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Need to rescue Muslims from Islamists

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By RISHVIN ISMATH

One witnessed that certain media portrayed the attackers, merely as Muslims, while they were reporting about an attack a few days ago in Stuttgart, Germany; when a group of activists were commemorating the death anniversary of French school teacher Samuel Paty, who was murdered in 2020, for the allegation of displaying a picture of Prophet Mohamed in the classroom.

The news reporting of the Stuttgart attack was an ample example of the common ambiguity among the precise meaning of the terms Muslims, Islamists and Jihadists. The ambiguous usage of these terms can widely be witnessed on public space, such as political, media and social media platforms. Improper usage of such sensitive terms can clearly lead to hatred against the innocents. Muslims are ordinary people, just like others, following Islam as their religion. Muslims live the same as every other ordinary people, other than the specific instances when they do their religious rituals. They make up the majority of those who are commonly identified as ‘Muslims’ in the censuses. Some of them pray five times a day, some others pray once or twice a day, there are still others who pray only on Fridays, while some others pray twice or thrice a year. Regardless of the interval in which they engage in religious rituals, all of them are identified as Muslims in general. According to them, their day-to-day life is not dominated by religion in toto.

There’s a small dominant group within the Muslim community that uses hegemonic powers to control the community. The small dominant group is identified as ‘Islamists’. The facts about them are still hardly exposed to the public. Islamists hold threatening and dangerous hidden ideas such as, ‘Only Islam should rule the whole world — Islam is the only solution to all the problems in the world — every activity in the world should be carried out according to the Islamic teachings — all Muslims should follow Islam in toto — Islam should be propagated to everyone in the world — Jihad should be declared against the people who do not accept Islam — sacrificing the lives for the sake of Islam is the greatest honour, etc. They work in different platforms, performing different roles with long-term agendas. It is wrong to imagine that all such people have long bushy beards and are dressed in Arabian attires. Most of them present themselves in stylish appearances, and they intrude various fields and platforms methodically. They do not normally directly involve in violence and terrorism, however, they are well capable of producing persons who can engage in direct violence and terrorism. They possess the ability to engage in violence and in terrorism, only when it is highly necessary for them to do so. They are so subtle as to use the leftists and the progressive forces, which are concerned about the oppression of Muslims, to achieve their own targets as well as for political lobbying.The Islamists are well capable of subtly justifying violence, sexual discrimination, scientific contradictions and superstitious beliefs, etc., found in Islamic scriptures, with appealing words and tactics; they believe that they do Jihad by the pen. Whenever the Jihadists carry out terrorist attacks, Islamists take a well-analyzed stand to suit the developing circumstances and the emotions of the masses. They would design their stand in accordance with public opinion. ‘Islam has nothing to do with this’ is one of their widely used rhetoric for cover-ups. They do not hesitate to exemplify freedom struggles to justify terrorist attacks, when they decide to do vise-versa. They are mostly highly skilled in carrying out the tasks they are assigned according to the long-term agenda. Their intrusion into the country’s key sectors such as education, administration, media, non-government organisations, etc., is a well-planned, and methodically executed one. Insertion of extremist and harmful materials into the school textbooks that are capable of creating hatred and spreading violence, accreditation obtained by Sri Lanka Jamaat E Islami’s students wing from the government department for the residential training, conducted by them under various bogus titles, to establish an Islamic State in Sri Lanka, and permission obtained by Sri Lanka Jamaat E Islami’s student wing to use the state emblem for the above said residential trainings, are some visible examples of the results of the methodical intrusion by Islamists into the key state sectors.

The third group, ‘Jihadists,’ generally evolves from among the Islamists. Jihadists are the people who use violence, terror and assault weapons to achieve what the Islamists believe, and what Islamists ploy to achieve through long-term agendas. Jihadists remain to be Islamists until they are prepared to carry-out terror attacks. ‘A non-Islamist Muslim’ directly becoming a Jihadist, is a very rare phenomenon. A Jihadi suicide bomber can blow himself up only one time, but every single Islamist is capable of creating a countless number of Jihadi suicide bombers.

