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Pivotal point in Lankan history that beckoned national renaissance

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Advent of Arhant Mahinda Maha Thera

Poson Poya marks the advent of Buddhism in Sri Lanka, with the arrival of Arhant Mahinda Maha Thera bearing the message of the Gotama Buddha. It is a pivotal point in Sri Lankan history that beckoned national renaissance.

The ardent adherent that Emperor Asoka, who governed ancient India was, embarked on a Dhamma missionary programme in many countries. But long before this, he was known as ‘Chandasoka’ for his tyranny that succeeded in him conquering the entire network of neighbouring states. However, his battle against Kalinga, was a turning point in his life. Shocked by the brutal carnage of the war, Emperor Asoka was soothed by the sight of a samanera (novice bhikkhu) walking peacefully and gracefully by. A brief dialog with the monk, further placated the emperor. He realised the sinful consequences of war and vowed never to resort to violence. Emperor Asoka embraced Buddhism.

At the Third Sanghayana in 235 B.C., in order to propagate the Buddha Sasana, it was decided that Arhant bhikkhus would be deployed as missionaries to nine foreign countries including Greece, Myanmar and Sri Lanka. After all it was the Buddha’s own wish that his disciples “Go forth, O Bhikkhus, for the good of the many, for the happiness of the many, out of compassion for the world, for the good, benefit and happiness of divine beings and human beings. Let not two go by one way: Preach, O Bhikkhus, the Dhamma, excellent in the beginning, excellent in the middle, excellent in the end, both in the spirit and in the letter. Proclaim the Holy life, altogether perfect and pure.”

And Emperor Asoka’s own son answered the Buddha’s call, albeit centuries after the Buddha’s parinibbhana, on the behest of his preceptor the Ven. Moggaliputta Tissa Maha Thera, to visit Sri Lanka, which took place on Poson Poya. Consequently, Poson Full Moon Day is of utmost significance to all Sri Lankan Buddhists.

Sri Lanka at the time of the arrival of Arhant Mahinda Maha Thera was spiritually depraved, with its people worshiping the sun, moon, trees, rocks and even dead souls. King Devanampiyatissa (Beloved of the Devas), who ruled over Sri Lanka in 3rd century BC, was attending a national festival at Mihintale, Anuradhapura, where he met Arhant Mahinda Maha Thera. The king and some of his men were out hunting. Spying a magnificent dear, the king gave chase with bow and arrow in hand. As the king of the land the kill was his right. But he was stopped short when he heard someone call out “Tissa! Tissa! Stop!” King Devanampiyatissa looked for the one who dared to address him ‘Tissa’. He beheld the radiant Arhant Mahinda Maha Thera and his retinue of monks, shaven headed, draped in saffron robes, up on a high rock. The king forgot his desire for the hunt and approached the Buddha’s disciples with awe.

Seeing that he was ready, the Arhant Mahinda Maha Thera addressed the king:

 

Samana mayam Maharaja

Dhammarajassa savaka

Tam eva anukampaya

Jambudipa idha gata.

 

“We are samanas (peaceful ones/monastics), great king,

Disciples of the king of the Dhamma

Out of tender compassion for you

We’ve come from the Rose Apple Continent (India).”

 

Since Buddhism is not meant for the unwise, Arhant Mahinda Maha Thera gauged the king’s intelligence with a few quarried regarding their natural environment, according to the Mahavansa.

 

Maharaja, what kind of tree is this?

Venerable this is a mango tree.

Besides this mango tree do you find anymore mango trees?

Yes, Venerable there are plenty of mango trees.

Besides this mango tree, and other mango trees do you find any other trees?

Of course Venerable there are a variety of other trees.

Has thou, Kings folk O’King?

There are many.

Are there also others who are not Kinsfolk?

Yes, Venerable others are in majority than my Kinsmen.

Is there anyone besides Kinsfolk and others?

There is myself, the King.

 

Pleased with the Kings answers Arhant Mahinda Maha Thera went on to teach the king the Buddha Dhamma through the discourse of the Culahatthipadopama Sutta (Simile of the Elephant’s Footprint). In this sutta, using the analogy of a woodsman trying to track a big bull elephant, the Buddha explains how a disciple reaches complete certainty in the truth of the Dhamma, providing a full account of the gradual training in the path of awakening. “Start, set forth, observe the path of Enlightenment! Destroy the armies of Mara, as an elephant crushing a Bamboo Hut. This path leads to eradicate defilements bringing an end to the sorrowful cycle of births,” goes the sutta.

So pleased with Maha Thera’s explanation of the Dhamma was he, that King Devanampiyatissa took refuge in the Triple Gem, becoming the first lay adherent in Sri Lanka. On the day following that decisive meeting with King Devanampiyatissa, Mahinda Maha Thera arrived at Anuradhapura, with his retinue of monks, where he preached the Petavatthu, the Vimaanavatthu, and the Sacca-samyutta to the royal household, which outlined the consequences of wholesome deeds and repercussions of unwholesome deeds.

