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Passage of 20A:

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Auspicious prelude to creation of a New Constitution

By Rohana R. Wasala

The Sinhalese in independent Sri Lanka have been nationalistic, but never narrowly communalistic; they have never illtreated non-Sinhala minorities on the basis of race or religion. Those who are wallowing in a sea of misinformation having been swept there by tides of hostile propaganda over the decades, may bristle at this, but the truth must be stated. The nationalism of the Sinhalese is not a construct of the last colonial era. Contrary to what Eurocentric theorists, their local clones, imperialist lackeys and their modern dupes believe, it is an inclusive nationalism. In their long history, the nationalism of the Sinhalese has been synonymous with patriotism or the love of their country, their island homeland. The JVP of 1971 and 1987-89 shed blood in the name of the country, not in the name of a race or a religion unlike respectively the defeated LTTE and the recent NTJ. To point this out is not being communalistic; it is only reacting to a false criticism. The racists and the extremists among the minorities raise false allegations of communalism against the majority community to justify their own communalism.

Today, even a section of the Sinhalese polity, including some young members of the FB generation, seem to think that to be a nationalist is the same as being a racist. That misconception is largely because they are not well enough informed about their own true history and truly admirable, multifaceted heritage, a legacy that is enjoyed by all communities in common: the still functional parts of the ancient hydraulic system, archaeological remains that attract foreign tourists and earn foreign exchange for the public coffers,and many other treasures. But anti-national individuals and agencies still censor Anagarika Dharmapala, the pioneer national revivalist of the colonial era, as a hate figure for ideologically rekindling, around the beginning of the 20th century, the nationalist spirit of the patriotic Sinhalese that had been choked in the course of a number of popular uprisings by force of arms by colonial invaders following the 1815 British intrigue. All the Sinhalese leaders who caused the 1948, 1956, 1972, 2009, and 2019 restorative revolutionary watersheds to happen were inspired by Dharmapala and were opposed by the real racists and received little support from non-Buddhist religious extremists. 

The ‘divide and rule’ policy of the British imperialists was naturally to the greater disadvantage of the majority community than to the minorities, who in fact stood to gain from it. The British exploited the minorities to weaken the historical defenders of the land. It may be plausibly argued that they used them as tacit allies to restrain the Sinhalese from rebellion, in return for privileged treatment (although this was limited to an elite that politically mattered to them, while the majority of the dispossessed mixed masses consisting of common Sinhalese, Tamils and Muslims shared the rigours of colonial exploitation without discrimination). 

Particularly, the racist leaders of the Tamil minority feared that a parliamentary system of government where the Sinhalese would hold power because of their numerical superiority would mean a loss of their privileged status (hence the notorious 50-50 seat allocation demand of G.G. Ponnambalam which was contemptuously rejected by the Soulbury Commissioners in 1946. All the overtures that Sinhalese leaders, from D.S. Senanayake to Gotabaya Rajapaksa, made to the few but powerful racists (among the minority politicians) who somehow manage to hoodwink their people and persuade them to vote for them have failed to convince them to cooperate wholeheartedly with the majority in making unitary Sri Lanka a strong sovereign state where they harbour equal stakes and enjoy equal rights and share equal responsibilities. 

The false allegation of Sinhala communalism finds a convenient platform in the demand for the constitutional emasculation of the institution of the executive presidency (if complete abolition is not possible). This is because it is usually a Sinhalese who stands a chance of getting elected as president by the pan-Sri Lanka electorate. These minority politicians (the extremist few, not all minority politicians) propagate the idea that all Sinhalese are communalists, and that every president will be biased against their people.  But this is a fallacy. Though, at present, there is no likelihood of a minority politician becoming president because the minority polities are still mostly under the sway of racists and religious extremists, it is not an impossibility. If the non-racist, non-extremist politicians that there are among them are allowed to emerge dominant, they certainly will find more favour with the average Sinhalese voters than a conceited Premadasa or a clueless Sirisena, and a correspondingly modest and knowledgeable Tamil or Muslim president will no longer be just a dream.  There are many examples from the past to illustrate the possibility of such an eventuality, but this is not the time for dwelling on the subject.

