Features
JRJ recounts his famous 1951 speech advocating the Peace Treaty for Japan
Interlude is post-war Japan en route to San Fransisco
(Excepted from Men and Memories by JR Jayewardene)
I attended the Japanese Peace Treaty Conference, San Francisco, USA, in September 1951 as the representative of Ceylon (Sri Lanka). The Foreign Ministers of the major nations and Prime Minister Yoshida of Japan attended. Yoshida shed tears when I stood up for Japan and made a speech which was hailed as the turning point of the Conference.
As Ceylon’s representative I travelled to America through Japan and the Pacific. During my stay in Japan for a few days, I met leading Japanese Buddhists and gathered impressions of the political post-War conditions in Japan. At the Conference my two speeches made me ‘the Hero of the Conference’, in the words of Mr. John Foster Dulles.
The value of this contribution could be gauged by the tributes paid by the world press. Some of the Press accounts are as follows:
San Francisco Chronicle . “The generalized, philosophical argument for forbearance was ably stated by Ceylon’s Minister of Finance, J.R. Jayewardene”.
The Salt Lake Tribune . “The address of Jayewardene, Ceylon’s articulate delegate, will go down as one of the most historic of the conference. He called Russia’s bluff at every turn and quoted Buddha in an effective plea for a merciful peace for Japan”.
The London Times . “A skillful answer to the case was propounded by Jayewardene. He recalled that the United Kingdom, in face of the Russian request that the Treaty be prepared by the Council of Foreign Minister, with the power of veto in operation, had insisted that the British Dominions be consulted, and he claimed that the case for restoration of a completely independent Japan was first considered at the Colombo Conference”.
San Francisco Chronicle. “There was the Minister of Ceylon–a man of great dignity and keen grasp of subtleties–who stripped the very hide off the Soviet position with his declaration: ‘It is interesting to note that the amendments of the Soviet Union seek to insure to the people of Japan the fundamental freedoms–which the people of the Soviet Union themselves would dearly love to possess and enjoy”.
San Francisco Examiner.
“A darkly handsome diplomat from the seldom considered Island of Ceylon spoke up resoundingly for international decency and magnanimity to a world that has of late known little of either. He was J.R. Jayewardene, the rubber rich Island’s Minister of Finance. Dispassionately and with fine logic he tore Russia’s wrecking crew to pieces in his address”.
Newsweek . “A swarthy Sinhalese named J.R. Jayewardene with a clear Cambridge accent shared honours as the most popular speaker with the fiercely bearded Moslem, Sir Mohamed Zafrulla Khan of Pakistan. To the delight of American officials both spoke eloquently as Asiatics to Asiatics”.
Time. “Ablest Asian spokesman at the conference was Ceylon’s delegate, Finance Minister J.R. Jayewardene, a slim, soft-spoken man with a razor-like tongue”.
Life. “Crucial support for West comes as Ceylon’s J.R. Jayewardene protests against Soviet assumption of a ‘protector’ role in Asia, adds that the eight Asian nations present would speak for themselves”.
New York Herald Tribune.
“Ceylon’s Jayewardene led the spokesmen for 13 of the 52 nations at the conference in proclaiming their intention to sign the Anglo-American sponsored treaty”.
I was to attend the Annual Conference of Governors of the World Bank and the International Monetary Fund to be held in Washington during the second week of September, 1951. A conference of 52 nations to discuss a Peace Treaty for Japan was also summoned to meet at San Francisco in the first week of the same month, and the American Ambassador was very anxious that the Prime Minster D.S. Senanayake should attend, as the other nations were sending their Foreign Ministers and President Truman was to open the conference.
The Prime Minister was unable to leave Ceylon and instead suggested that I should represent him. I gladly agreed because I had to be in America during this period of time, and as the Peace Conference was to be held at San Francisco it was possible for me to arrive there traveling eastwards, through Japan and the Pacific. After San Francisco I could attend the Washington Conference; cross the Atlantic, represent Ceylon at the Economic Conference which was to be held in September in London, and then return to Ceylon. It was indeed a journey that would put a girdle round the world by air and sea.
The BOAC Constellation Liner took off from Katunayake Airport Negombo, at 6.30 a.m. on Sunday, 26 August. Our delegation consisted of R.G. Senanayake, Parliamentary Secretary to the Minister of External Affairs, and my Private Secretary, R. Bodinagoda. I thought the plane would first travel along the western coast and after leaving the southern tip of Ceylon charter her course eastwards. I was surprised therefore, on looking out after about half an hour’s flight to see range upon range of mountains.
The plane was traveling over the central hills. In a few minutes I found my bearings, for the summit of Adam’s Peak. with the white building of ,the monastery was easily recognizable. We soon flew over the plains in the south-east corner of Ceylon and headed for the sea and Singapore.
