Features
Pakistan strikes enlightened note on interfaith harmony
Pakistan could be said to have gone beyond mere damage-control by calling for a collective effort on the part of polities to prevent tragedies of the kind that occurred a few weeks back when a factory manager of Sri Lankan origin, Priyantha Kumara, was done to death in a most barbaric fashion in Sialkot by a demented mob.
Notables in the Pakistani government, such as its Minister of Religious Affairs Dr. Noorul Haq Qadri and its Human Rights Minister Dr. Shireen Mazari, are on record as calling for inter-religious harmony and tolerance and this is the way to go in this hour when religious extremism is taking a heavy toll on intra-state and inter-state harmony in South Asia in particular.
Dr. Qadri was most explicit in his condemnation of the killing. ‘Prophets spread teachings of love and forgiveness. The Sialkot tragedy has to be condemned at all levels. Those who tortured and killed Priyantha Kumara in the name of faith had not done any service but violated the principles of Islam, he said. Dr. Mazari called on the country’s many religions to work together to bring stability and global prestige to Pakistan. She explained that human rights, religious tolerance and brotherhood were values espoused by all religions. Religious tolerance and harmony are imperatives, the minister was quoted saying.
The above sentiments amount to transcending identity politics and extremism which have been continually standing in the way of nation-building almost everywhere in South and Southwest Asia. The ministers have not stopped with the condemnation of the Priyantha Kumara killing but gone very much beyond that and outlined what could be described as essential core values that form the basis for the effective management of the numerous divisive issues that grow out of religion-based identity politics. Since no country in South Asia, for instance, could claim to be above the most destructive forms of identity politics, the Pakistani ministers could be considered as having spoken for the entirety of the region.
One could wholeheartedly agree with the ministers that what is called for in this connection is a collective effort at peacebuilding. Governments are, no doubt, primarily responsible for originating and sustaining a pro-peace culture in a country but they are not the only party to figure in this hallowed exercise. Think tanks, artists and the media, to name just three such quarters, need to shoulder this responsibility of planting and nurturing religious tolerance, peace and brotherhood among peoples and cultures.
Even if one were not thinking seriously about nation-building and its important implications for multi-identity countries and regions, commonsense ought to dissuade those sections that are prone to speak and act on the basis of divisive ideologies to think long and deep on this dangerous proclivity of theirs before actively perpetuating it. For one thing, almost all the countries in Asia are multi-religious, multi-ethnic and multi-lingual. The presence of groups in a country that one is not happy with, just cannot be wished away or eliminated. They have to be lived with and cordially related to, since genocide will never be tolerated by the international community.
Besides, any harmful actions directed at such groups could eventually lead to equally hostile actions directed at oneself by such victims. Thus, the way will be paved for intra-state friction and disharmony from which no one would gain. This lesson ought to have been learnt from the time many of our countries in South Asia gained ‘independence’. Therefore, as a matter of principle or on account of pragmatic considerations inter-group harmony needs to be consistently cultivated by governments and other responsible sections that have democratic development as one of their aims.
Even if a state is theocratic in orientation, if governments in such dispensations aim seriously at realizing religious harmony as a matter of policy, antagonisms among religious groups could be managed to a degree. The challenge before governments in South Asia, for example, is to foster inter-religious harmony as a matter of firm policy and not to cave in, with an eye on short term political gain, to those groups that champion religious chauvinism and extremism. This is particularly applicable to the pressures on governments emanating from extremist outfits claiming to represent the interest of religious majorities.
Unfortunately, thus far, governments in our part of the world have, more often than not, pandered to these destructive forces. Needless to say, in the case of those states that claim to be democratic, such faint-hearted accommodation of extremists claiming to champion the interests of religious majorities, has led to the undermining of democratic institutions and values.
Ideally, states claiming to be democratic need to be securely anchored in the principle of secularism. That is, in their Constitutions, there need to be enshrined unambiguous principles separating religion from politics. However, the majority of states in South Asia are not secular in the true sense of the term. To the extent to which a state does not adhere to secularism, while claiming to be democratic, to the same degree will it prove a failed democratic state.
The Pakistani state, nevertheless, has done well to highlight some core civilizational values that unite the majority of countries and peoples of South Asia. May be, Pakistan could take a lead role in bringing into being a South Asian forum where eminent minds and spirits of the region could meet and discuss ways of uniting the peoples of the region on the basis of these shared values.
It is also of the greatest importance that the Pakistani government has been clear about the fact that Islam does not preach and practise religious hatred and bigotry. Every significant section claiming adherence to Islam needs to do likewise and disassociate itself from such hatreds and animosities. This will go a long way in getting ‘Islamic terror’ out of the vocabulary of many English speakers. The unfortunate inability to do so thus far has done Islam considerable harm. The fact that Islam does not endorse inter-religious hatred needs to be enshrined in minds as a cardinal truth about this revered faith.