 

Unwarranted dilution of the powers of the executive presidency was what was achieved by the controversial 19A, which, effectively divided people’s sovereign power between the President, the Prime Minister and the Speaker. It was a three-headed monster, as a government minister recently said. As a result of it the sovereign people had to put up with a severely dysfunctional parliament that brought disaster to the country for an interminable four and a half years before it was finally dissolved by the President and a fresh Parliament elected.  The potential for the continuation of such a corrupt malfunctioning parliament is greater when the executive power of the President to dissolve it is curtailed or is completely taken away. That provides a situation open to exploitation by the Rishads and Hakeems of this world.

The Island

editorial/October 20, 2020 made the following comment, which suggests the despicable way they are ready to cock a snook at the sovereignty of the people: 

‘Bathiudeen brought down the hurriedly formed Sirisena-Rajapaksa government, in 2018, by refusing to vote with it in Parliament. That administration crashed, unable to raise a simple majority in the House. This time around, Bathiudeen can give the present regime the kiss of death by voting for the 20A. If he and his four MPs vote for 20A, as expected, those who claim that he and the government have struck a secret deal will be vindicated. The only way the government can avert such a situation is to engineer the crossover of some other Opposition MPs so that it does not have to depend on Bathiudeen…..’  

Who is this Bathiudeen? He was one of the Muslims forcibly evacuated from the North as a result of Prabhakaran’s ethnic cleansing policy. When Bathiudeen came down to Colombo he was a penniless youth with nothing but the worn out clothes on his body, it is said. Today, he is a billionaire with palatial houses here and there, and thousands of acres of land in his possession, with some more lands given to his relatives. He was able to help himself to such great wealth and also indulge in philanthropy at the expense of the state  because he became a politician and managed to join the winning side continuously from the previous MR government to the end of Yahapalanaya, and battened on the suffering of the fellow members of his own displaced community. During the near decade in power, he was charged by environmental groups with the devastating deforestation of the Wilpattu forest reserve; he was  rumoured to be complicit in importing cocaine hidden among goods in CWE containers, illegally exploiting the ilmenite containing mineral sand deposits at Pulmudai for personal profits, abusing the CWE to propagate extremist Islamist ideology, and he was even accused of having connections with the Jihadists who carried out the Easter Sunday attacks on churches and hotels.  When the police finally started looking for him to arrest him on the charge of having abused state/public property by transporting by SLTB buses some 10,000 voters from their new places of residence to their old (for casting their vote a second time it was alleged in the media) on the day of the presidential election in November last year. How is it that an extremely unscrupulous, originally insignificant penurious politician has been allowed to invest himself with such power as The Island editorial has described?

This is because the minority communalists who stick that label on the majority have been empowered by the existing faulty electoral system being abused, and the majority community effectively disenfranchised in the process. Having to strike a deal with political criminals or to ‘engineer the crossover of some other Opposition MPs’ as The Island editorial suggests in order to get 20A or any other nationally important piece of legislation through parliament, is a wretched proposition for any sovereign nation even to contemplate. But, isn’t there any prospect for the nation to reverse this unfortunate self inflicted anomaly? In my opinion, there is. It is to get rid of our own fear of adopting strategies that might run the risk of being attacked as racist, Sinhala Supremacist, discriminatory towards minorities, contrary to international standards, etc. We have to learn not to give a fig to such unfounded accusations. 

At present, the Sinhalese are scrupulously guiltless in this respect. Still they are treated as if they were the worst racists, human rights violaters, xenophobes, chauvinists in the world. Sometimes their own leaders criticise them for being jaatiwadin, or racists as Premadasa and Sirisena have already done: 

Former President Sirisena was heard, at the Easter Sunday Attacks inquiry recently, referring to racists among the Sinhalese. In a Twitter message, which was only in English and Tamil, but not in Sinhala, during the presidential election campaigning period, SJB leader Premadasa charged that Muslims were subjected to discrimination at the hands of the Sinhalese! He toured the North, presumably to show the northern Tamils that he was a champion of Tamil rights. He was given a heroic welcome in Jaffna and he garnered many Tamil votes, too. But it is not that they fell for stratagems; they knew that he was ready to betray his own people for a mess of (electoral) pottage.

 

Could a person who doesn’t care about his own kind be concerned about other people? 

