Features

Marriage and some amazingly accurate astrological forecasts

Published

4 years ago

2023/03/26

Thilina Walpola

Excerpted from the Memoirs of a Cabinet Secretary by BP Peiris

(Continued from last week)

On my return from England as a fledgling barrister, I found that my kind father and mother had selected a bride for me, a close relative of mine. After about two months, he informed me of the fact, but I was reluctant to agree to marriage at so early an age because I was not earning enough at the Bar, not even enough to support myself.

Francis de Zoysa’s average of four guineas a month might, theoretically, have been a good yardstick, but for all practical purposes, my father had to give me money for my food and traveling which, for an advocate in those days meant first class travel by train.

In the meantime, every foreign mail was bringing me about six or seven letters from the girls amongst whom I had lived at Sutton and Ealing in England. They had all returned to their homes and the envelopes carried the stamps of their respective countries. They were harmless letters reminding me of old times, but parents probably feared that I might be under a promise of marriage to one of the letter-writers.

My mother was worried and her blood-pressure was rising. My father, to whom I had never lied since the caning I received from him for smoking in school and lying about it, asked me whether I had given a promise of marriage to any girl and said that, if I had done so, he would pull me out of the mess. I said I had given no such promise. Father then asked me why I was persistently refusing any offer of marriage and told me that my horoscope, which was a very difficult one to match, had been compared with the girl’s and had ‘agreed’ almost one-hundred per cent. I gave my consent. At the time of revising this (1976), I have been very happily married for 42 years.

My wife-to-be, Adeline, was related to me, but this relationship was extremely complicated. Her father, a simple and honest businessman, K. C. J. de Silva of Galle, was a highly respected man in the Southern province. The initials ‘K. C. J.’ were well known all the way from the Bentota Bridge down to Tissamaharama and the other way beyond Deniyaya.

I had an 18-month engagement. My father-in-law died three months after my marriage. He used to tell me stories about his rise to ‘power’, of his wealth and of the hard work which he had put in to earn that wealth. Of his integrity there was no doubt. This quality must have been ingrained in him; he expected it of others and he never forgave an ingrate. He held no university degree. But it could have been said of him that he had graduated in our local School of Business.

In the middle of my engagement, came one of the Supreme Court vacations. My normal visits to my fiancee was on Sunday by train. I had no car at the time, which was inconvenient as the train got to Galle at about 10 a.m. and I had to take the train back at 5 p.m. When the Supreme Court adjourned for the August vacation, I asked my father whether he could spare his car for me to go to Galle, and he agreed. I had arranged with my fiancee to come and spend the vacation at her house if her parents approved; but I had not asked her parents’ prior approval. The family had been brought up in a strict and conservative way.

On the morning following the commencement of the vacation, I had packed my suitcase for a two weeks stay at Galle. The suitcase was standing in the front verandah and the car was in the porch. I was about to leave when my father came out and asked me what the suitcase was for. I replied that it was the Supreme Court vacation. My father asked what the vacation had to do with the suitcase and I tactfully explained to him that the weekly Sunday train trips to Galle were wearing me out and that I proposed to spend my vacation with my fiancee.

He asked me whether I had obtained the permission of her parents, reminded me that I was not in England but going to the Southern province among very conservative people. I told him that I would take the bag, and that if I was not invited to stay at the house I would stay at the Hikkaduwa Resthouse. I reached the house at Galle at about 10 a.m. and my bag was taken out of the car and into a room. I asked the driver to take the car back to Panadura.

The home people knew that my only way of returning was by the 5 O’clock train. I was watching the clock – 4.30, 4.45 – not a hint from my mother-in-law-to-be, a kind woman, that I should get ready for the train. Five o’ clock. The train whistled and with it went my means of return. Seven-thirty, and I was asked to wash and be ready for dinner. And lo! I parked there for the next two weeks. The old couple were extremely hospitable. I received the impression that both of them liked me. They bought a piano specially for me; my fiancee did not know how to play.

