Connect with us

Features

Reaching adolescence and school at Wattala

Published

on

by Jayantha Perera ✍️

My class teachers from standards four to eight were De La Salle Christian Brothers. They were kind, educated, and committed to helping students become good Christians. Brother Osman, my class teacher in standard four, was a strict disciplinarian. He taught us general etiquette and the value of saving money. He was troubled by my poor handwriting, so he bought me two exercise books and told me to write several words over and over again until they were perfect.

Forty years later, I met him at a convent in Hyderabad, Pakistan. By then, he was retired and living in Multan. He told me that his class in 1959 at St. Anthony’s was the best in his teaching career, and that I was among the few excellent students he had ever taught. He closely examined my face, especially my lips and eyes, and said that I was very serious about my reputation, and I continue to live abroad.

Brother Vincent, the director of the primary school, was my teacher in standard five in 1960. He encouraged me to learn English grammar and literature. He gave me several storybooks printed in England and as a result, I could visualize rural England, train rides, mountains, sea beaches, and lakes. The glossy pages and beautiful pictures of England encouraged me to read English books. He was ready to correct any number of versions of my essays and patiently discuss complex grammar, encouraging me to speak in English. He was very proud of my progress from the day, about two years before, when I could only read the word ‘on’ from an English textbook in his office.

I was very proud to be in the Upper School as a student of Brother Felix, who was the class teacher of Standard six. He was a short man with a hot temper, and students called him ‘Kottal’ – a combination of Kota meaning ‘short,’ and a painkiller brand called Cortal). He taught us how to use an English dictionary. He chose a student, told him to find the word written on the blackboard in the dictionary, and then asked him to read the description under the word. He was known for his skills in teaching Algebra and Geometry. Once, he chased the entire class out of the classroom because no one could solve an algebra problem.

We were told to wait outside on the corridor. My brother Nihal suddenly raised his hand and was called to return to his seat. Brother Felix was very pleased with Nihal and carefully checked his answer which was wrong. The Brother slapped him and chased him away and all the other students were asked to return to their seats.

In standard seven we had only half-day school sessions, either in the morning or the afternoon, because our class rooms were being repaired. Brother P, my class teacher, decided to teach us through dialogue and debates instead of textbooks. At least two days per week were allocated for discussions, debates, and arguments, and we were all thrilled to take part. Topics included ‘Should the Queen’s reign over Ceylon be tolerated?’ ‘Why am I a Christian?’ and ‘Can we say God is love?’ The desks and chairs were rearranged into two clusters, allowing the opponents to face each other. Two or three referees were also elected by vote. I led several debates and developed my public speaking skills. Nihal was elected an arbitrator and the students treated him as impartial.

Brother P was known among students for his openness as he was quite direct. Students called him ‘Koti P (P the tiger). No student wanted to visit him in his room. There were stories about how he grabbed some boys as they walked past his room. He took an unusual interest in our public speaking skills. He told us that he had studied public speaking in London when he was a theology student.

Brother Raymond, my standard eight teacher, was very charming. We went on trips with him to places such as the Galle Fort and the Temple of the Tooth in Kandy. He believed such trips would broaden our horizons and deepen our knowledge of the country. He got the class walls painted with underwater fishing scenes, including large fish, spear fishermen with harpoons, and mermaids. He loved geometry and encouraged us to solve problems as quickly as possible and to raise our hands when finished. The winner received a toffee as a token of appreciation.

At Junior School Class (JSC), we had several great teachers. One was Mr. Nicholas who was dressed shabbily and never tied his shoelaces. He was a mathematics teacher, and one day, he challenged his class, “If anyone in this class solves this problem, I will give my beautiful daughter in marriage to that boy!” Constantine raised his hand. Mr. Nicholas was quite surprised. “Yes, what is the answer?” “I know, sir, but I will not tell you.” “Why?” “Because I don’t want to marry your daughter.” The class broke into peals of laughter with no one, not even Mr. Nicholas, was able to control their laughter.

A bachelor in his late forties taught us Sinhala and Literature in the JSC class. He was a thin, tall man with a mustache who always wore a long-sleeved white shirt and white trousers. His face was covered with pimples, and his teeth were discolored from chewing betel. He cycled to college from Uswatakeiyawa about six miles away. He had fitted his bicycle with a set of gears and had a small box behind the saddle to carry his lunch parcel and a bottle of water from home.