At 4 p.m. we landed at Singapore. Our Commissioner Saravanamuttu, and Malcolm Macdonald’s representative were there to meet us. We dined with Malcolm Macdonald who was the Special Commissioner of the UK Government for South-East Asia. Dinner was served in the magnificent palace of the Sultan of Johore, “Bukit Serene”, where Macdonald was staying.
I had been here on an earlier occasion on my way from Australia after the Colombo Plan Conference in June 1950.1 had met Macdonald at the Ceylon Independence celebrations in 1948, and at the Colombo and Sydney Conferences in 1950, and knew him fairly well. We could not spend much time over our dinner as we had to leave early the following morning.
At 3 p.m. we sighted Hongkong and owing to the absence of rain and mist landed safely in this hill-locked bay. We were able to look round the town which ; built on the side of a hill facing the bay, the side facing the sea not being built upon. A Chinese restaurant where the real Chinese food was served was one of the places we visited.

At the Commonwealth Conference in 1951 where the Colombo Plan was inawaegrated, with Prime Minister D. S. Senanayake sitting in the centre. On his left is Pandit Jawaharlal Nehru, Prime Minister of India, and on his right Ernest Bevin, Foreign Minister of the United Kingdom. J.R.J. is the first figure on the left in t he standing group
Early the next day we were again in the air. In the last stage of our journey while flying over Okinawa Island I could see the hulls of ships sunk during the War. Here was fought one of the bitterest battles in which the Americans and the Japanese were involved; where thousands of lives were lost, yet a few years later the two nations were friends, and the conference at San Francisco was to discuss how Japan could again enter the comity of free nations.
We were now approaching Tokyo, and who does not look out to see the peak of Fujiyama, as we did? I stayed five days in Tokyo. The first two days were spent in paying official calls on the American Representative, the Japanese Prime Minister, Yoshida, and the Supreme Allied Commander, General Ridgeway. I also met the Indian Representative at lunch and the British Representative at dinner. Leading members of the Japanese public life were present at these functions. I was able to gather useful information on Japan’s political and economic state after the War.
In my meetings with the Japanese Buddhist leaders I discussed the possibility of holding the next session of the World Fellowship of Buddhists in Japan as requested by Dr. Malalasekera, its President, before I left Ceylon.
A nation that had enjoyed Independence and an unbroken historical record since the sixth century BC was defeated in 1945. The atomic explosions over Hiroshima and Nagasaki compelled a proud people to surrender though their armies were still unconquered. The Allied Forces landed in Japan in August 1945, and on 2 September, General MacArthur, having assumed duties in Japan as Supreme Commander, accepted the surrender of the Japanese on board the US Battleship ‘Missouri’.
SCAP (Supreme Commander for the Allied Powers) was in charge of the occupation and control of Japan. His main task was to implement the basic policies laid down by the USA, China and the UK in the Potsdam Declaration of July 1945, defining the terms for Japanese surrender. The main terms relevant to the occupation were:
(1) to eliminate the authority and influence of irresponsible militarism,
(2) destruction of Japan’s war-making power,
(3) disarming Japan’s military forces,
(4) stern justice to be meted out to all war criminals,
(5) the revival and strengthening of democratic tendencies among the Japanese people.
McArthur, who had the choice of direct or indirect government, chose the latter and utilized the existing government of the country. He issued orders to them or made suggestions as he thought fit. The Japanese Government, which could do nothing contrary to SCAP policy, had also to carry out his wishes. The people, however, looked to the Prime Minister and his government for the elected government continued to function.
After the resignation of the Cabinet that surrendered, a Cabinet headed by Prince Higashikuni assumed office in August 1945. This difficult period of demobilization and food scarcity caused conflict between the SCAP and the Government. On the Prime Minister’s resignation in October, K Shidehara, once Ambassador to the USA was nominated Prime Minister. He accepted and implemented the policy of SCAP which the previous Prime Minister had refused to do, among these being the abolition of the secret police, dismissal of high officials and the liberation of political criminals.
The Shidehara Government functioned until May 1946, and during its tenure of office many measures for the establishment of a democratic constitution were initiated, such as the drafting of a new constitution, a declaration of the sovereignty of the people and the granting of universal franchise. The formation of trade unions was encouraged, and the functioning of political parties resumed. In spite of the liberal measures adopted by the government, the insufficiency of food and its bad distribution caused grave distress, ending in food riots.
In the General Election held in April 1946, the Liberal Party led by Hatoyama was elected with the largest number of members. When Hatoyama was about to be recommended for the office of Prime Minister, SCAP ordered that he should be excluded from office. This was in pursuance of a law which ‘purged’ from office almost two hundred thousand who had militaristic tendencies. The Liberal Party, which was the largest party in Parliament, elected Shigeru Yoshida, the Foreign Minister as its President, and the retiring Prime Minister recommended him to the Emperor as the proper person to succeed him.