And finally, came the wedding, June 8, 1934, with all the elaborate arrangements usually expected of weddings in the Southern province, in keeping with the status of the parties concerned. My father had reserved the hostel at the Manning Race Course at Boosa for the bridegroom’s party. We arrived there, changed and proceeded at the auspicious time to the bride’s house for the poruwa ceremony.

We were received with the customary honours and conducted inside by the parents of the bride to the place where the ceremony was to be held. Jayamangala gathas were sung by half a dozen girls while the bride’s step-brother was tying our thumbs with gold thread and pouring water on them. The ceremony over, I was a married man according to the customary law of Ceylon.

After the ceremony, our party returned to the Boosa Hostel for lunch. The wedding was in the afternoon. I had done only two things – booked the Police Band and booked the photographer. To the Bandmaster, I gave the programme to be played. I had no control over the speeches and, unfortunately for me, Mr G. K. W. Perera, who was asked to propose the toast of the young couple preferred to speak in Sinhala, a speech which I understood but could not reply to in that language. I thanked him in English in one sentence.

And then for our 10-day honeymoon on a quiet rubber estate which Mr Alfred Dias of Panadura placed at our disposal. The bungalow was beautiful and one of the most modem type. An excellent cook had produced an excellent dinner. We had a lovely, quiet holiday there, at the end of which we paid a visit to my wife’s parents. After two days at Galle, my wife and I returned to my father’s house at Panadura where we were to live for the next two years.

On our return, my parents were “At Home” to about 1,000 friends. During a traffic block on the narrow road in front of the house, Joseph Light, Assistant Government Agent, directed the drivers in such classical Sinhala that the drivers were unable to understand him. In the course of the evening, Francis de Zoysa made a speech and presented me with a purse from my colleagues in the Law Library.

Though my parents were of the view that, after marriage, a child should live in his or her own house away from the ancestral home, still, as I had no house of my own at the time, they readily agreed to park the two of us. There was never any unpleasantness during the two years we spent with them. My brother-in-law, Dick Dias, was building a house in Panadura. When I saw the plan, I felt the house would suit me and said I would take it when the building was completed. It was a neat, comfortable and compact house into which we moved.

Soon after my marriage, my wife and I went to consult Proctor Clifford Pereira who had given up his practice as a proctor and taken to astrology on the Occidental system. He worked from four-figure logarithm tables and charged his fees by the guinea as a lawyer. Our first visit to Clifford lasted several hours. He was a meticulous man and had a good astrological library. I had taken with me my horoscope written on an ola leaf.

He asked me several questions for over one hour – when I entered school, when I passed each of my examinations here and abroad, when I returned to Ceylon, when I was called to the Bar, when I married, etc. He worked for long with his log tables, my wife and I sitting silently before him. He then said, “The time on your ola leaf, tested with the information you have just given me, is wrong by nine minutes. I will cast your horoscope on the corrected time. Come and see me again in three weeks.”

I called again on the due date and he gave me an amazingly correct written forecast from 1934 to 1952. First, he asked me whether my wife was expecting a baby. When I said “Yes”, he said that the child would be born on April 23 following, and he was correct, where the doctor in charge of the case from the very beginning, my uncle George Wickramasuriya, F.R.C.S., F.R.C.P., F.R.C.O.G., was wrong.

Clifford then told me that I would get a Crown appointment in the Middle of August 1936, and inquired whether I had applied for anything. I said I had sent the usual application which every advocate sends for the post of Crown Counsel. He said I would never be appointed a Crown Counsel, that I would definitely get a Crown appointment but would not be in the public eye; I would be by myself, with books and papers and with no contact at all with the public. Reading further, he said “In the year … you will have a promotion, in… your second promotion, and in 1947 you will move into a political appointment.

All these forecasts were correct. But of them, I must speak in my later Chapters. Dr George Wickramasuriya, who brought my daughter into the world, was a much respected man. As I said before, he was in charge of my wife’s case from the very start. It was his last case before he went on two weeks’ leave to Nuwara Eliya. He had fixed April 10 as the date and applied for his leave accordingly. He had sent his family up in advance and was alone in Colombo, waiting for a summons in his last case, a telephone call from me; the confinement was to be at my father’s house at Panadura.