 

The alleged Sinhala racists are none other than the few monks and some young Sinhala activists who are merely reacting to proven cases of harassment, aggression, and subversion against them by some extremist elements from among the minorities. Considerable numbers of young Tamils and Muslims are also among their supporters. Had the successive governments taken them seriously, the slaughter of innocents on April 21 could have been avoided. They represent millions, but are they taken notice of? Are they given proper media coverage? Global media (international TV channels such as Al Jazeera, CNN, BBC, etc) broadcast distorted news about them.

There’s no place for them on the You Tube, either. 

The true situation in the country is different from what is usually reported in these media. Why did the nationalists win very nearly two thirds of parliamentary seats, with the racists and religious extremists getting fewer than what they usually win? The result surprised even the nationalists. This shows that the Sinhalese electorate can decide the future of the country by themselves. But they naturally prefer to do so with the participation of the minorities. If the Sinhalese MPs in parliament forget their partisan divisions and remember the patriotism of their ancestors who shed their blood to save their motherland for all its inhabitants, they will voluntarily help the government to muster the two thirds majority required or even more for introducing a completely new constitution when the time comes for that.

Not less than the survival of the unitary state, the nation, the dominant Buddhist culture and the island territory is at stake.  The America-led West and India seem to have found a deus ex machina opportunity to further crank up pressure on economically doddering Sri Lanka in the fast expanding mysterious Brandix Covid-19 cluster and in a court judgement given in UK that is favourable to the LTTE rump still active there: It was reported in the media on Wednesday (October 21, 2020) that UK’s Proscribed Organisations Appeal Commission has concluded that the Home Office decision to keep the LTTE  as a proscribed terrorist organisation was flawed and unlawful. So, the British parliament is likely to lift the ban on the organization in that country. Britain is one of the forty countries that proscribed the terror outfit. As far as Sri Lanka is concerned, this will make little difference to the status quo, because the UK has practically always allowed its members to behave as if there was no ban on it. 

So, all MPs in parliament, please forget your party, ethnic, religious and interpersonal differences in the name of our motherland. At the time of writing, the ad hoc 20A is to be put to the vote. It will be passed with necessary amendments. It is good if this was carried out without the government having to strike secret deals with communalists or to engineer crossovers from the Opposition (which would be a slap in the face of the voting public). The more momentous responsibility that you are going to fulfill is  to create a sound new constitution for our country that will save our nation from squabbling geopolitical powers who are promoting their own separate national interests at our expense, leaving us in perpetual political instability and endless economic misery. You Hon. MPs, especially the fresh thinking young ones, owe our resplendent island homeland  no less.

(PS: The 20A was passed in parliament with 156 voting for it and only 65 against. The votes cast in favour  exceeds the required two thirds majority by 6 votes. It is obvious that the government did not have to make undue special overtures towards Muslim MPs. There were only 6 Muslim votes but they were not critical, they were dispensable. It is clear that the Muslim MPs thrust themselves on the government side without being asked. Probably, they did this on the prior instructions of Hakeem (and Rishad as well). I think so because, about two weeks ago, Hakeem  told media men that he wouldn’t vote for 20A but that the other members of his party would probably do so. The government had better be careful: Beware of Greeks bearing gifts. Only Faustian bargains can be made with fundamentalists. No reasonable democratic dialogue is possible with Islamists. The government, it seems, was short of only 2 votes for acquiring the required number of votes, which was 150. Those two votes came from Tamil MP Aravind Kumar and SJB’s Diana Gamage. The latter violated her leader’s injunction, for which she must be praised. In my opinion, it is obvious that the former president, Sirisena, didn’t take part in the voting, not because the controversial NGO drafted and promoted 19A was passed under his presidency, but because he couldn’t any longer get associated with the hypocrisy of its defenders. 

The drafting of a completely new constitution commenced two or three weeks ago. The process will get into top gear now. The multiethnic drafting committee is headed by the renowned PC Romesh de Silva, and includes other legal luminaries such as Manohara de Silva and experts in related fields such as geologist and geopolitical analyst and commentator Prof. Gerald H. Peiris. They who love Sri Lanka as their beloved motherland can be expected to collectively produce a document that will be as much acceptable to the minorities as it is to the majority.)   



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The rupee is warning us again

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Speak the truth, before the crisis does

The Sri Lankan rupee is not merely depreciating. It is sending a warning. Once again, the country is being reminded that recovery is not the same as stability, and that an IMF programme is not a substitute for disciplined national economic management.

