspora too would come forward to assist and invest in the Country. For this change of heart /mindset to take place there must be a revamp of the text books in the schools and particularly in the- Sinhalese medium. History books must show the common cultural links between the communities and not portray them in an adversarial way. The historical linkages between the South Indian kingdoms and Lanka should be brought out. The fact that South India was Buddhist too for many centuries, and the Chola Kings who ruled Lanka for almost a century were also patrons of Buddhism should be made known to the public, both Sinhalese and Tamil, as Tamils too are largely unaware of the common heritage they share.

It also behoves the Tamil community to move away from a mindset of victimisation and constant harping on the Civil war. Every war has its brutalities and crimes and these are not confined to one party alone. The Tamil community has to look to the future and while safeguarding their culture and identity they also have to break away from their insularity. Where the hand of friendship and reconciliation is genuinely extended, they should take it and go forward. We might take a lesson from the civil war in the USA, between the Northern States of the Union and the Southern states in the 1860s. Here too the Southern states, (the Confederacy) tried to secede from the Union and form their own state. The war that followed was a very brutal one. It is said that the northern Army of General Sherman followed a scorched earth policy while marching through the Southern states. But once the war was over and the North had won, the Union government followed a policy of Reconciliation. In the National War Memorial in Arlington Virginia, there is a memorial to the Confederate soldiers of the South too, thus honouring the dead on both sides. The reunited USA, a Federal state, went on to become a great power and one of the most prosperous nations in the world. In Sri Lanka too as a measure of reconciliation some memorial to those who died fighting for their cause would go a long way in assuaging the feelings of their relatives and friends, rather than the policy of destroying their cemeteries and preventing their family members from remembering them, as hitherto. The release of the prisoners who participated in the Civil war, some of them still imprisoned, while awaiting trial after so many years, is a good beginning, as too the idea of a Truth and Reconciliation commission which is being envisaged.

Next, I would also like to touch on the question of sharing of powers, as a necessary constituent of reconciliation. Since the Indo- Sri Lanka peace Accord of July 1987, there has been a process of putting in place a system of Devolution of powers. This Treaty gave recognition to the Tamil people as Historical inhabitants of the Northern and Eastern Provinces and provided for a system of devolution of powers through Provincial Councils. Under the 13th Amendment to the Constitution and the Provincial Councils Act the Provincial Councils were set up. Under the 13th Amendment, powers are given in respect of a wide spectrum of subjects, which are set out in the annexed Lists and Annexures. However, the Provincial Councils Act stultified many of these powers by giving the Governor control of Finances and the Provincial administrative services. Furthermore, the Central Authorities kept encroaching on the subjects allocated to the Provincial Councils. Hence the Provincial Councils have not been as effective as they might have been. This has given rise to the view expressed by some persons including Tamil politicians that the Provincial Council system is not workable, and should hence be done away with. To this, it must be pointed out that since independence seventy-five years ago the Tamil parties have been agitating for some measure of power sharing while seeing a federal Constitution as the ultimate goal. This agitation has been through Parliament and through peaceful ‘satyagrahas’, and through negotiations and pacts with Sinhalese majority Parties and Governments. Finally, the militants having lost faith in negotiations took up arms and a protracted civil war of almost 30 years ensued. But for all this the only political gains in the way of power sharing and devolution that the Tamils have obtained has been the Provincial Councils and that too through the good offices of the Government of India.

Hence good sense dictates that the Tamil political leaders make the best use of what they have in hand. With the ongoing reconciliation process, they could press for the necessary amendments to be made to the Provincial Councils Act, which could be done through legislation with a simple majority in Parliament, or a two third majority where some Provincial Councils do not agree to the changes. No Referendum is required Furthermore, it must be conceded that the Northern Provincial Council could have exercised greater authority and made more progress by making use of the powers to pass statutes on subjects allocated to the Councils, which I might point out the Northern Province Council as of date has been very remiss in doing. Even in the matter of spending funds allocated to it by the Centre the Council has been remiss and even returned such funds in some instances. So in my view, with greater commitment on the part of the stakeholders a more efficient administration can be ensured, once the necessary amendments are put in place.

