Features
Kulturs And O’facs of Peradeniya. Remnants of Colonial English.
A passing social structure found in the Peradeniya of the 1950s, was the Kulturs and the OFacs which had much to do with English being the social residence of some of Colombo society in immediate post-colonial times.
Old Ceylon it was that gave the island some of the best and enduring about the human condition, and they were works in Sinhala. Martin Wickreamsinghe’s Changing Village, or Gamperaliya and Sarachandra’s and Peradeniya’s Maname, to mention only two, for economy.
Quite apart from the novel, Gam Peraliya it was, when Ceylon in 1948 introduced free education. This changed significantly life and opportunity for the young of rural Ceylon. At university level it showed in the large number of students entering in the 1950s, with Sinhala as their natural language of living. The Colombo and other urban city schools sent in students for whom English was their long colonial inherited mother tongue. In the country at large, urban English speaking people and Sinhala speaking rural ones lived separate lives. But concentrated together in a residential location like Peradeniya, consciousness of each other became noticeable.
Before going into this cultural division, it is necessary to say a little about the English language, because the Kultur-Ofac divide had much to do with English in immediate post colonial times being the sustenance of one, and an unknown, to the other.
Sinhalese and Tamils, before the ethnic issue was pushed in by the middle classes of Ceylon in 1956, were not a social divide because they were geographically divided, anyway. They occupied separate parts of the island, Sinhalese in the south, central and northern areas below the Jaffna peninsula. Tamils in the north and east.
Those Tamils who had been attracted by what the capital city of Colombo had to offer materially, were not of consequence in numbers before 1905. In 1905 when the first railway train service from Kankesanthurai to Colombo was begun the numbers increased, of Tamils who wanted to make Colombo their life.
Like the Sinhalese middle classes of Colombo, they became westernised, sent their children to schools such as Royal College, St. Thomas’, Ladies and Bishop’s Colleges. English became these Tamil’s language of communication and thought, like the westernised Sinhalese. The use of the native languages amongst these colonised classes was sparing and colloquial, with domestic servants and street vendors who came to the door.
The significant result was that class submerged race or ethnicity with the westernised Sinhalese and Tamils of Colombo. When many Sinhalese of Colombo protected Tamils during the much later ethnic killings, they were protections of their class. The protected Tamils were not of the classes like Tamil used bottle/newspaper collectors who came down the road. Not deliberate but social circumstance.
While culture was inconsequential and seemed to be one and the same amongst Colombo’s westernized Sinhalese and Tamils, in the large rural areas of Ceylon it was very different. Especially as this poorer majority could not benefit from school education which had to be purchased before 1948. Theirs were Sinhala and Tamil derived cultures.
In ancient times whatever reading and writing they had was from Buddhist and Hindu temples, which had thousands of years of being the only places where reading and writing could be learnt. And this temple offering was not entirely religious. It was secular as well , though limited. And before the first Christian missionaries started schools that taught English, such as Richmond College Galle in 1876, there were limited rural schools teaching only in Sinhala.
Piyadasa Sirisena born 1875 and died 1945 is relevant. There are three schools that he took his early education which were Warahena school, Induruwa, Bentara school of Bentota and Brohier’s school at Aluthgama, a missionary school where he learned basic English. He could not use English for literary creations. He is widely considered the father of the Sinhala novel, though it is the opinion of scholars that they were more like Buddhist sermons. He was the most popular novelist of the era. Suggestions that the form of the novel was not entirely a British colonial importation.
In 1948 Education Minister C.W.W. Kannangara introduced free education island-wide which eventually produced a class of people, mainly rural, who were cultured through their native languages, not through English, though some English began to be taught in the island-wide free education.
To be apparently a little desultory, a brief reference to the history of English:
That English came to Lanka through being colonized had social relevance at that time, but today has lost that significance because it has become a world language through the historical fact of the European “finding” and British founding of the United States of America, the world impact of which spread the language both for physical science and social sciences as well as world trade and political communication between nation states.
English originating from Germanic tribes which brought it to Britain, was like all languages progressively invented. English has acquired a tempting comparison to maths in its universality and its independence from cultures. But Mathematics, did not originate in any culture but was in nature before human existence. Humans discovered its existence.