The Yoshida Government was constantly faced with labour troubles; strikes were averted only by the intervention of the armed strength of the SCAP; and the Communists and the Left-wing socialists were gaining in strength by clever manipulation of labour troubles. In view of the mounting opposition, the SCAP suggested a General Election, which was held in April 1947, the Socialists becoming the largest party. Yoshida resigned and was succeeded by Katayama, head of the Socialist party, who could not carry on for long owing to dissension in his party. He resigned when a supplementary budget proposal was defeated due to absence of his members from the House during voting.
Ashida, the Democratic Party leader, was voted Prime Minister by the House under the new law which empowered the House of Representatives to elect the Prime Minister by a majority vote. Ashida’s Government was assailed as corrupt from the very first day it assumed office. It was openly stated that Ashida, head of the third largest party was chosen as Prime Minister by the use of money. Financial transactions of members of the Cabinet were investigated into by the police and Ashida unable to face opposition from without, and corruption within his ranks, resigned.
A vote in the House elected Yoshida as Prime Minister for the second time in October 1948. As Yoshida’s’ Liberal Government was a minority-government, a General Election was held in December, when the Liberals won a great victory, securing an absolute majority over all other parties. The people showed their disapproval of incompetence and corruption’, favoured the constitutional methods adopted by Yoshida and approved his plans for removing controls. In spite of opposition from organized labour and the Communists, the government carried through a series of economic reforms.
In spite of initial sufferings which the people had to bear, the government pursued its policy with determination. By the end of 1950, the Yoshida Government could proudly claim that the finances and economy of Japan were established. The government then turned its attention to the problems arising from the Korean war and the preparation of a treaty of peace leading to the freedom of Japan.
The Japanese people felt keenly the occupation of their country by foreign troops but their feelings were not exhibited. In September 1951, the Japanese were not allowed to enter the hotels we stayed in, in Tokyo. They were made to feel that they were a conquered nation. The re-gaining of their ancient freedom was one of the achievements of Premier Yoshida and his Ministers.
The six years of occupation, ending with the Peace Treaty of 1951, saw a revolutionary change in the political, economic and social institutions that existed before the War. The concept of the Emperor as the source of all authority was removed by the new Constitution, which came into operation in May 1947. Parliamentary democracy, similar to that of England, was embodied in the Constitution. The first principle was that ‘sovereign power resides with the people’. The will of the people is expressed through their elected representatives in the Diet who choose the Executive, namely, the Prime Minister and his Cabinet. The Emperor was declared to be ‘the symbol of the state and of the unity of the people’.
The concomitants of this change were also seen in the reform of the government machinery, the independence of the judiciary and the extension of the local government. As stated earlier, the grant of universal franchise to men and women and the liberty allowed for the formation of trade unions took the mind of the people away from the disgrace of defeat and turned it towards a desire to better their conditions, worsened by the collapse of the economy after the close of the War.
Another major and useful step was the attempt at agrarian reform. A large-scale transfer of land ownership from owners to tenants was carried out over a period of years. The principle applied was that he who tills the land must be its owner. These reforms, as well as the breaking up of monopolies and trusts, and the reform of the banking system, convinced the masses that the SCAP did not intend to use its victory for the benefit of a few. Japan was thus ready to regain her freedom in 1951. Her stability, politically and financially, was due to the wise leadership of the SCAP and the elected governments that co-operated with it.
I had read about and published a short essay on, ‘Buddhism in Japan’. I was afforded an opportunity of meeting some of the leading scholars and wished to make the best use of the time available to me. A common friend, an Englishman residing in Colombo who had recently visited Japan, contacted Christmas Humphreys, one of the leading British Buddhists, and provided me with a list of those whom I should meet. Humphreys who had spent some time in Japan a few years back as the prosecuting counsel in the International War Trials, had in his book Via Tokyo published his impressions of Buddhist Japan.
I was anxious to meet some of the distinguished Buddhist leaders, and to visit the historic places mentioned there. Professor Malalasekera, President of the World Fellowship of Buddhists, a newly-formed international Organization whose first convention was held in Ceylon in 1950, proposed to hold the second convention in Japan in August 1952. He requested me to discuss with the Buddhist leaders this proposal and find out their views.
Owing to the difficulty of corresponding with the Japanese directly, I contacted them through the British Embassy in Japan. On the second day after my arrival in Tokyo I was able to meet many of the Japanese leaders at the house of one Mr. Redman of the British Embassy. On this day, and during the course of the next few days, I met Mr. Yoshimuzu and Professor Kumura, Managing Editor and Editor of a well-known Buddhist journal, The Young East; Dr. Tachibana, the well-known author, and Dr. Miyamoto, Professor of Buddhism at the Tokyo University.
I also met Dr. Nagai, ex-Professor of the Tokyo University, and Mr. Tomamaisu who was taking the keenest interest in the forthcoming conference. Preparations were being made to hold the conference in September or October, and I realized that owing to the conditions that then prevailed in Japan much work would have to be done to organize it successfully. The attainment of freedom made this work easier, and the conference held in 1952 was very successful.
