Features
Neruda returns to Ceylon after nine decades with the film “Alborada”
by Eda Cleary Panguipulli, Chile, January 2022
Pablo Neruda, considered by Gabriel García Márquez as “the greatest poet of the 20th century in all languages”, has returned to Ceylon (now Sri Lanka) in an extraordinary film entitled “Alborada”. It was written and directed by Asoka Handagama, one of Sri Lanka’s foremost filmmakers today. Asoka Handagama has a long and successful career as a filmmaker, painter and playwright.
“Alborada” was invited to participate in the 34th Tokyo International Film Festival in October 2021. The film has not yet been released in cinemas, but it is already giving a lot to talk about. The trailer can be seen on Youtube. The theme of the festival was “Crossing Borders”, which sought to showcase cross-cultural stories, and the story of Pablo Neruda in ancient Ceylon is certainly one of them.
The film is set in former colonial Ceylon during the years 1929-1930, a period in which 25-year-old Pablo Neruda, already the author of the famous book “20 Love Poems and a Song of Despair”, took over as Chile’s honorary consul on the island, after having carried out similar duties in Burma.
The script is a fiction that is structured from Neruda’s own memories in “I confess that I have lived” (1974) in the chapter “The Luminous Solitude”, where he describes in seven lines about how one day he sexually forces himself on a Tamil girl, who came from the lowest caste of the Sakkili, who were considered “untouchables”:
“One morning, I decided to go all the way, I got a strong grip on her wrist and stared into her eyes. There was no language I could talk with her. Unsmiling she let herself be led away and was soon naked in my bed. Her waist, so very slim, her full hips, brimming cups of her breasts, made like one of thousand-year-old sculptures from the South India. It was the coming together of a man and a statue. She kept her eyes wide open all the while, completely unresponsive . She was right to despise me. The experience was never repeated”.
Asoka Handagama, an admirer of Neruda’s work, was stunned to read this paragraph of the memoir and for more than ten years entertained the idea of making a film about the incident. But it was not until 2021, in the midst of the COVID 19 pandemic, that this dream would be realized with the filming of “Alborada”. The title was inspired by the name Neruda had given to his Ceylonese friend Lionel Wendt’s house built in the elegant Cinnamon Gardens neighborhood of Colombo. Wendt was a musician, photographer, filmmaker and promoter of the arts in his country.
The plot of the film is based on the following sequence: Neruda arrives without luggage in Ceylon because he had just come out of a supposedly “terrorist” love affair with his Burmese lover Josie Bliss, to whom he had not said goodbye. When he made his social debut in Ceylon, he met Patsy, a French girl, with whom he had free sex with no commitments. Just when he thought he was safe from Josie, she suddenly appears at his door. Neruda prevents her from entering, forcing her to spend the nights in the street, causing a public scandal. He hides and orders his servant Rathnaigh, not to let her in. Meanwhile Neruda continues intimate encounters with Patsy in secret from his Burmese ex-lover. Josie understands her disadvantageous situation and decides to leave him and go home for ever. Neruda is left devastated and now turns his attention to the Sakkili girl, whose job it was to empty and clean his buckets of excrement from the toilet every morning.
Neruda fantasizes poetically about this young woman, attributing to her goddess-like qualities because of her immense resemblance to a sculpture of the goddess Parvathi that he kept in his living room. His Tamil servant Rhatnaigh, a firm believer in the caste system, fears for Neruda and himself because he feels that any contact with this “untouchable” caste would necessarily “dirty” them. Neruda is alien to that cultural tradition. For him, the relationship between a man and a woman does not pass through caste. That is why he sees no obstacle to behave like a conquering “macho” when he feels like possessing a woman. The Sakkili girl, accustomed to her inferior position, does not accept Neruda’s attempts to approach her. But he insists and forces her in such a way that she is left with no alternative but to endure a sexual assault for Neruda’s carnal satisfaction alone.