Beneath the casual conversations of scholars lies a serious argument: Sri Lanka is not yet out of danger. The country may have escaped the worst of the 2022 collapse, but it has not escaped the habits that produced it: delayed decisions, weak communication, excessive import appetite, fuel-intensive lifestyles, and a political reluctance to tell citizens the hard truth.

The vicious cycle

The latest pressure on the rupee should, therefore, not be dismissed as a temporary market fluctuation. It reflects a familiar and dangerous sequence. When the rupee begins to fall, exporters hold on to dollars in expectation of a better rate. Importers rush to buy dollars before costs rise further. Banks become reluctant to release foreign exchange. The interbank market tightens. Anxiety feeds behaviour, and behaviour feeds anxiety. That is how a currency problem becomes a confidence problem.

Sri Lanka has seen this movie before, precisely during 2020-2022. The names, personalities, and policy language may have changed, but the underlying pattern is recognisable. First, the exchange rate comes under pressure. Then the authorities speak calmly. Then temporary measures are discussed. Then import restrictions are considered. Then citizens are told certain goods are “non-essential.” Finally, when pressure becomes unbearable, the truth emerges: the country had less room than officials implied.

The danger today is not that Sri Lanka is exactly back in 2022. It is not. The fiscal position is stronger. The IMF programme is in place. The Central Bank has more credibility than during the worst period of denial. But that is precisely why complacency is dangerous. A country that has just survived a crisis should be more alert, not less and announce “there is no problem”.

The IMF tranche expected shortly may calm the market. It may bring dollars into the system. It may help the Central Bank reassure banks, exporters, importers, and investors. But IMF money is not a national economic strategy. It is breathing space. If that breathing space is used merely to postpone difficult choices, then the country will have learnt very little from its own trauma.

The most dangerous illusion is that import controls can solve the problem. They cannot. They can delay pressure, redirect it, and make the government look active for a few weeks. But they do not eliminate underlying demand. If people cannot import vehicles, the credit and purchasing power do not vanish. They move elsewhere: housing, construction, consumer goods, machinery, travel, or other import-linked spending.

Vehicle imports illustrate the dilemma. They consume foreign exchange and increase future fuel demand. But they also generate large tax revenue and support leasing, insurance, repairs, spare parts, logistics, and employment. A crude ban may reduce one form of dollar demand while damaging revenue and pushing economic activity into other channels. The correct answer is not panic prohibition. It is intelligent demand management.

Fuel is the real battlefield

Petroleum is one of the country’s largest import burdens, yet Sri Lankans still behave as if fuel consumption is a private matter with no national consequence. It is not. Every unnecessary trip, every idle engine, every fuel-inefficient commute, and every avoidable private-car journey becomes part of the country’s dollar problem.

If fuel prices are artificially softened, people continue as before. If the rupee falls further, the eventual pain comes through every channel at once: fuel, electricity, food, water, transport, and imported inputs. The country then discovers that avoiding one price increase only produced a larger national price increase later.

Poor households must be protected

That is why targeted support is essential. Public transport must be supported. But subsidies should not be thrown blindly across the economy. They should be directed through systems that can be monitored: Aswesuma for vulnerable households, route-based support for buses, and transparent cash or coupon mechanisms linked to actual public service.

Sri Lanka should be making public transport the patriotic option, not the poor man’s punishment. If citizens are being asked to reduce fuel consumption, they must be given a credible alternative. That means better buses, cleaner buses, more AC services, higher frequency, safer routes, and regulations that reflect reality rather than outdated assumptions.

Transport system management is vital

Discussions about metro-style bus services is important for precisely this reason. If commuters are willing to stand in an air-conditioned bus because it is cleaner, quieter, smoother, and more comfortable than the ordinary alternative, policy should expand that service. Do not suffocate better service with rules written for a different era. Regulate for safety, yes. But do not block improvement in the name of procedure.

Rail is even more important. A serious country does not solve urban commuting only with buses and private vehicles. The railway should be the backbone of mass commuting into Colombo. Trains move more people with less fuel per passenger. They avoid road congestion. They reduce import pressure indirectly by reducing fuel demand. But this requires frequency, rolling stock, signalling upgrades, centralised control, digital systems, and operational seriousness. Sri Lanka cannot talk about saving dollars while tolerating a transport system that pushes citizens into private vehicles.