With these Japanese friends and the two Englishmen interested in Buddhism, I visited as many places as I could. I was also able to visit and spend some time with Dr. Suzuki one of the great minds of Japan, and the leading scholar of the Zen sect which he introduced to the world outside Japan. On the third day of our stay, I received a message from the British Embassy that Professor Suzuki would receive us at 3 p.m. the next day at the Matsugaoka Library at Kamakura, which is 70 minutes drive from Tokyo.
The world famous bronze statue of the Buddha is also situated in this town; so we were doubly pleased. The temple (Ji) of Full Enlightenment, Engaku-ji, was the present home of Dr. Suzuki. The library was on the opposite side of the valley and was reached by a steep climb. I had heard and read of Dr. Suzuki. He was now eighty years of age; had written several major works on the Zen sect and was renowned for his learning as well as his piety.
The name of the sect is an abbreviation of Zenna, a transcription of the Sanskrit word ‘Dhyana’, meaning meditation. The sect traces its origin to Bodhidhamma (520 AD) himself. The Zen philosophy appealed specially to poets and artists and became the religion of the Intrepid Samurai of yore. The sect owned 20,000 temples, monasteries and chapels. It had more than 7,800 abbots, 36,000 monks and 800,000 perpetual members. Training centres for monks were attached to the principal temples.
Features
True Santa & Fake Santa in the US. NPP underwhelmed by Square-toed Critics
A telling Christmas cartoon in a Canadian newspaper (The Globe and Mail) shows the American Immigration and Customs Enforcement (ICE) agents apprehending and attacking Santa Claus as he lands in the US presumably without a visa. For their part, ICE agents have gone a step worse and got one of their men to be a fake Santa, with an ICE logo, in an advertisement that promises US immigrants a payment of $3,000 and free flight ‘home’ for Christmas if they would voluntarily turn themselves in. The overexcited and out-of-depth Department of Homeland Secretary Kristi Noam has added her two cents: “Illegal aliens should take advantage of this gift and self-deport.”
That is Trump’s America and it is at terrible odds with the historical image of America that the first American Pope in Vatican devoutly cherishes and is unabashedly defending. Paraphrasing the gospel of Matthew, the Pope had pointedly admonished, “Jesus says very clearly, at the end of the world, we’re going to be asked, ‘How did you receive the foreigner?” The American Bishops followed suit and in a rare rebuke of the Administration, have expressed their “concern for the evolving situation impacting immigrants in the United States”.
But not all American Catholics are with the Pope and their Bishops. Sixty percent of white American Catholics are said to be in favour of Trump’s vicious crackdown on immigrants. They and their voluble intelligentsia are a bulwark of Trump’s MAGA (Make America Great Again) bandwagon. Five of the nine Supreme Court judges are conservative white Catholics. They are aided and abetted by Clarence Thomas, the lone male African-American and conservative judge on the bench. The six judges, ignoring the dissenting liberal judges, have been giving judicial cover to practically all of Trump’s controversial second term initiatives.
The new bullhorn foreign policy towards Europe is the speciality of Vice President JD Vance, a late convert to Catholicism and married to a Hindu Indo-American. The oversight of Central and South America is the responsibility America’s new neocons, the Cuban neocons, led by Secretary of State Marco Rubio, a Catholic Cuban American with a ton of chips on his shoulders. Trump used to deride him as “little Marco.” Marco Rubio wants the US to browbeat Venezuela and use it as an example to other Latin American countries.
But Trump’s support is falling and almost all of his new initiatives are beginning to unravel even before he has finished the first year of his second term. Even among Catholics who are 20% of the population numbering 50 million, the 60% support of white American Catholics is negated by the opposition of 70% Hispanics to Trump’s deportation program even though Trump made significant inroad among Hispanics in the 2024 election. Among all Americans Trump has a negative approval rating with nearly 60% of Americans dissatisfied with his policies and performance across the board.
At 79, Trump is beginning to walk and talk like Biden when the latter was in office as the oldest American President. Trump is not losing his grip on power but he cannot keep tab on his zealous acolytes as they rush to further their own agendas on immigration, controlling Latin America and jettisoning Europe. It is the economy that is his business. It is literally so insofar as his family is enabled to make as much hay as they can before the curtain crashes. And the country’s economy will be his Achilles Heel just as it was for Biden. Trump will be considerably deflated should the Supreme Court rule against him on the constitutionality of his idiosyncratic tariff scheme. On the other hand, if the Court’s conservative judges were to rule in his favour it will do lasting damage to their already tattered credibility.