One day, he lost his temper with students when they shouted, “Kona is coming” before he entered the class, Kona being his nickname taken off a text book. He did not like it. He first called me and wanted to see my essay on King Vijaya. He got a cane from the office and gave me two strokes for not writing the date and not underlining the essay topic. At least 10 students were caned and sent out of the class. I cried and waited until I met my father to complain about Kona.

In the late afternoon, while going home with my father and two brothers, I saw Kona too cycling home saying ‘hello’ to my father as he passed. My father stopped him and reprimanded him saying, “You should not have caned my son for not understanding the essay topic.” First, he did not quite comprehend my father and then realized the relationship between my father and me. He remembered the incident in class. He apologized to my father, “Sir, I did not know Jayantha is your son.” My father told him, “You should not punish any child for minor errors or delays.”

The following day, I did not want to go to school because I was shy to meet my friends who had witnessed the exchange between Kona and my father. In class, my friends criticized me for carrying tales. Kona rechecked my essay without saying anything, as though nothing had happened the previous day.

Soon after I completed my studies at the JSC class in 1963, Brother Raymond secured a teaching post in Multan, Pakistan. My brother Nihal and I visited him on the eve of his departure. He noticed that we were without shoes or sandals, which upset him, and he wanted us to dress properly when visiting friends and relatives. He lived in Pakistan for 10 years. I later heard of his sudden death at the age of 49 years.

Some brothers and teachers were known for their predatory practices over young boys. As a result, students generally understood that no boy should visit the Brothers’ large bungalow, which was separated from the main college buildings. The Novitiate for young boys aspiring to become La Salle brothers was adjacent to the Brothers’ private living area. Several acolytes at the Novitiate told us stories about regular sexual advances made by a particular brother who oversaw the Novitiate.

He used several methods to ‘win’ over boys: fear, power, persuasion, recognition, and extra or special food. He had several favorites who received chocolates and biscuits from him as a reward for their compliance. Students called him ‘Suppuwa’ (sucker). To make the gossip more entertaining, students multiplied stories about the Brothers. It was our pastime to identify the Brothers’ favorite boys at the Novitiate. Occasionally, Brother Director of the primary school caught a few students spreading rumors about his colleague and caned them severely.

Once, he rounded up several gossip mongers and caned them publicly. He spared me from caning because he knew my father. But he complained to my father about my ‘rowdy’ behavior, and my father scolded me in front of the Brother. The strong belief that Brothers were there to make us into good citizens suppressed such stories and gossip. Parents and students knew about the sexual orientation of teachers. But there was no formal complaint against any Brother or teacher regarding homosexuality.

A popular Brother among students once a week showed cowboy film shows after college on Fridays. He sold tickets for 25 cents each and used the Novitiate’s main study room to screen movies. Those who did not have money or did not want to spend 25 cents waited at the door for the Brother to bring in a few students from the outside crowd during an interval, without charging them.

Homosexuality was known as sellema (play) among boys. Brother S was well known for making advances toward young boys through his charm and influence. He was a handsome, fatherly figure with many innovative ideas about what the students should study. He sometimes invited students to his room to show them old cricket books and magazines. Only a few students accepted his invitation. They were known as Mal Kumarayo (flower princes). They spoke of their sexual escapades with Brother S to other students. We did not know if their stories were true, exaggerations, or fantasies not distinguishing then between a rumour and reality.

Some senior students were known as “homos”. Cricket practice and staying overnight to build ‘House Tents’ for annual ‘Sports Meets’ were the sources of many rumours about homos. For example, we heard that a student got sexually involved with the ‘ground boy’ of the college, a man in his late forties. He assaulted the student when he refused to grant sexual favors in the storeroom where he confronted the boy who went in to collect a cricket bat. There was also a good-looking boy who was notorious for his homosexual connections with senior students and Brothers. He was proud to tell others what gifts, special food, and other favours he had received from his patrons Students called him ‘Devi’, the name of a famous actress in the 1960s.

My father never allowed my brothers or me to get close to any Brother or senior student and he monitored our movements, especially after school hours, to protect us. Six in the evening was the time to return home from sports or cricket practice.

Standard eight was a critical year for my formation. I was 12 years old. One day, Brother Cassian, the Director, called Nihal and me to his office. When the Director called a boy to his office, it was a matter of grave concern for the boy, his colleagues, and his class teacher. The reason was not stated, so we had to guess. Nihal thought that our frequent late arrival in the morning was the reason. I tried to think of any naughty thing that I had done recently. When we reached the office, Brother Cassian was waiting for us. He took us to his room and asked us to sit down and that was unusual.