On the 27th day following the arrival of Arhant Mahinda Maha Thera, a member of the Royal family, Prince Aritta, and a group of 50 others entered the order of Bhikkhus in Sri Lanka. Nearly 60 rock enclosures they occupied and the Mihindu enclosure, still exists at Mihintale. According to historical records, at the end of the first discourse, Sumana Samanera attained Arhanthood while 40,000 devotees attained the state of ‘Sovan’. Queen Anoma appealed to the King expressing her desire and that of her retinue to enter the Bhikkhuni order.

In consequence, Arhant Mahinda Maha Thera’s sister Theri Sanghamitta came to Sri Lanka, bearing the Right wing Bo sapling of the Jayasiri Maha Bodhi of Buddhagaya. The sacred bodhi, planted at the Mahameuna gardens Anuradhapura, is the worlds oldest tree and is venerated todate as is Aradanagala, Chethiy pabbhata, or Missaka Pawwa where Arhant Mahinda Maha Thera and his retinue descended on Poson Full moon Day. A great Stupa was built there enshrining relics of Arhant Mahinda Maha Thera.

Together Arhant Mahinda Maha Thera and Theri Sanghamitta laid the foundations for the great tradition of Theravada Buddhism. They were generous and diligent in their progressive missionary service.

The pious and devout Buddhist leader, King Devanampiyatissa, not only governed the country without hatred and prejudice for many years, but did much to establish and safeguard the Buddha Sasana.

The Sangha who descended from Arhant Mahinda Maha Thera engaged in Dhamma Missionary service, while the king and his ministers support them by providing four requisites and vital necessities. In turn citizens performed their duties and discharged their responsibilities as pious devotees.

The advent of Arhant Mahinda Maha Thera bearing Buddha Dhamma resulted in a resplendent moral civilization and social, economic and cultural endowments. Hence, Poson Poya is of great consequence to Sri Lankan Buddhists.



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Illegal solar push ravages Hambantota elephant habitat: Environmentalist warns of deepening crisis

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Land earmarked for the project

A large-scale move to establish solar power plants in Hambantota has triggered a major environmental and social crisis, with more than 1,000 acres of forest—identified as critical elephant habitat—cleared in violation of the law, environmental activist Sajeewa Chamikara said.

Chamikara, speaking on behalf of the Movement for Land and Agricultural Reform, said that 17 companies have already begun clearing forest land along the boundaries of the Hambantota Elephant Management Reserve. The affected areas include Sanakku Gala, Orukemgala and Kapapu Wewa, which are known to be key elephant habitats and long-used movement corridors.

He said that what is taking place cannot be described as development, but rather as a large-scale destruction of natural ecosystems carried out under the cover of renewable energy expansion.

According to Chamikara, the clearing of forests has been carried out using heavy machinery, while large sections have also been deliberately set on fire to prepare the land for solar installations. He said that electric fences have been erected across wide stretches of land, effectively blocking elephant movement and fragmenting their natural habitat.

“These forests are not empty lands. They are part of a living system that supports wildlife and nearby communities. Once destroyed, they cannot be easily restored,” he said.

The projects in question include a 50 megawatt solar development undertaken by five companies and a larger 150 megawatt project implemented by 12 companies. The larger project is reported to be valued at around 150 million US dollars.

Chamikara stressed that these projects are being carried out in a coordinated manner and involve extensive land clearing on a scale that raises serious environmental concerns.

He further alleged that certain companies had paid about Rs. 14 million to secure support and move ahead with the projects. He said this points to a troubling failure of oversight by state institutions that are expected to protect forests and wildlife habitats.

“This is not only an environmental issue. It is also a serious governance issue. The institutions responsible for protecting these lands have failed in their duty,” he said.

Chamikara pointed out that under the National Environmental Act, any project of this scale must receive prior approval through a proper Environmental Impact Assessment process.

He said that clearing forest land before obtaining such approval is a direct violation of the law.

He added that legal requirements relating to archaeological assessments had also been ignored. Under existing regulations, large-scale land clearing requires prior evaluation to ensure that sites of historical or cultural value are not damaged.

“The law is very clear. You cannot go ahead with projects of this nature without proper approval. What we are seeing is a complete disregard for legal procedure,” Chamikara said.

The environmental impact of these activities is already becoming visible. With their natural habitats destroyed, elephants are increasingly moving into nearby villages in search of food and shelter. This has led to a sharp rise in human-elephant conflict in several areas.

