Features
PALMISTRY – PERSONAL EXPERIENCES AND OCCULT NONSENSE
Response to Prof. Lamabadusuriya
by Bodhi Dhanapala, Quebec
Professor S.P. Lambadusuriya is a former medical dean who held many high posts in academia, in public life and contributed to pediatric cardiology. He was a Scientific Adviser for Sri Lanka in the Norvatis Foundation. So I was astounded to read an article entitled “Palmistry, a personal experience”, in the Island newspaper dated Sept. 2, 2021 and again in the Sept. 12 Sunday Island.
Occult beliefs and Sri Lanka’s scientific establishment
The co-existence of irrationality and commonsense in Sri Lanka seems to have increased over time. If a child is born even to a “scientifically educated couple”, eg., doctors or engineers, getting a horoscope is a must and the name of the child is also determined by “auspicious” letters given to the parents.
The parents, if they are Sinhalese and subject to urban influences, would rush to a name list made by those who prepare their lists using a dead version of early Sinhalese popularized by an eccentric Pandit and his disciples . The auspicious name lists come from an “Arisen Ahubudu”, a name incomprehensible to ordinary people.
Professor Lambadusuriya would have known Professor Carlo Fonseka who we badly miss in this Abuddhassa Kaley when people are strongly attracted to occult beliefs due to pandemic inspired knee-jerk reactions. Professor Carlo fought against irrationality and absence of reason, mainly in his writings challenging Dr. Nalin de Silva who preached that “Western Science is a chronic lie (Patta Pal Boruwa) perpetrated by the West. Even though Sri Lanka has been nourished by the highly rational Theravada Buddhism which rejected occult belief systems like astrology and palmistry (see “Brahmajaala sutta) as mere Brahaminic myth, they continue to thrive.
Dr. Nalin de Silva is better known for his politics than his attacks on science. He supports revealed truth from the likes of “God Natha” or Vishnu communicated through clairvoyants. In reply to Prof Carlo Fonseka, Dr de Silva once said “let us hear clairvoyants, read horoscopes (පි…න්…..ු) and accept communications from beings not visible to us (……..ු).
Although people like the late Prof. Carlo Fonseka, and others like Prof. Chandre Dharmawardana, Dr Pethiyagoda and also Dr. Upul Wijayawardhana have in recent times taken a stand against irrational nonsense, when someone like Prof. Lambadusuriya writes an article that virtually endorses palmistry, we can hardly fault politicians who rush to Gnana Akka, Eliyantha White or the Tirupathi shrine in Tamil Nadu.
Prof. Lamabadusuriya’s encounter with Ratmalana palmist
Apparently the palmist began by taking an ink imprint of the client’s palm. Is this better than directly examining the palm even with a magnifying glass? Why did he not use a fluorescent ink, or an infra-red lamp, when a differently emphasized set of lines and marks would have shown up?
A medical man knows that there are different crease marks on the skin of different parts of the body – toes, feet, palms, fingers etc. He knows how mere mild fluctuations in the acidity (pH) of the amniotic fluid could change the protein folding and determine these creases or lines in the hand. So, how can chance folding of proteins in response to a mother’s fluid in the womb indicate a pediatrician’s future marriage?
It has been said that the controversial ex-MP Mervyn Silva started as a palmist and clairvoyant practicing under the speaker’s shade tree known as “Pacha gaha” in Galle, and some how manged to convince Mrs. Bandaranaike or one of her advisers that he can predict the future. A consummate con artist who manages to move from the Pachagaha to hold forth in Rosmead Place should not be underestimated. It is a possible that Mervyn Silva did much better that the Ratamalana practitioner.
While a detective is trained in interrogating people, a doctor may not learn how a seasoned con artist can read a client and make him talk, using information drawn from such conversation to spin a yarn that remains in the client’s mind forever. All coincidences drawn in the conversation get reconfirmed. All parts of the story that turn out to be incorrect are forgotten. Astrologers’ ‘accurate’ forecasts are publicized and those that are not, forgotten.
Palmists and astrologers get their clients to talk and gather information enabling a reading likely to be true on at least one or two features: eg. in his young age he had to face a significant illness, had to change his residence, had misunderstandings with parents etc. Then a prediction is made that he will succeed even after facing many odds, will go abroad, and land a senior job at a young age, etc.