I saw several canes of different sizes in a rattan basket by his large table. A large cross was hanging behind him, and a framed picture of the Immaculate Mary. A detailed timetable of all classes was on the wall to his left. There was an ink well and a G-nib pen on his table. I wonder when he used this to write. At that time, Brother Cassian was a short, stout man in his late fifties. He hardly had any hair on his head. He looked over his reading glasses and smiled. We were still uncertain why he called us. He looked straight into our eyes and said:

“We choose a few boys every year to send to a seminary or to a novitiate for training to become catholic priests or De La Salle Brothers. Nihal, what do you think?” Brother Cassian inquired. Nihal was initially relieved to learn there was no punishment. He thought seriously for a few seconds and said, “Yes, I want to become a priest.” Brother Cassian was happy. “Why do you want to become a priest, Nihal? The response: “Because I want to work in the vineyard of Jesus.” Brother Cassian beamed with approval. He told Nihal, “You talk to your father and decide when you want to go to the Colombo seminary. In any case, you cannot go until you pass the SSC.”

Brother Cassian was jubilant about Nihal’s reply. Then he turned to me and asked, “Jayantha, do you want to become a brother or a priest?” I said, “A priest.” Why? “One day, I want to become a bishop.” Brother Cassian was flabbergasted. He took a few seconds to collect his thoughts. “Why?” “I like red robes, the miter, and the staff of a bishop. I want to wear them all the time.” Brother Cassian looked quite unhappy. But he regained his composure fast and told me, “Jayantha I am sorry to tell you that you are not suitable to become a priest or a brother. You are a proud boy. Jesus wants humble boys to become his disciples. But you are a good boy and will do well in life if you pursue your studies diligently.” Then he sadly added, “Many are called but few are chosen,” or something to that effect. I felt sad not because I was told that I was unsuitable to become a priest, but because I had made Brother Cassian sad and unhappy.

I realized that the priesthood was not for me. Nihal and I got up and left the room as fast as we could. Brother Raymond was waiting for us in the class. The story that Nihal was selected to become a priest made headlines. Nihal changed his normal demeanor and tried to act like a priest. During morning prayers, he was invited to the front of the class so that others could follow his example. He nodded his head each time he said, “Amen.”

I performed very well in the Junior School Certificate (JSC) examination and ranked first among students from all Christian Brothers’ schools in Sri Lanka. I scored 24 credits when a first-class required only 12 credits. Nihal, too, got a first class. My father talked incessantly about our results and was very proud of his two sons. My teachers did their best to convince my father that I should pursue the biology stream and become a doctor. But he disagreed.

Brother Felix and Brother Cassian tried to convince my father to change his mind and admit me to the biology stream. Bro Felix told me at least twice that I might ruin the prospects of a great career as a doctor by listening to my father. But I decided to remain in the Arts stream and to trust my father. After several months, I decided to become a lawyer and checked with my father. He tentatively agreed and told me that he would discuss the issue with me after I passed the High School Certificate (HSC) examination.



Continue Reading
Advertisement
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Features

Redefining ageing in Sri Lanka

Published

on

by Prof. M. W. Amarasiri de Silva

I have often pondered the factors that have allowed me to reach the age of 78, a milestone that stands in stark contrast to the shorter lifespans of the generations before me, with my father passing away at 68 and my grandfather at just 49. It is both a humbling and fascinating realisation to know that I am currently the longest-living person in my family’s known lineage, yet this milestone naturally invites a deeper reflection on how best to account for such a distinct disparity. A closer look at our familial history reveals the stark realities of earlier eras: my grandfather passed away in 1931, shortly before my father’s marriage, and my father ultimately succumbed to thrombosis in 1974. Yet here I am, decades later, still going strong at 78. Solving this puzzle of longevity requires looking beyond mere chance to consider the powerful interplay of generational advances in public health, modern cardiovascular medicine, shifting dietary and lifestyle habits, and the gradual reduction of environmental stressors across the decades. How, then, do these converging historical and medical shifts help us truly make sense of such a remarkable generational transformation?