This picture could have given rise to a number of different scenarios, starting with a mere voyeuristic version of what happened, a trivialization of the event, or perhaps simply its denial and/or justification. But that is obviously not Asoka Handagama’s style. Judging by the surprising interweaving of the subsequent scenes, and their unexpected ending, where a real explosion of pain, rage, despair and desire for salvation of each of the characters emerges, Handagama triggers a process of reflection that leads to a frontal humanizing approach. At no point does “Alborada” force the spectator to take sides with the good guys against the bad guys as if it were a battle, where passion could not give way to reason and understanding of what is happening.
Neruda never managed to forget the contempt the Sakkili girl felt for him. His ego was so wounded that shortly before his death in his memoirs he decided to make a crude public confession about the incident and thereby unveil a fact that is generally hidden.
Handagama’s great contribution is to have brought this story told in just seven lines to the screen with overwhelming complexity without falling into the temptation to light judgment.
The formidable outcome of the plot leaves many questions open, not only about the story that took place in 1929, but also about the relevance of these same conflicts in the present. Neruda is therefore only part of the chess game of the story, because Asoka Handagama, a connoisseur of his culture, has no qualms about revealing the world of brutal prejudices and superstitions that hung like a sword of Damocles over the “untouchable” Tamils. Especially on women, within their own caste they were the most discriminated against, and then doubly so by the society around them.
The occasion for the film could not have been more controversial. Almost five decades had passed since the publication of Neruda’s memoirs, which had been a resounding success. But time changes, social movements change, and so do readers’ perceptions. A few years ago, global feminism branded the story told by Neruda about the Sakkili girl as a big patriarchal lie. Overnight, social media was filled with angry statements against Neruda and the tone was to “cancel” Neruda. Now the most widely read poet of the 20th century was nothing more than a sexual predator. On the other front, Neruda’s unconditional followers went on the offensive and their strategy essentially focused on downplaying the fact. Both positions have contributed to the trivialization and caricaturing of the intricate origins of macho violence and toxicity, where the world is seen in black and white, divided between the good and the bad, the superior and the inferior. But life itself is more than that, and it is necessary to delve deeper into this history. In this sense, “Alborada” succeeds.
Confronted with the radical fundamentalist positions on this incident, Asoka Handagama approaches with creative audacity the dramatic subject of sexual violence, the caste dilemma and the racism underlying “machismo”.
Neruda’s confused life situation in Wellawatte is masterfully illustrated. The poet appears as a labyrinthine, multifaceted and contradictory personality. He is both victim and victimizer. He hides from Josie, is simultaneously cowardly, playful and adventurous, loses patience, smokes opium, takes his chances with Patsy, but does not hesitate to protect a woman beaten by her fisherman husband in Wellawatte. Crucial to the story, however, is that this confusion is not enough to understand the violent incident with the Sakkili girl. Asoka Handagama rudely but wisely lays bare the crushing destructive force of the patriarchal view of existence. From this incident, everyone is hurt, and the most damaged, of course, is the Sakkili girl.
The director of “Alborada” manages to bring the mature Neruda down from his poet-god pedestal without denying his immense talent and poetic genius. He humanizes him by pointing out his impotence to free himself from the macho ballast of male domination and shows him in his own masculine labyrinth.
This film is irreplaceable when it comes to an unbiased discussion of the real poisoning that patriarchal ideology creates in human beings in every age, in every occasion and in every culture. From a specific story, it universalizes the discussion on the difficult approach to the gender question, which is currently essentially caught in the grip of fundamentalist feminist positions that oscillate between the “culture of cancellation” and the traditional positions of the culture of denial and silencing of patriarchal violence.
Finally, “Alborada” is also a moving film with an excellent cast. The period setting gracefully opens the door to the past and makes us empathize with its protagonists. The handling of the camera to capture the characters’ states of mind with precision is outstanding. The colors, the scenes, the lighting and the music will be a real aesthetic delight for the viewers.