Einstein’s E = mc2 is the world’s most famous equation, Energy equals mass times the speed of light squared. On the most basic level, the equation says that energy and mass (matter) are interchangeable; they are different forms of the same thing. This physical relationship existed in nature
before Einstein, before any human. What Einstein did was to discover what existed and give it a formal equation. The spiral arrangements of leaves on a stem, and the number of petals, and spirals in flower heads during the development of most plants, represent successive numbers in the famous series discovered in the 13th century by the Italian mathematician Fibonacci, in which each number is the sum of the previous.
English cannot aspire to this ‘no culture’ universality because it is manmade, not discovered in nature. So, it unlike maths, will show cultural variation. However, this will not be significant enough to become separate languages in different cultures.
Free education in Sri Lanka made English possible, even though very limited, across social strata, but it took time before the Colombo school class realized that the English- based “Kulturs” was a passing phenomenon of “culture” closely associated with English of colonial association..
The origin of the expression “Kultur” may be vaguely associated with the German expression “Kultur Kampf”, or generally associated with those who were supposed to be cultured. The origin of its use in Peradeniya is from the Colombo schools. Certainly, the utterance of the term in the Peradeniya of the mid-1950s was amongst the Colombo school-undergrads. The undergrads of the Oriental Faculty were not as involved in this classification as the other “Kampf”.
Whatever social phenomena appearing in Peradeniya had to have their base and origin in the country outside.
There is a story about the opening of Maname in November 1956 at the Lionel Wendt theatre in Colombo, that suggests “Kultur” and “Ofac” were brought into Peradeniya by a segment of Colombo. The extract is from “Maname In Retrospect” by Professor K.N.O. Dharmadasa, in The Island newspaper, of June 5, 2013.
“As far as popular taste of the day was concerned the Sinhala theatre was an art form in the periphery, no one being prepared to buy a ticket for a performance except as a matter of charity. This, the university students learnt, when they tried to walk to houses in the environs of the Lionel Wendt Theatre on the four days, they stayed during the time of first performance.
“Sarachchandra himself recounted in his autobiographical Pin Eti Sarasavi Waramak Denne an incident he faced on the second or the third night. He was seated in the foyer while the play was in progress and all of a sudden, a limousine came to a halt at the entrance and a well-dressed woman walked in. She asked “What is being staged here today?” and being told that it was a Sinhala play wanted to know when it was going to be over.
When Sarchchandra told her that it would be over in two hours she was not prepared to believe him. “What! A Sinhala play being over in two hours? I am sure it will go on till about 9 or 10pm” Then Sarchchandra told her that he was pretty sure of the duration of the play and if she was keen to see it, she could get in without any payment and leave whenever she wanted.
The lady looked disdainfully at Sarchchandra and declared “Shih! I don’t want to see these Sinhala plays. I only wanted to send my servant woman and she cannot be allowed to waste three four hours here” and walked away.”
Three much repeated fictions constructed by the Kulturs, indicates that it was English that divided the two groups.
One Dr, Andipala a lecturer in Oriental culture , on board ship as he was on his way to London, had an old Englishman sit by his side on deck. The Englishmen complained, ” I’m aching from Arthritis”. Andipala responded, ” Hello, I am Andipala from Sabaragamua”.
The same Dr. Andipala was given a lift by Mrs. Doric de Souza on the way to a lecture. When he was dropped at his destination, he said “Thank you”. She responded in her western orientation, customarily ” Don’t mention”. In this made-up story of the kulturs, Andipala put his face close to the window glass , and said, blushing, ” You also don’t mention”.
Ramanathan Hall, the tallest of the residential halls, was the only one with a lift. A kultur fiction of the time was that Andipala on his first visit to his hall remarked, ambiguously,
“I was highly taken up by the lift.” The kulturs did not give him the benefit of the doubt.
In the meantime, Maname gathered momentum, largely unknown to the kulturs, though happening in their times and in the same territory.