April 10 passed and we came to the 22nd. On that day, at about 3 p.m., I saw his car turning in at my father’s gates, and drums, gloves, sterilizers, and various other instruments were taken out. My wife was not in pain at the time and I asked him what all this meant. He said it was time she got “going”, that he had only three days more left of his leave and that he proposed to give her an injection, which he did, and left the house promising to return by 7 p.m. when, he thought, things ought to be going well.

My mother, whose cousin he was, had a room hastily prepared for him. He returned at the promised time, dressed as he always was, in a satin drill coat, waistcoat and trousers. As I stated, he came at 3 p.m. on April 22. The child was born at 7 p.m. on April 23 (Clifford Pereira’s first forecast). During all this period, throughout the night he refused to change into a sarong saying he was on professional duty and visited my wife’s room every half hour. A most conscientious doctor.

About half an hour after I had heard the cries of the baby, he came out of the room and asked whether he might have a bath. He then changed into an open shirt, his professional duties being over, and, being a most abstemious man, asked for a small whisky and soda. He must have been so very tired. After the first whisky, he took a second one, a most unusual thing with him, had an early dinner, after which he curled himself on the back seat of his large car and told the driver to drive to Nuwara Eliya. He had only two days leave available to him.

I had the greatest difficulty in getting him to send his bill. After about my fifth reminder, he said “Well, if you insist on a payment to me, give me…” which I thought was an extraordinarily low fee for such an eminent man. But he was one of those rare surgeons who had never a thought for a fee; with him service came first.

When I had a house of my own at Panadura, he used to come now and then to spend what he called a restful weekend. His medical bag was always in the car. It was an area of the houses of the wealthy, but right opposite my house lived a poor carpenter. The carpenter’s daughter was confined and the local general practitioner was having a difficult time with an instrument case when he noticed Dr Wickramasuriya’s car turning into my gate.

Before my guest’s bags could be taken out of the car, the carpenter was on his knees on my front doorstep imploring the doctor to come as the other doctor requested his presence. He returned after two hours having brought another child safely into the world. When I asked him what his fee would be in such a case, he said “I can’t charge that poor man a fee”.

He was human, he was sincere, and he was polite. There was always that smile on his face. Avaricious and selfish he definitely was not. He enjoyed helping, within his means, those who were in need, and his politeness went to the extent of raising his hat in a tram-car and giving up his seat to a basket-woman. The man, who could have had anything at all for afternoon tea preferred to have two slices of bread with a tasty fish or meat curry and I often enjoyed such a meal with him.

But there was also a streak of mischief in him. On On his estate at Pannipitiya, while he was playing tennis, he invited me to have some “barley water” which was in a large jug on a teapoy. I liked it so much that I asked whether I might have some more. Soon afterwards, I felt peculiar rumblings in my ‘innards’ and told him I was feeling ill. He smiled and said, “Not to worry, mister, you have only had a little too much sweet, iced toddy from the trees on my land.”

He died an early death and was mourned by his colleagues in the profession and more particularly by a grateful public. He had been the winner of the coveted Katherine Bishop Harman Prize by showing how many lives are lost through ankylostoma and hookworm in pregnant women. He received his prize in person at Oxford.

In the middle of August 1936, while spending a holiday with my wife at her house at Galle, I received a letter from father through a special messenger. To that, was attached the following letter ad dressed to me by the Legal Draftsman, which my father had opened:

Legal Draftsman’s Chambers,
Colombo.
15th August 1936

Dear Mr Peiris,

Will you be so good as to come and see me in my Chambers on Monday morning, about 10 a.m. I wish to offer you an acting appointment in this Department as an Assistant Legal Draftsman on a commencing salary of Rs 545/-.

Yours truly,

Mervyn Fonseka
I duly reported, was appointed and assumed duties on 18th August 1936 – Clifford Pereira’s second correct forecast. I served the Department for 11 years.

