Features
Pakistan strikes enlightened note on interfaith harmony
Pakistan could be said to have gone beyond mere damage-control by calling for a collective effort on the part of polities to prevent tragedies of the kind that occurred a few weeks back when a factory manager of Sri Lankan origin, Priyantha Kumara, was done to death in a most barbaric fashion in Sialkot by a demented mob.
Notables in the Pakistani government, such as its Minister of Religious Affairs Dr. Noorul Haq Qadri and its Human Rights Minister Dr. Shireen Mazari, are on record as calling for inter-religious harmony and tolerance and this is the way to go in this hour when religious extremism is taking a heavy toll on intra-state and inter-state harmony in South Asia in particular.
Dr. Qadri was most explicit in his condemnation of the killing. ‘Prophets spread teachings of love and forgiveness. The Sialkot tragedy has to be condemned at all levels. Those who tortured and killed Priyantha Kumara in the name of faith had not done any service but violated the principles of Islam, he said. Dr. Mazari called on the country’s many religions to work together to bring stability and global prestige to Pakistan. She explained that human rights, religious tolerance and brotherhood were values espoused by all religions. Religious tolerance and harmony are imperatives, the minister was quoted saying.
The above sentiments amount to transcending identity politics and extremism which have been continually standing in the way of nation-building almost everywhere in South and Southwest Asia. The ministers have not stopped with the condemnation of the Priyantha Kumara killing but gone very much beyond that and outlined what could be described as essential core values that form the basis for the effective management of the numerous divisive issues that grow out of religion-based identity politics. Since no country in South Asia, for instance, could claim to be above the most destructive forms of identity politics, the Pakistani ministers could be considered as having spoken for the entirety of the region.
One could wholeheartedly agree with the ministers that what is called for in this connection is a collective effort at peacebuilding. Governments are, no doubt, primarily responsible for originating and sustaining a pro-peace culture in a country but they are not the only party to figure in this hallowed exercise. Think tanks, artists and the media, to name just three such quarters, need to shoulder this responsibility of planting and nurturing religious tolerance, peace and brotherhood among peoples and cultures.
Even if one were not thinking seriously about nation-building and its important implications for multi-identity countries and regions, commonsense ought to dissuade those sections that are prone to speak and act on the basis of divisive ideologies to think long and deep on this dangerous proclivity of theirs before actively perpetuating it. For one thing, almost all the countries in Asia are multi-religious, multi-ethnic and multi-lingual. The presence of groups in a country that one is not happy with, just cannot be wished away or eliminated. They have to be lived with and cordially related to, since genocide will never be tolerated by the international community.
Besides, any harmful actions directed at such groups could eventually lead to equally hostile actions directed at oneself by such victims. Thus, the way will be paved for intra-state friction and disharmony from which no one would gain. This lesson ought to have been learnt from the time many of our countries in South Asia gained ‘independence’. Therefore, as a matter of principle or on account of pragmatic considerations inter-group harmony needs to be consistently cultivated by governments and other responsible sections that have democratic development as one of their aims.
Even if a state is theocratic in orientation, if governments in such dispensations aim seriously at realizing religious harmony as a matter of policy, antagonisms among religious groups could be managed to a degree. The challenge before governments in South Asia, for example, is to foster inter-religious harmony as a matter of firm policy and not to cave in, with an eye on short term political gain, to those groups that champion religious chauvinism and extremism. This is particularly applicable to the pressures on governments emanating from extremist outfits claiming to represent the interest of religious majorities.
Unfortunately, thus far, governments in our part of the world have, more often than not, pandered to these destructive forces. Needless to say, in the case of those states that claim to be democratic, such faint-hearted accommodation of extremists claiming to champion the interests of religious majorities, has led to the undermining of democratic institutions and values.
Ideally, states claiming to be democratic need to be securely anchored in the principle of secularism. That is, in their Constitutions, there need to be enshrined unambiguous principles separating religion from politics. However, the majority of states in South Asia are not secular in the true sense of the term. To the extent to which a state does not adhere to secularism, while claiming to be democratic, to the same degree will it prove a failed democratic state.
The Pakistani state, nevertheless, has done well to highlight some core civilizational values that unite the majority of countries and peoples of South Asia. May be, Pakistan could take a lead role in bringing into being a South Asian forum where eminent minds and spirits of the region could meet and discuss ways of uniting the peoples of the region on the basis of these shared values.