Regardless, the Trump presidency is not going to end all of a sudden like in so many other countries including Sri Lanka in 2022. The built in inertia of the US system will provide for the Trump presidency to peter out and for the country to take an even longer time to be rid of the damages he has done to the institutions and to restore them slowly. In the meantime, one would hope that the carnage in Ukraine will be soon brought to an end. And, as Pope Leo XIV said in his Christmas homily, the people “in the tents in Gaza, exposed for weeks to rain, wind and cold, ” should be soon helped out of the “rubble and open wounds.”
While it is too soon to speculate about post-Trump America, Trump’s impact on the American political system over the last 10 (to be 15) years in politics is obvious. First, he was able to instigate a critical mass of people into believing that the mainstream political discourse is a fake enterprise. That was his route to victory in 2016 and much of his first term was about consolidating the belief of his followers that everyone who was opposing him were fake and un-American. He took the next step and made them believe that the 2020 presidential election was stolen from him by the political establishment and was given to Joe Biden. The Trump’s playbook is being adapted by like-minded leaders in other countries to score their own political victories. Accusations of fake news, allegations of stolen elections, and widespread disinformation – i.e. intentionally spreading incorrect information – have now become the stock of politics in a number of countries. Sri Lanka is not one of them but it does manifest symptoms of this new malaise.
The NPP and its Square-toed Critics
Allegations of election fraud have always been a fact of political life Sri Lanka. A sizeable forensic industry grew out of petitioning courts to challenge the results of individual constituency elections based on allegations of fraud and corruption. The two old Left Parties would have none of it and would accept the results of the election based on the official counts. They never challenged the results of any election that was lost by any of its candidates. When the Left was shut out of parliament in 1977, NM Perera wrote for the LSSP that the Party had been shut of the legislature twice in its history. First, from the State Council by colonial Order in Council, and in 1977 by the people themselves. It fought the colonial expulsion but accepted the verdict of the people.
Allegations of foreign interference are also not new. The Left had its routine rhetorical flights to warn of the circumambient presence of imperialism. The UNP countered with homemade stories of Chinese spies. But the first serious questioning of an election result and the accusation of foreign interference came after the 2015 presidential election that saw the defeat of Mahinda Rajapaksa when he tried to win an illegitimate third term in office. It was also the first defeat of a sitting president. The first reaction was to blame Tamil treachery. The second was to blame the long hand from New Delhi. Neither took serious traction but they created a local genre of political punditry that keeps itself busy.
The Rajapaksas have grown out of it. Their elders have no time for it and their next generation is desperate about finding a future foothold. But their loyal pundits keep churning. The latest addition to this genre of commentary is the finally revealed revelation about the supposedly sensational proposition made by former Indian High Commissioner Gopal Baglay to former Speaker Mahinda Yapa Abeywardena, on the morning of that fatefully eventful day of 13 July 2022, that Mr. Abeywardena should immediately become Sri Lanka’s new President.
Obviously, this meeting would have taken place after Gotabaya Rajapaksa had fled the country in the wee hours of that same morning. But what is not clear is whether GR’s letter of resignation was already official and whether GR’s appointment of Ranil Wickremesinghe as Acting President had already come into effect. Mr. Wickremesinghe himself has revealed the circumstances of his taking oath as president after GR’s fleeing – that the oath was taken in secrecy in a Colombo Temple – in an interview with former Canadian Prime Minister Stephen Harper, after a meeting of the International Democracy Union (IDU) in London. The UNP is an IDU member and Harper its Chairman.
There is no reason to question the veracity of Speaker Abeywardena’s account of his meeting with the then Indian High Commissioner, in the Speaker’s parliamentary office. But what is amusing is the use of this single data point of a meeting between the High Commissioner and the Speaker – to draw a line of conclusion in two directions: (1) a causal line going backward to suggest that the entire Aragalaya phenomenon was potentially orchestrated by India and America; and (2) a consequential line going forward to the election of the NPP government with the assertion that the new government came into office after displacing Gotabaya Rajapaksa to serve Sri Lanka’s two masters – India and the US. The people of Sri Lanka are reduced to doormats in this political theatre and their votes were political counterfeits to elect a government of fake Marxists. Even Trump would be impressed by this creativity.
As amusements go, this genre of political punditry is fully supplemented by the NPP’s current critics and quondam comrades from the bookish left (as Philip Gunawardena used to scoff). They take NPP to task for any and all of its actions and non-actions – from its apparent ambivalence towards Israel to its alleged foot dragging on the Prevention of Terrorism Act, not to mention its similarly alleged kneeling before the IMF.
