Features
Mira Nair’s film of Vikram Seth’s ‘A Suitable Boy’
I wish all my readers a happy Christmas season as far as Covid 19 restrictions allow.
In the midst of so much controversy, fear and menace of the pandemic, I thought it best to divert readers’ attention with a huge success story of an excellent film produced from a superb book – Vikram Seth’s 1993, 1,349 paged ‘A Suitable Boy’ about post-Independence India in the 1950s, set in Calcutta and Lucknow, dealing with inter-religious issues and love between Muslims and Hindus. It is one of the longest English-language novels in print and worldwide reviews placed it as one of the best modern literary classics. The title is because the mother of the chief female protagonist is adamantly and determinedly in search of a suitable boy as husband for her university graduated daughter. I admit I am still to read it, but I so enjoyed Seth’s 1999 ‘An Equal Music’ which he autographed for me at a Galle Lit Festival. It was absorbingly interesting though much about western classical music and I know not a note of music!
Mira Nair directed the film version of ‘A Suitable Boy’. Her prestige as a director/producer of films was established by her very first – ‘Salaam Bombay’ 1988, followed by ‘Monsoon Wedding’, both of which won many international awards and the former nominated for an Oscar. She received the second highest Indian civilian award – Padma Bhushan. She lives in Kampala, Uganda, where her husband is posted and in New York. In Uganda she runs a film makers’ lab. A nickname for her is Toofani which is whirlwind in Hindi. Most relevant to me is that she was invited as guest speaker at the third cycle of the Geoffrey Bawa Awards 2013/14 which celebrated the architectural achievements of Prof Ron Lewcock, and archeological achievements of Prof Senaka Bandaranayake at Park Street Mews on the evening of July 23, 2014. Mira Nair was invited by architect C Anjalendran who knows her. She most competently and interestingly delivered her address, coming across as very friendly and simple though of world repute.
Given the film’s epic story and production, Nair, who grew up in India, jokingly described it as “’The Crown’ in Brown.” But beyond its scale and prestige, the project clearly carries deep personal and political meaning for her. She said “The ’50s has always been a real pull for me — 1951 was the year my parents married. It was a secular time and a time of real idealism, taking from the English what we had known, but making it our own.” Though she compared ‘A Suitable Boy’ to ‘The Crown,’ both sweeping the popular stakes and aired on Netfliz, the film on the House of Windsor cost much more, being one of the most expensive shows on TV. To be within the BBC budget, ‘Suitable…’ was filmed on location in India and the production trimmed from eight episodes to six, thus somewhat curtailing the long drawn narrative of the novel.
The film
I saw three episodes of ‘A Suitable Boy’ a couple of days ago; Netflix releasing an episode every Monday. The episodes I saw were rapturously captivating. If I go to describe what I saw I will use all superlative epithets of praise. I love anything Indian and “Suitable’ is completely Indian. While the married daughter’s sister falls in love with a Muslim university student, her father-in-law, a liberal Hindu member of the governing council argues and wins a case to distribute land to the landless and is against a kovil being built by the Rajah right next to a mosque, igniting rioting. The novel “A Suitable Boy” emerged as Hindu nationalist politics began to take center stage in India.
(NOTE
: For the rest of this article I will quote or extract information from the New York Times article of Dec 7 by Bilal Qureshi: ‘A Suitable Boy’ Finally Finds Its Perfect Match: Mira Nair)
When the film debuted on BBC One in July this year it was lauded in Britain as the network’s first prime-time drama filmed on location in India with an almost entirely Indian cast. In India, the reaction was more complicated: members of the ruling Hindu nationalist party over its depictions of interfaith romance, and the police opened an investigation into Netflix, which distributes the show. (How narrow minded and illiberal can politicians become?)