Areas such as Mayurapura, Gonnooruwa, Meegahajandura and Thanamalvila have reported increasing encounters between humans and elephants. According to Chamikara, more than 5,000 farming families in these areas are now facing growing threats to their safety and livelihoods.

 

He warned that farmers are being forced to abandon their lands due to repeated elephant intrusions, while incidents involving damage to crops and property are rising. There have also been increasing reports of injuries and deaths among both humans and elephants.

“This is turning into a serious social and economic problem. When farmers cannot cultivate their lands, it affects food production, income and rural stability,” he said.

Chamikara also raised concerns about the broader environmental consequences of clearing forests for solar power projects. While renewable energy is promoted as a solution to reduce carbon emissions, he said that destroying forests undermines that goal.

“Forests play a key role in absorbing carbon dioxide. When you clear and burn them, you are increasing emissions, not reducing them. That defeats the purpose of promoting solar energy,” he explained.

He added that large-scale deforestation in dry zone areas such as Hambantota could also affect local weather patterns and reduce rainfall, which would have further negative impacts on agriculture and water resources.

Chamikara called for a shift in policy, urging authorities to focus on more sustainable approaches to solar power development. He said that rooftop solar systems on homes, public buildings and commercial establishments should be given priority, as they do not require clearing large areas of land.

He also recommended that solar projects be located on degraded or abandoned lands, such as areas affected by past mining or other low-value lands, rather than forests or productive agricultural areas.

“Renewable energy development must be done in a way that does not destroy the environment. There are better options available if there is proper planning,” he said.

Chamikara urged the Central Environmental Authority and the Department of Wildlife Conservation to take immediate action to stop ongoing land clearing and investigate the projects. He stressed that all activities carried out without proper approval should be halted until legal requirements are met.

He warned that failure to act now would lead to long-term environmental damage that could not be reversed.

“If this continues, we will lose not only forests and wildlife, but also the balance between people and nature that supports rural life. The consequences will be felt for generations,” he said.

The situation in Hambantota is fast emerging as a critical test of whether development goals can be balanced with environmental protection. As pressure grows, the response of authorities in the coming weeks is likely to determine whether the damage can still be contained or whether it will continue to spread unchecked.

By Ifham Nizam

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Why Mahatma Gandhi’s teachings need to be at the heart of conflict resolution

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Mahatma Gandhi

All credit to the Tamil Nadu government for taking concrete measures to perpetuate the memory of the renowned Mahatma Gandhi of India, who on account of his moral teachings stands on par with the likes of Socrates, Plato, Aristotle, Confucius and Jalaluddin Rumi, to name a few such all-time greats. The time is indeed ripe to draw the world’s attention to the Mahatma’s humanistic legacy which has resonated in the hearts of peace-oriented sections the world over down the decades.

Under its mega developmental blueprint titled ‘ Tamil Nadu 2030’, the Tamil Nadu government, among other things, intends transforming villages into centres of economic growth in conformity with the Mahatma’s vision of making the village the fundamental unit of material and spiritual advancement. Thus will come into being the ‘Uttamar Gandhi Model Villages Project’, which will be initially covering 10 village Panchayats. (Please see page 3 of The Island of March 11, 2026).

The timeliness of remembering and appreciating anew the teachings of Mahatma Gandhi resides in the utter lawlessness that has been allowed to overtake the world over the last few decades by none other than those global powers which took it upon themselves to usher in a world political and economic order based on the UN Charter and the Universal Declaration of Human Rights. Mainly in ‘the dock’ in this regard are the permanent members of the UN Security Council.

As is plain to see, the international law and order situation has veered out of control. Principal priorities for the international community or what’s left of it is to prevent the current mainly regional war in the Middle East from degenerating dangerously into another world war, coupled with the task of eliminating the possibility of another nuclear holocaust.

The most scorching of ironies is that the world’s ‘number one power’, the US, has virtually lost its way in the ‘Global Disorder’ it has been party to letting lose. For instance, instead of making good its boast of militarily neutralizing Iran and paving the way for the constant flow of fuel and gas from the Strait of Hormus by itself and Israel, it is now appealing to the rest of the West to come to its assistance. Not surprisingly, US allies are indicating their unwillingness to help pull the US’ ‘chestnuts out of the fire’.

Oil and gas are the veritable life blood of countries and going ahead it should not come as a surprise if impatience gets the better of the major powers and the nuclear option is resorted to by some of them under the dangerous illusion that it would be a quick-fix to their growing economic ills and frustrations.

All the above and more are within the realms of the possible and the need is pressing for humanistic voices to take centre stage in the present runaway crisis. As pointed out in this column last week, Realpolitik has overtaken the world and unless the latter is convinced of the self-destructive nature of the major powers’ policy of ‘meeting fire with fire’ to resolve their disputes, annihilation could be the lot of a good part of the world.