Eda Cleary is a sociologist with a PhD in political science from Germany. She lived for six years in Myanmar (the former Burma) between 2015-2021. She is the author of two essays on Neruda published online in the literary platform Letralia, Le Monde Diplomatique in Spanish and in the Chilean online newspaper El Mostrador. The first appeared in 2015: “Josie Bliss, Pablo Neruda’s Burmese lover 88 years later” and the second in 2018: “Ceylon in Neruda’s heart. Deconstructing Neruda’s life and work in Ceylon”. For this work, the magazine “Chile somos todos” of the Chilean Ministry of Foreign Affairs declared her a “world-class Chilean” in 2016.
Editor’s note:
The author sent us this review after the publication of a feature on Handagama’s new film in this paper attracted her interest. She felt it deserved attention by the Spanish speaking world, did a review for Le Monde Diplomatique and sent us this translation of it in English.
Features
The CPC’s decisive role in China’s rise to economic superpower
[Translation from the original Sinhala speech delivered at the 105th anniversary celebration of the Communist Party of China, organised by the CGTN Sinhala Service and hosted by the Communist Party of Sri Lanka. Watch full speech. https://www.youtube.com/watch?v* C90V4qY7iGQ]
Before the MoU between the United States and Iran was signed, President Trump let slip something crucial at the G7 meeting in France. When he was asked how Iran’s enriched uranium was to be removed from the country, Trump said that the enrichment facility had been placed beneath a mountain by the Iranian government but US B2 bombers caved-in the mountain itself, burying the uranium under its rubble, making it almost impossible to retrieve. He claimed that the United States was the only country in the world which had the capacity to retrieve it, pausing momentarily and adding “and China”.
So, by President Trump’s admission, this impossible task could be handled by only two countries on the planet: the US or China.
China arrived at this point of development, not by having been a colonial power for centuries like the UK and much of Western Europe. Nor by transnational corporations extracting resources for many decades from around the world. Not by establishing over hundreds of military bases all over the globe. But today, even the US accepts that China has now reached the status of a “peer competitor”.
Some would say that China is a civilisational state, and was able to do so because of nationalism built on their ancient civilisation. But it is while this same civilisation was in place that Genghis Khan’s Mongols were able to breach the Great Wall, enter China and conquer it. It is during this same civilisation that Britain was able to use its warships’ cannons to force China to buy and consume opium (‘the Opium Wars’). Therefore, the great and rapid rise of China is not purely attributable to its ancient civilisation.
China’s economic development has eliminated absolute poverty within a short period of 40 years, for the first time in the economic history of the world and done so without a history of colonialism.
So how did China achieve this miracle and when did this happen?
The initial efforts were under the leadership of Sun Yat-Sen, who founded the Guomindang, a patriotic, modernising, progressive party. His party was supported by Lenin but the character of that party completely changed after his death. In 1926 the party was an honorary member of the Executive Committee of the Communist International, but in 1927, under the leadership of Chiang Kai-shek, they collaborated with the colonial powers and foreign capitalists based in China to turn on and massacre the Communist Party of China in Shanghai and Canton.
We cannot conclude that the Guomindang party was the driver of the rise of China, because they were unable to protect China from Japan’s war of aggression against it (1937).
Mao Zedong
That task could only be achieved by the Communist Party of China (CPC) which was born in 1921, 105 years ago. Among the founders of that party was young Mao Zedong. Mao became the leader of the Communist Party during 7th Congress in Zunyi in 1935.
So how did the leadership of the Communist Party of China (CPC) initiate and steer the rise of China to its current Great Power status?
The secret of its success can be grasped by understanding the CPC through three major periods of its history, under the leaderships respectively of Mao Zedong, Deng Xiaoping and Xi Jinping.
In September 1959, Mao Zedong himself explained the secret of China’s success, in an address to the Military Commission of the Central Committee of the CPC. Mao explained that if the political and military lines are correct, then you will receive all that you don’t have, such as cadre, people, weapons and eventually power. But if the political and military lines are incorrect, you will lose all that you have– cadre, the people, weapons and power.