Judging by the pre-reading conversation, it will be revealed that the client had “romantic relationships” that didn’t work, but somebody suitable will emerge in the future. The young client may actually now seek partners to make the prediction true! However, the clues from the preamble may have been such that the palmist or astrologer will predict a “traditional arranged marriage” without conflicts.
Dr. Lambadusuriya may have heard of ola-leaf readers in India who will be ready with a client’s palm-leaf horoscope anticipating his arrival. The Hindu Astrologer will even tell your name and other details and send you home astounded. Just as there are optical illusions where you think you saw what you imagined, there are also audio-illusions and ventriloquist tricks where you hear some mumble and think that the other person said it to you. You may be in partial hypnosis. Various researchers investigating these claims of “paranormal” acts have exposed such practices using modern audio and video detecting devices; but only in cases where they are allowed to investigate.
Occult and quacks
The pediatrician’s article comes at a time where Sri Lanka is in the throes of a pandemic. A frightened public is resorting to occult practices and home remedies sold by quacks who thrive selling alternative cures, the most famous being the Dhammika peniya touted as a Kaliamma revelation that won backing from ministers and political VIPs. The claims were publicized by news outlets and TV programs that never followed up with interviews with knowledgeable scientists with the abiity to debunk the quacks.
The State Minster of Pharmaceuticals, Dr. Jayasumana, backed the claim while Sri Lanka’s Ambassador to Myanmar (Burma) is reported to have moaned about his inability to get as much Dhammkia peniya as possible. Purveyors of such spurious medicines have made a pretty penny and one worthy had wanted a month to rid the country of covid with a capsule untested by clinical trials.
Meanwhile, other “medical men” of questionable credentials had come forward to push other types of “capsules”, possibly containing Vitamin C and Vitamin D in dangerously high doses, or Ivamectin and other dangerous drugs rejected by the WHO, with no proven effect on Covid or even on common influenza infections.
In France, Dr. Raoult who continued to promote hydroxiquinone as a cure for Covid even after laboratory tests and clinical trials showed it to be ineffective was stripped of his hospital privileges recently. Such interventions don’t happen in Sri Lanka. In fact, such claims may enable appointment as a minster!
[The writer retired recently from his position as the head of the science department of a Quebec Ecole Polytechnique and writes on scientific and sociological topics.]
Features
From stabilisation to transformation without delay
At a symposium on reconciliation organised by the National Peace Council last week, more than 250 religious clergy, civic activists and political representatives from different communities gathered to discuss the country’s future. Speaking at the event, Minister Bimal Rathnayake explained the government’s approach to national reconciliation. He said the government viewed the country’s recovery in terms of a three stage process. The first stage was stabilisation, the second was development and the third was transformation. Reconciliation, he implied, would come in that final stage. The participation of Opposition Leader Sajith Premadasa at the same symposium, and the constructive nature of his comments, strengthens that hope.
When the present NPP government took office in 2024, the country was emerging from one of the gravest crises in its post Independence history. The economic collapse of 2022 had led to shortages of fuel, food, medicines and electricity. Inflation soared, foreign reserves disappeared and long queues became part of daily life. The political upheaval that followed culminated in the resignation of former President Gotabaya Rajapaksa after mass public protests under the banner of the Aragalaya movement. The country was then governed by a leadership that spoke the language of reform and reconciliation but was widely perceived as lacking a direct popular mandate.
Sri Lanka’s past experience suggests that stabilisation and transformation cannot be treated as entirely separate stages. Postponing reconciliation until some future moment risks repeating the failures of the past. If transformation is endlessly delayed until a supposedly perfect moment arrives, there will always be new crises and new reasons for postponement. Minister Rathnayake’s contention that the government’s immediate priority has necessarily been stabilisation flows from the government’s awareness of the precarious situation the country is. Over the past two years, the government has succeeded to a significant extent in restoring economic and political stability. Inflation has reduced, shortages have ended and public institutions have regained a degree of functionality.
Guaranteed Changes
On the other hand, the country’s development continues to face challenges due to adverse global conditions, including disruptions caused by conflict in the Middle East and extreme weather events that have affected tourism, trade and the cost of living. The danger is that reconciliation may be indefinitely postponed in the name of stabilisation. This danger can be reduced if the government works proactively with the opposition and civil society to commence practical measures of transformation now rather than later. The participation of Opposition Leader Sajith Premadasa at the symposium, and the constructive nature of his comments, has strengthened the sense that bipartisan engagement on reconciliation may now be possible.
