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Path to Knowledge

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By A K GHOSH

Did you know both Jagdish Chandra Bose and Einstein came up with their great theories while working outside the university system; Ramanujam worked on most of his deductions while working as a clerk in a South Indian post office; Jayanti Narlikar almost touched the Nobel Prize while working in a Western university but on return home did not join a university department; most of the quality research outputs in India are coming from IITs, IIS and similar institutions and not from the universities? Why? The answer lies in the fact that our university systems have, by and large, failed to nourish scholarship and academic excellence. They have turned themselves from temples of academic excellence to mere teaching centres without making efforts to build and develop knowledge based on the hierarchy of thoughts. They function as if they are not meant for advancement of knowledge. Higher knowledge is a joint product of direct and indirect cooperation of scientists and seekers of truth all over the world.

By this worldwide cooperative enterprise of a very special kind, the frontiers of knowledge are guarded and extended continuously in all vibrant societies. This is an enterprise in which a university must participate with all its heart and its strength. The principle of universality which belongs to the idea of a university, has to be balanced by what may appear, but only appears, to be an opposite idea. The quest for the universal must be married to a sympathetic interest in what concerns our immediate neighbourhood, what Gandhi and Rabindranath understood by swadesh. While pure knowledge aims at the universal, applied knowledge is concerned with problems at hand. The university must be as open as the sky, yet as close as the nest. This is the spirit that Tagore sought to capture and encapsulate in the motto for his university, yatra visvam bhavatyekanidam. A more moderate slogan, “Think globally, act locally”, carries a similar resonance.

When we talk of science and rationalism, we should be careful that science does not consist in imitating the West or even gaining its condescending applause. It consists rather in a systematic and innovative application of reason for overcoming the problems that we confront. From these facts emanate the idea that the main object of university education should be to produce sufficiently competent teachers, scholars, and researchers. Needless to reiterate, a large number of people should take up productive work of different kinds rather than enroll themselves in the universities. While universities are recognised as producers and distributors of knowledge and are vested with authority to assess and certify the acquisition of such knowledge by those who seek such things, it would be a pretentious folly to imagine that all such knowledge originates within the precincts of universities. The fact of the matter is that traditionally Indian society respects teaching skills more than scholarship or research.

While we emphasize teaching, there is less time for research. When we have less regard for research, we tend to forget about sparing time or effort for contemplation. And when we have no time for contemplation, naturally there is the dearth of ideas, thoughts, or philosophy. The result is before us. Gone are the days when people used to define “professorship” as a position where the incumbent was supposed to profess knowledge and wisdom. Today, it has rather become a capacity to ingratiate and politicize one’s activities and alliances. Today we have allowed all kinds of non-academics ~ politicians, bureaucrats, past criminals ~ to rule the university bodies.

Since the 1960s, AIFUCTO and other teachers’ bodies have entered the arena, but never to raise academic standards. In fact, they have demanded equity between excellence and deficiency in education. We have confused ourselves between campuses and learning, between chairs and knowledge, between degrees and wisdom and between height of position and depth of wisdom. We are in the process of forgetting that the real university is not a material object; it is not a cluster of magnificent buildings; it is far from being a place of organising fanciful seminars. If the temples of learning have lost their credibility, nothing physical has changed. But we are left with only the remains of Nalanda, a two-thousand-year-old institution, and, still, we remember it with pride.

The suggestion is that the real university is a state of mind. It is that great heritage of rational thought process that has been brought down to us through centuries and which does not exist at a sky specific location. It is a state of mind which has been regenerated throughout centuries by the body of people who traditionally carry the title of professor, but even the title is not that part of real university. The real university is nothing less than the continuing and growing body of knowledge. The concept of university may be divided into two parts~ as the basic and the subsidiary in terms of its purpose, and its location and structure. The first part is that which may be defined as a state of mind. The second part is a kind of legal corporation which cannot teach, does not generate new knowledge, or evolve ideas.

It is a legal entity approved by an act of Parliament. It is a non-profit corporation, a branch of government with a specific address. It pays salary and receives grants and responds to all kinds of legislative and other pressures The primary goal of the real university is always like Socrates’ goal, the truth in its all forms as it is revealed by the analysis of reason and ideal of truth itself. Everything else is subordinate to truth. Normally, this goal is in no conflict with the subsidiary university ~ the locational part. The locational goals may be that of improving the citizenry. But conflict may arise when the government and the other funding agencies take points of view in opposition to the prime goals of the real university ~ the search of truth and the advancement of learning based on truth.