(To be continued)

All News Advertisement

Features

Beyond traditional jobs: Why Sri Lanka needs to facilitate the gig economy

Published

20 hours ago

2026/09/25

Thilina Walpola

Image courtesy Oxford University

by Kapila Chinthaka Premarathne
Head of the Department of Agricultural Systems and a Senior Lecturer in Agricultural Economics at the Faculty of Agriculture,
Rajarata University of Sri Lanka

Beyond the Graduate Unemployment Number

Sri Lanka’s economic recovery has improved macroeconomic stability, but youth unemployment remains a significant labour-market concern. Around 43% of Sri Lankan youth aged 15–24 with postsecondary education are unemployed, the highest among the Asian economies compared in the IMF analysis, compared with about 36% in Bangladesh and 13.2% in Thailand. This reflects a problem of skills mismatches and the difficulty of connecting higher education with changing labour-market demand. The concern goes beyond unemployment itself. Sri Lanka has invested heavily in educating its younger population, yet the conventional labour market is not creating enough opportunities to convert these qualifications into income. Many young people possess degrees, technical knowledge and growing digital familiarity, but remain outside formal employment because suitable jobs may not exist in the right place, at the right time or under conditions compatible with their circumstances. This makes it necessary to think beyond traditional employment models and explore new ways of connecting Sri Lanka’s educated youth with economic opportunities.

This is where Sri Lanka needs to reconsider how it understands employment

Employment has traditionally been viewed through the employer–employee relationship, with qualifications leading to a formal job and regular salary. While this model remains important, digital platforms are creating new ways to generate income, allowing individuals to work for multiple clients across geographical boundaries without permanent employment. Sri Lanka therefore needs to look beyond simply creating conventional jobs and consider whether it is building the conditions for its educated population to participate in the growing global market for digital services.

The Opportunity of the Gig Economy

The gig economy extends far beyond ride-hailing and delivery services. Digital platforms increasingly connect skilled individuals with opportunities in software development, design, accounting, data analysis, digital marketing, translation, online education, research and consultancy. This is particularly relevant to Sri Lanka, where a highly educated population faces a relatively limited domestic market for specialised skills. Digital platforms can overcome geographical constraints by connecting Sri Lankan workers directly with international clients.

As highlighted in my previous LSE South Asia article on women and the gig economy, such work should not replace formal employment but can create additional income opportunities when supported by appropriate skills, digital infrastructure, training and institutional support. A skilled person in Anuradhapura, Jaffna, Batticaloa or Monaragala could potentially serve clients in London, Melbourne or Dubai without first relocating to Colombo. This makes the gig economy relevant not only to employment but also to Sri Lanka’s emerging digital services-export strategy.

A Digitally Familiar Generation

Sri Lanka’s younger generation is growing up with smartphones, social media, online learning, digital applications and digital financial services, giving them a level of digital familiarity that previous generations did not have. However, digital familiarity does not automatically translate into digital employability. The challenge is to transform everyday digital use into productive skills such as data analysis, artificial intelligence, software development, digital marketing, financial analysis and online professional services.

Sri Lanka therefore needs to move young people from being consumers of digital services to producers of digital value. Universities, vocational institutions and training providers can play an important role in converting existing digital familiarity into marketable skills that connect young people with both domestic and international opportunities. This is increasingly important as technological change and AI reshape labour markets and intensify the need for skills that match emerging forms of work.

The Gender Dimension

The gig economy may be particularly relevant to women, who often face barriers to conventional employment arising from childcare, eldercare, mobility, social expectations and rigid working arrangements. For mothers and women living outside major urban centres, fixed working hours and daily commuting can make formal employment difficult even when suitable jobs exist.

Digital gig work can provide greater flexibility, allowing women to undertake professional assignments from home or their communities and potentially serve international clients without relocating. As discussed in my earlier LSE South Asia article, this opportunity is most meaningful when supported by digital infrastructure, skills training, virtual work hubs, mentorship and appropriate institutional support. However, flexibility should expand women’s economic choices rather than simply add paid work to existing unpaid household responsibilities.