Therefore, the secret which is revealed is that of the correct line, i.e. correct thinking; the thought process. The Chinese Communist Party has never claimed that they always had the correct line of thinking from its inception through to the present day. According to the official history of the party, there were at least 11 struggles between ‘two lines’ in the history of the party.
That’s how we know that there were struggles against Chen Du Xiu’s ‘rightist deviation’ and Li LiSan’s and Wang Ming’s ultra-left lines. The people were informed about these struggles through the published writings and speeches of Mao and other leaders throughout the history of the party. The CPC didn’t attempt to hide the line-struggles.
Mao was not only a great political leader, but also a great military leader, philosopher and poet. He taught that in order to arrive at the correct line; one has to correctly identify contradictions; distinguish between antagonistic contradictions (with the enemy) and non-antagonistic contradictions (among friends); recognise the primary and secondary contradictions; understand the main and secondary aspects of the contradiction and how the secondary becomes the primary and vice versa. It is according to this philosophical methodology that the correct line could be established.
For example, when Japan invaded China, the main enemy became this external aggressor. But when there was no external threat, the CPC taught that the main enemy was the comprador capitalists, bureaucrat capitalists and semi-colonialism. The ‘comprador capitalist’ class is the intermediary class between the imperialist power and the country; the agent of colonialism.
Mao and the CPC also recognised the role of the ‘national bourgeoisie’. This is the nationalist capitalist class that stood for a national industrialisation and the national market, and had some contradictions with colonialism. One cannot achieve a victory without distinguishing between these different factions and strata of the capitalists. One cannot embrace the comprador capitalists and/or bureaucrat-capitalists in order to develop a country. That was not the way China achieved its victories.
The Chinese Communist Party understood the contradictions correctly, and when there was an incorrect understanding of the contradictions, they fearlessly engaged in ‘line-struggles’ and ensured the correct line prevailed. It is in 1935 that the CPC under the leadership of Mao arrived at last, at the correct line. Even after that there were struggles of rectification, as in 1942.
The Countryside and the Peasantry
The great victories during Mao’s period were the victory in the struggle for national liberation by defeating Japan, and the peasant-based revolution. An important feature of Mao’s thinking was that in countries like ours, in the global south, the primary force was the rural peasantry. Without considering the rural peasantry as the main force, one cannot arrive at the correct line. This is the reason that while India is a great economic power, China has become an economic superpower. Why? Because there are no semi-feudal residues of casteism among the peasantry in China unlike in India. This is because the national liberation struggle of the CPC had as its
main force, the rural peasantry and its main arena, the countryside.
Mao Zedong recognized clearly the reality of China at the time. He said it was a semi-feudal, semi-colonized country. Why semi-colonized? Because all of China was colonized not by one colonial power but different parts of the country, especially the coastal ports and cities, were dominated by different foreign powers. This was done through China’s comprador- bureaucratic capitalist class.
Having put an end to all these challenges, the foundation for the China we see today was laid by Mao Zedong. On October 1st 1949, addressing the people at a meeting to celebrate the victory of the Chinese Revolution and the liberation of China, the first sentence he uttered was “The Chinese people have stood up!”
Deng Xiaoping
The second period was of Deng Xiaoping. During the armed people’s revolution in China, there was a huge province-wide liberated zone under Deng. The pragmatic economic policies he implemented in that province were different from the policies adopted in other liberated zones under other CPC leaders. What he had was a model of economics that enabled and provided opportunities for the rural areas and the peasantry to grow prosperous.
Decades after the Revolution Deng was expelled from power but Zhou Enlai rehabilitated him. When he assumed the CPC leadership there were three great contributions that Deng made. First, he introduced an objective historical analysis of Chairman Mao to the party and the country. He didn’t completely reject Mao the way that the Soviet Communist Party did to Stalin, nor did he say that Mao was holy and infallible. He didn’t maintain a cult of Mao but didn’t negate him.