Let us look forward to a day in our new India when power worship vanishes from the subsidiary university campuses and the basic university asserts itself. It is a welcome invitation to our real intellectuals, knowledge seekers and worshippers of truth on the campuses to come forward and retaliate against the chaos created by misguided sycophants and opportunists and let the true university establish itself. For three hundred years the British produced clerks and for the last 75 years, we are in the process of producing ignorant, educated incapables. It’s time we rise from our deep slumber, rub our misty eyes, and see the decay on their faces, for no one’s benefit but our own.

(The Statesman/ANN)



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Features

The challenge of keeping value-based politics alive

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Anti-migrant protests in Durban, South Africa. BBC

The current outbreak of anti-immigrant protests in Durban, South Africa is bound to have taken many a subscriber to value-based politics or political idealism quite by surprise. After all, this is evidence that despite the historic accomplishments of nation-builders of the stature of the late President Nelson Mandela it cannot be taken for granted that identity politics, including racism in its worst forms, is no more in South Africa.

At the time of this writing details are scarce on the substantive root causes of the protests but it could very well be that economic grievances, particularly on the part of the majority community in South Africa, are contributing considerably to the disaffection. Shrinking employment and material prospects are likely to figure majorly among the factors igniting the unrest.

Fortunately, the local authorities in Durban are losing no time in calling for peaceful co-existence among the relevant communities and are pointing to the vital importance of stepping-up national integration processes. Apparently, immigrants in sizable numbers from neighbouring countries are present in Durban. However, international TV footage of the protests quoted some local authorities as saying that the majority of the immigrants in some centres that housed them were not illegal migrants and had the documents that entitle them to be in Durban.

In the Durban protests the world has fresh proof of the socially divisive consequences of the gathering globe-wide economic disaffection, touched off particularly by the continuing crisis in West Asia. Going ahead, the world would need to brace for increasing identity-based unrest of the kind it is just witnessing in South Africa.

Considering that the material lot of ordinary people everywhere could only aggravate progressively, with the US and Iran showing no signs of negotiating an end to their confrontation any time soon, it will be left to the more democratic and progressive sections of the world community to initiate positive measures collectively to bring a measure of relief to the discontented.

The swiftness with which such relief will be provided would depend crucially on the importance those sections taking up these undertakings attach to value-based politics as opposed to Realpolitik of power politics.

Going by these yardsticks, Italy could be considered to be moving in the right direction. Recently Italy came to the fore in initiating the collective named, ‘Rome Coalition for Food Security and Access to Fertilizer’, which has as one of its aims the swift provision of fertilizer to economically weak African countries.

In a recent statement Italian Minister of Foreign Affairs and International Cooperation, Antonio Tajani, said that a principal aim of the project was to ensure that the farmers of Africa gained easy access to fertilizer, considering that food security is a growing concern among some of Africa’s economically vulnerable countries.

The statement went on to mention that some 30 countries hailing from the Mediterranean region, the Middle East, the Balkans as well as the FAO had been invited to join the coalition. The venture is far-seeing in that food security is main among the reasons for social discontent which in turn could degenerate into endemic political turmoil and bloodshed. Separatist violence and geographical fragmentation of countries wouldn’t be too far behind these developments, as Africa itself has often proved.

It is hoped that more G7 countries would take the cue from Italy and do what they could to ease the hardships of economically distressed countries, particularly of the global South. In these efforts they would need to break rank with the US, which is today brutally indifferent to the consequences of its policy of making ‘America First’, come what may.

Going by current developments, the Trump administration seems to be blithely oblivious to the wider, deleterious effects of its policy course in West Asia. Besides rendering Iran militarily and otherwise impotent nothing else seems to matter to Washington, as regards West Asia. This is policy short-sightedness of an extreme kind. After all, right now West Asia could be said to be sitting on the proverbial powder keg.

On the other hand, Iran is not giving the world the impression that it is doing anything constructive to get out of the policy straitjacket that it wove for itself decades ago. Rather than enter into a policy of ‘live and let live’ in relation to Israel in particular and initiate a process of reconciliation with the latter, it has chosen to operate within policy parameters that continue to damn Israel. This has put Israel always on the ‘defensive’ so to speak and prevented the opening up of space for meaningful dialogue.