I do continue to expose Islamists and their secret ploys until this very day within my capacity, but I do not mean that they will blast bombs immediately. They, too, will take their own time and act only when the right time comes. Therefore, it cannot be predicted to happen immediately. I made my first detailed statement to the intelligence about Zahran and his ISIS affiliation in July 2016, but nothing happened straightaway. It took nearly three years for Zahran and his bunch of terrorists to launch the suicide attacks on Easter Sunday in 2019. It is not easy to predict when Islamists of the present day will carry out attacks. I am not aware of any official records that mention anyone else has made a statement to law enforcement regarding Zahran’s ISIS affiliation, prior to my statement registered in July 2016.

Immediately after the Easter Sunday attacks, a number of Islamists deleted their previous posts on social media platforms, such as Facebook, and suddenly started to share anti-Zahran posts with the idea of hoodwinking the law enforcement and the public, to pose that they too were opposed to Islamic terrorism. When Mohamed Thaslim was shot in Mawanella following the destruction of the Buddha statues in the area, I exposed the background of the attackers via Facebook, but individuals connected to Sri Lanka Jamaat E Islami tried to silence me. Sri Lanka Jamathe Islami is a Jihadist as well as an Islamist Organisation that operates in Sri Lanka with a long-term agenda. They are the pioneers in sending Sri Lankan Muslim youth to places such as Afghanistan, Pakistan and Kashmir for Jihad fighting and Jihad training. Most of the Islamists who are currently operating in Sri Lanka, were trained and moulded by Sri Lanka Jamaat E Islami. Even though the fact that the ordinary Muslims and the Islamists are not the same, the Islamists never allow the fact to be known by the public. The Islamists prefer to mingle and hide among the Muslims, pretending to be part of the Muslim community. The Islamists are well experienced and very proficient in using the term ‘Islamophobia’ very effectively, to silence the criticism and questions against them.

The ‘Islamic State’ was part of the statement of Hajjul Akbar, former leader of Sri Lanka Jamaat E Islami, before the Presidential Commission of Inquiry on 26th October 2020. Sri Lanka Jamaat E Islami works with a secret long-term agenda to form an Islamic State in Sri Lanka. When Hajjul Akbar was questioned about the secret agenda of Sri Lanka Jamaat E Islami, he made the above statement in response. The above statement of Hajjul Akbar can be considered as an attempt to portray their own secret agenda, as the agenda of Sri Lankan Muslim community, at a point when their agenda was exposed and questioned. This statement is a good example of how Islamists try to make Muslims a scapegoat for protecting themselves and their own interests.

This is the main reason that the Islamists do not want the world to know that Muslims, Islamists and Jihadists are not the same. Islamists are well aware that their survival solely depends on as long as they are mingled together with Muslims. Regardless of the subtle attempts of the Islamists, the Muslim Community should become strong enough to come forward to identify, expose and expel the Islamists. Otherwise the Muslim Community may face hardships over and again.

A popular belief has been forming among the Sri Lankans, following the Easter Sunday Suicide attacks, that Sufi Muslims are peaceful people and there’s no danger to the country from them. Hence nowadays, many Islamists attempt to disguise themselves as Sufi Muslims and share the quotes of famous Sufi Saints like Moulana Rumi, on social media. All parties, including Sufi Muslims, should be vigilant about this chameleon attitude of the Islamists.

As an ex-Muslim and ex-Islamist, exposing secrets about Islamists that have not yet been exposed to public is life threatening to me, but I will not become silent unless I am silenced. I will continue to expose Islamists, jihadists, terrorists, extremists and their secret agendas, plans and teachings and will continue to strive for it until my last breath. During the eras when the Muslim community was led by Muslim leaders, it achieved and gained many successes and privileges in the fields such as law, education, employment, industry and sports. Many of the privileges and rights enjoyed by the Muslim community at present were bestowed during the period of Muslim leaders. Muslims were highly respected by other communities during that period. But when the Islamists began to highjack the leadership of the Muslim community from the Muslim leaders, the Muslim community has become a community looked down on by suspicion and hated by others.

When it comes to the leadership of Islamists, indoctrination of extremist ideology, brainwashing Muslim youth to introduce international Islamic terrorism, exposing the Muslim youth to international terrorist organisations and creation of Islamic terrorism within them were the many harmful things Islamist leadership feed to the community. Islam had been practised as a peaceful religion, until the arrival of Islamist leadership; once the Islamist leadership took control of the community, it reintroduced Islam as a fascist ideology that thinks it should rule the whole world alone, by destroying all other political, religious and social ideologies.