For far too long the voice of humanity has been muted and silenced in the affairs of the world by the incendiary threats and counter-threats of the big powers and their allies. No quarter has been bold enough in these blood pressure-hiking slanging matches to speak of the need for brotherly love and compassion among nations and countries. But it’s the language of love and understanding that is the most pressing need currently and the Mahatma in his time did just that against mighty odds.

At present the US and Iran are trading threats and accusations over military-related developments in the Gulf and it’s anybody’s guess as to what turn these events will take. However, calming voices of humanity and moderation would help in deescalating tensions and such voices need to go to the assistance of the UN chief and his team.

The Mahatma used the technique of ‘Satyagraha’ or the policy of non-violent resistance to oppose and dis-empower to a degree the British empire in his time and the current major powers would do well to take a leaf from Gandhi. The latter also integrated into the strategy of non-violent resistance the policy of ‘Ahimsa’ or love and understanding which helped greatly in uniting rather than alienating adversaries. The language of love, it has been proved, speaks to the hearts and minds of people and has a profoundly healing impact.

Mahatma Gandhi defined the ideal of ‘Ahimsa’ thus: ‘In its positive form, “Ahimsa” means the largest love, the greatest charity. If I am a follower of “Ahimsa”, I must love my enemy or a stranger to me as I would my wrong-doing father or son. This active “Ahimsa” necessarily includes truth and fearlessness.’ (See; ‘Modern Indian Political Thought; Text and Context’ by Bidyut Chakrabarty and Rajendra Kumar Pandey, Sage Publications India, Pvt. Ltd., www.sagepub.in).

In the latter publication, the authors also defined the essence of ‘satyagraha’ as ‘protest without rancour’ and this is seen as ‘holding the key to his entire campaign’ of non-violent resistance. From these perspectives, the teaching, ‘hatred begets hatred’ acquires more salience and meaning.

Accordingly, the voice of reason and love needs to come centre stage and take charge of current international political discourse. The UN and allied organizations which advocate conflict resolution by peaceful means need to get together and ensure that their voices are clearly heard and understood. The global South could help in this process by seeing to the vibrant rejuvenation of organizations such as the Non-aligned Movement.

An immediate task for the peace-oriented and well meaning is to make the above projects happen fast. In the process they should underscore afresh the profound importance of the teachings of Mahatma Gandhi, who is acclaimed the world over as a uniting and healing political personality and prophet of peace.

If the Mahatma is universally acclaimed, the reason is plain to see. Put simply, he spoke to the hearts and minds of people everywhere, regardless of man-made barriers. The language of peace and brotherhood, that is, is understood by everyone. The world needs more prophets of peace and reconciliation of the likes of the Mahatma to drown out the voices of discord and war-mongering and ensure that the language of humanity prevails.

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Exciting scene awaits them …

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The Future Model Hunt extravaganza, organised by Rukmal Senanayake, and advocacy trainer Tharaka Gurukanda, held in late January 2026, has brought into the limelight four outstanding contestants who will participate, at the international level, this year – Sandeepa Sewmini, Demitha Jayawardhana, Diwyanjana Senevirathna, and Nimesha Premachandra.

Nimesha took the honours as Mrs. Tourism Sri Lanka 2026 and was featured in The Island of 05th March,

Sandeepa Sewmini was crowned Miss Supranational 2026 and will represent Sri Lanka at the big event to be held in Poland later in the year.

A Business Management and Human Resources student, she will be competing under the guidance of Rukmal Senanayake from the Model With Ruki – Model Academy & Agency.

The Mister Supranational Sri Lanka crown went to Demitha Jayawardhana, a 20-year-old professional model and motocross rider.

Apart from modelling he is engaged in his family business.

Demitha Jayawardhana: Mister Supranational Sri Lanka 2026

Demitha is also a badminton player with a strong passion for sports, fitness and personal growth.

In fact, he is recognised for his strength, discipline, and passion for fitness.

A past student of Wycherley International School and St Peter’s College, Colombo, Demitha is currently in his second year of Economics Management at the Royal Institute of Colombo.

He will represent Sri Lanka at the 10th edition of the Mister Supranational pageant, in Poland, in August, 2026.

Mister and Miss Supranational are annual international beauty pageants, held in Poland, and are designed to discover new talent for the modelling and television industries and produce instant celebrities.

The competition focuses on elegance, intelligence, and social advocacy, with contestants, representing their countries.

The newly appointed Miss Teen International Sri Lanka 2026 is Diwyanjana Senevirathna.

She was crowned at the Future Model Hunt and will represent Sri Lanka at the Miss Teen International 2026 pageant in India.

Diwyanjana is noted for her grace and dedication to representing the country at this prestigious event that aims to celebrate talent, intelligence, charm, and individuality, and provide a platform for young girls to showcase their skills.

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