The criticisms themselves are not inaccurate, but their tone and timing do not appear to be intended for any positive outcome. They are also esoteric and out of place in a situation when the country has been ravaged by a torrential cyclone. I will conclude by paraphrasing a witty response to a recent online critique of the NPP on the PTA matter: in blaming the NPP government for not repealing all the bad laws enacted by every previous government, are we not forgetting that the NPP is the only government that is – not only against making use of bad laws enacted by others, but also against enacting any new bad law of its own.
by Rajan Philips ✍️
Features
2025: The Year We Let It Happen
“I was saved by God to make America great again,” Donald Trump said, a line that circulated widely during his political comeback rallies. “The golden age of America begins right now,” Trump declared as he was inaugurated for a second term on 20 January 2025, marking a major shift in US politics with consequences likely to extend across generations. Trump’s appeal lay not in moderation but in confrontation, rooted in the assertion that democracy works best when it produces winners unencumbered by restraint. He rewarded many who delivered him power, while leaders in other democracies often spent their mandates managing survival and retreating from pledges once deemed non-negotiable. The old Marxian line about history repeating itself as tragedy and farce felt newly apt as elections continued to produce both at once.
While deteriorating democratic systems grappled with their contradictions, quasi-democratic and openly authoritarian administrations pursued power with less ceremony. Beijing tightened its hold over Taiwan, Tibet, and Hong Kong while projecting its global power with mixed success, and Moscow prosecuted its war in Ukraine with brutal persistence, accepting sanctions and isolation as the cost of imperial memory. The EU’s plan to use frozen Russian funds for Kyiv stalled and was replaced by a €90 billion loan package, which will cost taxpayers around €3 billion annually in interest. Pyongyang continued its missile testing, while its state-linked hackers reportedly stole an estimated $2.02 billion in cryptocurrency in 2025 alone. Tehran, for its part, passed another turbulent year, marked by a 12-day military confrontation with Israel in June 2025 that inflicted significant damage on both countries. Power in these systems remained centralized and unapologetic, justified by security and sustained by fear.
Across the globe, 2025 witnessed a wave of Gen Z-led protests that challenged authority and disrupted the social order in ways reminiscent of the Arab Spring, yet carried their own perils. From climate strikes in London and Berlin to anti-corruption demonstrations in São Paulo, Mexico City, Dhaka, and Kathmandu, young activists confronted entrenched elites with unprecedented energy and digital coordination. In Morocco, Madagascar, Tunisia, Indonesia, and the Philippines, student-led and youth-driven uprisings rattled governments, while in the United States, marches over climate action and student debt repeatedly clashed with authorities.
Even in authoritarian countries such as Iran, Vietnam, and, to some extent, Thailand, clandestine movements mobilized online and in the streets, forcing concessions while provoking brutal crackdowns. Yet these eruptions of youthful revolt, as electrifying as they were, revealed a dangerous pattern: like the Arab Spring, the protests often destabilized societies without delivering durable reform, leaving governments weakened, institutions strained, and political vacuums that could be exploited by opportunistic elites. The Gen Z moment in 2025 was a showcase of idealism and impatience, but also a warning that the seductive energy of revolt can become the architect of new disorder and unfulfilled promise. The question remains: who will have the last laugh?
The dissonance between public display and private conclave became starkly visible in Beijing in September 2025 during the 80th-anniversary commemorations of the end of the Second World War. State television followed Xi Jinping and Vladimir Putin as they approached the parade ground, and microphones accidentally left live picked up a fragment of conversation that ricocheted around the world. According to reports, Putin’s interpreter was heard saying, “Human organs can be continuously transplanted. The longer you live, the younger you become,” to which Xi replied, “Some predict that in this century humans may live to 150 years old.”
The Kremlin later confirmed the exchange, insisting it was a casual discussion about medical advances, not a policy statement. Yet the symbolism was hard to miss: two leaders whose authority rests on longevity speculating, however lightly, about defeating mortality itself. In a century marked by demographic decline in both Russia and China, the fantasy of extended life carried political weight.
That moment intersected with a broader obsession that cut across systems: the promise and threat of artificial intelligence. Governments unable to agree on climate targets found common urgency in machine learning, particularly its military and medical applications. The United States National Security Commission on Artificial Intelligence warned in 2021 that AI would “accelerate the speed of warfare beyond human comprehension”. By 2025, the Pentagon had embedded AI across military operations, deploying commercial models and prioritizing generative tools to maintain America’s technological edge.
Project Stargate, a high-profile initiative with commitments from OpenAI, Microsoft, Nvidia, Oracle, and SoftBank, was said to involve hundreds of billions of dollars in public-private investment to expand AI infrastructure and research across sectors. In parallel, China’s state and corporate ecosystems together channeled tens of billions into AI development, sustaining the world’s second-largest cluster of AI firms and an expanding suite of generative tools. Critical minerals remained a strategic fulcrum, with China controlling more than 90 per cent of global rare-earth processing capacity and wielding that dominance as leverage over technology and defence supply chains.
