Midweek Review
Our Political ‘Samsara’
by Geewananda Gunawardana, Ph.D.
Before a problem can be solved, it pays to know what caused it; the collapse of Sri Lanka’s economy and social institutions are no exceptions. Our problems are not unique. Other countries have suffered this fate before us; some have recovered while others have turned into failed states plunging their hapless citizens into never-ending misery and suffering. There is much we can learn from their experiences in solving our problems, and this is an effort to sum up a few salient points.
Analysts agree that these failures occur because of sequences of events that are cyclical in nature. Each cycle aggravates the conditions until they reach the breaking point. Since this process is cyclical in nature, it is futile to look for the first cause to pin the blame, but it is possible to identify the contributing factors and conditions. There is consensus among the experts that the most proximate cause of economic and social breakdown is bad governance. They reject the idea that geographical, climatic, historical, cultural or any other factor could lead to the economic or social breakdown of a country if proper governance were practiced. Let us emphasise that point: Bad Governance is the root cause of all evil. The North and South Koreas are a good example; except for the current systems of governance, there was nothing different whatsoever between the north or south of the Korean peninsula prior to the separation that started in 1945. In 2022, South Korea’s GDP per capita was $32,255, while North Korea’s was $1,116.
Bad governance is characterised by having poorly structured, ambiguous, and noncompliant policies and haphazard implementation of such policies. The wide-ranging disastrous results of this process are all around us for everyone to see. However, the most crucial point that we fail to recognize is that there is one result that contributes to the perpetuation of the cycle, social stratification. The policies that fail to ensure inclusive institutions cause an income disparity among the population and, over time, create an elite and an underprivileged class.
Sri Lanka has an extremely high-income inequality; according to the UNDP Regional Human Development Report – 2023, the richest one percent of Sri Lankans own 31 percent of the total personal wealth, while the bottom 50 percent only owns less than four percent of the overall wealth in the country. Since just one or even 10 percent does not represent the citizenry, I will use the terms “elite” and “people” to identify these two socio-economically distinct groups in this discussion. The term elite is defined as the group that has the most wealth and status in a society. Whether it is a dignified term or not depends on the way they came to such wealth and status. It is not necessarily an honorific.
Due to this income disparity, people have limited access to education, healthcare, and other necessities of life. Even though education and healthcare are supposed to be free, the deterioration of these institutions, yet another result of poor governance, has created a secondary market for these and all other services. For example, private tuition, medical consultancy, and having to grease the palms of all levels of bureaucracy to access the simplest of government service add a major economic burden on the people. There are no published data for obvious reasons, but it is out there for everyone to see that the private tuition industry is a major contributor to childhood poverty in Sri Lanka. According to a 2019 government report, 42.2% of children, under five in Sri Lanka, are multidimensionally poor. Additionally, 33.4% of children aged 0–4 are malnourished and stunted, and 16.4% of children are multidimensionally poor and deprived in early childhood development. Obviously, this situation must have worsened during the last two years. This now normalized practice of having to pay for services, the services the government is supposed to provide using taxpayer money in the first place, in a ‘secondary market” further erodes the quality of life of the populace and their confidence in the government and the democratic process. This practice of paying twice for the same service results in enormous waste of nations resources. As a result of them having to spend an inordinate amount of time and effort just to make ends meet, people lack the capacity or the time for engaging in participatory democracy. That does not mean that they do not vote; they do it in throngs, but not for the right reasons, and that is the cause and condition that perpetuates the vicious cycle.
The hurdles facing the people in participating in democracy leave the governing process in the hands of the elite. The people must understand that the elite do not want to change the existing system and lose their privileges. The most damaging aspect of this process is that the political parties become undemocratic institutions within. The parties become patriarchal fiefdoms; the party bosses decide the candidates nominated for elections, irrespective of their qualifications or fitness to legislate, for they know that they can manipulate the voters’ decision-making process and continue the kleptocracy unimpeded.
The lack of political savviness in the average voter makes it much easier for the elite to manipulate the way people think. Mass media outlets controlled by the elite can freely spread misinformation and use modern advertising gimmickry to brainwash the unsuspecting. Not having access to any other sources of information, and the habit of accepting everything in the media as absolute truth makes it so much easier for manipulation of public opinion.