Hello, please speak the truth

The government’s communication failure is equally serious. Leaders in India and Singapore have been willing to tell citizens that conditions are difficult and that behaviour must adjust. Use public transport. Reduce unnecessary consumption. Work from home where possible. Conserve fuel. Be careful with imports. These are not signs of weakness. They are signs of mature leadership.

In Sri Lanka, the message remains too soft. Officials appear afraid to say plainly that the country is not yet secure. The public is allowed to behave as if recovery means normalcy. Fuel is consumed, imports resume, roads fill, luxury vehicles appear, and private lifestyles continue with little sense of national constraint.

This is irresponsible. Citizens cannot be expected to act prudently if the state refuses to speak honestly. Economic management is not only about interest rates, reserves, and IMF reviews. It is also about shaping expectations. If leaders do not explain the seriousness of the situation early, the market will explain it later through far more painful consequences, such as runaway inflation and shortages of essential goods.

There is also a deeper governance problem. The issue today may not be crude corruption of the old kind. The more immediate danger may be hesitation. The government appears too slow in making necessary decisions. It overthinks. It delays. It waits. It consults. It hesitates. Meanwhile, markets move.

Delay is very expensive

In economics, delay is not neutral. Delay has a price. A decision postponed in May may become a crisis measure in August. A reform avoided today may become a forced adjustment tomorrow. The market does not wait for Cabinet comfort, bureaucratic neatness, or political messaging.

This is where Sri Lanka must learn from Vietnam, which did not become an investment magnet through speeches about development. It made decisions. It signed trade agreements. It improved investor access to land. It aligned policy with competitive advantage. It pushed digitalisation. It treated investment facilitation as practical statecraft, not ceremonial rhetoric.

Sri Lanka remains trapped in procedural delay. Land acquisition takes too long. Export-zone facilitation is too slow. Intellectual property reforms remain incomplete. The Madrid Protocol issue is not a minor technicality. For exporters and investors, brand protection, product security, and legal alignment with global systems matter. A country that cannot protect intellectual property cannot expect higher-value investment to arrive simply because officials request it.

The lesson is blunt: Investors do not reward potential. They reward execution. Sri Lanka has potential. It has always had potential. That is precisely the problem. Potential has become an excuse for underperformance. Vietnam converted potential into policy. Sri Lanka converted potential into discussion.

Disciplined adjustment means telling citizens the truth before the crisis does

If the country responds with another cycle of reassurance, delay, temporary restriction, and vague optimism, then the recovery will remain fragile. If, however, the government uses this moment to speak honestly, manage fuel demand, strengthen public transport, target subsidies, speed up reforms, and treat policy execution as urgent, the rupee’s warning may still be useful.

The choice is not between panic and denial. The choice is between disciplined adjustment and forced adjustment. Disciplined adjustment means telling citizens the truth before the crisis does. It means asking those who can work from home to do so. It means encouraging public transport while improving its quality. It means protecting the poor without subsidising waste. It means recognising that every unnecessary dollar spent today weakens the country’s room for manoeuvre tomorrow.

Forced adjustment is what happens when leaders avoid these choices. Then the exchange rate makes the decision. Prices make the decision. Queues make the decision. Import shortages make the decision. Public anger makes the decision, similar to Aragalaya in 2022. Sri Lanka has already paid once for denial. It should not pay again for hesitation.

The rupee is not only a price. It is a signal of trust. When it weakens, it tells us that markets are uncertain, citizens are unconvinced, and policy has not moved fast enough. The correct response is not to blame exporters, importers, consumers, or global conditions alone. The correct response is to govern. The country does not need another explanation after the damage is done. It needs timely action before the damage spreads.

That is the real message of this moment: the rupee is warning us again. This time, Sri Lanka must listen early.

(The writer, a senior Chartered
Accountant and professional banker,
is a professor at SLIIT, Malabe. Views expressed in this article are personal.)

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Will Sri Lanka need an 18th IMF programme?

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The IMF staff and Sri Lankan authorities have reached a staff-level agreement to conclude the combined Fifth and Sixth Reviews of Sri Lanka’s reform programme under the Extended Fund Facility (EFF). If approved by the IMF Executive Board, Sri Lanka will gain access to about US$700 million in financing. While the IMF has acknowledged progress in reserves, growth, and revenue performance, it has also warned that Sri Lanka remains exposed to external shocks, including the Middle East conflict and the aftermath of Cyclone Ditwah.