Pressure on Labour-Market Opportunity

The value of a job cannot be judged by salary alone, as commuting, working hours and household responsibilities can significantly affect its real economic value. Flexible digital work can potentially reduce some of these costs by allowing people to work from home or nearby digital hubs and participate in employment on a part-time or project basis. While gig work cannot solve all household pressures, a more flexible organisation of work can create additional employment opportunities while helping households manage their limited time and resources more effectively.

A Possible Third Option Between Unemployment and Migration

Sri Lanka’s migration and brain-drain concerns highlight the need to explore employment opportunities beyond the domestic labour market. While overseas migration will remain an important individual and economic choice, digital work can provide another pathway by allowing skilled Sri Lankans to serve international clients without physically leaving the country. Software developers, designers, analysts, researchers, translators and consultants can potentially earn from global markets while remaining in Sri Lanka. Digital gig work cannot eliminate migration or reverse brain drain, but it can create an additional option between domestic unemployment and physical migration—working for the world while remaining in Sri Lanka.

Recognising and Making Digital Work Reputable

A major institutional gap is that conventional systems are designed around salaried employment, while a freelancer may earn from multiple clients without a single employer or salary certificate. This can make legitimate digital workers difficult to recognise when they seek loans, leasing, insurance or business finance. Sri Lanka could address this through a voluntary digital-worker or independent-professional registration mechanism, providing a recognised economic identity based on qualifications, verified skills, platform activity and documented income, without creating unnecessary bureaucracy.

Such recognition should also make digital income bankable. Banks could assess verified platform earnings, bank transactions, contracts, invoices, tax records, savings and repayment history alongside conventional employment documents. A standardised digital income statement could further help workers demonstrate their financial capacity. The key shift is from asking “Who is your employer?” to asking “Can your income be verified and is it sufficiently stable?”. This would allow successful digital workers to build financial credibility and use their earnings to access credit, acquire assets and develop their own businesses.

Digital Payments Are Part of the Labour Market

Access to reliable international payment systems is essential if Sri Lankans are to participate effectively in the global digital economy. Recent developments in PayPal’s local banking arrangements, including its partnerships with Sampath Bank and Commercial Bank, indicate progress in this direction. However, the broader priority should be a regulated and efficient digital-payment ecosystem that allows workers to receive international earnings, transfer them to Sri Lankan bank accounts, document their income and meet relevant financial and tax requirements with minimal friction. International payment infrastructure is therefore not simply a technology issue; it is an essential component of Sri Lanka’s emerging services-export economy.

Building Infrastructure Outside Colombo

Digital familiarity alone is insufficient without reliable internet, electricity, computers, software and suitable working environments, particularly in rural and underserved areas. To ensure that the gig economy supports regional development rather than becoming another Colombo-centred opportunity, Sri Lanka could establish regional digital-work hubs through universities, vocational institutions, libraries and public-private partnerships. These hubs could provide connectivity, equipment, training, mentoring and assistance with platform registration and international payments. If graduates must migrate to Colombo simply to access such infrastructure, the geographical advantage of digital work is significantly reduced.

From Freelancer to Entrepreneur

Gig work should not be viewed as an end in itself. A person may begin with small online assignments, develop regular clients and professional credibility, and eventually establish a small digital enterprise. This creates a potential pathway from graduate to freelancer, professional service provider and entrepreneur, allowing individuals to create markets around their own skills rather than waiting for conventional vacancies. Universities can support this transition by teaching students not only subject knowledge but also portfolio development, market identification, client communication, digital platforms and contract management. A degree demonstrates educational attainment, while a professional portfolio demonstrates what a graduate can offer to the market.

Facilitation Must Be Matched by Protection

Promoting the gig economy without appropriate safeguards could simply transfer employment risks from institutions to individuals. Digital workers may face uncertain incomes, weak bargaining power and limited social protection. Sri Lanka should therefore facilitate digital work while also ensuring opportunities for independent workers to build savings, access insurance and participate in portable social-protection mechanisms. Flexibility should create greater economic choice without compromising long-term financial security, particularly for women.