It is also of the greatest importance that the Pakistani government has been clear about the fact that Islam does not preach and practise religious hatred and bigotry. Every significant section claiming adherence to Islam needs to do likewise and disassociate itself from such hatreds and animosities. This will go a long way in getting ‘Islamic terror’ out of the vocabulary of many English speakers. The unfortunate inability to do so thus far has done Islam considerable harm. The fact that Islam does not endorse inter-religious hatred needs to be enshrined in minds as a cardinal truth about this revered faith.
Features
The challenge of keeping value-based politics alive
The current outbreak of anti-immigrant protests in Durban, South Africa is bound to have taken many a subscriber to value-based politics or political idealism quite by surprise. After all, this is evidence that despite the historic accomplishments of nation-builders of the stature of the late President Nelson Mandela it cannot be taken for granted that identity politics, including racism in its worst forms, is no more in South Africa.
At the time of this writing details are scarce on the substantive root causes of the protests but it could very well be that economic grievances, particularly on the part of the majority community in South Africa, are contributing considerably to the disaffection. Shrinking employment and material prospects are likely to figure majorly among the factors igniting the unrest.
Fortunately, the local authorities in Durban are losing no time in calling for peaceful co-existence among the relevant communities and are pointing to the vital importance of stepping-up national integration processes. Apparently, immigrants in sizable numbers from neighbouring countries are present in Durban. However, international TV footage of the protests quoted some local authorities as saying that the majority of the immigrants in some centres that housed them were not illegal migrants and had the documents that entitle them to be in Durban.
In the Durban protests the world has fresh proof of the socially divisive consequences of the gathering globe-wide economic disaffection, touched off particularly by the continuing crisis in West Asia. Going ahead, the world would need to brace for increasing identity-based unrest of the kind it is just witnessing in South Africa.
Considering that the material lot of ordinary people everywhere could only aggravate progressively, with the US and Iran showing no signs of negotiating an end to their confrontation any time soon, it will be left to the more democratic and progressive sections of the world community to initiate positive measures collectively to bring a measure of relief to the discontented.
The swiftness with which such relief will be provided would depend crucially on the importance those sections taking up these undertakings attach to value-based politics as opposed to Realpolitik of power politics.
Going by these yardsticks, Italy could be considered to be moving in the right direction. Recently Italy came to the fore in initiating the collective named, ‘Rome Coalition for Food Security and Access to Fertilizer’, which has as one of its aims the swift provision of fertilizer to economically weak African countries.
In a recent statement Italian Minister of Foreign Affairs and International Cooperation, Antonio Tajani, said that a principal aim of the project was to ensure that the farmers of Africa gained easy access to fertilizer, considering that food security is a growing concern among some of Africa’s economically vulnerable countries.
The statement went on to mention that some 30 countries hailing from the Mediterranean region, the Middle East, the Balkans as well as the FAO had been invited to join the coalition. The venture is far-seeing in that food security is main among the reasons for social discontent which in turn could degenerate into endemic political turmoil and bloodshed. Separatist violence and geographical fragmentation of countries wouldn’t be too far behind these developments, as Africa itself has often proved.
It is hoped that more G7 countries would take the cue from Italy and do what they could to ease the hardships of economically distressed countries, particularly of the global South. In these efforts they would need to break rank with the US, which is today brutally indifferent to the consequences of its policy of making ‘America First’, come what may.
Going by current developments, the Trump administration seems to be blithely oblivious to the wider, deleterious effects of its policy course in West Asia. Besides rendering Iran militarily and otherwise impotent nothing else seems to matter to Washington, as regards West Asia. This is policy short-sightedness of an extreme kind. After all, right now West Asia could be said to be sitting on the proverbial powder keg.
On the other hand, Iran is not giving the world the impression that it is doing anything constructive to get out of the policy straitjacket that it wove for itself decades ago. Rather than enter into a policy of ‘live and let live’ in relation to Israel in particular and initiate a process of reconciliation with the latter, it has chosen to operate within policy parameters that continue to damn Israel. This has put Israel always on the ‘defensive’ so to speak and prevented the opening up of space for meaningful dialogue.