As long as Islam was practised only as a religion in a peaceful way, things were calm, but Muslims and others lost their peace of mind from the moment when Islamists started to present Islam as a fascist ideology.

It is the responsibility of all those who love humanity to rescue Muslims from Islamists. It is unfortunate that many leftists and progressive thinkers do not understand, or do not want to understand, the difference between Islamists and Muslims. Therefore, those who claim to be in support of the Muslim minority, are actually helping promote the cause of Islamists, who oppress the Muslims. Let’s come back to the Stuttgart incident, with the understanding of the differences between the said three groups for the conclusion of this article. It is appropriate to call the murderer of French school teacher Samuel Paty as a jihadi, and to call those who attacked the participants of the commemoration of Samuel Paty as either jihadists or Islamists. It would be entirely wrong to generalise such people as Muslims, and it would lead to the making of Muslim hatred or Muslimophobia. Therefore, it would be appropriate to use the terms ‘jihadist’ and ‘Islamist’ in proper context, instead of generally referring to them as Muslims.



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Opinion

In Memory of Dr Upatissa Pethiyagoda

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Dr. Pethiyagoda

It is with a deep sense of sadness that I record the passing of Dr Upatissa Pethiyagoda, who died on 27 August 2026 at the age of 94. To many, he was a distinguished scientist, accomplished administrator, diplomat and public intellectual. To me, he was much more than that.

Dr Pethiyagoda was a proud product of Trinity College, Kandy. At a time when a first class in Botany was a rarity, he obtained one and subsequently pursued postgraduate studies in London. His scientific career reflected not only his knowledge but, more importantly, an enquiring and restless mind that was never satisfied with simply accepting what was known.

In the 1970s, he headed the Plant Physiology Department of the Tea Research Institute of Sri Lanka. He was part of a formidable team of scientists that included Drs R L de Silva, R L Wickramasinghe, P Sivapalan, Tilak Wettasinghe and W Danthanarayana. They were scientists who contributed enormously to the development of the tea industry in Sri Lanka, and Dr Pethiyagoda stood comfortably among them.

In 1978, he moved to the Coconut Research Institute as its Director. It was there that I had the privilege of working with him. Those years left a lasting impression on me.

Dr Pethiyagoda was, in every sense, a complete scientist. Although his formal specialisation was plant physiology, he was remarkably comfortable discussing almost anything scientific. What distinguished him was his curiosity. He questioned the science behind the ordinary things that most of us simply accepted. I remember his asking questions such as, why is an orange green in Sri Lanka? It was typical of him: an apparently simple observation would lead him to ask what lay behind it.

That curiosity never left him.

After his tenure at the CRI, he undertook an FAO assignment in the Middle East, working on the improvement of date palms. There he was exposed to agriculture under conditions of severe water scarcity. He pursued this further during a visit to Israel, learning about agronomic practices suited to such environments. Later, when he worked with the Mahaweli Authority, he was able to translate that knowledge into practice, introducing high-value horticultural crops to Systems B and C.

What impressed me was not merely that he acquired knowledge, but that he connected knowledge from one context to another and turned it into practical solutions. His enquiring mind and analytical ability enabled him to do this with remarkable effectiveness.

He was equally impressive as a communicator. Dr Pethiyagoda was an eloquent speaker, whether he was talking about science, agriculture, public policy or the everyday affairs of our country. His speeches were often laced with wit, humour and the occasional tongue-in-cheek remark. But beneath the humour was a very serious mind. He was forthright in his opinions and, importantly, he was not afraid to express them, whatever the possible repercussions.

His contributions to the media demonstrated this courage.

Writing about the travel to London by a former President, he observed:

“Where a person enjoys immunity by virtue of his position, this carries a reciprocal obligation to exercise an abundance of exemplary behaviour. In effect, immunity is best exercised, when the need to invoke it, is never allowed to arise.”

[Immunity Does Not Confer Impunity – Colombo Telegraph]

That was quintessential Pethiyagoda—precise, pointed and impossible to misunderstand.