Space in 2025 saw competition in orbit intensify rather than abate. The number of active satellites in low Earth orbit surpassed 9,350, led by SpaceX’s Starlink constellation, which accounts for the largest share of operational spacecraft. The Space Development Agency awarded US$3.5 billion in contracts for 72 new infrared tracking satellites to strengthen missile-warning and defence architecture. China’s on-orbit presence also expanded markedly in 2025, with Beijing conducting a record number of launches and placing hundreds of satellites into space to advance communications and surveillance networks, including early deployments for its ambitious Guowang low Earth orbit mega constellation. Close encounters between Chinese, Russian, and Western satellites exposed weak space-traffic coordination, with orbit increasingly framed in martial rather than peaceful terms.
On the ground, the uglier side of power refused to remain hidden. In the United States, the Epstein Files Transparency Act compelled the Department of Justice to disclose federal records by mid-December, but heavy redactions and omissions drew bipartisan criticism from lawmakers who argued the release undermined the law’s intent and shielded powerful individuals. Thousands of pages referenced disturbing allegations and reinforced a widely held sense that wealth and influence can insulate the well-connected from scrutiny or accountability. Elsewhere, established democracies continued to confront systemic failures: France grappled with unresolved clerical abuse scandals; Britain faced renewed criticism over policing gaps in handling grooming gangs; and India’s chronic under-reporting of sexual violence remained a persistent human rights concern.
Meanwhile, the language of peace was deployed with similar cynicism. Trump repeatedly suggested he deserved the Nobel Peace Prize, citing what he described as a series of peace initiatives in which he claimed to have played a decisive role. These included the Abraham Accords of 2020, which normalized relations between Israel and several Arab states, and the 2025 United States-brokered ceasefire in Gaza, under which all remaining living Israeli hostages held by Hamas were released and hostilities were paused through a phased arrangement.
Trump further asserted that his administration had “settled” or eased a widening range of conflicts, pointing to diplomatic efforts aimed at initiating talks towards a negotiated end to the Russia–Ukraine war, although substantive peace terms remain elusive and negotiations continue amid resistance from Kyiv, Moscow, and key European Union states. He also publicly referenced conflicts or diplomatic tracks involving India and Pakistan; Thailand and Cambodia; Kosovo and Serbia; the Democratic Republic of the Congo and Rwanda; Israel and Iran; Egypt and Ethiopia; and Armenia and Azerbaijan as evidence of his claimed peacemaking credentials, despite the absence of durable or comprehensive peace settlements in any of these cases.
Trump did not receive the Nobel Prize, whose awards have often favoured aspiration over results. Instead, it went to María Corina Machado, a Venezuelan opposition leader who told me in 2020 that “a mafia group has destroyed my beloved nation, Venezuela”, and whom Washington now treats as a key ally. Meanwhile, the United States has reportedly sought to seize another oil tanker linked to Caracas while pursuing an alleged drug cartel, amid claims that the Secretary of War ordered forces to “kill them all”. At the same time, Latin America has seen a significant rise in right-wing politics, with Argentina’s Javier Milei consolidating power, Chile electing far-right leader José Antonio Kast, and conservative presidents such as Daniel Noboa in Ecuador and Nayib Bukele in El Salvador gaining influence amid broader regional shifts to the right.
Africa was not immune to global disorder. In Sudan, a brutal civil war between the Rapid Support Forces (RSF) and rival factions continued throughout 2025, marked by repeated mass atrocities, including ongoing killings around El Fasher in North Darfur that left tens of thousands dead and displaced millions, making it one of the world’s most devastating humanitarian crises. The United Nations and humanitarian agencies reported widespread executions, sexual violence, and attacks on civilians and health facilities. Meanwhile, in the Democratic Republic of the Congo, fighting between the Congolese army and the Rwanda-linked M23 rebel group forced thousands to flee, with more than 84,000 refugees crossing into neighbouring Burundi in 2025.
Nigeria’s security situation also deteriorated, with jihadist factions, including Boko Haram and Islamic State West Africa Province, expanding operations and causing civilian casualties and displacement. Across West Africa, political realignment followed coups in Mali, Burkina Faso, and Niger, which jointly withdrew from ECOWAS and formed the Alliance of Sahel States, commonly dubbed the “African NATO”. The bloc has announced plans to establish a shared central bank and investment fund aimed at economic autonomy and reducing reliance on traditional financial systems, but it remains too early to assess its capacity to curb the continent’s growing Islamic extremism and militant gangs.
Through all this, inequality hardened. The latest World Inequality Report 2026 showed that the richest 0.001 per cent of adults — fewer than 60,000 individuals — now control three times more wealth than the poorest half of the global population combined, while the richest 10 per cent own around three-quarters of global wealth. While leaders speculated about extended lifespans and investors poured money into longevity start-ups, life expectancy stagnated or fell in several countries: in the United States it remained lower than a decade earlier, and in parts of sub-Saharan Africa gains were erased by conflict and weak health systems.