Breaking away from this cycle is not easy, thus the comparison to the religious concept of samsara, the never-ending suffering. However, historically, people have been presented with opportunities to stop such cycles: the Back Death in Europe and the civil rights movement in the USA are two occasions that people have used to bring about changes to eliminate drastic social inequalities. In Sri Lanka, the events culminating in the past two or three years have offered us the opportunity to act against this injustice to the people. I say injustice because the system has kept the national wealth and resources away from the same people who are instrumental in creating that wealth: the working class. In a democracy, all people are equal, and they should have equal access to happiness and prosperity; and if that is not possible, then it is a kleptocracy, and the three adjectives in the official title of the country amount to nothing.
The first problem we face in overcoming this situation is that we are not fully aware of our unalienable rights provided in the constitution, and how they are blatantly violated. How many of us have seen the Constitution, let alone read and understood it? We are made to believe that our constitutionally protected rights are charitable contributions at the whims of benevolent elected officials. For example, building a bridge or a road by an elected official using taxpayer money is portrayed as an act of generosity on the part of the officials, when such projects are often done for hefty commissions for the benefit of them and their henchmen. We assume that the elected officials and government servants are doing us favours by doing their job, and that they should be rewarded and venerated for doing so. This attitude of the public has contributed to a sense of impunity among the elected officials and bureaucrats. Therefore, the first step should be for us to know our rights and responsibilities under the democratic system, and fight for them. It is the people’s responsibility, and not the elite’s privilege to do it for us as they want us to believe. People must actively engage in the process of intelligently selecting the elected officials.
The next two steps are to have pragmatic policies and find people to implement them in an equitable and honest way. We must force those who run for elected office to declare their plans for solving the problems. Not just empty promises of reducing the price of onions or potatoes, but real plans for providing equal opportunities for all, and restoring the economy and other institutions. Then, we the people must select the ones who will govern us based on two criteria: a) the soundness of their policies, b) the credibility of the candidates. Both are equally important, but in the current situation, the latter matters more. Policies can be changed, but characters do not change.
What can be done? Unfortunately, not all people have the wherewithal to analyze policies and evaluate candidates. There is enough information out there to identify policies that will work and those that will fail. The candidates have histories that will tell us about their integrity, honesty, work ethics and qualifications to do the job. What we urgently need is a mechanism to capture that information, analyze, and present it to the people in a way we can grasp. The elite will do their best to prevent the truth from coming out, and that is the nature of political campaigning. They will bring up irrelevant divisive issues to the forefront to confuse and mislead us, as they have done many times. If we break the monopoly on ruling, give equal opportunities to all to prosper, those human-caused divisions will lose their meaning, and their purpose. We need nonaffiliated individuals, organizations, and institutions to do these critical analytical analyses in an objective way and help us make the right decision. We do not need another group of curry favouring pseudo academics. They must establish themselves as sources of credible information that we can trust. The time is running out. We must unite and put the country first.
Let us hope that those who can do this critical service will see through the scare tactics. The elite will try to silence them but let us remind ourselves that the civilised world is watching, and history is not on their side.
Midweek Review
Year ends with the NPP govt. on the back foot
The failure on the part of the Janatha Vimukthi Peramuna (JVP)-led National People’s Power (NPP) government to fulfil a plethora of promises given in the run up to the last presidential election, in September, 2024, and a series of incidents, including cases of corruption, and embarrassing failure to act on a specific weather alert, ahead of Cyclone Ditwah, had undermined the administration beyond measure.
Ditwah dealt a knockout blow to the arrogant and cocky NPP. If the ruling party consented to the Opposition proposal for a Parliamentary Select Committee (PSC) to probe the events leading to the November 27 cyclone, the disclosure would be catastrophic, even for the all-powerful Executive President Anura Kumara Dissanayake, as responsible government bodies, like the Disaster Management Centre that horribly failed in its duty, and the Met Department that alerted about the developing storm, but the government did not heed its timely warnings, directly come under his purview.
The NPP is on the back foot and struggling to cope up with the rapidly developing situation. In spite of having both executive presidency and an overwhelming 2/3 majority in Parliament, the government seems to be weak and in total disarray.
The regular appearance of President Dissanayake in Parliament, who usually respond deftly to criticism, thereby defending his parliamentary group, obviously failed to make an impression. Overall, the top NPP leadership appeared to have caused irreparable damage to the NPP and taken the shine out of two glorious electoral victories at the last presidential and parliamentary polls held in September and November 2024 respectively.
The NPP has deteriorated, both in and out of Parliament. The performance of the 159-member NPP parliamentary group, led by Prime Minister Dr. Harini Amarasuriya, doesn’t reflect the actual situation on the ground or the developing political environment.