This mixed picture of progress and vulnerability gives added significance to the recent warning by economist Dr. Ganeshan Wignaraja. Speaking on 4 May 2026 at a discussion held at the Regional Centre for Strategic Studies (RCSS) in Colombo, titled “A Global Economy in the Shadow of the Middle East War: Implications for Sri Lanka’s Debt Recovery,” he cautioned that Sri Lanka may once again have to consider the possibility of seeking further IMF assistance if current vulnerabilities are not addressed with urgency.

Dr. Wignaraja pointed out that although Sri Lanka’s current IMF programme is scheduled to conclude in 2027, the country will once again face major external debt repayment obligations beginning in 2028. At the same time, global economic instability, Middle Eastern conflicts, rising fuel prices, and climate-related disruptions could place Sri Lanka’s fragile recovery under renewed pressure.

This is not merely an ordinary economic observation. It is a serious warning about the deep structural weaknesses that have shaped Sri Lanka’s economy for decades. In fact, turning to the IMF is not new for Sri Lanka. Since 1965, the country has entered into 17 IMF programmes, placing Sri Lanka among the nations that have relied most frequently on IMF assistance.

This recurring dependence is not simply the result of temporary financial shortages. It reflects deeper structural problems: weak productive capacity, insufficient export growth, poor fiscal discipline, and an economic model excessively dependent on borrowing. When a country repeatedly requires IMF support, it raises fundamental questions about the sustainability and resilience of its economic system.

According to Table 1.16, “Outstanding External Debt Position,” in the Central Bank of Sri Lanka’s Annual Economic Review 2025, Sri Lanka’s total external debt position at the end of 2025 was reported at USD 54.8 billion at market value and USD 56.2 billion at face value. Of this amount, the government’s external debt stood at approximately USD 36.7 billion at face value. In 2022, Sri Lanka suspended external debt repayments for the first time in its history, after which debt restructuring began under the IMF-supported programme. Although this provided short-term stability, many of the country’s core economic vulnerabilities remain unresolved.For example, Sri Lanka’s export earnings remain relatively low compared to GDP. Countries such as Vietnam, Bangladesh, and Thailand have transformed themselves into export-driven manufacturing economies, while Sri Lanka continues to depend heavily on tourism, worker remittances, and external borrowing for foreign exchange earnings.

Although tourism revenues and remittances improved somewhat during 2024 and 2025, these are not sufficiently stable foundations for long-term economic sustainability. External shocks such as Middle Eastern conflicts, fluctuations in global fuel prices, international market downturns, and climate-related disasters could disrupt these income sources at any time.

Dr. Wignaraja also emphasised that climate change itself may become a major factor affecting Sri Lanka’s future debt sustainability. Floods, droughts, and declining agricultural productivity increase food import costs and place further pressure on foreign exchange reserves, thereby worsening the country’s economic vulnerabilities.

At the same time, IMF programmes carry significant social costs. Since 2023, tax increases, electricity tariff revisions, reductions in government spending, and state-sector reforms have imposed severe pressures on ordinary citizens. The middle class has weakened considerably, poverty levels have risen, and many small and medium-sized enterprises have struggled to survive rising operational costs. Youth unemployment and migration aspirations have also intensified during this period.

Nevertheless, it must also be acknowledged that recovering from the 2022 crisis without IMF support would have been extremely difficult. The IMF not only provides financial assistance but also offers a framework of credibility that enables countries to secure support from institutions such as the World Bank, the Asian Development Bank, and other international lenders. In Sri Lanka’s case, the IMF programme helped restore a degree of investor confidence and international credibility.

However, the deeper problem lies elsewhere. Sri Lanka has repeatedly used IMF programmes as temporary crisis-management tools rather than as opportunities for genuine economic transformation. The 2024 review of the current IMF-supported Extended Fund Facility again highlighted several specific reform commitments that Sri Lanka was expected to continue. These included strengthening revenue mobilisation and tax administration, advancing public financial management and debt management reforms, maintaining cost-reflective fuel and electricity pricing to reduce fiscal risks from state-owned enterprises, improving governance and restructuring of state-owned enterprises and state-owned banks, and implementing stronger anti-corruption and governance reforms. The IMF also emphasized the need to protect vulnerable groups through better-targeted social safety nets while continuing fiscal consolidation.