“After several failed attempts to have the book adapted, Seth personally chose the Welsh screenwriter Andrew Davies for the job, fresh off a successful 2016 BBC adaptation of another historical epic, Tolstoy’s ‘War and Peace.’ As Seth continued to work on his long-gestating sequel to the novel, he entrusted his sister, Aradhana Seth, to ensure the integrity of the adaptation. (She is credited as both a producer and an executive producer). The BBC commissioned the series in 2017; Nair, who had expressed interest from the beginning, was brought on the next year.”
The film was severely critiqued by “South Asian critics who focused on the mannered English dialogue and overly enunciated accents, with particular focus on why an 84-year-old Welsh writer had adapted this iconic story about the birth of modern India and a young woman’s romantic awakening.” Vikram Seth broke his public silence to defend his choice of Davies in The Telegraph, saying “Race should have nothing to do with it. It’s a balance between getting someone very, very Indian to write it or someone very, very experienced at adapting long books.” Davies, who scripted the film adaptations of ‘Bleak House’ and
‘Pride and Prejudice’ explained from his home in the British Midlands: “I feel a little prickly and needing to defend my territory and not have it taken away from me as a writer. I would claim the right to put myself in the mind of people who are different from me.”
Filming was completed in India in 2019 and Nair took a break in March from editing the show in London with a visit to New York. Then international borders closed because of the corona virus. Editing and other finishing touches to the film had all to be done on line. Even the music was scored remotely, with a full orchestra in Budapest and composers, Alex Heffes and the sitarist Anoushka Shankar, in Los Angeles and London.
Nair, who grew up in a secular home, shifted her emphasis from the romance to a comment on politics. “Politics was front and center for me, and that was one of the biggest things that I could do – to re-shift the balance of the story. Less from ‘will she or won’t she marry’ to really making Lata feel like the making of India.” She also integrated spoken Hindi and Urdu into the screenplay within the strictures of BBC broadcasting. Thus the songs sung by Saeeda Bai are in Urdu, with inserted subtitling in English.
“The series was filmed on location amid the grandeur and the decay of real cities,” as Nair described it, “where production designers labored to hide the electrified chaos of modern life to achieve the show’s layered, mid-century Indian minimalism. An appropriated mansion in Lucknow was refashioned into the salon of the Muslim singer and courtesan – Saeeda Bai. Her home is the luminescent force at the center of the adaptation, the embodiment of an aristocratic Islamic court culture and literary sensuality that was in decline by the time the story begins.”
Snippets about the Stars
Saeeda is played by one of India’s most acclaimed actors, Tabu, who made her international debut in Nair’s 2007 adaptation of the Jhumpa Lahiri novel ‘The Namesake.’ Her character’s poetry, singing and beauty seduces the younger Maan, the dashing son of the influential Hindu politician.
Maniktala, luminous in her fresh beauty plays Lata, the female protagonist for whom a suitable boy in marriage is being sought. Her grandfather was traumatized as a Hindu refugee forced by the 1947 partition to flee to India from Pakistan. “I realize how important pain is, and the lessons to be found in that”, she noted.
Khatter, who plays Maan, the politician’s son, besotted by Saeeda, noted that in a country as diverse and sometimes divided as India, stories of interfaith love remain a powerful theme “I myself am the son of an interreligious marriage, and it’s very much who we are.”
Sadaf Jafar, who plays Saeeda’s servant, Bibbo, protested in the riots that erupted after Hindu nationalist government’s that explicitly from Indian citizenship – 2020. She was jailed and beaten. Against the advice of friends, Nair started a public campaign on Jafar’s behalf until the actor was released three weeks later.
“The optimistic multiculturalism reflected in ‘A Suitable Boy’ may seem in many ways like a fading relic of both literary and political history.” To me the very Indian film showed how different things were in India from the secular times written about to now when there is so much inter-religious conflict and the Hindu majority trampling the Muslims. Are we in Sri Lanka much different with our burgeoning Buddhist supremacy? How different from the balmy days of immediate post colonialism that we grew up in.