Undoubtedly, there were segments that cut across this mental and social divide, both amongst students and lecturers. Ludowyk and Sarachchandra need mention here. Ludowyk, a Burgher developed a deep and worthwhile interest in the culture of the Sinhalese. He studied Sinhala at the Buddhist temple in Kandy. He had much interaction with Sarachchandra about Sinhala theatre, and encouraged the first translations of Gogol, Moliere, and Wilde by Sarachandra, and has left us evidence of his attempt at integrative search, in his book ” The Footprint of The Buddha”, about the culture of Ceylon, Buddhism and its teachings. Sarachchandra records all this in his Ludowyk memorial lecture in 1989.
Sarachchandra, in this context, complements Ludowyk. While his search for foundation was his sought-after Sinhala and South Asian culture, after a British colonial childhood, like Rabindranath Tagore, he did not see all the results of the colonial experience as destructive and discardable. The British colonization of Ceylon also happened to provide Lanka’s first major contact with the best of Europe.
He saw his Sinhala culture as part of the common human story, so he identified the best of the European culture, as intergrative with the Sinhalese as part of humanity. And he was not for blind imitation of the West or for the mere revival of Sinhala tradition. Under these circumstances the need was to select and synthesise what aspects of Sinhala tradition were to be revived and how, because traditional art forms arose within a specific social and political milieu and mere revival had little significance against a modern backdrop.
How was a synthesis to be achieved so that the “foreign” would no longer be “alien”, and the traditional Sinhala culture no longer historical? He utilized tradition to create new works of art. Hence the need for new creations where the essence of tradition, relevant to our times was retained, and integrated with relevant world human culture. Maname (1956) is a modern work of art based on Sinhala tradition fusing with culture common to humanity.
That kultur of the mid-fifties was a fading smudge in Peradeniya, while Ofac was a growing creative force, was evidenced by the growth of Maname. This play though coming off the creative imagination of Sarachchandra, would not have been possible without the enthusiasm for its promise, of the creative students of the Oriental Faculty, organising for it and providing their talents in singing, dancing and conveying their dramatic feelings to audiences. Peradeniya University is now nearly 70 years, and it is unlikely that in its contributions to the country, Maname can be rivalled.
A look, sometimes desultory, at Kultur and Ofac, a passing social phenomenon, based on a superficial relationship with English by a small number, feeling elite, in those days of Peradeniya.
Features
The NPP Government is more than a JVP offspring:
It is also different from all past governments as it faces new and different challenges
No one knows whether the already broken ceasefire between the US and Iran, with Israel as a reluctant adjunct, will last the full 10 days, or what will come thereafter. The world’s economic woes are not over and the markets are yo-yoing in response to Trump’s twitches and Iran’s gate keeping at the Strait of Hormuz. The gloomy expert foretelling is that full economic normalcy will not return until the year is over even if the war were to end with the ceasefire. That means continuing challenges for Sri Lanka and more of the tough learning in the art of governing for the NPP.
The NPP government has been doing what most governments in Asia have been doing to cope with the current global crisis, which is also an Asian crisis insofar as oil supplies and other supply chains are concerned. What the government can and must do additionally is to be totally candid with the people and keep them informed of everything that it is doing – from monitoring import prices to the timely arranging of supplies, all the details of tender, the tracking of arrivals, and keeping the distribution flow through the market without bottlenecks. That way the government can eliminate upstream tender rackets and downstream hoarding swindles. People do not expect miracles from their government, only honest, sincere and serious effort in difficult circumstances. Backed up by clear communication and constant public engagement.
But nothing is going to stop the flow of criticisms against the NPP government. That is a fact of Sri Lankan politics. Even though the opposition forces are weak and have little traction and even less credibility, there has not been any drought in the criticisms levelled against the still fledgling government. These criticisms can be categorized as ideological, institutional and oppositional criticisms, with each category having its own constituency and/or commentators. The three categories invariably overlap and there are instances of criticisms that excite only the pundits but have no political resonance.
April 5 anniversary nostalgia
There is also a new line of criticism that might be inspired by the April 5 anniversary nostalgia for the 1971 JVP insurrection. This new line traces the NPP government to the distant roots of the JVP – its April 1965 founding “in a working-class home in Akmeemana, Galle” by a 22-year old Rohana Wijeweera and seven others; the short lived 1971 insurrection that was easily defeated; and the much longer and more devastating second (1987 to 1989) insurrection that led to the elimination of the JVP’s frontline leaders including Wijeweera, and brought about a change in the JVP’s political direction with commitment to parliamentary democracy. So far, so good, as history goes.