Sri Lanka’s demographic journey

For more than a century, Sri Lanka’s demographic and epidemiological journey have served as a global paradigm for what can be accomplished when a nation prioritises social investment over raw economic output. Long before the term human development index gained currency in international policy circles, our island had already begun laying the groundwork for a public health system that was radically egalitarian in its design and astonishingly effective in its execution. In the decades immediately preceding and following independence, the narrative surrounding Sri Lanka’s medical achievements was anchored in the heroic conquest of acute mortality.

The rapid expansion of a free, state-funded medical network, the aggressive eradication of endemic malaria through widespread spraying and vector management, the introduction of universal childhood immunisations, and the relentless lowering of maternal and infant mortality rates collectively transformed a post-colonial tropical society into an outlier of longevity. When post-independence health planners first measured the life expectancy of the average Sri Lankan citizen in the mid-twentieth century, a newborn child could expect to live barely past fifty years. Today, robust demographic data confirms that average life expectancy in Sri Lanka has surged to nearly seventy-eight years, with women routinely living past seventy-nine—a figure that stands head and shoulders above our South Asian neighbours and rivals the health profiles of many high-income Western nations.

Yet, this extraordinary victory over acute infectious disease and early death has brought Sri Lanka face to face with a second, far more insidious health crisis. The very success of our twentieth-century public health campaigns ensured that millions of citizens survived childhood and mid-life infections, only to age into an environment increasingly characterised by urbanisation, dietary shifts, sedentary occupations, and psycho-social stress. As a direct consequence, the island’s disease burden has undergone a dramatic structural flip. Non-communicable diseases—specifically type 2 diabetes mellitus, essential hypertension, ischemic heart disease, cerebrovascular accidents, chronic kidney disease, and various forms of malignancy—now account for more than eighty percent of all deaths nationwide. For much of the past forty years, our healthcare infrastructure struggled to adapt to this shifting terrain. The legacy system, designed primarily to treat sudden, acute episodes of illness like respiratory infections, dysentery, or acute trauma, applied that same reactive logic to chronic condition management. Patients were conditioned to seek medical intervention only after a physical crisis had manifested—when severe retrosternal chest pain signalled a myocardial infarction, when unmanaged hyperglycaemia caused irreparable blurred vision or peripheral gangrene, or when a sudden ischemic stroke left a family patriarch or matriarch permanently paralysed. That era of reactive, crisis-driven medicine is finally ending, yielding to a quiet but profound revolution in how health is monitored, preserved, and restored.

Age of paradigm shift

We are entering the age of paradigm shift powered by the convergence of early molecular diagnostics, low-cost wearable health technologies, point-of-care digital sensors, minimally invasive surgical techniques, and advanced interventional cardiology. Modern clinical science is moving decisively away from the blunt rescue operations of the past toward a model of continuous, predictive risk management. Rather than waiting for organs to fail or arterial walls to rupture, contemporary medicine seeks to identify biological vulnerabilities at the cellular and metabolic level long before a single outward symptom appears. In doing so, it is not merely adding passive years to the human lifespan; it is fundamentally altering the biological trajectory of human aging in Sri Lanka, preserving physical autonomy, cognitive clarity, and productive vitality well into the twilight years.

To fully grasp the magnitude of this transformation, one must examine the devastating trajectory of type 2 diabetes in South Asia and how new diagnostic and monitoring tools are systematically dismantling its reign. For generations, metabolic disease was understood as an inevitable accompaniment of aging or an unavoidable genetic fate. South Asian populations possess a well-documented genetic predisposition toward central adiposity and insulin resistance at significantly lower body mass index thresholds than their Western counterparts. Historically, diabetes was detected through basic fasting blood sugar tests administered only when a patient presented with classic symptoms such as excessive thirst, frequent urination, or unexplained weight loss. By the time those symptoms emerged, however, subtle metabolic damage had already been accumulating quietly within the body for a decade or more. Microvascular damage to the retina and kidney glomeruli, along with macrovascular stiffening of the coronary and carotid arteries, had already taken root.

Timeline rewritten

Modern diagnostic protocols have completely rewritten this timeline. The widespread clinical adoption of Glycated Haemoglobin testing, alongside advanced assays measuring fasting insulin and homeostatic model assessment of insulin resistance, now allows clinicians to spot subtle metabolic dysregulation long before blood glucose levels breach the threshold of clinical diabetes or even standard prediabetes. Doctors can now inform a forty-year-old patient that while their blood sugar appears superficially normal on a standard panel, their pancreas is hyper-secreting insulin to clear that glucose—a clear warning sign that metabolic exhaustion is looming five to ten years down the road.