Features
New mediation law for smarter dispute resolution of civil and commercial disputes – I
The Mediation (Civil and Commercial Disputes) Bill was passed by the Parliament on Thursday, June 11, 2026. Harshana Nanayakkara, Minister of Justice and National Integration, introduced the Bill, and explained its provisions and value for Sri Lanka and global developments in the use of mediation. Encouragingly, it was passed unanimously.
Sri Lanka’s commitment to provide legislative support for the use of mediation is timely and most welcome. Given that the backlog of cases pending before courts is over a staggering 1.1 million, it is clear that Sri Lanka is yet another country that remains challenged to find responses to make dispute resolution more efficient. The impact of laws delays is serious and damaging not only to the disputants personally, but also for businesses and the economic development of the country. The delays in concluding cases impacts the economy adversely, both directly and indirectly, but are often seen only as an access to Justice concern. This is unfortunate. In many jurisdictions across the globe, alternative dispute resolution processes (ADR), such as mediation, have been introduced to alleviate laws delays. While Sri Lanka enacted legislation (1988) to provide for mediation in respect of minor community disputes of a low monetary threshold, the enactment of the new law heralds a commitment to provide for the recognition of a disciplined regime for its use for higher value civil and commercial disputes.
The new law provides for the recognition of mediation as a dispute resolution option that can be voluntarily selected by parties, and for a governance regime to ensure that mediations are conducted in compliance with certain standards which are globally accepted. It provides statutory recognition to the principle that a mediated settlement agreement that has been signed by the disputants, is valid in law. It does not provide for any management control by government or establish entities. In addition to the voluntary reference by parties, a court can also refer a dispute in an action before it, to mediation, at its discretion, after considering all circumstances and if considered appropriate. The voluntary nature of the process is not affected because, while the court can refer the dispute to mediation and the parties must then engage in the mediation, there is no compulsion for the parties to settle against their will.
The law sets out the obligations of Mediators, disputants and the Service Provider. Certain categories of disputes cannot be referred to mediation. These are disputes the settlement of which requires the inclusion of terms that can be given effect to, only on a decree of court, such as the termination of a marriage or a declaration of nullity of marriage or the adoption of a child or the partition of land to obtain rights in rem. A schedule sets out eleven (11) categories of actions that cannot be settled by mediation. However, matters relevant to such disputes may be mediated for the purpose of submitting terms of settlement to court for consideration of incorporation in a judgement, decree or order in compliance with applicable law.
The new law also provides that in a mediation, certain key principles of the process must be complied with. These include the confidentiality and the without prejudice rule in respect of matters discussed at the mediation; the rule that Mediators must be neutral and impartial; the party centric nature of the process that provides primacy to the wishes of the disputants including that it is they that determine the outcome and that a settlement is reached only if all disputants agree to the terms; the noncoercive role of the mediator whose duty is to facilitate and manage the process using mediation specific skills and techniques, but is debarred from imposing a decision. Although a settlement agreement is valid in law, provision is included to obtain a decree of court, based on the terms of the settlement. A mediated settlement agreement can be set aside on an application made to court, on specific limited grounds which are provided for, including that it is offensive to the public policy of the country. If the parties are unable to agree on a settlement, a certificate of non-settlement is issued. The provisions of the law are based on international best practices and principles articulated in the 1988 UN Mediation Convention (the Singapore Convention) and the UNCITRAL model law.
The popularity of mediation has grown for its value in being time efficient, cost effective and party centric. Parties have control over the outcome and have the space to discuss their concerns, fears and interests and need never agree to settle unless fully satisfied that settlement terms address their interests. Disputants are free to walk out of a mediation process at any time, if dissatisfied with the progress. The discussions are confidential and a valuable feature is that the process offers an opportunity to reduce acrimony which is prevalent in most disputes, and to restore fractured relationships which is very important in family and business related disputes. This benefit and the prospects for governments to reduce the cost of the administration of justice, by using mediation, is articulated in the preamble to the 2018 UN Convention on International Settlement Agreements Resulting from Mediation (2018) which states that the use of mediation results in significant benefits.