But where the nostalgic narrative starts to bend is in attempting a straight line connection from the 1965 Akmeemana origins of the JVP to the national electoral victories of the NPP in 2024. And the bend gets broken in trying to bridge the gap between the “founding anti-imperialist economics” of the JVP and the practical imperatives of the NPP government in “governing a debt-laden small open economy.” Yet this line of criticism differs from the other lines of criticism that I have alluded to, but more so for its moral purpose than for its analytical clarity. The search for clarity could begin with question – why is the NPP government more than a JVP offspring? The answer is not so simple, but it is also not too complicated.
For starters, the JVP was a political response to the national and global conditions of the 1960s and 1970s, piggybacking socialism on the bandwagon of ethno-nationalism in a bi-polar world that was ideologically split between status quo capitalism and the alternative of socialism. The NPP government, on the other hand, is not only a response to, but is also a product of the conditions of the 2010s and 2020s. The twain cannot be more different. Nothing is the same between then and now, locally and globally.
A pragmatic way to look at the differences between the origins of the JVP and the circumstances of the NPP government is to look at the very range of criticisms that are levelled against the NPP government. What I categorize as ideological criticisms include criticisms of the government’s pro-IMF and allegedly neo-liberal economic policies, as well as the government’s foreign policy stances – on Israel, on the current US-Israel war against Iran, the geopolitics of the Indian Ocean, and the apparent closeness to the Modi government in India. These criticisms emanate from the non-JVP left and Sinhala Buddhist nationalists.
Strands of nationalism
To digress briefly, there are several strands in the overall bundle of Sri Lankan nationalism. There is the liberal inclusive strand, the left-progressive strand, the exclusive Sinhala Buddhist Nationalist (SBN) strand, and the defensive strands of minority nationalisms. Given Sri Lanka’s historical political formations and alliances, much overlapping goes on between the different strands. The overlapping gets selective on an issue by issue basis, which in itself is not unwelcome insofar as it promotes plurality in place of exclusivity.
Historically as well, and certainly after 1956, the SBN strand has been the dominant strand of nationalism in Sri Lanka and has had the most influential say in every government until now. Past versions of the JVP frequently straddled the dominant SBN space. Currently, however, the dominant SBN strand is in one of its more dormant phases and the NPP government could be a reason for the current dormancy. This is an obvious difference between the old JVP and the new NPP.
A second set of criticisms, or institutional criticisms, emanate from political liberals and human rights activists and these are about the NPP government’s actions or non-actions in regard to constitutional changes, the future of the elected executive presidency, the status of provincial devolution and the timing of provincial council elections, progress on human rights issues, the resolution of unfinished postwar businesses including the amnesia over mass graves. These criticisms and the issues they represent are also in varying ways the primary concerns of the island’s Tamils, Muslims and the Malaiyaka (planntationn) Tamils. As with the overlapping between the left and the non-minority nationalists, there is also overlapping between the liberal activists and minority representatives.
A third category includes what might be called oppositional criticisms and they counterpose the JVP’s past against the NPP’s present, call into question the JVP’s commitment to multi-party democracy and raise alarms about a creeping constitutional dictatorship. This category also includes criticisms of the NPP government’s lack of governmental experience and competence; alleged instances of abuse of power, mismanagement and even corruption; alleged harassment of past politicians; and the failure to find the alleged mastermind behind the 2019 Easter bombings. At a policy and implementational level, there have been criticisms of the government’s educational reforms and electricity reforms, the responses to cyclone Ditwah, and the current global oil and economic crises. The purveyors of oppositional criticisms are drawn from the general political class which includes political parties, current and past parliamentarians, as well as media pundits.
Criticisms as expectations
What is common to all three categories of criticisms is that they collectively represent what were understood to be promises by the NPP before the elections, and have become expectations of the NPP government after the elections. It is the range and nature of these criticisms and the corresponding expectations that make the NPP government a lot more than a mere JVP offspring, and significantly differentiate it from every previous government.