Having repeatedly boasted of its commitment to bring about good governance and accountability, the current dispensation proved in style that it is definitely not different from the previous lots or even worse. (The recent arrest of a policeman who claimed of being assaulted by a gang, led by an NPP MP, emphasised that so-called system change is nothing but a farce) In the run-up to the November, 2024, parliamentary polls, President Dissanayake, who is the leader of both the JVP and NPP, declared that the House should be filled with only NPPers as other political parties were corrupt. Dissanayake cited the Parliament defeating the no-confidence motions filed against Ravi Karunanayake (2016/over Treasury Bond scams) and Keheliya Rambukwella (2023/against health sector corruption) to promote his argument. However, recently the ongoing controversy over patient deaths, allegedly blamed on the administration of Ondansetron injections, exposed the government.
Mounting concerns over drug safety and regulatory oversight triggered strong calls from medical professionals, and trade unions, for the resignation of senior officials at the National Medicines Regulatory Authority (NMRA) and the State Pharmaceutical Corporation (SPC).
Medical and civil rights groups declared that the incident exposed deep systemic failures in Sri Lanka’s drug regulatory framework, with critics warning that the collapse of quality assurance mechanisms is placing patients’ lives at grave risk.
The Medical and Civil Rights Professional Association of Doctors (MCRPA), and allied trade unions, accused health authorities of gross negligence and demanded the immediate resignation of senior NMRA and SPC officials.
MCRPA President Dr. Chamal Sanjeewa is on record as having said that the Health Ministry, NMRA and SPC had collectively failed to ensure patient safety, citing, what he described as, a failed drug regulatory system.
The controversy has taken an unexpected turn with some alleging that the NPP government, on behalf of Sri Lanka and India, in April this year, entered into an agreement whereby the former agreed to lower quality/standards of medicine imports.
Trouble begins with Ranwala’s resignation
The NPP suffered a humiliating setback when its National List MP Asoka Ranwala had to resign from the post of Speaker on 13 December, 2024, following intense controversy over his educational qualification. The petroleum sector trade union leader served as the Speaker for a period of three weeks and his resignation shook the party. Ranwala, first time entrant to Parliament was one of the 18 NPP National List appointees out of a total of 29. The Parliament consists of 196 elected and 29 appointed members. Since the introduction of the National List, in 1989, there had never been an occasion where one party secured 18 slots.
The JVP/NPP made an initial bid to defend Ranwala but quickly gave it up and got him to resign amidst media furor. Ranwala dominated the social media as political rivals exploited the controversy over his claimed doctorate from the Waseda University of Japan, which he has failed to prove to this day. But, the JVP/NPP had to suffer a second time as a result of Ranwala’s antics when he caused injuries to three persons, including a child, on 11 December, in the Sapugaskanda police area.
The NPP made a pathetic, UNP and SLFP style effort to save the parliamentarian by blaming the Sapugaskanda police for not promptly subjecting him for a drunk driving test. The declaration made by the Government Analyst Department that the parliamentarian hadn’t been drunk at the time of the accident, several days after the accident, does not make any difference. Having experienced the wrongdoing of successive previous governments, the public, regardless of what various interested parties propagated on social media, realise that the government is making a disgraceful bid to cover-up.
No less a person than President Dissanayake is on record as having said that their members do not consume liquor. Let us wait for the outcome of the internal investigation into the lapses on the part of the Sapugaskanda police with regard to the accident that happened near Denimulla Junction, in Sapugaskanda.
JVP/NPP bigwigs obviously hadn’t learnt from the Weligama W 15 hotel attack in December, 2023, that ruined President Ranil Wickremeinghe’s administration. That incident exposed the direct nexus between the government and the police in carrying out Mafia-style operations. Although the two incidents cannot be compared as the circumstances differ, there is a similarity. Initially, police headquarters represented the interests of the wrongdoers, while President Wickremesinghe bent over backwards to retain the man who dispatched the CCD (Colombo Crime Division) team to Weligama, as the IGP. The UNP leader went to the extent of speaking to Chief Justice Jayantha Jayasuriya, PC, and Speaker Mahinda Yapa Abeywardena to push his agenda. There is no dispute the then Public Security Minister Tiran Alles wanted Deshabandu Tennakoon as IGP, regardless of a spate of accusations against him, in addition to him being faulted by the Supreme Court in a high-profile fundamental rights application.