A regional Example from India: Think Globally and act Locally

India provides a useful regional example of how the gig economy can be approached as a policy issue rather than simply as informal or temporary work. NITI Aayog has estimated the size and future employment potential of India’s gig and platform economy and has developed recommendations covering employment generation, skills, financial inclusion and social protection. More importantly, India has begun creating institutional mechanisms around these workers. Its e-Shram portal provides a national database of unorganised workers, including gig and platform workers, creating a recognised identity through which workers can potentially access employment, skills development and social-security services. India has also explored platform-led skills development through skill certificates, skill passports and on-the-job training, while NITI Aayog has proposed cash-flow-based lending models that could allow platform workers to demonstrate creditworthiness through their earnings rather than conventional employment or collateral.

Social protection has also entered the policy framework. India’s Code on Social Security, 2020 formally recognises gig and platform workers and provides a basis for schemes covering areas such as accident insurance, health, maternity, disability and old-age protection. India is still developing and refining these arrangements, and Sri Lanka need not replicate the Indian model.

However, the experience demonstrates an important policy lesson: the gig economy can be supported through a system that identifies workers, develops their skills, makes their income more visible to financial institutions and extends appropriate social protection. Sri Lanka could develop its own simpler framework suited to its smaller economy, beginning with recognising digital workers and building the institutional conditions that allow their skills and earnings to become part of the formal economy.

Rethinking Employment and the Next Opportunity

The 43 percent figure for educated young Sri Lankans should encourage a wider discussion about the changing nature of work. Sri Lanka will continue to need conventional employment through firms, industries, farms, professional organisations and public institutions, but the changing labour market also requires new opportunities to connect educated Sri Lankans with global digital markets. The gig economy can provide an additional pathway to increase female labour-force participation, reduce the pressure for migration and brain drain, and connect Sri Lankan skills with markets beyond geographical boundaries.

This does not require a complicated bureaucracy. It requires recognising legitimate digital workers, facilitating access to international platforms and payment systems, allowing verified digital income to support credit assessment, developing portable social protection, and strengthening digital infrastructure and skills beyond major urban centres. Better data on digital workers would also help policymakers develop evidence-based interventions.

The future of work is therefore not only about creating more jobs, but about creating more ways for Sri Lankans to work, earn and build livelihoods while continuing to live and contribute in Sri Lanka. The gig economy should be recognised as part of an emerging digital labour market and services-export economy, where workers can build professional identities, earn internationally, access finance and eventually develop their own enterprises.

Features

Are religions getting redundant in the modern world?

Published

21 hours ago

2026/09/25

Thilina Walpola

by Dr Upul Wijayawardhana

We are living in an era of astonishingly rapid scientific advancement. From the time Apple launched the ‘iPhone’ in January 2007, the first targeting the mass market, smartphones have taken over the world, making them indispensable. According to the latest statistics, there are around 8.1 billion mobile phones with 7.4 billion active smartphones, for the world population of 8.25 billion. Except for a tiny minority of the very poor, most people have at least one smartphone.

We are now entering the era of Artificial Intelligence (AI) and smart robots. Recently, a ‘Chinese’ robot ran 100 metres faster than Usain Bolt! Though Alan Turing proposed the idea of ‘Thinking Machines’ way back in 1950, the real AI boom commenced with the release of the generative AI chatbot, ChatGPT, by OpenAI in November 2020. Number of technology firms in the US as well as in China have joined the race, China catching up very fast, quite unexpectedly. There is a frenzy at the moment, raising expectations, as the imminent floating of these companies is likely to value the two leaders, OpenAI and Anthropic, trillion dollars each!

However, trouble is brewing in the AI field. On top of the concerns raised by environmentalists regarding the huge power drain by AI centres, there are recent reports of some AI models hacking independently into other systems, without human input. Worse still, a senior researcher at Anthropic, who has previously worked for OpenAI as well, resigned in early September on ethical grounds stating that the way the two companies are fast-tracking AI poses an existential threat to humanity. Surprisingly, instead of a rebuttal the head of Anthropic supported his view, soon joined by three more heads of leading AI developers. Whilst they agreed on slowing progress, President Trump has claimed that slowing is totally unnecessary as long as a super intelligent President like himself is at the helm! There does not seem to be an end to Trump’s grandiosity! He was joined by Tony Blair. In contrast, King Charles held a summit with representatives of all AI developers to find a way AI could be developed without a threat to humanity. That is how wise leaders act!