Pursuant to the interest generated within the country regarding the value of using Mediation for commercial dispute resolution, and heralding what we like to see as the initial steps of a Mediation boom in the country, several positive advancements have taken place –
* Parties have opted to include mediation in the dispute resolution clause in contracts;
* Given that mediating disputes requires very specialised techniques and skills, many professionals, including predominantly Lawyers, have engaged in training programmes offered by international training bodies that offer accreditation;
* Trained Mediators are engaged in an effort to form themselves as a professional Organisation;
* Mediation Advocacy training programmes have been held to train Lawyers on their niche role in the mediation process. That role is distinctly different to that of a court Lawyer who’s obligations are centred on an adversarial approach where the dispute is adjudicated in terms of the law alone. Hence lawyers need training to be useful within a non-adversarial process which is party centric and has a focus on reaching a settlement, based on the interests of disputants.
* Sri Lanka enacted the Recognition and Enforcement of International Mediated Settlement Agreements Act No. 5 of 2024 (the UN Mediation Convention Act) and ratified the Convention becoming the 14th country to do so. Sri Lanka will be seen as an investor friendly country in respect of dispute resolution where mediation is used, since it offers an enforcement regime which is recognised universally.
* The landmark determination of the Supreme Court (SC SD 22 of 2025) in the challenge by the Bar Association to the constitutionality of the Mediation (Civil and Commercial Disputes) Bill, found that none of the provisions of the Bill were unconstitutional and gave a judicial sign off to statutory provisions that seek to ensure that mediation services are provided in this country, in a disciplined manner in compliance with universally accepted standards.
* Perhaps, inspired by the statutory obligation imposed on judges to attempt pretrial settlement of disputes, in terms of the Small Claims Court Act and the Small Claims Court Procedure Act (both of 2022) and the Civil Procedure Code provisions on Pretrial Conference and Pretrial Orders, 125 District Judges were recently trained (with support from the ADB) in Mediation. The training provided a dual benefit – it provided training in skills that are required to settle disputes and equally importantly, provided a comprehensive understanding of how mediation will function when judges themselves refer disputes for settlement by private mediators.
* Trained Mediators are already conducting mediations with success.
* A not-for-profit guarantee company, the International ADR Centre – www.iadrc.lk ) was established in 2018 as a joint venture of the Ceylon Chamber of Commerce and the Institute for the Development of Commercial Law & Practice (ICLP) to promote ADR and is actively engaged in promoting mediation through training, disseminating information and creating awareness among stakeholders, including the business sector. In addition to the International ADR Centre, “Udecide” is a project that promotes training of mediators and other activities that enrich the mediation culture.
* Commercial Mediation has been included in the Masters level programme at the Colombo University;
* The Sri Lanka Law College offers a component on Mediation in the Post Attorney Diploma programme, which commenced recently.
The private sector was actively engaged in the drafting of the Mediation Bill under the leadership of the International ADR Centre, which held many stakeholder consultations to obtain feedback from those that were conversant with the subject. The Centre had previously assisted the government to draft the UN Mediation Convention Act (Act No. 5 of 2024).
Several international Organisations that previously provided for resolution of disputes by arbitration, have provided for institutional rules to provide mediation services. These include WIPO and the ICC. Specifically, in relation to Investor State dispute resolution (ISDR), the International Bar Association (IBA) adopted its Mediation Rules in 2012 and ICSID (of the World Bank group) adopted its Mediation Rules in 2022. UNCITRAL, which is currently working on reforming ISDR, promotes mediation, observing that the use of mediation could reduce the costs of ISDS and also preserve relationships between the investor and the State. UNCITRAL has formulated provisions on and Guidelines for, Mediation for investor state dispute resolution.
(To be continued)
by Dhara Wijayatilake
Attorney-at-Law; Former Secretary to the Ministry of Justice; Director and Secretary General of the International ADR Centre.