Features
‘There are no private universities in Sri Lanka’ – some considerations for higher education reform
Academics involved in education policy like to say that there is no such thing as a private university in Sri Lanka. The only ‘universities’ in the country are state universities; anything else offering degrees is a private higher education institution (HEI). This position is technically accurate. Yet, in the discourse and imagination of the public, private universities are very real – people teach in them, students register in them, families pay fees, and such degree holders enter job markets in Sri Lanka and outside.
For decades, activists concerned for public higher education have ignored or resisted looking at private HEIs, as if such scrutiny would taint them. Others have worked in both types of institutions, carrying practices from each to the other. The apex body governing state universities, the UGC, has, meanwhile, ignored the concept of conflict of interest and appointed individuals in private higher education in committees and leadership positions. It is unsurprising then that some of the ideologies informing private higher education appear in reform agendas in the state sector.
This is a good time then to consider the varying types of private HEIs around us, and to take a look at some of the issues within them in the hope that higher education reform agendas will include private, as well as state higher education.
What is a ‘private university’?
First, some clarifications. In the public imaginary, a ‘private university’ is typically an institution that provides a foreign or local degree for which the student makes a payment. But this broad classification encompasses a host of diverse institutions and types of degrees which I detail below.
The Non-State Higher Education Division (NSHE) of the Ministry of Education has recognised 295 degrees by 32 institutions. Most of these are private companies and include a handful of established, well-known private HEIs that are ‘university like’. The degrees are local degrees conferred by the institutions accredited by the NSHE Division. While private HEIs conferring local degrees must be accredited by the NSHE Division, there appears to be no legal consequence for not doing so. In addition, there are several permutations of the private degree that miss the net of this Division and the Standing Committee on Accreditation and Quality Assurance (SCAQA) that assists this Division.
For one, degrees conferred by foreign universities offered, via these same private HEIs, are not vetted by the NSHE Division. Secondly, there is a growing plethora of private HEIs which have either no physical presence locally or only a dubious presence. The University Grants Commission has notified the public, through their website, that foreign universities listed in the Commonwealth Universities Yearbook and the World Higher Education Database are recognised, but refrained from giving any other details – which degrees? Offered by what modes? These details are not known. Some of the foreign universities in the lists may be legitimate entities in their own land but the degrees conferred locally, in their name, may not adhere to curriculum or teaching specifications of the NSHE Division or the UGC.
Another troubling phenomenon is the ‘top up degree’, which appears to work on the same principle as that of a pre-paid mobile connection: if I have a Diploma or an HND of a sort, I am eligible to complete a course of study which provides me with a degree, usually from a foreign university. The idea that someone who does not initially qualify for a degree programme should be able to work their way towards one is a progressive notion. This is the concept that open and distance learning (ODL) was based on initially, but which is now sadly exploited. ODL models are expected to provide opportunity for learning for those who may be excluded from traditional learning institutions. In Sri Lanka, however, we have seen ODL become a marketplace offering easy to obtain, for-fee qualifications by institutions with little commitment to superior teaching and learning.
Finally, a perusal of the many types of private HEIs and their varied degrees bring to mind another question – how should the private degrees, provided by state institutions (that are not educational institutions), be regulated? Who should do so?
All of these create a host of problems for the public – for hopeful students and parents and trusting employers. For the higher education sector, recruitment of academic staff, too, has become difficult due to this plethora of ambiguous higher education qualifications, as I discussed in a previous Kuppi article (‘Recruiting academics to state universities’).
Some issues in private HEIs – a bellwether for change in state universities
In this second part of this article, I will discuss some aspects of work in private HEIs – albeit the more established institutions – given that such issues may appear in reform agendas in future.
Across state universities, all permanent staff of a specific category are paid according to the same criteria. The picture is not so clear when it comes to private HEIs since they are different entities legally, typically companies. Private HEIs have salary scales and financial incentives that are different to each other. The more established private HEIs reportedly have attractive renumeration packages, possibly a reason for academics of state universities migrating eagerly to such institutions during sabbatical years and on retirement. This may not of course be the case with other less established, or improperly registered HEIs of which we know little. Academic staff of these more accepted private HEIs seem to value the high financial remuneration they receive (in comparison to state universities) as something that makes their work rewarding.
Attractive remuneration is important to sustain the good life and is at times seen as the institution’s way of encouraging good work. Yet, this has implications for the future of the institution: to continue to deliver on promised financial packages, institutions must continue to have large profit margins. One strategy has been to enroll multiple cohorts of students per year, even up to three or four intakes per year. This can result in exploitative work conditions, since staff must cater to all these cohorts in that same year. If there is inadequate staff, employees are further burdened. On the other hand, if there is a sudden drop in enrolments (degrees can go out of fashion) unexpected layoffs occur. Similar to other sectors that employ short-term contract staff – including state universities – in private HEIs, too, individual teachers, who are on short term contracts that need regular renewal, can feel pressured to work under difficult or exploitative conditions.