Even more transformative than early laboratory screening is the rapid miniaturisation and commercialization of personal monitoring technology, most notably Continuous Glucose Monitors. These small, water-resistant sensors, affixed painlessly to the upper arm, utilise microscopic filaments embedded in interstitial fluid to continuously record glucose concentrations twenty-four hours a day. Through wireless telemetry, they stream real-time glycaemic data directly to a user’s smartphone. For the first time in medical history, the invisible dynamics of human metabolism are rendered instantly visible to the individual. A user in Colombo or Kandy wearing a continuous monitor no longer must guess how a heavy lunch of refined white rice, a late-night sweet meat, or a forty-minute brisk walk affects their blood chemistry. They can observe the precise glycaemic spike in real time and watch how physical activity accelerates glucose clearance into muscle tissue.

This immediate biofeedback loop transforms the patient from a passive recipient of quarterly doctor’s orders into an empowered, active manager of their own biology. For individuals in the early prediabetic spectrum, continuous visibility provides the behavioural trigger required to implement targeted dietary modifications, stress management, and exercise routines that can completely arrest or reverse the progression toward overt diabetes. For those already living with diagnosed diabetes, continuous monitoring paired with modern pharmacotherapy—such as SGLT-2 inhibitors and GLP-1 receptor agonists that not only manage glucose but directly protect renal and cardiac tissue—drastically dampens dangerous glycaemic variability. By preventing severe spikes and nocturnal hypoglycaemic crashes, these technologies protect the delicate microvascular bed of the kidneys and eyes, virtually eliminating the tragic secondary complications of blindness and end-stage renal disease that historically plagued aging Sri Lankans.

A parallel revolution

A parallel revolution is unfolding in the management of systemic hypertension, the proverbial silent killer responsible for most stroke deaths and heart failure hospitalizations in our country. Hypertension is notoriously insidious because elevated arterial pressure causes no physical discomfort until catastrophic vascular damage occurs. For decades, the standard method for diagnosing hypertension was an opportunistic blood pressure reading taken with a manual sphygmomanometer during a sporadic visit to a hospital OPD or private dispensary. This method was notoriously fraught with diagnostic error. Patients frequently suffered from white-coat hypertension, where the stress of being in a clinical setting artificially elevated their reading, leading to over-prescription of medication. Conversely, others suffered from masked hypertension, where normal clinic readings concealed dangerously high blood pressure spikes during routine working hours or sleep.

The widespread availability of affordable, clinical-grade digital blood pressure monitors, smart wristbands, and ambulatory blood pressure cuffs has rendered sporadic clinic readings obsolete. Individuals can now capture comprehensive, multi-day home blood pressure profiles that accurately reflect their cardiovascular reality across morning, evening, and resting states. Automated smart wearables can detect subtle arterial stiffness and wave velocity trends, alerting users to early vascular aging long before persistent resting hypertension becomes established.

The clinical payoff of catching mild blood pressure elevations in their earliest phases is immense. Early lifestyle interventions, such as dietary sodium restriction, increased potassium intake through local produce, weight management, and low-dose antihypertensive agents like ACE inhibitors or calcium channel blockers, can easily reset arterial pressure back to optimal ranges. Maintaining arterial elasticity over decades prevents the hypertrophy of the left ventricle of the heart, preserves the delicate filtration barriers of the renal capillaries, and shields the cerebral vasculature from micro-aneurysms. Consequently, the incidence of devastating haemorrhagic strokes and vascular-dementia-induced cognitive decline—conditions that historically stripped elderly Sri Lankans of their dignity and independence—is declining among populations with access to early vascular management.

Interventional advancements

When cardiovascular disease does breach these early preventive barriers, modern surgical and interventional advancements ensure that an acute cardiac event no longer carries the death sentence or permanent disability that it did a generation ago. The field of interventional cardiology has evolved from major open operations toward extraordinarily precise, minimally invasive procedures. Half a century ago, a severe coronary artery blockage required open-heart surgery, complete with a sternotomy, heart-lung bypass machinery, weeks of intensive hospital care, and months of painful recovery. Today, through advanced transradial cardiac catheterization, an interventional cardiologist can enter the arterial system via a tiny puncture in the patient’s wrist under local anaesthesia. Utilising high-resolution fluoroscopic imaging, intra-vascular ultrasound, and fractional flow reserve technology, the cardiologist can navigate directly into the coronary vessels, clear the occluding atherosclerotic plaque, and deploy state-of-the-art drug-eluting stents to restore full myocardial perfusion within hours.