Features
A Testament to the Sri Lankan family
The passing of Dr. Devanesan Nesiah a few days ago brought back memories that spanned more than four decades. Devanesan signed the witness register at my marriage in 2002. It was a year of hope. The Ceasefire Agreement between the government and the LTTE had brought a respite from a war that had devastated the country for nearly two decades. The possibility of peace seemed real. It was fitting that Devanesan should be present on that occasion because his entire life was dedicated to building bridges across divides and seeking rational and humane solutions to conflict. He was a friend, mentor, and guide whose life embodied values that Sri Lanka, indeed the world, needs today.
In reflecting on Dr. Nesiah’s life, we need to be reminded that the forces that unite us as a people in Sri Lanka are stronger than those that divide us, and that the bonds of human affection can transcend even the deepest divisions of ethnicity, history and politics. I first met him in 1984. I had just had my very first newspaper article published in the Jaffna-based Saturday Review. The editor was Gamini Navaratne, a Sinhalese. This was a reminder that even during the darkest period of ethnic conflict, the bonds between communities remained strong. The article I had written was based on my encounters with the anti-Tamil violence of July 1983.
At that time, Dr Nesiah was the Government Agent of Jaffna. Tens of thousands of Tamil people who had fled violence in the south had been transported to the north by a government that had failed to protect them. He came up to me at an event, introduced himself, and told me that he liked what I had written. He also said that he would soon be leaving for Harvard University’s Kennedy School of Government and that we could meet there. Over the next three years, Devanesan and his wife Anita adopted me into their family. I used to visit them two or three times a week, not only to be given meals by Anita but to discuss matters with Devanesan. These included the academic papers and newspaper articles that were written. Later, Anita earned her PhD in religion and served on the boards of many civic organisations, including the National Peace Council.
Practical Solution
In 1992, we had both returned to work in Sri Lanka when Devanesan invited me to accompany him to Jaffna to celebrate the eightieth birthday of his father, K Nesiah, the distinguished educationist affectionately known as Professor Nesiah. The older Nesiah had been a leading member of the Jaffna Youth Congress. This remarkable movement championed complete independence from British rule, national unity, and the eradication of social inequalities based on caste and communal identity.
At a time when many feared that independence would lead to majoritarian domination, the leaders of the Youth Congress chose instead to place their faith in a shared Sri Lankan future. They believed that people from different communities could build a common nation while preserving their distinctive identities. So did Devanesan. This vision remains relevant today. It needs to be actualized.
The tragedy of Sri Lanka’s post-independence history is not that diversity exists. Diversity exists in every society. The tragedy is that we often allow diversity to become a source of fear, though we share many of the same values of family, hospitality, respect for elders and compassion towards others. During our visit to Jaffna in 1992, we met representatives of the LTTE administration, including Raheem. The discussion turned to the controversial issue of merging the Northern and Eastern Provinces. Dr Nesiah argued that if the merger could not be achieved due to political opposition, it might be more rational to seek greater powers for provincial councils instead. Raheem disagreed. Devanesan was interested in finding practical ways to achieve justice and coexistence. That was characteristic of him.
Devanesan Nesiah was a student of conflict and strategy. He became a doctoral student of Professor Thomas Schelling, who would later receive the Nobel Prize for his pioneering work on conflict and cooperation. Schelling’s insight was that even in the midst of conflict, there are usually common interests that adversaries share. Even adversaries locked in a struggle usually depend on each other for the outcome they each want. The challenge is to identify those common interests and build upon them. Conflict is not simply a contest between enemies. It is also a search for ways to coexist. Together as students and peace practitioners, we applied those theories to the Sri Lankan context to understand what was going on and to share that understanding with the Sri Lankan people.