He was equally outspoken about the government’s decision to ban inorganic fertiliser with ‘immediate effect’. He was deeply distressed by what he believed would be the consequences for farmers, particularly the poorer farming community. He would speak about it almost every day, driven not by political considerations but by his conviction that science and evidence had been disregarded.

In one of his writings on the subject, he remarked:

“What the ‘Vipathmaga’ caper taught us was that advice of sundry ‘Experts’ can be disastrous. Professors of Surgery, clergymen and Pediatricians are not the best equipped to advise on fertilisers, as much as a Soil Scientist should not prescribe treatment for a sick child.’ [Some Lessons That Can Be Learned Even From Disasters – Colombo Telegraph]

And in another article, his frustration was summed up in the memorable words:

“Stupidity, like History, has a way of repeating itself.”

[Unscrambling eggs – Colombo Telegraph]

These were not simply provocative statements. They reflected a scientist who believed deeply that public decisions, particularly those affecting agriculture and the livelihoods of farmers, should be based on evidence and sound scientific advice.

Perhaps, what I will remember most about Dr Pethiyagoda is that his curiosity survived almost to the very end of his life.

Very recently, he was still asking questions and pursuing ideas. He was interested in the possible genetic differences between the waraka and wela varieties of jak, because he wondered whether the wela variety might have commercial potential for cellulose extraction. He was disappointed that he could not find relevant scientific literature in Sri Lanka. More than the particular subject, what struck me was that at 94 he was still thinking about a scientific question, looking for evidence and wondering whether an apparently ordinary resource could have an important national application. He lamented the lack of interest among scientists and academics in such questions of national importance. That concern, too, was very much part of who he was.

Dr Pethiyagoda also served as President of the National Academy of Sciences, Sri Lanka. Unfortunately, he was unable to complete his term because he was appointed Ambassador to Italy, with representation at the Food and Agriculture Organization in Rome. Even in that role, he remained very much the scientist. I understand that he made a significant contribution to FAO discussions. As Ambassador, he also had the unenviable task of entertaining Sri Lankan Ministers of Agriculture who attended FAO sessions. I know from my own conversations with him that those informal dinners were not merely social occasions. He would discuss agricultural issues with the Ministers, and I have little doubt that his views—and the force with which he expressed them—sometimes influenced their thinking.

Looking back, what I admired most about Dr Pethiyagoda was not any particular position he held or any particular achievement. It was the way he thought.

He questioned.
He analysed.
He connected ideas.
He challenged conventional wisdom.
And he was willing to say what he believed to be true.

He also demonstrated that science should not remain confined to laboratories, research papers or academic institutions. For him, science was a way of looking at the world and, ultimately, a means of improving the lives of people.

It is perhaps ironic that, only a few months ago, he wrote about “The Cost of Dying”, as distinct from the “Cost of Living”. In that article, he reflected on the manner in which our mortal remains should be disposed of, observing: “I am in two minds regarding the manner in which the mortal remains are disposed of, ‘according to the will of the deceased’. But with the cessation of the breath, ownership or tenancy ceases.” Even in contemplating death, he brought his characteristic questioning mind to the subject. What particularly caught my attention, however, was his explanation of the Buddhist practice of holding dânes (almsgivings) for monks of the local temple in the seventh day and third month following a death. I had never really thought about the significance of this practice before. That, too, was typical of Dr Pethiyagoda: he could take something that we had accepted as ordinary and familiar and make us stop, think and see it differently.

His passing has created a colossal vacuum in Sri Lanka’s scientific community. People of his intellectual breadth, curiosity, courage and independence are rare. We may not always have agreed with everything he said, but we could never doubt that he had thought deeply about it and that he had the courage of his convictions.

For those of us who had the privilege of knowing him, there is sadness in his passing. But there is also gratitude—for having known such an extraordinary mind, for having learnt from him, and for having witnessed at close quarters his unwavering commitment to science and to the development of our country.

I shall remember Dr Pethiyagoda with great affection and immense respect.

Ranjith Mahindapala
Past President, National Academy of Sciences of Sri Lanka.

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A neighbour’s view of India’s strategic strengths

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What India chooses to do with the strategic freedom it has built over eight decades may be the defining question of its next phase

by Milinda Moragoda

In the emerging global economy, countries will increasingly seek multiple sources of energy, technology, capital, minerals and markets. India can contribute by helping create an open network rather than another exclusive bloc.