The deliverables that are expected of the NPP government were never a part of the vocabulary of the original JVP platform and programs. The very mode of parliamentary politics was ideologically anathema to the JVP of Akmeemana. And there was no mention of or concern for minority rights, or constitutional reforms. On foreign policy, it was all India phobia without Anglo mania – a halfway variation of Sri Lanka’s mainstream foreign policy of Anglo mania and India phobia. For a party of the rural proletariat, the JVP was virulently opposed to the plantation proletariat. The JVP’s version of anti-imperialist economics would hardly have excited the Sri Lankan electorate at any time, and certainly not at the present time.
At the same time, the NPP government is also the only government that has genealogical antecedents to a political movement or organization like the JVP. That in itself makes the NPP government unique among Sri Lanka’s other governments. The formation of the NPP is the culmination of the evolution of the JVP that began after the second insurrection with the shedding of political violence, acceptance of political plurality and commitment to electoral democracy.
But the evolution was not entirely a process of internal transformation. It was also a response to a rapidly and radically changing circumstances both within Sri Lanka and beyond. This evolution has not been a rejection of the founding socialist purposes of the JVP in 1968, but their adaptation in the endless political search, under constantly changing conditions, for a non-violent, socialist and democratic framework that would facilitate the full development of the human potential of all Sri Lankans.
The burden of expectations is unmistakable, but what is also remarkable is their comprehensiveness and the NPP’s formal commitment to all of them at the same time. No previous government shouldered such an extensive burden or showed such a willing commitment to each and every one of the expectations. In the brewing global economic crisis, the criticisms, expectations and the priorities of the government will invariably be focussed on keeping the economy alive and alleviating the day-to-day difficulties of millions of Sri Lankan families. While what the NPP government can and must do may not differ much from what other Asian governments – from Pakistan to Vietnam – are doing, it could and should do better than what any and all past Sri Lankan governments did when facing economic challenges.
by Rajan Philips
Features
A Fragile Ceasefire: Pakistan’s Glory and Israel’s Sabotage
After threatening to annihilate one of the planet’s oldest civilizations, TACO* Trump chickened out again by grasping the ceasefire lifeline that Pakistan had assiduously prepared. Trump needed the ceasefire badly to stem the mounting opposition to the war in America. Israeli Prime Minister Netanyahu wanted the war to continue because he needed it badly for his political survival. So, he contrived a fiction and convinced Trump that Lebanon is not included in the ceasefire. Trump as usual may not have noticed that Pakistan’s Prime Minister Shehbaz Shariff had clearly indicated Lebanon’s inclusion in his announcement of the ceasefire at 7:50 PM, Tuesday, on X. Ten minutes before Donald Trump’s fake deadline.
True to form on Wednesday, Israel unleashed the heaviest assault by far on Lebanon, reportedly killing over 300 people, the highest single-day death toll in the current war. Iran responded by re-closing the Strait of Hormuz and questioning the need for talks in Islamabad over the weekend. There were other incidents as well, with an oil refinery attacked in Iran, and Iranian drones and missiles slamming oil and gas infrastructure in UAE, Saudi Arabia, Bahrain and Qatar.
The US tried to insist that Lebanon is not part of the ceasefire, with the argumentative US Vice President JD Vance, who was in Budapest, Hungary, campaigning for Viktor Orban, calling the whole thing a matter of “bad faith negotiation” as well as “legitimate misunderstanding” on the part of Iran, and warning Iran that “it would be dumb to jeopardise its ceasefire with Washington over Israel’s attacks in Lebanon.”
But as the attack in Lebanon drew international condemnation – from Pope Leo to UN Secretary General António Guterres, and several world leaders, and amidst fears of Lebanon becoming another Gaza with 1,500 people including 130 children killed and more than a million people displaced, Washington got Israel to stop its “lawn mowing” in southern Lebanon.
Prime Minister Benjamin Netanyahu agreed to “open direct negotiations with Lebanon as soon as possible,”. Lebanese President Joeseph Aoun has also called for “a ceasefire between Israel and Lebanon, followed by direct negotiations between them.” Israel’s involvement in Lebanon remains a wild card that threatens the ceasefire and could scuttle the talks between the US and Iran scheduled for Saturday in Islamabad.