The alternative is to return to the long-drawn-out process of endless negotiations and drafting committees. After the passing of the legislation in 1987, efforts to make improvements and changes were many, i.e. the Mangala Moonesinghe committee report in the 1990s, the Chandrika Bandaranaike Kumaratunga draft Constitution of 2000, which was incidentally the closest to a federal form of Government. Again in 2006 there was a multi -ethnic expert Committee appointed under the Mahinda Rajapaksa government which presented a report which was not implemented, next the APRC, (All Party Representative Committee) Report 2010, was shelved by the Government. With the change of Government in 2015 it was sought to revive the process and in 2016 a Constituent Assembly was formed to work on a new Constitution. Speaking on the recent reconciliation proposals Mr. Sumanthiran, MP on behalf of the TNA said that President Wickremesinghe had presented a draft of the new Constitution proposals to Parliament on 16th January 201 9 in the capacity of Prime minister, and this has to be taken forward. This is a sensible proposal as it is not worth restarting the same process again. I might mention that the Parliamentary Sub- Committee on Centre-Periphery relations, which was part of the above Constituent Assembly, made some very good proposals on the reforms to the Provincial Council system in its Report of 2019, which incorporated proposals in the 2006 Expert Committee Report and the APRC Report, and these can be drawn upon when making the amendments to the Provincial Councils Act, as proposed above.

With a view to making reconciliation a reality and restoring friendly relations and harmony between the communities, I have examined the background to, and underlying ideologies which have contributed to the estrangement between the communities. The strategies and steps to be taken in order to change perceptions and fixed prejudices and ideologies will require courage and transformational steps some outlined above. Reconciliation cannot be a one sided effort and both communities must be willing to make the effort. President Ranil Wickremesinghe is well suited to taking this process forward given his long experience of the political processes and understanding of the historical background.



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Opinion

Illegal Bus Halt at Gate Number 11 of NHSL

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There is an unofficial bus halt at Gate Number 11 of the National Hospital at the 90-degree bend at the Prof. Nandadasa Kodagoda Mawatha (Old Norris Canal Road) which creates traffic jams at peak hours. Especially at the school opening and closing times at Carey College and hospital visiting hours.

Prospective passengers stand by the bend and then the busses stop suddenly on the middle of the road. The motorcycle in the picture is put into danger. The next bus halt is a few yards further near Carey College and Medical College Junction.

The problem is that illegal practices such as these, end up as approved procedure in our neck of the woods!

It must be nipped in the bud.

G. Fernando

 

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Opinion

Naval hostilities close to a neutral coastal state: Legal assessment of a submarine attack on an Iranian warship near Sri Lanka

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SLN rescue operation to save the IRIS Dena survivors of the US submarine attack. (Handout picture from the government of Sri Lanka)

A submarine attack on an Iranian destroyer proximate to Sri Lanka represents more than a discrete naval engagement; it signals a potential horizontal escalation of conflict into the wider Indian Ocean Region (IOR). Historically, confrontations between Iran and Western powers have been largely confined to the Persian Gulf and adjacent regional waters. A strike near Sri Lanka, however, shifts the operational theatre from a semi-enclosed regional sea into the open Indian Ocean. This globally vital maritime space encompasses critical trade routes, energy supply corridors, and strategically sensitive naval zones.

This geographic expansion carries multiple strategic implications. First, it demonstrates the long-range maritime strike capabilities and blue-water operational reach of the belligerent forces. Second, it functions as a form of deterrence signalling, conveying a willingness to project force beyond traditional conflict zones. Third, it widens the theatre of operations, increasing the probability of third-party entanglement and amplifying regional instability.

Beyond its immediate military and strategic dimensions, the incident raises complex legal questions under both jus ad bellum—the body of law governing the use of force between states—and jus in bello, encompassing international humanitarian law applicable to armed conflict at sea. The central questions addressed in this paper are:

a. Lawfulness of Force:

Whether the use of force against the Iranian warship was lawful under the United Nations Charter, including considerations of self-defence and Security Council authorisation.

b. Compliance with International Humanitarian Law:

Whether the attack adhered to the principles and norms of international humanitarian law governing naval warfare, including the lawfulness of the target, proportionality, distinction, and obligations toward shipwrecked personnel.

c. Neutrality and Coastal State Rights:

Whether Sri Lanka’s rights and obligations as a neutral coastal state were violated, particularly within its territorial sea and Exclusive Economic Zone (EEZ).

d. Operational and Geostrategic Implications:

The broader implications of conducting military operations within or near neutral maritime zones, and the interplay between legal permissibility, maritime security, environmental obligations, and regional stability.

These questions form the analytical framework that will guide the discussion throughout this paper, providing a structured lens for examining the legal, humanitarian, and strategic dimensions of the incident.

Jus ad Bellum and Jus in Bello:

Legality of the Use of Force

The legality of a submarine attack against a commissioned warship during an armed conflict must be assessed within a structured framework of international law comprising the jus ad bellum regime under the United Nations Charter, the corpus of international humanitarian law (IHL), and customary principles of naval warfare as reflected in the San Remo Manual on International Law Applicable to Armed Conflicts at Sea.