More specifically, the 2024 programme review required stronger anti-corruption measures in revenue-collecting agencies such as Inland Revenue, Customs, and Excise; greater transparency in public procurement and tax exemptions; publication and implementation of governance reform action plans; stronger oversight of public assets; and reforms to improve the governance of state-owned banks. These were not merely technical conditions. They were meant to address the institutional weaknesses that have repeatedly pushed Sri Lanka back into external financing crises.

Yet Sri Lanka has historically struggled to fully implement such reforms. Tax administration, state-owned enterprise restructuring, public financial management, anti-corruption measures, and cost-reflective pricing have often been delayed, diluted, or weakened due to political resistance, weak institutions, and short-term policy decisions. As a result, IMF programmes have brought temporary stability, but not always lasting structural change. After almost every IMF programme, the country gradually returned to old habits: excessive government spending, politically driven populism, inefficient state-owned enterprises, and debt-financed development.

Therefore, the real issue is not simply whether Sri Lanka will enter an 18th IMF programme. The more important question is whether the country is capable of building an economy that no longer requires repeated IMF intervention.

Achieving this requires more than slogans or short-term political promises. It demands a clear and disciplined national economic strategy. Government expenditure must be prioritized carefully. Loss-making state-owned enterprises should be freed from political interference and placed under professional management. The tax system must broaden the revenue base fairly while encouraging investment and reducing tax evasion.

At the same time, Sri Lanka must transform itself into an export-oriented productive economy. Agriculture, manufacturing, tourism, information technology, port services, education services, and healthcare services should all be strategically developed as foreign exchange earning sectors. Investors do not seek tax concessions alone; they require policy consistency, legal stability, efficient approval processes, and an environment free from corruption.

True reform does not mean continuously burdening citizens with higher taxes and reduced living standards. Genuine reform means creating a more efficient state, reducing waste and corruption, increasing productivity, and expanding income-generating opportunities for ordinary people. Whether under an IMF programme or outside one, Sri Lanka urgently needs this kind of national economic discipline.

Ultimately, the IMF is not a symbol of economic success. It is an emergency support mechanism used during periods of crisis. The national objective should not be to secure yet another IMF programme, but to build an economy strong enough to function without repeated external rescue packages.

Otherwise, today’s question — “Will Sri Lanka need an 18th IMF programme?” — may eventually become “When will the 19th programme begin?”

That is not the future Sri Lanka should aspire to. The country does not need an economy that survives by repeatedly seeking external assistance. It needs a mature national economy that produces, exports, innovates, earns global confidence, and builds its future through its own strength and productivity.

by Professor Ranjith Bandara, PhD (Qld.,)

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From stabilisation to transformation without delay

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At a symposium on reconciliation organised by the National Peace Council last week, more than 250 religious clergy, civic activists and political representatives from different communities gathered to discuss the country’s future. Speaking at the event, Minister Bimal Rathnayake explained the government’s approach to national reconciliation. He said the government viewed the country’s recovery in terms of a three stage process. The first stage was stabilisation, the second was development and the third was transformation. Reconciliation, he implied, would come in that final stage. The participation of Opposition Leader Sajith Premadasa at the same symposium, and the constructive nature of his comments, strengthens that hope.

When the present NPP government took office in 2024, the country was emerging from one of the gravest crises in its post Independence history. The economic collapse of 2022 had led to shortages of fuel, food, medicines and electricity. Inflation soared, foreign reserves disappeared and long queues became part of daily life. The political upheaval that followed culminated in the resignation of former President Gotabaya Rajapaksa after mass public protests under the banner of the Aragalaya movement. The country was then governed by a leadership that spoke the language of reform and reconciliation but was widely perceived as lacking a direct popular mandate.

Sri Lanka’s past experience suggests that stabilisation and transformation cannot be treated as entirely separate stages. Postponing reconciliation until some future moment risks repeating the failures of the past. If transformation is endlessly delayed until a supposedly perfect moment arrives, there will always be new crises and new reasons for postponement. Minister Rathnayake’s contention that the government’s immediate priority has necessarily been stabilisation flows from the government’s awareness of the precarious situation the country is. Over the past two years, the government has succeeded to a significant extent in restoring economic and political stability. Inflation has reduced, shortages have ended and public institutions have regained a degree of functionality.