Orwell’s line continues to resonate, even at the risk of banality: “All animals are equal, but some are more equal than others.” The events of this year have not disproved it; they have updated it with satellites, algorithms, and offshore accounts. Power now moves faster and hides better, but it still feeds on the same asymmetries. As another year closes, the temptation is to wish for renewal without reckoning. That wish has become a luxury. The facts are stubborn: inequality widens, wars persist, technology accelerates without consensus, and leaders speak of salvation while tolerating cruelty. New Year greetings sound hollow against that record, but perhaps honesty is a start. The age we are entering will not be golden by proclamation; it will be judged, as ever, by who is allowed to live with dignity — and who is told, politely or otherwise, to wait. To the New Year — hopefully wiser.
by Nilantha Ilangamuwa ✍️
Features
After Christmas Day
We are in this period – the days immediately following Christmas – December 25. The intense religious and festive two days are over, but just as the festive season precedes Christmas Day, it follows it too, notwithstanding the day that marks the beginning of the new year.
Christmas is significant, I need not even mention, as the celebration of Jesus Christ’s birth in Bethlehem in a manger as there was no room at the inn. It however symbolizes God‘s love and salvation for his ‘children’. People make merry with traditional gift giving (custom from the three kings), carols, bright lights concentrated in indoor fir trees and general goodwill epitomized by jolly old Santa. It is also a time of spiritual reflection on God’s love of people by his giving his son to their will.
The day after Christmas – 26 December – is also a day marked in the calendar of the festive season. Named Boxing Day, it too is a holiday of fun. Originally a day of generosity and giving gifts to those in need, it has evolved to become a part of Christmas festivities. It originated in the UK and is observed by several Commonwealth countries, including Ceylon.
It is concurrent with the Christian festival of Saint Stephen’s Day, which in many European countries is considered the second day of Christmas. It honours St. Stephen who was the first Christian martyr who was stoned to death for his faith. More commonly, it is called Boxing Day, also known as Offering Day, for giving servants and the needy gifts and financial help. The term boxing comes from the noun boxes, because alms were collected in boxes placed in Churches and opened for distribution on the day after Christmas. This day is first mentioned in the Oxford English Dictionary on 1743.
The Twelve Days of Christmas follow the 25th and make up the Christmas Season. It marks the days the kings of Orienta –Magi – took to visit the infant Jesus with gifts of gold, myrrh and frankincense, symbolizing Christ’s royalty, future suffering and divinity/ priesthood respectively.
The “Twelve days of Christmas” we know as a Christmas carol or children’s nursery rhyme which is cumulative with each verse built on the previous verse. Content of the verses is what the lover gives his /her true love on each of twelve days beginning with Christmas day, so it ends on January 6, which marks the end of the Xmas season. The carol was first published in England in the late 18th century. The best known version is that of Frederic Austen who wrote his rhymes in 1909.
“On the first day of Christmas my true love sent to me
A partridge in a pear tree.
On the second day of Christmas my true love sent to me
Two turtle doves
And a partridge in a pear tree.”
And so on with three hens, four calling birds; five gold rings, six geese a-laying, seven swans a-swimming, eight maids a-milking, nine ladies dancing, ten lords a-leaping, eleven pipers piping, twelve drummers drumming. But the most important fact is that each animal or human represents a Christian object or key tenet of the faith, serving as a religious tool where each gift depicts a religious concept.
For instance, it is believed the partridge symbolizes Jesus and two turtle doves represent the Old and New Testaments. Doves are symbols of truth and peace, once again reinforcing the tie to Christ and Christmas. Reference is also made to the Ten Commandments, the 12 Apostles and the Creed. However, this is a popular theory and not a historic fact with some believing it is a love song pure and simple.
And so 2025 draws to an end. One cannot but throw one’s thoughts back to when one was an eager beaver child. Buddhist though I was, I attended a Christian school from Baby Class and was very influenced by the Christian faith. In fact, an older sister was so indoctrinated she wanted to convert to Christianity. Our Methodist missionary school did not encourage conversions.
Mother was unaware of this great attraction; her emphasis was on an English education for her children,. But being so drawn to the Christian religion with all its celebration and merriment was no surprise, added to the fact that Vesak was such a solemn occasion with sil redi restraint and the death of the Buddha too commemorated.
It is a very heartening fact that in this country Buddhists too join in the pleasures of Christmas. Many go for Midnight Mass on 24th because of religiously mixed marriages or merely to enjoy that experience too. Our family, when the children were young, invariably celebrated with the traditional XMas tree in the house with my husband taking great pleasure in buying a branch of a cypress tree sold in Colombo, and decorating it. We often spent the holiday in Bandarawela and so Christmas became extra special with the strong smell of the tree branch bought indoors. Santa visited my young one for long years; he being a strong believer in the delightful myth.
Delightful memories are made of these…
I wish everyone a wonderful Christmas. Let’s substitute the sorrows and despair of the aftermath of the cyclone and give ourselves, all Sri Lankans, a break and renew our togetherness and one-ness as a nation of decent people..
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