As India marks eight decades of Independence, its strategic position has changed almost beyond recognition. Yet the central question of strategic autonomy remains. What India chooses to do with the strategic freedom it has built over eight decades may be the defining question of its next phase.

India has spent the past decade expanding its strategic choices — deepening ties with the US, Europe and Japan while maintaining important ties with Russia and strengthening engagement with the Gulf, Africa and Southeast Asia. Australia and New Zealand are also becoming increasingly important partners in the wider Indo-Pacific. At the same time, India has sought a larger voice for the developing world in international institutions. Strategic autonomy has traditionally been understood in diplomatic terms: the ability to maintain freedom of action without being drawn into competing power blocs. In an increasingly interconnected world, however, that freedom will depend just as much on economic choices.

The objective should be strategic interdependence — building sufficiently diverse relationships that dependence on any one country or economic system does not become a vulnerability. India is unusually well placed to pursue this. Its geography connects the Gulf and wider West Asia, the manufacturing economies of Asia, Africa across the Indian Ocean and the Eurasian space extending through Russia. The opportunity, therefore, is to become a connector between economies increasingly fragmented by geopolitical competition.

India’s relationship with Japan is extending into advanced manufacturing, technology, energy, semiconductors and critical minerals. Its engagement with the US is deepening across technology, investment, advanced manufacturing, energy and strategic cooperation, while its engagement with Europe is becoming increasingly economic and technological. Its relationships with the Gulf are expanding beyond energy into investment and connectivity. Australia and New Zealand add an important southern dimension to its wider Indo-Pacific engagement, while Southeast Asia provides pathways into wider Asian production networks.

Russia remains an important part of this equation. India’s continuing engagement with Moscow, alongside its deepening relationships with Washington, Tokyo, Europe and the Gulf, demonstrates that strategic autonomy gives India the flexibility to maintain important relationships across geopolitical divides.

China inevitably occupies a special place in this landscape. India’s answer cannot be either excessive dependence or complete separation. It will require strengthening domestic capabilities, diversifying supply chains and building partnerships elsewhere, while retaining space for engagement where interests permit.

India possesses another asset that few countries can match: a large, globally active and influential diaspora. Yet the diaspora can also present challenges, as political currents within these communities do not always align with India’s interests and can occasionally create sensitivities in its relations with host countries. The greater opportunity lies in nurturing the economic, intellectual and cultural connections the diaspora can create, while respecting its diversity and independence. In the emerging global economy, countries will increasingly seek multiple sources of energy, technology, capital, minerals and markets. India can contribute by helping create an open network rather than another exclusive bloc.

Ports, shipping routes, energy corridors, digital infrastructure, supply chains and trade agreements increasingly shape strategic influence. India’s challenge is to bring these strands together without turning them into a closed sphere of influence.

India’s economic rise will be more sustainable if other countries see themselves as participants in its growth rather than simply as markets for it. The value for India lies in making these relationships complementary rather than choosing among them. India’s leadership of the Global South can now move beyond representation in international forums towards creating an international economic environment in which developing countries have greater choices. India’s own experience is relevant here. It has moved from a relatively closed economic model towards deeper global integration while retaining a strong emphasis on domestic capability. The lesson is that openness and strategic autonomy need not be contradictory.

As the G20 meets again in Miami in December, India can continue to argue that the Global South should not merely seek greater representation within existing institutions, but a greater stake in shaping the economic networks and institutions of the future. An economically integrated Indian Ocean could allow countries such as Sri Lanka, Bangladesh and the Maldives to participate more deeply in regional supply chains, logistics, energy, tourism, technology and services. Influence based on shared prosperity is more durable influence based on dependence. India’s strategic opportunity, therefore, lies in becoming one of the principal connectors of a changing world.

(Milinda Moragoda is founder of the Pathfinder Foundation, strategic affairs think tank, and can be contacted via email @milinda.org.)

Courtesy Hindustan Times

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Financing Sri Lanka’s post-IMF development

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by By Kasun Kariyawasam
and Shiran Illanperuma

In March 2027, Sri Lanka’s Extended Fund Facility with the International Monetary Fund (IMF) will expire. It is the seventeenth arrangement the country has entered into with the Fund since 1965. That number is not a footnote; it is the argument. Sixteen previous left the underlying structure of the economy intact – an economy that imports what it consumes, exports what it cannot process further, and borrows to cover the difference. Each programme ended, and the conditions that produced it reassembled themselves.