At the threshold level, the UN Charter governs the lawfulness of the use of force between states. Article 2(4) establishes a general prohibition on the threat or use of force against the territorial integrity or political independence of any state, subject only to narrow exceptions. These exceptions include the inherent right of self-defence under Article 51 and actions authorised by the United Nations Security Council under Chapter VII.

Accordingly, if an Iranian warship were torpedoed by a submarine, the attacking state would be required to demonstrate that the action was undertaken either pursuant to a valid claim of self-defence, necessitated by an armed attack or imminent threat, or as part of an already existing international armed conflict. Absent such justification, the attack could constitute an unlawful use of force in violation of the Charter’s collective security framework.

Where an international armed conflict is already in existence, the analysis shifts from jus ad bellum to Jus in bello, namely the rules governing the conduct of hostilities.

Jus in bello

: Naval Warfare and Attack Against an Iranian Naval Ship

Where an international armed conflict exists between the United States and Iran, the analysis shifts to jus in Bello. Commissioned warships form part of a state’s armed forces and constitute lawful military objectives. Under customary naval warfare law, as reflected in the San Remo Manual on International Law Applicable to Armed Conflicts at Sea, enemy warships may be attacked, including by submarine-launched torpedoes, without prior warning. An Iranian destroyer operating as part of Iran’s navy would therefore constitute a legitimate military objective in principle.

However, the legality of a torpedo attack by a United States submarine remains subject to the foundational principles of international humanitarian law, including distinction, proportionality, military necessity, and precautions in attack. The principle of distinction requires that the target be military in nature; proportionality prohibits attacks expected to cause incidental harm excessive in relation to the anticipated military advantage; and military necessity demands that the force employed be directed toward achieving a legitimate military objective.

These obligations are particularly significant in maritime theatres characterised by dense commercial traffic, such as the sea lanes south of Sri Lanka. Incidental harm to neutral merchant vessels, offshore installations, or third-state interests must therefore be carefully assessed in relation to the anticipated concrete and direct military advantage.Submarine warfare, though technologically sophisticated and strategically consequential, remains subject to these enduring normative constraints, which seek to balance operational effectiveness with humanitarian considerations in the maritime domain.

Customary humanitarian law further requires that feasible measures be taken to search for and rescue the shipwrecked, wounded, and dead following an engagement. In this respect, any action by the Sri Lanka Navy to rescue surviving sailors and recover bodies from the destroyed vessel represents a prudent and legally consonant exercise of humanitarian responsibility. Such conduct reflects long-standing maritime tradition and aligns with the duties recognised under the law of armed conflict and the broader law of the sea, without compromising Sri Lanka’s neutral status.

Sri Lanka’s Legal Position Concerning the Torpedoed Iranian Vessel

Sri Lanka’s legal position is largely determined by the maritime location in which the submarine attack occurred. Should the hostilities have taken place within Sri Lanka’s territorial sea, defined as extending up to 12 nautical miles from the baseline, such conduct would constitute a breach of Sri Lanka’s sovereignty and a violation of the law of neutrality, which forbids belligerent states from engaging in hostilities within neutral waters and imposes a duty on the coastal state to prevent such actions within its jurisdiction. In that circumstance, Sri Lanka would be entitled to issue a diplomatic protest and potentially pursue reparative claims.

By contrast, as the engagement took place within Sri Lanka’s Exclusive Economic Zone (EEZ), the analysis is more nuanced under the United Nations Convention on the Law of the Sea. The EEZ confers sovereign rights for resource exploitation rather than full sovereignty, and prevailing state practice accepts that military operations, including naval manoeuvres, are not per se unlawful in another state’s EEZ. While such an engagement would not automatically breach international law, it would nonetheless generate significant security concerns, including risks to navigational safety, potential environmental damage, and heightened regional instability. Should the sinking result in oil discharge, hazardous material release, or debris affecting shipping lanes, obligations under UNCLOS to protect and preserve the marine environment would be engaged.

Although the Rio Declaration on Environment and Development does not explicitly regulate armed conflict, its principles highlight an increasing expectation for states to protect the environment during hostilities. Similarly, UNCLOS mandates that states protect and preserve the marine environment. Consequently, should the sinking of the Iranian destroyer cause an oil spill, the release of hazardous materials, or navigational hazards, specific environmental liabilities would be triggered. Strategically, a submarine strike near Sri Lanka signals more than a discrete tactical engagement. It reflects the projection of great-power naval capabilities into a strategically sensitive maritime space through which a substantial proportion of global trade transits.