Less sophisticated AI tools are already in widespread use and installed in computers, laptops and smartphones. Some of us are using these automatically. However, the more advanced AI tools like ChatGPT can change even reality. For instance, AI can generate videos hardly distinguishable from real ones. What you enjoy watching on YouTube may be just the creations of AI! Some people use AI to write articles; only a few of them admit that they do so. Very soon we may be reading stories AI creates and listening to music, courtesy of AI. Technology seems to be fast becoming the new religion? Or, will the existential threat move us more towards religion?

Religion, perhaps, is as old as humanity itself; various belief systems evolving and disappearing coupled with the fortunes of the associated civilizations. Just like AI, religion is also a creation of the human mind which our ancestors did to explain many phenomena which appeared, at that time, to be supernatural. Starting with Animism, perceiving the divine in the natural world around, humans went on to Polytheism, believing in many gods like in Hinduism, culminating in the concept of Monotheism.

World’s oldest religion, Hinduism, still in wide practice, is devoid of a founder or a single text. The earliest scriptures, Rigveda, is considered to be around 3,500 years old but archaeologists have discovered symbols of importance to Hinduism as far back as 7,000 BCE. Though it is considered to be Polytheistic, it can be argued that it was the precursor of Monotheism, the concept of a creator God, as Brahma was the creator in the triad, Trimurti, Vishnu being the preserver and Shiva being the destroyer. It seems to be a sensible balancing act; create, destroy and repair with improvements.

It is pretty obvious that as science expands, the importance of religion contracts but it is hardly likely religions would be totally redundant. We have no choice as to which family we are born to and that invariably determines what your religion would be, if any. Religion is the first brainwashing a child encounters and most remain in the same faith, often trying to defend even the indefensible, but some change through conviction or conversion due to one of many reasons. Further, religious rituals have social values and religious practices often come to one’s solace at times of distress. Therefore, many will continue with the religion they were born to but with declining enthusiasm, at times. However, some religions seem to be facing problems like falling attendances in places of worship. With education and tech savviness expanding, one would expect the youth to be less enthusiastic about religion but the converse is true in some religions, some youth becoming very militant unfortunately.

While most religions make you subservient to a supernatural power, the Buddha was wise and bold enough to remove those shackles. He proclaimed that one’s destiny is in one’s own hands. However, many Buddhists appear to attach greater significance to rituals than to practising the Dhamma.

Buddhism as a religion may become less relevant as the frontiers of science expands but the Buddha Dhamma, especially Abhidhamma and Vipassana, would receive increasing recognition, the Buddha remaining an authority on consciousness and the mind.

Scientific progress should be for the betterment of society but AI developers are taking huge risks, taking massive loans threatening the world economy, for one aim: profit! Some do not seem to care even if their actions pose an existential threat to humanity.

Perhaps, if the Four Sublime Attitudes (Sathara Brahma Vihara) expounded by the Buddha; loving kindness (Metta), compassion (Karuna), empathetic joy (Muditha) and equanimity (Upekkha) are adopted as universal values, the world would become a safer place to live in, with or without AI.

Features

‘The Bullet that Missed’

Published

21 hours ago

2026/09/25

Thilina Walpola

Tales of Mystery and Suspense 21

by Prof. Rajiva Wijesinha

Another book that is part of a series, today—one that is fun without the brooding concentration on criminality in different forms that marks the Rebus novels. This one about the Thursday Murder Club, is a romp as its two predecessors were interspersed with deaths and what might be deaths.

The Bullet that Missed

begins with a meeting with the presenter of ‘South East Tonight’, a programme about the area, in which Coopers Chase is situated. The meeting is held because the club has decided to look into the murder of the producer’s assistant, Bethany Waites, whose car was found at the bottom of a cliff ten years ago. There was blood in it, but the body was never found.