He followed Mao method regarding Stalin. Mao said that Stalin got more things right than wrong– 70% right and 30% wrong. Deng did a similar analysis of Mao. Because of that balanced perspective China was able to move forward taking the best from the past and eliminating what was bad. This was publicized widely, not limited to secret meetings inside the party. The Central Committee Resolution passed at the Party Congress in 1981 is available as a book, which analyses the errors made in the period encompassing the Great Leap Forward, the Cultural Revolution and the rue of the ultra-left Gang of Four.
In economics, the first thing Deng did was to implement policies enabling the rural peasantry to become wealthy. The enriched peasantry in turn deposited their savings in state banks. The state then was able to invest those savings for the leap in its industrial development.
His second step was to open the coastal areas to foreign capital. In this, he was encouraged by Lee Kuan Yew, during his 1978 visit to Singapore. Lee said to him, if the Singaporeans who originated from China’s poor fishing communities can transform their economy from Third World to First, it would be not be difficult for you and your comrades from the educated Chinese elite from the cities including Beijing, to do so. Deng took this advice into account.
Xi Jinping and Globalization
The third great period in the history of China led by the CPC is the on-going period of Xi Jin Ping. There are many things one can say about this period but I will draw out just one lesson: the question of globalization. Now, in Sri Lanka as well as in many other countries, there is a leftist denunciation of globalization and an anti-globalization movement. Yet the Communist Manifesto by Karl Marx and Friedrich Engels recognizes and applauds globalization by capitalism and the bourgeoisie.
However, Xi Jinping offers a new perspective. He is against the inequity and unfairness of the prevailing system of globalization. He says China stands for globalization, but offers the Belt and Road project of globalization, which is very different to colonial, neocolonial and neo-liberal globalization. It is a developmental project in which China is prepared to invest in the infrastructure development of countries.
In Sri Lanka one group is opposed to globalization, but when they obtain state-power, rush to embrace it as it is in the neoliberal version! Another group is partial to neoliberal globalization but their neoliberal version of globalization disregards the protection of sovereignty, and agrees to demands of bridges and channels to neighboring big countries. People are opposed to this kind of anti-national, unpatriotic globalization. Even in Britain, people were opposed to this, hence Brexit, Britian’s exit from the European Union.
Under President Xi, a powerful, important and modern conceptual intervention has been made, offering a more balanced, more equitable world order and an alternative globalization project. It is a balanced, multipolar globalization.
In my presentation, I’ve outlined the paradigmatic thinking in these three great periods of the Communist Party of China founded 105 years ago, that drove the unique economic miracle of China and its rapid rise to ‘peer competitor’ status with the USA.
by Dr Dayan Jayatilleka
Features
Household economic friction and hidden pressures on Sri Lanka’s fixed-income middle class
Beyond macroeconomic stability:
Beyond the Headline Numbers
Sri Lanka’s recovery from the economic crisis has been accompanied by encouraging improvements in several macroeconomic indicators. Inflation has declined significantly from the unprecedented levels experienced during the crisis, shortages of essential goods have largely disappeared, foreign exchange conditions have improved and greater economic stability has gradually returned. These achievements deserve recognition because restoring macroeconomic stability is an essential foundation for sustainable economic recovery. Stable prices create confidence for investment, business planning and long-term development. Yet for many Sri Lankans who depend on fixed monthly salaries, one important question remains: if the economy is recovering, why does maintaining a reasonable standard of living still feel increasingly difficult?
The answer is not that inflation statistics are misleading. Inflation measures changes in the general price level and remains one of the country’s most important macroeconomic indicators. The challenge is that households experience the economy differently from national statistics. They experience it through the markets they enter every day. Buying food, paying utility bills, obtaining healthcare, educating children, maintaining homes and vehicles, accessing digital services required for work, and purchasing numerous everyday services determine whether improvements in the national economy are genuinely reflected in household welfare. In other words, macroeconomic recovery reaches households through markets.