Losers and Winners
After the ceasefire, both the Trump Administration and Iran have claimed total victories while the Israeli government wants the war to continue. The truth is that after more than a month into nonstop bombing of Iran, America and Israel have won nothing. Only Iran has won something it did not have when Trump and Netanyahu started their war. Iran now has not only a say over but control of the Strait of Hormuz. The ceasefire acknowledges this. Both Trump and Netanyahu are under fire in their respective countries and have no allies in the world except one another.
The real diplomatic winner is Pakistan. Salman Rushdie’s palimpsest-country has emerged as a key player in global politics and an influential mediator in a volatile region. Pakistan’s Prime Minister Shehbaz Sharif and Chief of Defence Field Marshal Asim Munir have both been praised by President Trump and credited for achieving the current ceasefire. The Iranian regime has also been effusive in its praise of Pakistan’s efforts.
It is Pakistan that persisted with the effort after initial attempts at backdoor diplomacy by Egypt, Pakistan and Türkiye started floundering. Sharing a 900 km border and deep cultural history with Iran, and having a skirmish of its own on the eastern front with Afghanistan, Pakistan has all the reason to contain and potentially resolve the current conflict in Iran. Although a majority Sunni Muslim country, Pakistan is home to the second largest Shia Muslim population after Iran, and is the easterly terminus of the Shia Arc that stretches from Lebanon. The country also has a mutual defense pact with Saudi Arabia that includes Pakistan’s nuclear cover for the Kingdom. An open conflict between Iran and Saudi Arabia would have put Pakistan in a dangerously awkward position.
It is now known and Trump has acknowledged that China had a hand in helping Iran get to the diplomatic table. Pakistan used its connections well to get Chinese diplomatic reinforcement. Pakistani Foreign Minister Ishaq Dar flew to Beijing to brief his Chinese counterpart and secured China’s public support for the diplomatic efforts. The visit produced a Five-Point Plan that became a sequel to America’s 15-point proposal and the eventual ten-point offer by Iran.
There is no consensus between parties as to which points are where and who is agreeing to what. The chaos is par for the course the way Donald Trumps conducts global affairs. So, all kudos to Pakistan for quietly persisting with old school toing and froing and producing a semblance of an agreement on a tweet without a parchment.
It is also noteworthy that Israel has been excluded from all the diplomatic efforts so far. And it is remarkable, but should not be surprising, the way Trump has sidelined Isreal from the talks. Prime Minister Netanyahu has been enjoying overwhelming support of Israelis for starting the war of his life against Iran and getting the US to spearhead it. But now the country is getting confused and is exposed to Iranian missiles and drones far more than ever before. The Israeli opposition is finally coming alive realizing what little has Netanyahu’s wars have achieved and at what cost. Israel has alienated a majority of Americans and has no ally anywhere else.
It will be a busy Saturday in Islamabad, where the US and Iranian delegations are set to meet. Iran would seem to have insisted and secured the assurance that the US delegation will be led by Vice President Vance, while including Trump’s personal diplomats – Steve Witkoff and son-in-law Jared Kushner. Iran has not announced its team but it is expected to be led, for protocol parity, by Iran’s Speaker Mohammad Bagher Ghalibaf, and will likely include its suave Foreign Minister Abbas Araghchi. Vice President Vance’s attendance will be the most senior US engagement with Iran since Secretary of State John Kerry negotiated the 2015 nuclear deal under President Obama.
The physical arrangements for the talks are still not public although Islamabad has been turned into a security fortress given the stakes and risks involved. The talks are expected to be ‘indirect’, with the two delegations in separate rooms and Pakistani officials shuttling between them. The status of Iran’s enriched uranium and the reopening of the Strait of Hormuz will be the major points of contention. After Netanyahu’s overreach on Wednesday, Lebanon is also on the short list
The 2015 nuclear deal (the Joint Comprehensive Action Plan) took months of negotiations and involved multiple parties besides the US and Iran, including China, France, Germany, UK, Russia and the EU. That served the cause of regional and world peace well until Trump tore up the deal to spite Obama. It would be too much to expect anything similar after a weekend encounter in Islamabad. But if the talks could lead to at least a permanent ceasefire and the return to diplomacy that would be a huge achievement.