The seventeenth has been the most invasive. Approved on 20 March 2023, in the aftermath of the sovereign default and the uprising that followed, it arrived at a moment of maximum leverage for the creditor and minimum room for the debtor. Fiscal consolidation was achieved primarily through indirect taxation, so that the burden fell heaviest on the poor. Energy subsidies were withdrawn and utility pricing made cost-reflective, transmitting global price movements directly into household budgets and industrial input costs. Public investment was compressed, and public sector wages held below inflation for years.

The revenue target was met but the social consequences are now well documented.

First, poverty in Sri Lanka roughly doubled after 2022 and has remained near a quarter of the population – a level not seen for two decades. Malnutrition among children, school dropout, and the depletion of household savings and assets are the transmission channels through which a fiscal adjustment becomes a lost generation.

Second, the most mobile and most skilled workers – nurses, doctors, engineers, IT workers – have left in numbers that constitute a structural loss of productive capacity, subsidised by the Sri Lankan state and captured by the labour markets of the Gulf, East Asia, and the West.

Third, and the least discussed, is the loss of economic sovereignty. The Central Bank Act of 2023 grants the Central Bank of Sri Lanka operational independence under a narrow inflation-targeting mandate and prohibits the monetary financing of government deficits, removing an instrument of development finance that every industrialised economy used on its way up. The Economic Transformation Act of 2024 legislates the programme’s own quantitative targets as binding statutory obligations on all future governments.

Although the IMF programme ends in March 2027, the framework it installed does not. Austerity has been converted into a legal architecture. Any government that wishes to finance development after 2027 will find that the fiscal space to do so has been pre-emptively legislated away, and that the debt service profile steps up sharply from 2028 as the restructured bonds begin to amortise in earnest.

The instruments on the table

Three instruments are currently under discussion for managing the debt portfolio. Each is worth examining on its merits, and each shares a common limitation.

Macro-linked bonds.

The upside triggers are more likely to be hit than the underlying real economy warrants, because the reference variable is dollar GDP. A nominal appreciation of the rupee lifts dollar GDP without a single additional unit of output being produced. The control variable intended to guard against precisely this – a requirement of 11.5% cumulative real growth – is a low bar following two consecutive years of contraction, when the base effect alone does much of the work. The country may find itself paying creditors a growth premium for an exchange rate movement.

Climate swaps.

Debt-for-nature and debt for-climate arrangements can retire a portion of the stock and may unlock multilateral climate grants, which are concessional. But they do not address the productive structure that generates the deficit in the first place, and their conditionalities – conservation commitments over land, forest, and coastal zones – can cut directly against the industrial and energy build-out that any serious development strategy requires. A country cannot finance debt relief by constraining its own industrialisation.

Bond buybacks. Retiring restructured bonds converts a contingent, complex portfolio into a plainer one, which makes debt management tractable. If the bonds trade below face or recovery value, Sri Lanka retires debt at a discount. Lazard reportedly advised this course for Zambia, so the playbook exists. However, Sri Lankan bonds have performed strongly since the restructuring, which means the discount that would make a buyback attractive has largely disappeared. A buyback becomes cheap only if sentiment softens again, or if specific contingent tranches are marked down on fear of the upside triggers. Moreover, a sovereign buying back its own debt shortly after a restructuring invites the interpretation that it anticipates difficulty, which raises the cost of future issuance. Selective buybacks are worth pursuing, given the uncertain external environment and the value of a cleaner portfolio, but that they are a marginal improvement rather than a solution.

All three instruments manage the existing stock of debt. None of them generates new finance for development. They are exercises in liability management, and a country cannot manage its way out of underdevelopment. Sri Lanka needs relief and it needs capital, and the current conversation addresses only the first.

Building the domestic architecture

New financing without new institutions reproduces the crisis. Before Sri Lanka seeks capital abroad, it must rebuild the machinery that governs how it borrows.