Household Economic Friction
For many fixed-income households, these markets have become increasingly difficult to navigate. While prices of many retail goods are clearly displayed, a considerable share of household expenditure occurs in service markets where prices are neither standardised nor easily comparable. Vehicle servicing, household repairs, personal care services, private healthcare, tuition and numerous other essential services frequently operate without clear reference prices, making it difficult to judge whether the amount charged represents a reasonable price. The burden extends beyond the money eventually spent. Families increasingly devote time and mental effort to comparing prices, evaluating alternatives, judging quality, searching for reliable service providers, seeking recommendations from friends and relatives, travelling between businesses and postponing decisions until they feel sufficiently confident and deciding how best to allocate their limited household budgets. For working households balancing professional responsibilities with family commitments, these activities consume valuable time and mental effort. Together, these hidden costs create what may be described as household economic friction—the cumulative burden arising from market uncertainty, uneven price transmission, quality uncertainty and the limited ability of fixed-income households to adjust their incomes as rapidly as markets change. These hidden costs are rarely reflected in economic statistics, yet they have become an increasingly important part of everyday economic life.
This uncertainty becomes more visible whenever fuel or electricity prices change. Higher energy costs are naturally expected to increase the cost of producing goods and delivering services. However, the way these costs are passed on to consumers is often uneven. Similar businesses may respond quite differently to the same increase in energy costs, resulting in price adjustments that are difficult for consumers to anticipate or understand. Combined with regional differences in prices and varying service standards, this makes household budgeting increasingly uncertain even when family incomes remain unchanged.
Price, however, is only one part of the decision-making process. Households are ultimately searching for value rather than simply the lowest price. Yet in many markets it is difficult to assess quality before making a purchase. Fresh food may differ in quality despite similar prices, the durability of a vehicle repair becomes evident only after the work is completed, and many household services rely on professional expertise that consumers cannot easily evaluate beforehand. Paying more therefore does not always guarantee receiving better value.
Why Household Economic Friction Matters
The capacity to respond by increasing household income is also becoming increasingly constrained. Unlike businesses that can adjust prices or entrepreneurs who may diversify their income sources, most fixed-income professionals have limited flexibility to generate additional earnings. Many already work in occupations with demanding responsibilities, leaving little time or energy for supplementary economic activities. Even where additional employment or small business opportunities are possible, weaker consumer demand, rising operating costs and increased competition have reduced the viability of many income-generating ventures. Moreover, many professionals possess valuable knowledge, technical skills and experience, yet converting this human capital into supplementary income is often constrained by institutional responsibilities, professional commitments and prevailing economic conditions.
Pursuing additional income may also require sacrificing time that would otherwise be devoted to family responsibilities, rest or professional development. Consequently, for many fixed-income households, adjustment occurs primarily through changes in expenditure rather than increases in income. Teachers, university academics, nurses, engineers, government officers, bank employees and many other professionals generally adapt by purchasing smaller quantities of relatively expensive items while substituting cheaper alternatives where possible, scrutinising discretionary spending more carefully, and extending the life of household equipment rather than replacing.
The consequences of these adjustments are often gradual and therefore easy to overlook. Decisions to postpone building repairs or home expansions, defer vehicle maintenance, delay household investments, or reduce spending on recreation and leisure activities may appear to be household rational decisions. Collectively, however, these decisions reduce demand for a wide range of local industries and services. What begins as prudent household budgeting can gradually influence broader patterns of economic activity, illustrating that the effects of household economic friction extend well beyond individual family budgets and into the productive capacity of the economy.
Sri Lanka’s fixed-income professionals represent a substantial share of the country’s human capital. Teachers educate future generations, university academics generate knowledge, healthcare professionals provide essential services, engineers maintain infrastructure, and public servants support the institutions upon which economic and social development depend. Their contribution cannot be measured solely by salaries or employment statistics; it is reflected in the quality, efficiency and continuity of the services they provide.