That said, Israel is obliged to explore the possibilities of entering into a negotiatory process with the Arab-Islamic world that could lead to a de-escalation of tensions and bloodshed. It cannot continue to look at its neighbours through lenses that distort them as archetypal enemies who should be ‘wiped off completely from the face of the earth.’
In other words, the need is urgent for Realpolitik to give way to value-based politicks. Italy is beginning to prove that the latter approach could be pursued with some success. May be the EU and the UK could throw their weight behind these initiatives as well and establish that international politics could be refashioned on the basis of humane, civilized norms. The UN would need to be fully supportive of these moves and prove an organizational nucleus of the operations that follow.
In fact the time is ripe for people of conscience to collectively stand up on the side of peace and say ‘No’ to war and violence. Organizations such as the ICRC, the WHO and Medicines Sans Frontiers have already taken up this call. Referring to the widespread destruction of health facilities and their dehumanizing results these organizations have said, among other things, that ‘This is not a failure of the law. It is a failure of political will.’
True, ‘failure of political will’ among those powers that matter accounts for the runaway, uncontrollable nature of war and destruction in contemporary times, but more fundamentally it is a failure of the human conscience. It could very well be that the phenomenal levels to which violence and war have been unleashed today have had the effect of deadening consciences. This is a matter for urgent study and wide discussion.
Features
Vesak celebrations … with Cuteefly
I would describe Indunil Kaushalya Dissanayaka as innovative and creative, and she operates under the name of Cuteefly.
Indunil always comes up with something novel to celebrate special occasions, and she does it with candles … and that’s her profession.
She was in the spotlight when she created a happening scene, with candles, for Christmas, Sinhala and Tamil New Year, and Valentine’s Day.
As lanterns light up Sri Lanka for Vesak, the Colombo-based candle maker is quietly turning wax and wick into little pieces of the festival.

Candles reflecting Vesak themes
Her candles reflect Vesak themes – light, peace, remembrance, giving, etc., to enable you to fill your Vesak celebration with devotion and beauty.
Among her Vesak creations is a lotus-shaped soy candle, scented with sandalwood, lavender, etc., meant to burn during this Vesak Poya Day.

Indunil Kaushalya Dissanayaka: Customers
praise her for her creativity
These handcrafted Vesak candles are perfect for offering at the temple, she says.
What makes her creations so novel is that they come in different shapes, scents, themes, and all are handmade.
What’s more, her customers have heaped praise on her for her creativity.
According to Indunil, her creations are perfect as a thoughtful gift … to bring beauty, unity, and light into every moment.
Says Indunil: “Our beautifully handcrafted Unity candles are designed with premium detail and love, making them perfect for celebrations, gifts, and meaningful occasions.”
Cuteefly, says Indunil, is available online.
Readers could contact Indunil on 0778506066 for more details.
He Facebook Page is: Cuteefly.

Handmade with love
Features
Dark Spots …
Yes, dark spots do crop up on the skin, especially with sun exposure and, of course, as the skin ages.
However, these tips should be of immense benefit to those who are faced with dark spots.
* Lemon and Honey Glow Mask:
You will need 01 teaspoon lemon juice and 01 teaspoon honey.
Mix the lemon juice and honey well and then apply this mixture, only on the dark spots.
Leave for 10–15 minutes and then rinse with cool water.
Benefits:
Lemon helps brighten pigmentation.
Honey moisturises and heals skin.
Gives a natural glow.
* Aloe Vera Gel Treatment:
All you need is fresh aloe vera gel.
Apply the gel apply on dark spots, before going to bed.
Leave overnight and wash in the morning.
Benefits:
Reduces acne marks and pigmentation.
Soothes irritated skin.
Helps skin repair naturally.
* Turmeric and Yoghurt Paste:
You will need 01 teaspoon yoghurt and a pinch of turmeric
Mix the yoghurt and turmeric into a smooth paste and apply on affected areas.
Leave for 15 minutes and then wash gently with lukewarm water.
Benefits:
Turmeric brightens skin naturally.
Yoghurt removes dead skin cells.
Helps fade dark spots gradually.
Use these packs 02-03 times a week as results are generally seen over time.
You can also try this out: Mix a ripe papaya into a smooth paste and apply to the face, or directly on to the dark spots. Leave for 15-20 minutes and then wash with lukewarm water.
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