The primary dealer system requires reconstruction on a proper legal footing. Before the crisis, the primary dealer network degenerated into a captive placement channel: when the central bank could no longer absorb unsold stock, dealers took paper on terms set by proximity rather than price. This is allocation by moral suasion, and it produced a domestic debt market that told the government nothing useful about the cost of its own borrowing. Rebuilding it with binding contractual obligations, genuine capital requirements, and published performance rankings – as China does for its own dealer network – would restore price discovery. A government that cannot read a true yield curve cannot manage a debt portfolio.

Sri Lanka also needs a published Medium-Term Debt Management Strategy (MTDS) with explicit targets for the composition of the portfolio: external against domestic, concessional against commercial, and fixed against floating rate. Borrowing at present is reactive, driven by immediate financing needs rather than by a strategic view of currency, rollover, and interest rate risk. An MTDS makes those trade-offs visible and accountable. It is unglamorous and it is prerequisite.

The China angle

Sri Lanka’s most underused financial asset is its existing relationship with China’s monetary and capital market infrastructure. A currency swap line of 10 billion RMB is already in place, renewed in 2025, and it functions almost entirely as a passive reserve backstop. It could be the foundation of a financing strategy.

Broaden the use of RMB for trade settlement.

The swap is presently constrained in its permitted uses. Extending it to cover bilateral trade invoicing and settlement would reduce the dollar dependency that is the primary transmission channel for external volatility into the Sri Lankan economy. Every import invoiced in dollars is a claim on reserves that fluctuates with US monetary policy, over which Sri Lanka has no influence whatsoever.

Request eligibility for the FIMA RMB repo facility.

China’s facility, announced in June 2026, provides eligible central banks with access to RMB liquidity against holdings of Chinese government bonds. For Sri Lanka this would mean an RMB reserve buffer that is genuinely liquid rather than notional, and a second source of emergency liquidity that does not require a Fund programme as its precondition.

Issue panda bonds in the onshore Chinese market.

Sri Lanka has already begun refinancing dollar-denominated loans from Chinese banks into RMB, which establishes the precedent and the relationships. Issuance in the Shanghai interbank market would lock in RMB funding at rates below what the Eurobond market will offer a recently defaulted sovereign, and it diversifies the creditor base away from the Paris Club and Western commercial holders whose collective action in 2022 and 2023 was itself a lesson in concentration risk.

Access the offshore dim sum market in Hong Kong.

The offshore CNH market is deep – new issuance reached $157.2 billion in 2025 – and is a plausible source of medium-term infrastructure financing on terms that do not carry policy conditionality.

Integrate with CIPS.

None of the above scales without payments infrastructure. Integration with China’s Cross-Border Interbank Payment System reduces exposure to dollar-clearing volatility, carries lower transaction costs than routing through SWIFT correspondent banking, and is what allows the swap facilities to be used at volume rather than symbolically.

Establish direct LKR–RMB settlement.

Building on the Indonesia–HKMA–PBoC framework of June 2026, a direct settlement mechanism for bilateral trade would give Sri Lanka a working channel into one of the largest markets in the world, and create a pipeline for foreign direct investment and other inflows that does not transit the dollar system at all.

Multipolarity as infrastructure

What Sri Lanka should build is a blueprint for a local currency settlement corridor that can be scaled to any partner. Begin with China, where the infrastructure already exists, and extend it to India, the country’s nearest neighbour and one of its largest trading partners, where rupee settlement arrangements are already operating with other states. The same institutional template – bilateral swap, direct settlement mechanism, payments system linkage, local currency invoicing – applies to any counterparty with which Sri Lanka has meaningful two-way trade.

The immediate prize is energy. A large share of Sri Lankan inflation originates in oil, transmitted through both the world price and the exchange rate at which it is paid. That volatility does not merely raise the cost of living; it creates genuine industrial hurdles, because manufacturers cannot plan around input costs that move with a currency they do not earn. Denominating energy imports in local currency terms would break one of the most damaging transmission channels between external shocks and domestic prices. For a country whose recent history is defined by a fuel queue, this is not an abstraction.

Multipolarity, understood correctly, is a portfolio strategy. A sovereign with settlement channels in several currencies, funding relationships across several capital markets, and reserve buffers denominated in more than one unit of account is a sovereign with options during a crisis. Sri Lanka in 2022 had none, and the terms it accepted in 2023 reflect that.

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