The JVP/NPP must have realised that though the Opposition remained disorganised and ineffective, thanks to the media, particularly social media, a case of transgression, if not addressed swiftly and properly, can develop into a crisis. Action taken by the government to protect Ranwala is a case in point. Government leaders must have heaved a sigh of relief as Ranwala is no longer the Speaker when he drove a jeep recklessly and collided with a motorcycle and a car.
Major cases, key developments
Instead of addressing public concerns, the government sought to suppress the truth by manipulating and exploiting developments
* The release of 323 containers from the Colombo Port, in January 2025, is a case in point. The issue at hand is whether the powers that be took advantage of the port congestion to clear ‘red-flagged’ containers.
Although the Customs repeatedly declared that they did nothing wrong and such releases were resorted even during Ranil Wickremesinghe’s presidency (July 2022 to September 2024), the public won’t buy that. Container issue remains a mystery. That controversy eroded public confidence in the NPP that vowed 100 percent transparency in all its dealings. But the way the current dispensation handled the Port congestion proved that transparency must be the last thing in the minds of the JVPers/NPPers holding office.
* The JVP/NPP’s much touted all-out anti-corruption stand suffered a debilitating blow over their failure to finalise the appointment of a new Auditor General. In spite of the Opposition, the civil society, and the media, vigorously taking up this issue, the government continued to hold up the appointment by irresponsibly pushing for an appointment acceptable to President Dissanayake. The JVP/NPP is certainly pursuing a strategy contrary to what it preached while in the Opposition and found fault with successive governments for trying to manipulate the AG. It would be pertinent to mention that President Dissanayake should accept the responsibility for the inordinate delay in proposing a suitable person to that position. The government failed to get the approval of the Constitutional Council more than once to install a favourite of theirs in it, thanks to the forthright position taken by its civil society representatives.
The government should be ashamed of its disgraceful effort to bring the Office of the Auditor General under its thumb:
* The JVP/NPP government’s hotly disputed decision to procure 1,775 brand-new double cab pickup trucks, at a staggering cost exceeding Rs. 12,500 mn, under controversial circumstances, exposed the duplicity of that party that painted all other political parties black. Would the government rethink the double cab deal, especially in the wake of economic ruination caused by Cyclone Ditwah? The top leadership seems to be determined to proceed with their original plans, regardless of immeasurable losses caused by Cyclone Ditwah. Post-cyclone efforts still remain at a nascent stage with the government putting on a brave face. The top leadership has turned a blind eye to the overwhelming challenge in getting the country back on track especially against the backdrop of its agreement with the IMF.
Post-Cyclone Ditwah recovery process is going to be slow and extremely painful. Unfortunately, both the government and the Opposition are hell-bent on exploiting the miserable conditions experienced by its hapless victims. The government is yet to acknowledge that it could have faced the crisis much better if it acted on the warning issued by Met Department Chief Athula Karunanayake on 12 November, two weeks before the cyclone struck.
Foreign policy dilemma
Sri Lanka moved further closer to India and the US this year as President Dissanayake entered into several new agreements with them. In spite of criticism, seven Memorandums of Understanding (MoUs), including one on defence, remains confidential. What are they hiding?
Within weeks after signing of the seven MoUs, India bought the controlling interests in the Colombo Dockyard Limited for USD 52 mn.
Although some Opposition members, representing the SJB, raised the issue, their leader Sajith Premadasa, during a subsequent visit to New Delhi, indicated he wouldn’t, under any circumstances, raise such a contentious issue.
Premadasa went a step further. The SJB leader assured his unwavering commitment to the full implementation of the 13th Amendment to the Constitution that was forced on Sri Lanka during President JRJ’s administration, under the highly questionable Indo-Lanka Accord of July, 1987, after the infamous parippu drop by Indian military aircraft over Jaffna, their version of the old gunboat diplomacy practiced by the West.
Both India and the US consolidated their position here further in the post-Aragalaya period. Those who felt that the JVP would be in a collision course with them must have been quite surprised by the turn of events and the way post-Aragalaya Sri Lanka leaned towards the US-India combine with not a hum from our carboard revolutionaries now installed in power. They certainly know which side of the bread is buttered. Sri Lanka’s economic deterioration, and the 2023 agreement with the IMF, had tied up the country with the US-led bloc.