When sustained professional effort is no longer accompanied by a corresponding improvement in household living standards, maintaining motivation, investing in professional development, accepting additional responsibilities and consistently delivering high-quality work become progressively more challenging. Although many professionals continue to serve with dedication and commitment, persistent financial pressure may gradually influence organisational performance, service quality and institutional effectiveness—effects that are rarely reflected in conventional macroeconomic indicators.
The discussion surrounding Sri Lanka’s skilled workforce has understandably focused on migration during recent years. While outward migration deserves attention, equal consideration should be given to those who have chosen to remain and continue contributing through their professions. Retaining experienced teachers, researchers, healthcare workers, engineers and public servants is not merely a labour market issue. These professionals represent a valuable stock of human capital whose knowledge, experience and continued commitment are essential to Sri Lanka’s long-term development. Creating conditions that enable these professionals to maintain reasonable living standards and confidence in their future strengthens not only individual wellbeing but also national resilience.
The Next Phase of Recovery
Recognising these challenges does not diminish the importance of macroeconomic stabilisation. On the contrary, restoring stability has created the opportunity to address the next generation of economic reforms. The focus can now expand beyond restoring stability to improving the quality and efficiency of the markets through which households experience the economy every day.
Several practical measures deserve consideration. Improving price transparency in service markets would enable consumers to make more informed decisions while encouraging fair competition among businesses. Strengthening consumer access to reliable market information and improving quality assurance mechanisms would reduce uncertainty and increase confidence in everyday transactions. These measures would not require extensive market intervention; rather, they would help markets function more efficiently by reducing information gaps between buyers and sellers.
Periodic reviews of work-related allowances and professional support mechanisms would also help ensure that institutional arrangements evolve alongside changing patterns of work and living costs. The changing nature of professional work also deserves attention. Such reviews would help ensure that evolving workplace requirements remain aligned with the resources needed to perform those responsibilities effectively.
Equally important is recognising that improvements in household welfare cannot rely solely on periodic salary revisions. Well-functioning markets, transparent pricing, informed consumers, fair competition and efficient institutions all contribute to determining how effectively fixed incomes are translated into everyday living standards. Strengthening these foundations benefits households, businesses and the wider economy alike.
Sri Lanka has made remarkable progress in restoring macroeconomic stability under exceptionally difficult circumstances, and that achievement deserves recognition. Macroeconomic stability provides the foundation for recovery, but households ultimately judge economic progress through the markets they encounter every day. The next phase of recovery should therefore focus on strengthening the transparency, efficiency and reliability of those markets so that economic progress is experienced not only in national statistics but also in the everyday lives of Sri Lankan families. At the same time, this progress should strengthen and support the people who continue to invest their skills and careers in Sri Lanka. Safeguarding this valuable stock of human capital is not simply a matter of improving household welfare; it is an investment in sustaining the knowledge, commitment and productivity upon which the country’s long-term development depends.
About the Author
Kapila Chinthaka Premarathne is the Head of the Department of Agricultural Systems and a Senior Lecturer in Agricultural Economics at the Faculty of Agriculture, Rajarata University of Sri Lanka.
by Kapila Chinthaka Premarathne
Features
Recurring dengue epidemics: A commando operation needed
A university student at Ruhuna has died of dengue recently, yet another young life was lost while officials trot out the same tired clichés about “clean premises” and “public responsibility.” This ritualistic blameshifting has become the drunken gibberish of a health system that refuses to confront its own failure. Every death is treated as an unfortunate accident rather than the predictable outcome of chronic successive governmental paralysis.