Sri Lanka occupies a pivotal geostrategic position astride the principal East–West Sea Lines of Communication linking Gulf energy supplies, East Asian manufacturing centres, and European markets via the Suez Canal. A substantial proportion of global container traffic transits south of the island, rendering these waters acutely sensitive to instability. Even a limited naval engagement can elevate war-risk insurance premiums, disrupt commercial routing, and indirectly affect port operations in Colombo and Hambantota.

From a jus ad bellum perspective, geographic expansion does not in itself render hostilities unlawful; yet it complicates assessments of necessity and proportionality and increases the risk of escalation affecting neutral states.

The torpedoing of an Iranian naval vessel in maritime zones proximate to Sri Lanka necessitates a carefully layered legal assessment situated at the confluence of jus ad bellum, jus in bello, and the law of the sea. As this paper has demonstrated, the legality of the incident ultimately turns on four interrelated determinations:

(a) whether a lawful basis for the use of force existed under Article 51 of the Charter of the United Nations, grounded in self-defence;

(b) whether the attack complied with the principles of distinction, proportionality, and military necessity under international humanitarian law;

(c) whether the engagement occurred within Sri Lanka’s territorial sea, thereby infringing its sovereignty and violating the law of neutrality; and

(d) whether the obligations owed to survivors, shipwrecked personnel, and the marine environment were respected in accordance with the law of armed conflict at sea and relevant maritime conventions.

If the attack did not occur within Sri Lanka’s territorial sea, it would not amount to a violation of sovereignty or a breach of the law of neutrality capable of engaging state responsibility on that ground.

By contrast, where the engagement occurred beyond the territorial sea whether within the Exclusive Economic Zone or on the high seas prevailing interpretations of the law of naval warfare, reinforced by consistent state practice, suggest that the operation may be regarded as legally defensible, provided that the cumulative requirements of necessity, proportionality, distinction, and humanitarian obligation were satisfied.

Nevertheless, legal permissibility does not equate to strategic prudence. The deployment of a United States submarine to conduct kinetic operations in proximity to a neutral coastal state within the Indian Ocean underscores the increasingly complex convergence of naval power projection, humanitarian norms, environmental obligations, and coastal state rights within the contemporary maritime domain.

Even where consistent with international law, the extension of submarine warfare into the wider Indian Ocean carries destabilising implications for regional security, commercial shipping, and the safety of neutral coastal states situated along critical sea lines of communication. The geographic expansion of hostilities into this maritime space heightens the risks of miscalculation, escalation, and unintended third-party involvement.

For Sri Lanka, the incident underscores the delicate equilibrium between maintaining neutrality, safeguarding maritime security, and upholding the international legal order. The actions undertaken by the Sri Lanka Navy in conducting rescue and recovery operations for surviving sailors and deceased personnel reflect the discharge of well-established humanitarian duties under international law and exemplify responsible conduct at sea.

Ultimately, this episode illustrates the increasingly complex convergence of naval power projection, international humanitarian norms, and coastal state rights within the contemporary maritime domain. In an era marked by intensifying great-power competition and expanding operational reach in the Indian Ocean, the preservation of legal clarity, strategic restraint, and respect for neutral maritime spaces remains essential to sustaining regional stability and safeguarding the integrity of the international maritime order.

by REAR ADMIRAL (RTD.) JAGATH RANASINGHE
VSV, USP, psc, MSc (DS) Mgt, MMaritimePol (Aus),
PG Dip in CPS, DIP in CR, FNI (Lond), Former Govt Fellow GCSP

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Opinion

The Rule of Law from a Master of the Rolls and Lord Chief Justice of England

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These last few months have given us vivid demonstrations of the power of the Rule of Law. A brother of the reigning monarch in Great Britain has been arrested by the local police and questioned. This is reported to be the first time since 1647 (Charles I) that a person so close in kin to the reigning monarch was arrested by the police in England. An ambassador of the United Kingdom who also was a member of the House of Lords has been questioned by the police because of alleged abuse of office. In US, the Supreme Court has turned back orders of a President who imposed new tariffs on imports into that might trading nation. A nation that was made by law (the Constitution) again lived by the rule of law and not by the will of a ruler, so avoiding the danger of dictatorship.