In spite of India still procuring large quantities of Russian crude oil and its refusal to condemn Russia over the conflict in Ukraine, New Delhi has obviously reached consensus with the US on a long-term partnership to meet the formidable Chinese challenge. Both countries feel each other’s support is incalculably vital and indispensable.
Sri Lanka, India, and Japan, in May 2019, signed a Memorandum of Cooperation (MoC) to jointly develop the East Container Terminal (ECT) at the Colombo Port. That was during the tail end of the Yahapalana administration. The Gotabaya Rajapaksa administration wanted to take that project forward. But trade unions, spearheaded by the JVP/NPP combine, thwarted a tripartite agreement on the basis that they opposed privatisation of the Colombo Port at any level.
But, the Colombo West International Terminal (CWIT) project, that was launched in November, 2022, during Ranil Wickremesinghe’s presidency, became fully operational in April this year. The JVP revolutionary tiger has completely changed its stripes regarding foreign investments and privatisation. If the JVP remained committed to its previous strategies, India taking over CDL or CWIT would have been unrealistic.
The failure on the part of the government to reveal its stand on visits by foreign research vessels to ports here underscored the intensity of US and Indian pressure. Hope our readers remember how US and India compelled the then President Wickremesinghe to announce a one-year moratorium on such visits. In line with that decision Sri Lanka declared research vessels wouldn’t be allowed here during 2024. The NPP that succeeded Wickremesinghe’s administration in September, 2024, is yet to take a decision on foreign research vessels. What a pity?
The NPP ends the year on the back foot, struggling to cope up with daunting challenges, both domestic and external. The recent revelation of direct Indian intervention in the 2022 regime change project here along with the US underscored the gravity of the situation and developing challenges. Post-cyclone period will facilitate further Indian and US interventions for obvious reasons.
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Perhaps one of the most debated events in 2025 was the opening of ‘City of Dreams Sri Lanka’ that included, what the investors called, a world-class casino. In spite of mega Bollywood star Shah Rukh Khan’s unexpected decision to pull out of the grand opening on 02 August, the investors went ahead with the restricted event. The Chief Guest was President Anura Kumara Dissanayake, who is also the Finance Minister, in addition to being the Defence Minister. Among the other notable invitees were Dissanayake’s predecessor Ranil Wickremesinghe, whose administration gave critical support to the high-profile project, worth over USD 1.2 bn. John Keells Holdings PLC (JKH) and Melco Resorts & Entertainment (Melco) invested in the project that also consist of the luxurious Nüwa hotel and a premium shopping mall. Who would have thought President Dissanayake’s participation, even remotely, possible, against the backdrop of his strong past public opposition to gambling of any kind?
Don’t forget ‘City of Dreams’ received a license to operate for a period of 20 years. Definitely an unprecedented situation. Although that license had been issued by the Wickremesinghe administration, the NPP, or any other political party represented in Parliament, didn’t speak publicly about that matter. Interesting, isn’t it, coming from people, still referred by influential sections of the Western media, as avowed Marxists?
By Shamindra Ferdinando
Midweek Review
The Aesthetics and the Visual Politics of an Artisanal Community
Through the Eyes of the Patua:
Organised by the Colombo Institute for Human Sciences in collaboration with Millennium Art Contemporary, an interesting and unique exhibition got underway in the latter’s gallery in Millennium City, Oruwala on 21 December 2025. The exhibition is titled, ‘Through the Eyes of the Patua: Ramayana Paintings of an Artisanal Community’ and was organized in parallel with the conference that was held on 20 December 2025 under the theme, ‘Move Your Shadow: Rediscovering Ravana, Forms of Resistance and Alternative Universes in the Tellings of the Ramayana.’ The scrolls on display at the gallery are part of the over 100 scrolls in the collection of Colombo Institute’s ‘Roma Chatterji Patua Scroll Collection.’ Prof Chatterji, who taught Sociology at University of Delhi and at present teaches at Shiv Nadar University donated the scrolls to the Colombo Institute in 2024.
The paintings on display are what might be called narrative scrolls that are often over ten feet long. Each scroll narrates a story, with separate panels pictorially depicting one component of a story. The Patuas or the Chitrakars, as they are also known, are traditionally bards. A bard will sing the story that is depicted by each scroll which is simultaneously unfurled. For Sri Lankan viewers for whom the paintings and their contexts of production and use would be unusual and unfamiliar, the best way to understand them is to consider them as a comic strip. In the case of the ongoing exhibition, since the bards or the live songs are not a part of it, the word and voice elements are missing. However, the curators have endeavoured to address this gap by displaying a series of video presentations of the songs, how they are performed and the history of the Patuas as part of the exhibition itself.