The urgency of transformation came through strongly in the presentations made by representatives of the Sri Lanka Tamil and Malaiyaha Tamil communities. ITAK parliamentarian S.Shritharan spoke of the frustration caused by unresolved post war issues in the north and east. He referred to disputes regarding land occupied during the war years, including controversies linked to Buddhist temples and state sponsored settlement activity in areas claimed by local communities. He also pointed to the continuing large scale presence of the security forces in the north and east nearly two decades after the end of the war. These grievances have remained central to Tamil political discourse since the end of the armed conflict in 2009. Families displaced by war continue to seek the return of ancestral lands. Civil society organisations in the north have repeatedly called for greater civilian control over local administration and a reduction in military involvement in civilian life.
Academic research and practical work on the ground have shown that reconciliation cannot be separated from questions of dignity, equality and justice. Former minister Mano Ganesan, leader of the Democratic People’s Front, focused on the longstanding problems faced by the Malaiyaha Tamil community. He spoke passionately about continuing housing shortages, landlessness and economic marginalisation, issues that have persisted since Independence. He also highlighted the devastating impact of recent extreme weather events on estate communities that remain socially and economically vulnerable. The condition of the Malaiyaha Tamil community remains one of the enduring social justice issues in Sri Lanka.
After Independence in 1948, a large proportion of them were denied citizenship and voting rights through legislation that rendered them stateless. Though citizenship rights were eventually restored, the social and economic consequences of exclusion continue to be felt generations later.
Many families still lack secure housing and land ownership despite their immense contribution to the country’s plantation economy. Minister Rathnayake’s responses to both these concerns were politically significant. He argued that recent political developments, including the declining influence of narrow ethnic politics across communities, indicated a major shift in public attitudes. According to him, the political ground has changed in ways that make it increasingly difficult for politicians who rely primarily on ethnic division and communal insecurity to retain public support.
Inter-Connected
There is evidence to support the assessment about the changing political grounding which sees future prospects in the resolution of long standing problems. . The economic collapse of 2022 affected all communities alike and generated a new politics centred on governance, anti corruption, accountability and economic justice. The Aragalaya protests brought together Sinhalese, Tamils and Muslims in a common demand for political change. Although ethnic grievances have not disappeared, the crisis created space for a broader understanding that the country’s future depends on cooperation rather than division. Opposition Leader Premadasa’s comments at the symposium reflected this changing political climate. He emphasised that national reconciliation could not be separated from economic justice and the need to address disparities between regions and social classes.v He also mentioned the need for civil society organisations to take this message to the community. This wider understanding of reconciliation is important because ethnic inequality and economic inequality have often reinforced each other in Sri Lanka’s history.
Academic studies have identified the denial of citizenship rights after Independence as a historic injustice that set back the Malaiyaha community for decades. The challenge now is to ensure that transformation becomes part of the stabilisation and development process itself. Practical first steps are both possible and necessary. The release of civilian lands still under state control, greater devolution of administrative authority, reduction of military involvement in civilian affairs, language equality in public administration and accelerated housing and land ownership programmes in the plantation sector are all measures that can begin immediately without waiting for a final stage of transformation.
The government’s recent commitment that provincial council elections will finally be held this year is therefore significant. These elections have been repeatedly postponed by successive governments. Holding them would not solve the ethnic conflict by itself. But it would signal a willingness to restore democratic institutions and share power in a meaningful way.
Sri Lanka has repeatedly postponed difficult reforms in the hope that a more convenient political moment would eventually arrive. But opportunities are invariably created and fought for instead of being provided as a gift by a benevolent government.
The present moment, shaped by the economic crisis and public demand for accountable government, offers a rare opportunity to move simultaneously towards stability, development and reconciliation. Provincial council elections can be the first meaningful step. But they must not be the last.
by Jehan Perera
Features
Researchers to shape new environmental policy framework
In a significant move aimed at steering Sri Lanka’s environmental governance towards a more science-based and evidence-driven path, the Ministry of Environment has initiated a new collaborative mechanism to integrate leading researchers into national policy formulation and conservation planning.