(*As of 2025–2026, Donald Trump is nicknamed “TACO Trump” by Wall Street traders and investors as an acronym for “”. This term highlights a perceived pattern of him making strong tariff threats that cause market panic, only to later retreat or weaken them, causing a rebound.)
by Rajan Philips
Features
CIA’s hidden weapon in Iran
We are passing through the ten-day interregnum called a ceasefire over the War on Iran. The world may breathe briefly, but this pause is not reassurance—it is a deliberate interlude, a vacuum in which every actor positions for the next escalation. Iran is far from secure. Behind the veneer of calm, external powers and local forces are preparing, arming, and coordinating. The United States is unlikely to deploy conventional ground troops; the next moves will be executed through proxies whose behaviour will defy expectation. These insurgents are shaped, guided, and amplified by intelligence and technology, capable of moving silently, striking precisely, and vanishing before retaliation. The ceasefire is not peace—it is the prelude to disruption.
The Kurds, historically instruments of Tehran against Baghdad, are now vectors for the next insurgency inside Iran. This movement is neither organic nor local. It is externally orchestrated, with the CIA as the principal architect. History provides the blueprint: under Mohammad-Reza Shah Pahlavi, Kurdish uprisings were manipulated, never supported out of sympathy. They were instruments of leverage against Iraq, a way to weaken a rival while projecting influence beyond Iran’s borders. Colonel Isa Pejman, Iranian military intelligence officer who played a role in Kurdish affairs, recalled proposing support for a military insurgency in Iraq, only for the Shah to respond coldly: “[Mustafa] Barzani killed my Army soldiers… please forget it. The zeitgeist and regional context have been completely transformed.” The Kurds were pawns, but pawns with strategic weight. Pejman later noted: “When the Shah wrote on the back of the letter ‘Accepted’ to General Pakravan, I felt I was the true leader of the Kurdish movement.” The seeds planted then are now being activated under new, technologically empowered auspices.
Iran’s geographic vulnerabilities make this possible. The Shah understood the trap: a vast territory with porous borders, squeezed by Soviet pressure from the north and radical Arab states from the west. “We are in a really terrible situation since Moscow’s twin pincers coming down through Kabul and Baghdad surround us,” he warned Asadollah Alam. From Soviet support for the Mahabad Republic to Barzani’s dream of a unified Kurdistan, Tehran knew an autonomous Kurdish bloc could destabilize both Iraq and Iran. “Since the formation of the Soviet-backed Mahabad Republic, the Shah had been considerably worried about the Kurdish threat,” a US assessment concluded.
Today, the Kurds’ significance is operational, not symbolic. The CIA’s recent rescue of a downed F-15 airman using Ghost Murmur, a quantum magnetometry system, demonstrated the reach of technology in intelligence operations. The airman survived two days on Iranian soil before extraction. This was not a simple rescue; it was proof that highly mobile, technologically augmented operations can penetrate Iranian territory with surgical precision. The same logic applies to insurgency preparation: when individuals can be tracked through electromagnetic signatures, AI-enhanced surveillance, and drones, proxy forces can be armed, guided, and coordinated with unprecedented efficiency. The Kurds are no longer pawns—they are a living network capable of fracturing Iranian cohesion while providing deniability to foreign powers.
Iran’s engagement with Iraqi Kurds was always containment, not empowerment. The Shah’s goal was never Kurdish independence. “We do not approve an independent [Iraqi] Kurdistan,” he stated explicitly. Yet their utility as instruments of regional strategy was undeniable. The CIA’s revival of these networks continues a long-standing pattern: insurgent groups integrated into the wider calculus of international power. Israel, Iran, and the Kurds formed a triangular strategic relationship that terrified Baghdad. “For Baghdad, an Iranian-Israeli-Kurdish triangular alliance was an existential threat,” contemporary reports noted. This is the template for modern manipulation: a networked insurgency, externally supported, capable of destabilizing regimes from within while giving foreign powers plausible deniability.