The unfamiliarity of the art on display and their histories, necessitates broader explanation. The Patua hail from Medinipur District of West Bengal in India. Essentially, this community of artisans are traditional painters and singers who compose stories based on sacred texts such as the Ramayana or Mahabharata as well as secular events that can vary from the bombing of the Twin Towers in New York in 2001 to the Indian Ocean Tsunami of 2004. Even though painted storytelling is done by a number of traditional artisan groups in India, the Patua is the only community where performers and artists belong to the same group. Hence, Professor Chatterji, in her curatorial note for the exhibition calls them “the original multi-media performers in Bengal.”
‘The story of the Patuas’ also is an account of what happens to such artisanal communities in contemporary times in South Asia more broadly even though this specific story is from India. There was a time before the 21st century when such communities were living and working across a large part of eastern India – each group with a claim to their recognizably unique style of painting. However, at the present time, this community and their vocation is limited to areas such as Medinipur, Birbhum, Purulia in West Bengal and Dumka in Jharkhand.
A pertinent question is how the scroll painters from Medinipur have survived the vagaries of time when others have not. Professor Chatterji provides an important clue when she notes that these painters, “unlike their counterparts elsewhere, are also extremely responsive to political events.” As such, “apart from a rich repertoire of stories based on myth and folklore, including the Ramayana and other epics, they have, over many years, also composed on themes that range from events of local or national significance such as boat accidents and communal violence to global events such as the tsunami and the attack on the World Trade Centre.”
There is another interesting aspect that becomes evident when one looks into the socio-cultural background of this community. As Professor Chatterji writes, “one significant feature that gives a distinct flavour to their stories is the fact that a majority of Chitrakars consider themselves to be Muslims but perform stories based largely on Hindu myths.” In this sense, their story complicates the tension-ridden dichotomies between ethno-cultural and religious groups typical of relations between groups in India as well as more broadly in South Asia, including in Sri Lanka. Prof Chatterji suggests this positionality allows the Patua to have “a truly secular voice so vital in the world that we live in today.”
As a result, she notes, contemporary Patuas “have propagated the message of communal harmony in their compositions in the context of the recent riots in India and the Gulf War. Their commentaries couched in the language of myth are profoundly symbolic and draw on a rich oral tradition of storytelling.” What is even more important is their “engagement with contemporary issues also inflects their aesthetics” because many of these painters also “experiment with novel painterly values inspired by recent interaction with new media such as comic books and with folk art forms from other parts of the country.”
From this varied repertoire of the Patuas’ painterly tradition, this exhibition focusses on scrolls portraying different aspects of the Ramayana. In North Indian and the more dominant renditions of the Ramayana, the focus is on Rama while in many alternate renditions this shifts to Ravana as typified by versions popular among the Sinhalas and Tamils in Sri Lanka as well as in some areas in several Indian states. Compared to this, the Patua renditions in the exhibition mostly illustrate the abduction of Sita with a pronounced focus on Sita and not on Ravana, the conventional antagonist or on Rama, the conventional protagonist. As a result, these two traditional male colossuses are distant. Moreover, with the focus on Sita, these folk renditions also bring to the fore other figures directly associated with her such as her sons Luv and Kush in the act of capturing Rama’s victory horse as well as Lakshmana.
Interestingly, almost as a counter narrative, which also serves as a comparison to these Ramayana scrolls, the exhibition also presents three scrolls known as ‘bin-Laden Patas’ depicting different renditions on the attack on New York’s Twin Towers.
While the painted scrolls in this collection have been exhibited thrice in India, this is the first time they are being exhibited in Sri Lanka, and it is quite likely such paintings from any community beyond Sri Lanka’s shores were not available for viewing in the country before this. Organised with no diplomatic or political affiliation and purely as a Sri Lankan cultural effort with broader South Asian interest, it is definitely worth a visit. The exhibition will run until 10 January 2026.
Midweek Review
Spoils of Power
Power comes like a demonic spell,
To restless humans constantly in chains,
And unless kept under a tight leash,
It drives them from one ill deed to another,
And among the legacies they thus deride,
Are those timeless truths lucidly proclaimed,
By prophets, sages and scribes down the ages,
Hailing from Bethlehem, Athens, Isipathana,
And other such places of hallowed renown,
Thus plunging themselves into darker despair.
By Lynn Ockersz
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