The initiative was discussed at a high-level meeting chaired by Dr. Dammika Patabendi at the Ministry of Environment on Tuesday, where top environmental scientists, wildlife experts and researchers were invited to contribute towards what officials described as a “strategic transition” in the country’s environmental management framework.
The discussions focused on strengthening the scientific basis of environmental conservation programmes and national policy decisions while creating a more research-friendly environment for academics and field scientists engaged in biodiversity and ecological studies.
Particular attention was paid to long-standing concerns raised by researchers regarding procedural and operational difficulties encountered when conducting studies in collaboration with the Department of Wildlife Conservation and the Forest Department.
Minister Patabendi stressed the need for environmental policies to be guided by credible scientific data rather than ad hoc administrative decisions, ministry sources said.
Among the key proposals discussed was the establishment of a streamlined mechanism that would reduce bureaucratic obstacles faced by researchers in obtaining approvals, accessing field sites and sharing scientific findings with state institutions.
The Minister highlighted the importance of building stronger partnerships between policymakers and the scientific community at a time when Sri Lanka is grappling with escalating environmental challenges including deforestation, biodiversity loss, human-elephant conflict, climate-related disasters and ecosystem degradation.
Environmentalists attending the meeting had also highlighted the urgent necessity of incorporating empirical research into national decision-making processes to ensure long-term ecological sustainability and better resource management.
The meeting brought together several of Sri Lanka’s leading environmental researchers and academics including Rohan Pethiyagoda, Saminda Fernando, Sewwandi Jayakody, Samantha Gunasekara, Dinidu Devapura, Himesh Jayasinghe, Manoj Prasanna, Mendis Wickramasinghe and Suranjan Karunarathna.
Director General of Wildlife Conservation Ranjan Marasinghe also participated in the deliberations.
Officials said the proposed framework is expected to pave the way for a more transparent, data-oriented and scientifically credible environmental governance structure capable of addressing emerging conservation challenges more effectively.
The government expects the new mechanism to support the implementation of practical and scientifically robust programmes aimed at safeguarding Sri Lanka’s ecological future while enhancing cooperation between state agencies and the country’s growing community of environmental researchers.
By Ifham Nizam
Features
Back home … for a special occasion
Niluk Uswaththa, of Seven Notes fame, based in Dubai, surprised many when he and his wife Apeksha, turned up in Colombo, last week … unannounced.
Yes, they had a purpose in their surprise visit … to wish Apeksha’s mum for her birthday, which was on Monday, 18th May, and what a surprise it turned out to be!
In an exclusive chit-chat with The Island, Niluk said that the scene in Dubai is improving and Seven Notes do have work coming their way.
Since the members of Seven Notes are all employed (doing day jobs), they operate only on Saturdays and Sundays.

Niluk: Didn’t come prepared to perform, but obliged
friends in Galle
In fact, to get to Colombo for the birthday surprise (on Monday, 18th May), the band had to skip their 17th May, Sunday gig.
“Although it’s a short vacation, my wife and I are enjoying the setup here,” said Niluk, adding that they spent two days in Galle and that their next destination is Anuradhapura.”
Niluk didn’t come prepared to perform, but he obliged the crowd present, at a friend’s birthday celebrations, in Galle, singing and playing guitar.
They are scheduled to leave for their home, in Dubai, in the first week of June.
Seven Notes is an outfit made up of Sri Lankans and the band has been around for almost nine years.
Niluk came into their scene nearly seven years ago.
“When I went to Dubai, I had offers coming my way but it was Seven Notes that impressed me because of their acoustic style.”
The Dubai’s entertainment scene is showing clear signs of bouncing back and even levelling up in the next few months.

Niluk and Apeksha: Enjoying their short vacation
After a slowdown earlier this year due to regional tensions, shows and festivals are back on the calendar, and organisers say late 2026 could be the busiest concert season in years.
Time Out Dubai says “the 2026 concert calendar is filling up nicely” and “the city is ready to party once again” after some reschedules.
Dubai Summer Surprises in July brings retail activations, comedy nights, and indoor art exhibitions.
Organisers point to a backlog of postponed events that are being rescheduled for late 2026 and early 2027.
Yes, Dubai is calm on the surface but on alert. Life is mostly normal in the city, but there’s a “balancing act” as people watch for escalation.
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