I have lived through this nightmare personally. In Galle, two schoolchildren from the same family died some years ago, triggering public fury so intense that roads were blocked and tyres burned. I do not condone the chaos, but I understand it. When you raise children in a dengue-stricken district, fear becomes a daily companion. I mosquitoproofed my home decades before it became fashionable, drenched my children in citronella, shut windows at 4:30 p.m., and became a nuisance to my own family, but I refused to apologise for protecting them. Today my daughter, once the toddler I guarded obsessively, is a postgraduate trainee in Community Medicine after doing her bit as an MOH fighting dengue in the deep interior. I am proud beyond words.
The tragedies never stopped. I still remember the day a friend rushed his daughter to me, when I was surgeon Teaching Hospital, Karapitiya, misdiagnosed with appendicitis. She had classic dengue warning signs, headache, lymphocytic shift, early thrombocytopenia and absolutely no clinical signs on the part of the abdominal wall overlying the appendix. I referred her urgently, but inexperience elsewhere cost her life. She died in Colombo after three days in the ICU of a well-known private hospital. That was 1988. The story is unchanged.
Sri Lanka’s dengue burden has only worsened.
* 2023: over 80,000 cases and over 50 deaths.
* 2024: more than 90,000 cases, with spikes in Colombo, Gampaha, Kalutara, Kandy, and Batticaloa.
* 2026 (to date): already 53,000+ cases, with the Epidemiology Unit warning of another major surge after the monsoon.
These numbers fluctuate, but the pattern is constant: epidemics every year, preventable deaths every year, excuses every year.
The official narrative blames urbanisation, four viral serotypes, climate change, and “public negligence.” The truth is simpler and more damning: Sri Lanka has never implemented a rational, scientific, sustained dengue eradication programme. The attitude is defeatist, dispassionate, and bureaucratically comatose.
History shows what works. In the mid 20th century, Aedes aegypti was eliminated from 27 countries in the Americas through coordinated militarystyle operations. Cuba remains the modern example, dengue-free for years because of relentless, structured, repetitive vector control. Meanwhile, Sri Lanka continues to rely on punitive measures and sermonising PHIs. Punishment has never eradicated a mosquito anywhere on earth.
What we need is not rocket science it is willpower.
A National Commando-Style Operation
Sri Lanka’s 14,000+ Grama Niladhari Divisions can be systematically cleaned. Each GND is roughly 4.5 km² manageable in a single day with 200 volunteers. The plan is simple:
* Simultaneous nationwide cleanups to prevent mosquitoes escaping to neighbouring areas.(Aedes Egypti can fly up to a kilometre).
* Fumigation of heavily infested zones.
* Repetition every three weeks, initially, then quarterly.
* Central steering committees in each GND with MOHs, PHIs, local officials, and private sector partners.
* Government reimbursement for equipment.
* A declared public holiday for national mobilisation.
* Continuous public education.
* Mandatory mosquito net isolation of all suspected dengue patients to prevent mosquitoes from acquiring the virus.
If mosquito numbers fall below a critical threshold, epidemics will cease. But this requires discipline, repetition, and leadership, not sporadic “cleanup weeks” and press conferences.
Structural Failures That Must Be Confronted
A sustainable programme demands:
* Medical entomologists with proper remuneration and career pathways.
* Urban development reforms to prevent waterlogging, regulate construction sites, and eliminate breeding niches.
* Environmental management of solid waste and grey water.
* Legislation with teeth and the courage to enforce it without political interference.
* Education from Primary school on mosquito biology and environmental responsibility.
* Media involvement beyond sensational death reporting, to public education, serials, panel discussions.
* Private sector mobilisation, which successive governments have inexplicably ignored.
Sri Lankans have been conditioned to believe dengue is a natural disaster, an unavoidable curse of the tropics. It is not. It is a manmade failure of governance, planning, and political courage. No senior doctor, politician, or public figure has ever led a sustained public campaign demanding accountability. The public remains unaware even of their basic right to health.
My intention is not to incite rebellion but to arm the public with knowledge, because knowledge is power. Dengue can be eradicated. It requires a commando operation, as it were, not committee meetings.
by Dr. M. M. Janapriya
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