Or, rather, the book begins with an account of Bethany Waites deciding, on the night she vanished, to meet someone in connection with a case of massive fraud that she had been investigating, after sending the producer, Mike Waghorn, a message that she had found new evidence though he had no idea what it was. The night she died, she sent him another message: “I don’t say this often enough, but thank you.”

CCTV cameras showed her leaving her place, but then the vehicle vanished, before being sighted near the cliff, with two people in it. Investigation of the fraud had led to the imprisonment of a woman, Heather Garbutt, though it proved impossible to pin anything on Jack Mason, the mastermind for whom she had worked.

The Club conducts investigations on several fronts, including through Connie Johnson, the drug dealer they had helped imprison in the earlier book. The psychiatrist Ibrahim, the most respectable member of the Club, interviews her in an attempt to get her to find out more from Heather, who is in the same prison as she. They also investigate the CCTV record of the night Bethany vanished, and deduce that she went to an apartment block and exited from its other side, and that is why she was not seen leaving the town. But some time had elapsed between her being seen in the town and then on the cliff.

Meanwhile, Elizabeth has been kidnapped, along with her husband, and taken to a house in Staffordshire, where she is told by a man called the Viking that she must kill a former KGB agent now in London, who has a profitable career in money laundering. The Viking tells her he will inform Viktor that she was responsible for stealing the diamonds, the story of which is told in the previous Murder Club Mystery, and Viktor will then kill her.

Elizabeth, who has an affair with Viktor, knows he will not kill her, but when the Viking says he will also send Viktor a picture of Joyce, she decides she must act, and goes to see Viktor, and fires when she gets him in the bathroom. But, of course, she fired into the ceiling, and Viktor is then taken to Coopers Chase, to stay with Joyce until they have dealt with the Viking. And Viktor then enjoys the camaraderie of the retirement home so much that he wonders whether he too should settle there.

Elizabeth does trace the Viking, or rather her husband does, for he has noticed rare books on the shelves in his library, and an antiquarian book dealer friend managed to find out who bought them. But before they could confront him, he comes to Coopers Chase, for he has seen the bullet hole in the bathroom of Viktor’s flat and realized he was fooled.

But he cannot bring himself to kill Joyce straight away, and she knocks him out with a drug in a cup of tea. When he meets Viktor, they both decide to fall in with the plans of the Club.

Before this, Heather has been found dead in her cell, with a note saying that ‘they’ were going to kill her, and only Connie could help. Before that she had admitted that she was frightened to name the man behind the fraud. Jack Mason said the same, after Ron had won his confidence. The Club had deduced by then that the body was buried in the garden of Heather’s house which Jack had bought, after she had been jailed, and digging reveals a gun and money, but no body. Jack tells them that the mastermind had said that Bethany was buried with a bullet with his DNA on it.

The Club is now working with the Chief Constable of Kent, Andrew Everton, who writes thrillers himself, but in the form of e-books. He is in search of a publisher, and delighted when Mike Waghorn puts him on his programme, as is Donna, who is substituted at the last minute for Chris.

The Club finds out whom Bethany visited in the apartment block—Mike’s assistant Pauline, who tells them later what she and Bethany had been doing. But this is after the man behind the fraud has been unmasked up in the house in Staffordshire, where he was trying to hire the Viking and Viktor to find the money that he had stashed away, using accounts that he could no longer trace. He has also confessed to murdering Bethany, hoping this will persuade the two money launderers to help him, but it turns out that he did not do this. Nor did he kill Heather, the incriminating note having been placed in her room by Connie, who decided that Heather’s suicide should be treated as murder so that the person who had been blackmailing her should be found out.

It was Jack Mason’s murder that was brought home to the crook. It turns out that Bethany, her appearance altered by Pauline, has vanished, to a new life in Dubai, where she has taken control of the missing millions. She has gone there because the threat, she received through the bullet she was looking at in the preamble, was to Mike and she wanted him out of danger.

Yet another whimsical conclusion to a whimsical book with enough loose ends left hanging for another sequel.