Rational Empathy
Dr Nesiah spoke his mind, truth to power. He was a man of logic, rationality, and principle. His integrity came at a cost. His public service career experienced many ups and downs because he refused to accommodate irrational or corrupt demands. There were periods when he was sidelined into that administrative limbo known as the “pool” and assigned no substantive responsibilities for refusing to give in to political demands. Like the rest of his larger family, most notably the Hoole family of Jaffna, he would not abandon his principles. In 2018, to protest the action of President Maithripala Sirisena in sacking the then government he returned his Deshamanya Award (Pride of the Nation) national civil honourn which was soon thereafter overturned by the Supreme Court as being unconstitutional. His commitment was not to personal advancement, but to what he believed was right.
My wife Sumadhu recalls a story he told her. One day, while travelling on official duty, he told her how he had seen a thalagoya, a monitor lizard, trussed up and being taken away for slaughter. The sight of the creature’s suffering affected him deeply. He said he saw tears in its eyes and described the moment of awakening. From that day onwards, he gave up eating meat.
The story brings to mind the biblical story of the conversion of St Paul on the road to Damascus and the Buddhist exhortation, “May all living beings be well and happy.” But the deeper significance lies not in religious comparison. It lies in the awakening of empathy.
That was the essence of Dr Devanesan Nesiah’s worldview. The prejudices that society often imposes through ethnicity, religion, caste, or gender had little hold on him. He saw them as human constructs that often served to privilege some while excluding others. Such were his values that made him an extraordinary human being. Dr. Nesiah lived according to that understanding. He showed that integrity can survive amidst conflict. He reminded us that reason and compassion are not opposites but partners, that what unites us as Sri Lankans inhabiting our common island home has always been greater than what divides us, and we need to build our institutions accordingly.
I am proud that he was my friend. I am grateful that he was my mentor.
by Jehan Perera
Features
City of Dreams …Heartbeat of Colombo
If Colombo’s nightlife had a pulse, you’d find it 23 floors up, at Gatz, City of Dreams, Cinnamon Life.
The entertainment lounge has shed its old skin and stepped out supper-club style — think dim lights, clinking glasses, and live music that doesn’t ask you to choose between dinner and a show. You get both.
What’s more, at the new look Gatz the music never stops and it’s all happening seven nights a week … with live entertainment, and this is the scene, beat by beat:
Monday and Tuesday: Top Hats with Daniella/Naomi, from 7.00 pm onwards.

Sohan, Kamal Munasinghe (GM, Cinnamon Life) and Imran of
Funtime Entertainments
One of Colombo’s most sought-after bands is now a Monday-Tuesday ritual.
With a super repertoire, Top Hats can swing from lounge jazz to dancefloor fire. Big venues love them. Now Gatz gets to claim them.
Wednesday: Enroute with Gananath & Debbie – from 7.00 pm onwards.
Want New York at sunset? This is it. Gananath & Debbie transport you straight to the heady days of Frank Sinatra, Dean Martin, and Ray Charles …old-school cool, live and unfiltered.
Thursday to Sunday: Terry & the Big Spenders – from 8.00 pm onwards.

Terry & The Big Spenders
The crowd favourite. A super big band sound that owns the 70s, 80s and 90s.
If you’ve been waiting for horns, harmonies, and nostalgia with volume, Terry & the Big Spenders deliver it nightly. No wonder they’re a huge hit.
Gatz is now an entertainment lounge, in Supper Club style, with Happy Hour very day, from 6.00 pm to 8.00 pm because the night, they say, should start with a toast.
And, from July, weekends at the Gatz go global. Local and foreign guest stars will be around to entertain you. Gatz is certainly booking big.
Wow! That would be another exciting experience for those patronising the most talked about venue in town.
In charge of the new setup is our legendary entertainer/singer Sohan Weerasinghe, along with Imran of Funtime Entertainment.
The twosome, with invaluable assistance from the General Manager, Kamal Munasinghe, and the entire team at Cinnamon Life, have built Gatz into more than a venue. They have turned it into the “Heartbeat of the City.”
So come for happy hour. Stay for Terry’s horns, Sing-along with Enroute and Dance with Top Hats, all on the 23rd floor, and while Colombo sparkles below the bands will take you higher.
Remember, the heartbeat is loudest at Gatz.

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