Iran today faces fragility. Years of sanctions, repression, and targeted strikes have weakened educational and scientific hubs; Sharif University in Tehran, one of the country’s leading scientific centres, was bombed. Leaders, scholars, and innovators have been eliminated. Military readiness is compromised. Generations-long setbacks leave Iran exposed. Against this backdrop, a Kurdish insurgency armed with drones, AI-supported surveillance, and precision munitions could do more than disrupt—it could fracture the state internally. The current ten-day ceasefire is a mirage; the next wave of revolt is already being orchestrated.
CIA involvement is deliberate. Operations are coordinated with allied intelligence agencies, leveraging Kurdish grievances, mobility, and ethnolinguistic networks. The Kurds’ spread across Iran, Iraq, Turkey, and Syria provides operational depth—allowing insurgents to strike, vanish, and regroup with impunity. Barzani understood leverage decades ago: “We could be useful to the United States… Look at our strategic location on the flank of any possible Soviet advance into the Middle East.” Today, the calculation is inverted: Kurds are no longer instruments against Baghdad; they are potential disruptors inside Tehran itself.
Technology is central. Ghost Murmur’s ability to detect a single heartbeat remotely exemplifies how intelligence can underpin insurgent networks. Drones, satellite communications, AI predictive modeling, and battlefield sensors create an infrastructure that can transform a dispersed Kurdish insurgency into a high-precision operation. Iran can no longer rely on fortifications or loyalty alone; the external environment has been recalibrated by technology.
History provides the roadmap. The Shah’s betrayal of Barzani after the 1975 Algiers Agreement demonstrated that external actors can manipulate both Iranian ambitions and Kurdish loyalties. “The Shah sold out the Kurds,” Yitzhak Rabin told Kissinger. “We could not station our troops there and keep fighting forever,” the Shah explained to Alam. The Kurds are a pivot, not a cause. Networks once acting under Tehran’s influence are now being repurposed against it.
The insurgency exploits societal fissures. Kurdish discontent in Iran, suppressed for decades, provides fertile ground. Historical betrayal fuels modern narratives: “Barzani claimed that ‘Isa Pejman sold us out to the Shah and the Shah sold us out to the US.’” Intelligence agencies weaponize these grievances, pairing them with training, technological augmentation, and covert support.
Geopolitically, the stakes are immense. The Shah’s defensive-offensive doctrine projected Iranian influence outward to neutralize threats. Today, the logic is inverted: the same networks used to contain Iraq are being readied to contain Iran. A technologically augmented Kurdish insurgency, covertly backed, could achieve in months what decades of sanctions, diplomacy, or repression have failed to accomplish.
The operation will be asymmetric, high-tech, and dispersed. UAVs, quantum-enhanced surveillance, encrypted communications, and AI-directed logistics will dominate. Conventional Iranian forces are vulnerable to this type of warfare. As Pejman reflected decades ago, “Our Army was fighting there, rather than the Kurds who were harshly defeated… How could we keep such a place?” Today, the challenge is magnified by intelligence superiority on the insurgents’ side.
This is not a temporary flare-up. The CIA and its allies are constructing a generational network of influence. Experience from Iraq, Syria, and Lebanon proves these networks endure once operationalised. The Shah recognized this: “Iran’s non-state foreign policy under the Shah’s reign left a lasting legacy for the post-Revolution era.” Today, those instruments are being remade as vectors of foreign influence inside Iran.
The future is stark. Iran faces not simply external threats, but a carefully engineered insurgency exploiting historical grievances, technological superiority, and precise intelligence. The Kurds are central. History, technology, and geopolitical calculation converge to create a transformative threat. Tehran’s miscalculations, betrayals, and suppressed grievances now form the lattice for this insurgency. The Kurds are positioned not just as an ethnic minority, but as a vector of international strategy—Tehran may be powerless to stop it.
Iran’s containment strategies have been weaponized, fused with technology, and inverted against it. The ghosts of Barzani’s Peshmerga, the shadows of Algiers, and the Shah’s strategic vision now converge with Ghost Murmur, drones, and AI. Tehran faces a paradox: the instruments it once controlled are now calibrated to undermine its authority. The next Kurdish revolt will not only fight in the mountains but in the electromagnetic shadows where intelligence operates, consequences are lethal, and visibility is scarce.
by Nilantha Ilangamuwa
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