Guaranteed Changes

On the other hand, the country’s development continues to face challenges due to adverse global conditions, including disruptions caused by conflict in the Middle East and extreme weather events that have affected tourism, trade and the cost of living. The danger is that reconciliation may be indefinitely postponed in the name of stabilisation. This danger can be reduced if the government works proactively with the opposition and civil society to commence practical measures of transformation now rather than later. The participation of Opposition Leader Sajith Premadasa at the symposium, and the constructive nature of his comments, has strengthened the sense that bipartisan engagement on reconciliation may now be possible.

The urgency of transformation came through strongly in the presentations made by representatives of the Sri Lanka Tamil and Malaiyaha Tamil communities. ITAK parliamentarian S.Shritharan spoke of the frustration caused by unresolved post war issues in the north and east. He referred to disputes regarding land occupied during the war years, including controversies linked to Buddhist temples and state sponsored settlement activity in areas claimed by local communities. He also pointed to the continuing large scale presence of the security forces in the north and east nearly two decades after the end of the war. These grievances have remained central to Tamil political discourse since the end of the armed conflict in 2009. Families displaced by war continue to seek the return of ancestral lands. Civil society organisations in the north have repeatedly called for greater civilian control over local administration and a reduction in military involvement in civilian life.

Academic research and practical work on the ground have shown that reconciliation cannot be separated from questions of dignity, equality and justice. Former minister Mano Ganesan, leader of the Democratic People’s Front, focused on the longstanding problems faced by the Malaiyaha Tamil community. He spoke passionately about continuing housing shortages, landlessness and economic marginalisation, issues that have persisted since Independence. He also highlighted the devastating impact of recent extreme weather events on estate communities that remain socially and economically vulnerable. The condition of the Malaiyaha Tamil community remains one of the enduring social justice issues in Sri Lanka.

After Independence in 1948, a large proportion of them were denied citizenship and voting rights through legislation that rendered them stateless. Though citizenship rights were eventually restored, the social and economic consequences of exclusion continue to be felt generations later.

Many families still lack secure housing and land ownership despite their immense contribution to the country’s plantation economy. Minister Rathnayake’s responses to both these concerns were politically significant. He argued that recent political developments, including the declining influence of narrow ethnic politics across communities, indicated a major shift in public attitudes. According to him, the political ground has changed in ways that make it increasingly difficult for politicians who rely primarily on ethnic division and communal insecurity to retain public support.

Inter-Connected

There is evidence to support the assessment about the changing political grounding which sees future prospects in the resolution of long standing problems. . The economic collapse of 2022 affected all communities alike and generated a new politics centred on governance, anti corruption, accountability and economic justice. The Aragalaya protests brought together Sinhalese, Tamils and Muslims in a common demand for political change. Although ethnic grievances have not disappeared, the crisis created space for a broader understanding that the country’s future depends on cooperation rather than division. Opposition Leader Premadasa’s comments at the symposium reflected this changing political climate. He emphasised that national reconciliation could not be separated from economic justice and the need to address disparities between regions and social classes.v He also mentioned the need for civil society organisations to take this message to the community. This wider understanding of reconciliation is important because ethnic inequality and economic inequality have often reinforced each other in Sri Lanka’s history.

Academic studies have identified the denial of citizenship rights after Independence as a historic injustice that set back the Malaiyaha community for decades. The challenge now is to ensure that transformation becomes part of the stabilisation and development process itself. Practical first steps are both possible and necessary. The release of civilian lands still under state control, greater devolution of administrative authority, reduction of military involvement in civilian affairs, language equality in public administration and accelerated housing and land ownership programmes in the plantation sector are all measures that can begin immediately without waiting for a final stage of transformation.

The government’s recent commitment that provincial council elections will finally be held this year is therefore significant. These elections have been repeatedly postponed by successive governments. Holding them would not solve the ethnic conflict by itself. But it would signal a willingness to restore democratic institutions and share power in a meaningful way.

Sri Lanka has repeatedly postponed difficult reforms in the hope that a more convenient political moment would eventually arrive. But opportunities are invariably created and fought for instead of being provided as a gift by a benevolent government.

The present moment, shaped by the economic crisis and public demand for accountable government, offers a rare opportunity to move simultaneously towards stability, development and reconciliation. Provincial council elections can be the first meaningful step. But they must not be the last.

by Jehan Perera

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