Moreover, surgical innovations have dramatically expanded the upper age limits of who can safely undergo complex structural heart procedures. Historically, an elderly patient in their late seventies or eighties suffering from severe aortic valve stenosis was considered far too frail to survive the trauma of traditional valve replacement surgery. Today, the advent of Transcatheter Aortic Valve Replacement allows cardiac teams to deliver a fully functional biological valve through a femoral catheter directly into the heart while it continues to beat. Similarly, electrophysiological breakthroughs—including tiny, leadless pacemakers implanted directly into the cardiac chambers and sophisticated implantable cardioverter-defibrillators—continuously monitor cardiac rhythm, firing micro-electrical shocks to instantaneously terminate fatal ventricular arrhythmias without any human intervention. These mechanical and surgical triumphs mean that a cardiac diagnosis in late life no longer signals an irreversible descent into bedridden invalidity. Instead, septuagenarians and octogenarians are routinely restored to functional physical capacity, walking, traveling, and living independently.

The convergence of these preventive diagnostic tools, wearable monitoring gadgets, metabolic therapies, and minimally invasive cardiac surgeries is driving a profound paradigm shift in how we conceptualise the aging process itself. For centuries, biological aging was viewed as an inescapable, uniform process of decay characterised by progressive frailty, multi-organ breakdown, and loss of functional independence. Today, geroscience—the study of the biological mechanisms driving aging—has demonstrated that the physical decline traditionally associated with old age is largely the cumulative result of unmanaged, low-grade chronic pathology. By systematically neutralising chronic hyperglycaemia, hypertension, sub-clinical inflammation, and vascular occlusion early in life, modern medicine is successfully decoupling chronological age from physiological decline.

Conceptual shift

This conceptual shift is best reflected in the growing clinical focus on healthy life expectancy, or health span, as opposed to raw lifespan. Life expectancy merely measures the total number of years an individual lives from birth to death; health span measures the number of those years lived in full physical health, free from chronic disease, functional disability, or severe cognitive impairment. Historically, even as Sri Lanka’s total life expectancy expanded during the late twentieth century, our average health span lagged significantly behind, creating a painful decade-long gap at the end of life spent battling chronic invalidity, reliance on family caregivers, and heavy financial burdens from constant hospitalizations.

By pushing the onset of chronic disease into the extreme final years of life—a phenomenon known in epidemiology as the compression of morbidity—modern health technologies enable citizens to preserve their vitality, cognitive sharpness, and muscular mobility well into their seventies and eighties. Older adults are no longer forced by physical frailty into early social and economic isolation. Instead, they remain active, productive participants in their communities, continuing to teach, write, advise, manage businesses, and contribute their accumulated wisdom to the nation’s social and economic capital. Aging in contemporary Sri Lanka is gradually ceasing to be defined by decline and dependency, evolving instead into a prolonged phase of active, self-directed life.

However, as we celebrate these triumphs of science and engineering, we must confront a critical societal question: how can Sri Lanka ensure that this revolution in longevity is democratised across all segments of our population, rather than remaining an exclusive privilege reserved for the urban affluent? Advanced continuous glucose monitors, high-end smart wearables, drug-eluting stents, and specialized interventional care carry significant financial costs. In a nation currently navigating complex economic recovery and tight fiscal constraints within the public health sector, there is a very real danger that a widening technological divide could create a two-tiered aging experience—where wealthy urban citizens enjoy healthy longevity while low-income and rural populations remain vulnerable to unmanaged chronic disease and premature death.

Bridging the gap

Bridging this gap requires an intentional, forward-looking public health strategy. The Ministry of Health’s ongoing expansion of Healthy Lifestyle Centres across island-wide primary healthcare networks represents an important step in the right direction. These centres must be equipped not merely with basic blood pressure cuffs and weighing scales, but with digital point-of-care diagnostic tools capable of measuring HbA1c, lipid profiles, and renal function markers instantaneously in remote rural clinics. Furthermore, public health policy must leverage our national mobile telecommunications infrastructure to deploy community-level digital health tracking. Telemedicine platforms, automated SMS health reminders, and subsidized digital monitoring devices distributed to high-risk individuals in rural agricultural and industrial districts can democratize preventive care, catching metabolic and cardiovascular risks in tea plantation workers and paddy farmers just as effectively as in Colombo executives.