At the same time, even in the more established private HEIs, work norms differ from those of state universities in that they include promotional work that keeps the institution’s name in the eye of the public. The Marketing (or similarly named) unit comes up in conversations as one of the most important departments. It appears to weigh in on decision-making related to the number of staff, the amount of re-sits per exams, and other pedagogically important matters. This is a worrying example of how financial rationales interfere with pedagogically or academically sound processes, resulting in problematic results in the classroom. On the plus side, junior colleagues, who had experience in both state and private HEIs, also felt that they faced less harassment in private HEIs – primarily due to the private HEIs ability to take swift action in reported cases of harassment. This is a real indictment on state institutions and their reluctance to address chronic issues of harassment in our universities.
Yet, while we hear much about problems in state universities, we hardly hear of problems that staff in private HEIs face. One rationale for a lack of public expressions by staff is that expressions of discontent might lead to trouble given the importance of reputation for private HEIs. The worry about reputational damage is a growing concern in state universities, too, as evidenced by social media policies and internal conversations on reputational damage, consequent to negative publicity. Institutional worries of reputational damage are harmful in the long run since these impact not only freedom of expression by student and staff, but also research that is possible in and about the education sector.
Some thoughts at the end…
A close look at the private higher education sector is important given its strong presence in the country. Impending reform needs to regulate this diverse array of higher education offerings in the private sector, as well as the state institutions that offer privately-funded options of higher education (a topic for a separate Kuppi on its own). It is time we carefully considered how to build a whole system of higher education out of this broken mess.
Kaushalya Perera is a senior lecturer at the University of Colombo.
Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.
Features
Ready for solo spotlight
Singer Nish Peiris is set to take the next big step in her music journey.
The talented vocalist, who has been seen and heard in the scene here for a short while, and was also featured with the now-defunct band, Inner Vision, has announced that she will be fully committing to her solo career, after completing her degree this year.
“I’m finishing my degree this year, and after that I’ll be fully committing to my solo music career,” Nish told The Island.
“I’ve already got a few tours lined up for next year, so I’m really excited for what’s ahead.”
Fans, no doubt, will remember Nish for her smooth voice and stage presence, and the good news is that she is now ready to chart her own path and bring new music to audiences at home and abroad.
With tours already planned for 2027, the year 2026 promises to be an exciting year for the young artiste as she steps into the spotlight on her own.
We wish Nish every success in this new chapter!
Features
Exclusive musical evening for Sri Lankans in Toronto
While Sri Lankan music lovers, in Dubai, are eagerly looking forward to being a part of the action on Saturday, 25th July, with Rajiv Sebastian in the limelight, Sri Lankans, in Toronto, Canada, are equally excited and are anxiously awaiting the arrival of Sri Lanka’s famous singer/entertainer Sohan Weerasinghe.
Having done the needful with The X-Periments, the legendary performer has now embarked on an exciting new chapter – a solo career – and Toronto, Canada, will see him do the needful, on Friday, 31st July, 2026, from 8.00 pm to 12.00 am, at the Angus Glen Golf Club.
Reports indicate that it’s a ‘sold out’ event – naturally with Sohan in the spotlight.
Having built his reputation through years of unforgettable performances, and hits that became part of our musical fabric, Sohan is ready to bring his own vision, sound, and stories directly to the audience, in Toronto, Canada, backed by the phenomenal Toronto Ceymphony Live Band.
Says Gamini Hemalal, who has been instrumental in reviving the Sri Lankan entertainment scene, in that part of the world:
“The countdown begins for the most exclusive musical event of the summer! Join us for a premium night of incredible music, elite hospitality, and a lavish buffet as the legendary Sohan Weerasinghe takes the stage live in Toronto!
“This is a high-end event, designed for those who appreciate exceptional entertainment and great food.”
Gamini, who is also a member of the Toronto Ceymphony Live Band, mentioned that it’s going to be an intimate musical evening with the celebrated Sohan Weerasinghe.
From packed auditoriums to intimate shows, Sohan continues to prove why he remains one of Sri Lanka’s most beloved entertainers.
For decades, Sohan Weerasinghe has been a household name in Sri Lankan entertainment.
Known for his captivating smooth voice and charismatic stage presence, Canada will experience it all on Friday, 31st July.
Next on the list of events, Gamini Hemal is working on, is Halloween night and he says “what we plan to do will be very interesting and unique … with a surprise guest star, as well!”
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