That said, Israel is obliged to explore the possibilities of entering into a negotiatory process with the Arab-Islamic world that could lead to a de-escalation of tensions and bloodshed. It cannot continue to look at its neighbours through lenses that distort them as archetypal enemies who should be ‘wiped off completely from the face of the earth.’

In other words, the need is urgent for Realpolitik to give way to value-based politicks. Italy is beginning to prove that the latter approach could be pursued with some success. May be the EU and the UK could throw their weight behind these initiatives as well and establish that international politics could be refashioned on the basis of humane, civilized norms. The UN would need to be fully supportive of these moves and prove an organizational nucleus of the operations that follow.

In fact the time is ripe for people of conscience to collectively stand up on the side of peace and say ‘No’ to war and violence. Organizations such as the ICRC, the WHO and Medicines Sans Frontiers have already taken up this call. Referring to the widespread destruction of health facilities and their dehumanizing results these organizations have said, among other things, that ‘This is not a failure of the law. It is a failure of political will.’

True, ‘failure of political will’ among those powers that matter accounts for the runaway, uncontrollable nature of war and destruction in contemporary times, but more fundamentally it is a failure of the human conscience. It could very well be that the phenomenal levels to which violence and war have been unleashed today have had the effect of deadening consciences. This is a matter for urgent study and wide discussion.

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Vesak celebrations … with Cuteefly

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Perfect for celebrations, gifts, and meaningful occasions // Gift pack

I would describe Indunil Kaushalya Dissanayaka as innovative and creative, and she operates under the name of Cuteefly.

Indunil always comes up with something novel to celebrate special occasions, and she does it with candles … and that’s her profession.

She was in the spotlight when she created a happening scene, with candles, for Christmas, Sinhala and Tamil New Year, and Valentine’s Day.

As lanterns light up Sri Lanka for Vesak, the Colombo-based candle maker is quietly turning wax and wick into little pieces of the festival.

Candles reflecting Vesak themes

Her candles reflect Vesak themes – light, peace, remembrance, giving, etc., to enable you to fill your Vesak celebration with devotion and beauty.

Among her Vesak creations is a lotus-shaped soy candle, scented with sandalwood, lavender, etc., meant to burn during this Vesak Poya Day.

Indunil Kaushalya Dissanayaka: Customers
praise her for her creativity

These handcrafted Vesak candles are perfect for offering at the temple, she says.

What makes her creations so novel is that they come in different shapes, scents, themes, and all are handmade.

What’s more, her customers have heaped praise on her for her creativity.

According to Indunil, her creations are perfect as a thoughtful gift … to bring beauty, unity, and light into every moment.

Says Indunil: “Our beautifully handcrafted Unity candles are designed with premium detail and love, making them perfect for celebrations, gifts, and meaningful occasions.”

Cuteefly, says Indunil, is available online.

Readers could contact Indunil on 0778506066 for more details.

He Facebook Page is: Cuteefly.

Handmade with love

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Features

Dark Spots …

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Yes, dark spots do crop up on the skin, especially with sun exposure and, of course, as the skin ages.

However, these tips should be of immense benefit to those who are faced with dark spots.

Lemon and Honey Glow Mask:

You will need 01 teaspoon lemon juice and 01 teaspoon honey.

Mix the lemon juice and honey well and then apply this mixture, only on the dark spots.

Leave for 10–15 minutes and then rinse with cool water.

Benefits:

Lemon helps brighten pigmentation.

Honey moisturises and heals skin.

Gives a natural glow.

* Aloe Vera Gel Treatment:

All you need is fresh aloe vera gel.

Apply the gel apply on dark spots, before going to bed.

Leave overnight and wash in the morning.

Benefits:

Reduces acne marks and pigmentation.

Soothes irritated skin.

Helps skin repair naturally.

Turmeric and Yoghurt Paste:

You will need 01 teaspoon yoghurt and a pinch of turmeric

Mix the yoghurt and turmeric into a smooth paste and apply on affected areas.

Leave for 15 minutes and then wash gently with lukewarm water.

Benefits:

Turmeric brightens skin naturally.

Yoghurt removes dead skin cells.

Helps fade dark spots gradually.

Use these packs 02-03 times a week as results are generally seen over time.

You can also try this out: Mix a ripe papaya into a smooth paste and apply to the face, or directly on to the dark spots. Leave for 15-20 minutes and then wash with lukewarm water.

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