Ultimately, the story of health in Sri Lanka has always been one of extraordinary resilience and institutional ingenuity. Just as our public health pioneers in the mid-twentieth century proved to the world that a developing nation could eradicate tropical diseases and achieve high life expectancy through free public education and universal healthcare, our contemporary medical system must now demonstrate that preventive longevity can be made accessible to all. The tools to detect disease before it strikes, to monitor bodily health in real time, and to surgically repair failing organs are already in our hands. By integrating these modern technologies into our public health fabric, Sri Lanka can ensure that the gift of long life is matched by the gift of enduring health, productivity, and human dignity for generations to come.

Continue Reading

Features

The Ghost Stories of Edith Wharton

Published

on

Tales of Mystery and Suspense 16:

I have thus far looked only at novels, but in recent years I have also read several short story collections full of suspense and mystery. The first of these that I will explore is by someone not usually associated with such work. Edith Wharton was rather known for her incisive stories about American high society in the 19th century, on the lines of Henry James, though she was brilliant and less convoluted .

She was not someone I had read in childhood, but for some reason I have on my shelves several books by her, though I cannot now recollect from where they were all collected, and when. Over the years I read several of the novels I have, and enjoyed them, but for some reason I do not think I took down The Ghost Stories of Edith Wharton, a comparatively slim volume, that had been tucked away amongst my children’s books.

I could recollect none of the stories, except for the last two, the plots of which came back to me as I began reading them. One was called ‘All Souls’’ and was about a lady who lived by herself and found one night that all her servants had gone away, leaving her alone in the house. She had broken her ankle that day and been put to bed, with strict injunctions not to move, but when her bell was not answered she had staggered up, to find the electricity not working and no one at home. The voice she heard in the kitchen turned out to be from a radio.

When she awoke on what she thought the following morning, she was told she had imagined things and the servants were all back in place, and it was only the same morning. I had remembered by then that the probable explanation was that the servants had all gone to celebrate a witches’ sabbath, for it was All Souls’ Day when the dead walk. What I had forgotten was that before she fell she had seen a woman walking up to the house, and when a year later she saw the woman again, she fled, to stay with her cousin, who narrates the story. She never went back to the house.

The last story in the book is more straightforward, about a young man who goes to stay with an explorer he had met, who has set up house in the desert. But his host is not there when Medford arrives, and he is looked after by his manservant Gosling, who said Almondham was due back any day. But he did not arrive, and meanwhile there was less and less water to drink, for Medford refused wine and there was no Perrier.

Meanwhile his bath water smells, and I then remembered that in fact Gosling had killed his master, though perhaps not intentionally, and put him in the well. The reason was that he had not been allowed any leave and, just when he thought Almondham would relent, he said he was expecting a visitor and Gosling would have to stay on.

But while this is no great mystery, Edith Wharton creates suspense by making Medford worry about whether Gosling is correct in telling him not to trust the Arab servants, who were likely to kill him if he went off alone with them. And though it is more and more obvious that Gosling has not told him the truth, Medford is sure of nothing, until he suddenly finds Gosling about to push him into the stinking well, though he then backs off.

These two stories, which I remembered, perhaps because they had been anthologized elsewhere, were the most compelling, though I did find almost all the others also quite readable. And almost all held one’s interest, with the suspense being maintained until the end – and beyond it sometimes since the stories were sometimes open ended.

Amongst the most gripping was the story of a man who decided to visit the sister, who lived alone in Brittany, of an old friend. But when he got to a darkened house, he suddenly remembered that he had been told the woman had died. So he is quite convinced, when an old woman lets him in, and he is confronted by a shadowy figure on the stairs, that this is a ghost.

She begs him to stay, for she says she has felt appallingly lonely since she died, but he finally breaks away and flees. But when he tells the sister this, and says he is sorry he had not visited the grave, for she had wanted to be buried in her garden, he is told that she had not died, but only had a cataleptic fit, from which she had recovered.

Several other stories deal with adultery, or affection for a man, on the part of a woman treated badly by her husband. These stories, it is suggested, reflect Wharton’s own situation, for the man she married was serially unfaithful and not at all sympathetic, and they parted company. But women were expected to uphold rigid standards of behaviour, and many of Wharton’s heroines suffer accordingly.