In Sri Lanka, once high and mighty rulers and their kith and kin have been arrested and detained by the police for questioning. A high ranking military official has been similarly detained. Comments by eminent lawyers as well as by some cantankerous politicians have cited the services rendered by these worthies as why they should be treated differently from other people who are subject to the rule of laws duly enacted in that land. In Sri Lanka governments, powerful politicians and bureaucrats have denied the rule of law by delaying filing cases in courts of law, until the physical evidence is destroyed and the accused and witnesses are incapacitated from partaking in the trial. These abuses are widely prevalent in our judicial system.

As the distinguished professor Brian Z. Tamanaha, (On the Rule of Law, 2004.) put it “the rule of law is ‘an exceedingly elusive notion’ giving rise to a ‘rampant divergence of understandings’ and analogous to the notion of Good in the sense that ‘everyone is for it, but have contrasting convictions about what it is’. The clearest statement on the rule of law, that I recently read as a layman, came in Tom Bingham (2010), The Rule of Law (Allen lane). Baron Bingham of Cornhill was Lord Chief Justice of England from 1996 until his retirement. For the benefit of your readers, I reproduce a few excerpts from his short book of 174 pages.

“Dicey (A.V.Dicey, 1885) gave three meanings to the rule of law. ‘We mean, in the first place… that no man is punishable or can be made to suffer in body or goods except for a distinct breach of law established in the ordinary legal manner before the ordinary courts of the land.’…If anyone -you or I- is to be penalized it must not be for breaking some rule dreamt up by an ingenious minister or official in order to convict us. It must be for proven breach of the established law and it must be a breach established before the ordinary courts of the land, not a tribunal of members picked to do the government’s bidding, lacking the independence and impartiality which are expected of judges.

” We mean in the second place, when we speak of ‘the rule of law’ …..that no man is above the law but that every man, whatever his rank or condition, is subject to the ordinary law of the realm and amenable to the ordinary tribunals.’ Thus no one is above the law, and all are subject to the same law administered in the same courts. The first is the point made by Dr Thomas Fuller (1654-1734) in 1733: ‘Be you ever so high, the law is above you.’ So, if you maltreat a penguin in the London Zoo, you do not escape prosecution because you are Archbishop of Canterbury; if you sell honours for a cash reward, it does not help that you are Prime Minister. But the second point is important too. There is no special law or court which deals with archbishops and prime ministers: the same law, administered in the same courts, applies to them as to everyone else.

“The core of the existing principle is, I suggest, that all persons and authorities within the state, whether public or private, should be bound by and entitled to the benefits of laws publicly made, taking effect (generally) in the future and publicly administered in the courts. … My formulation owes much to Dicey, but I think it also captures the fundamental truth propounded by the great English philosopher John Locke in 1690 that ‘Wherever law ends, tyranny begins’. The same point was made by Tom Paine in 1776 when he said ‘… in America THE LAW IS KING’. For, as in absolute governments the King is law, so in free countries the law ought to be King; and there ought to be no other.’

“None of this requires any of us to swoon in adulation of the law, let alone lawyers. Many people occasion share the view of Mr. Bumble in Oliver Twist that ‘If the law supposes that ….law is a ass -a idiot’. Many more share the ambition of expressed by one of the rebels in Shakespeare’s Henry VI, Part II, ‘The first thing we do, let’s kill all the lawyers. ….’. The hallmarks of a regime which flouts the rule of law are, alas, all too familiar: the midnight knock on the door, the sudden disappearance, the show trial, the subjection of prisoners to genetic experiment, the confession extracted by torture, the gulag and the concentration camp, the gas chamber, the practice of genocide or ethnic cleansing, the waging of aggressive war. The list is endless. Better to put up with some choleric judges and greedy lawyers.”

Tom Bingham draws attention to a declaration on the rule of law made by the International Commission of Jurists at Athens in 1955:

 =The state is subject to the law;

 =Government should respect the rights of individuals under the Rule of Law and provide effective means for their enforcement;

 =Judges should be guided by the Rule of Law and enforce it without fear or favour and resist any encroachment by governments or political parties in their independence as judges;

 =Lawyers of the world should preserve the independence of their profession, assert the rights of an individual under the Rule of Law and insist that every accused is accorded a fair trial;

The final rich paragraph of the book reads as follows: ‘The concept of the rule of law is not fixed for all time. Some countries do not subscribe to it fully, and some subscribe only in name, if that. Even those who subscribe to it find it difficult to subscribe to all its principles quite all the time. But in a world divided by differences of nationality, race, colour, religion and wealth it is one of the greatest unifying factors, perhaps the greatest, the nearest we are likely to approach to a universal secular religion. It remains an ideal, but an ideal worth striving for, in the interests of good government and peace, at home and in the world at large.’

by Usvatte-aratchi ✍️

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