The most dramatic of these involves a woman who meets her lover in a crypt, which her husband walls up, with a statue of her he has commissioned, the face of which breaks up to indicate the grief that overcame her. I have read similar outcomes in stories by Balzac and also Nirmali Hettiarachchi, adapted by the latter, but only here does stone change shape to express the grief that led to the deaths of all the women.

In another story a husband strangles a dog a woman lavished love on since she was alone, with a necklace he had given her and which she passed to an admirer, a necklace the husband had somehow got back. He then strangled all other dogs she paid attention to, but one night when she went down, the man who loved her having come back, to warn him that her husband was home, she heard him being attacked at the top of the stairs by the ghosts of all the dogs. And since dog bites were seen on the dead body, she was acquitted of the charge of murder which had been brought against her.

There are tales too of possession by dead women, one ending in an exorcism, the other with the husband vanishing, after getting letters from his dead wife, leaving his new wife and her mother dimly understanding what has happened. All these denouements are, if not as dramatic as in the last two stories, memorable, which is why I have little doubt this is the first time I read these other stories. And they serve to emphasize the talent of a remarkable woman, who made a life for herself away from the conventions of American society.

Continue Reading

Features

To skillfully fall from the clouds…

Published

on

A memoir by Thamasha Abeynaike

Glancing at the phone for a photo before the start of the first charter flight of the day, I noticed the time was 11:11. It seemed like a nod from the universe that this was bound to be a memorable day — and the 27th of December 2021 didn’t disappoint.

Capt. Gihan Fernando (Capt. GAF) greeted us at the hangar and after a reminder to me, as an observer on the flight, to ‘Take lots of photos!’, we waved him goodbye.

After a flawless sector from Ratmalana to beautiful Sigiriya, PIC Capt. Dinindu Ruwanpathiranage (Capt. Dinny) taxiied onto the apron and we awaited the arrival of our passengers for the next sector : Sigiriya to Koggala.

To say we were blessed with the most relaxed and understanding couple as passengers for this sector would be an understatement.

Wassim and Marya, who are now an indescribable part of our aviation lives, shared their plans of a beautiful vacation on the coast of Weligama.

Landing Site — Circled in Red, Attempted Runway — On Bottom Left of picture

Personally, I was excited for my favourite approach in Sri Lanka — the approach into Koggala Airport — bordered on one end by the beach, and the other by the Koggala Lake.

Our take off from Sigiriya was at sharp 13:00h and our lives were shaken within the next 52 mins.

While overflying Kurunegala, and following a descent down to 5000ft MSL, the engine of our trusted 4R-GAF Cessna 172 aircraft started to run rough. Following troubleshoots and after our trained procedures, Capt. Dinny diverted to Katunayake International Airport.

The Italian phrase “Cadere dalle nuvole” (direct translation : ‘to fall from the clouds’) — means “When you’re forced to face the reality.”

We are trained in Forced Emergency Landing Procedures throughout our flying careers countless times. I, myself, have chatted to my friends over numerous dinners about aerodynamics and emergency procedures. However, when the actual engine of your aircraft is giving up on you, there is no definite prediction of descent rate and glide range.

At Nawaloka Hospital Colombo : Photo by Channa

Sigiriya Airport Apron : Photo by Wassim

We ran through the emergency procedures many times with one of our ever supportive passengers, Wassim, mentioning, ‘We will not disturb you. You guys get us down safely.’ No better words could have been spoken and a confident voice echoed in my head ‘We’re all going to be safe’.

While perfectly lined up with a cleared runway at Katunayake Airport and with Capt. Dinny talking to and working with a misfiring engine, the engine of our C172 finally completely shut down at 200ft.

This is a testament to the indefinable skill of Capt. Dinny — to make a split second decision to abandon the approach and turn to a paddy field on his right, upon which we touched down beautifully at an impressive speed of 55knots at 13:52h.

Unfortunately, while slowing down in the mud, the aircraft collided with a concrete road which was slightly raised from the field level.

Zoom image will be displayed

I am forever grateful for this sequence of events, as Capt. Dinny’s skill and the thought of keeping the nose raised throughout the landing roll, saved us from being crushed by the instrument panel collapsing onto us.

Six months later, we have

physically recovered.

After listening to the stories of hearing this news and rushing to our side — from our families, friends, students to the aviation community — I can only sum it all up to one word : Grateful.This redirection was a blessed awakening to the true value of life and what potential a great training, instinct and a calm mindset hold in this beautiful field of aviation.

Continue Reading

Trending