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Israeli War: Temporary truce on hostage exchange ends, fighting resumes

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by Vijaya Chandrasoma

The ongoing release of 220+ Israeli hostages taken by Hamas terrorists during the brutal massacre of an unknown number of Israelis on October 7, 2023 has had wall-to-wall coverage in US and western news media over the past few weeks.

I use the word unknown because details of the gruesome killings of Israelis by the terrorists keep changing, according to information provided by the Israeli authorities themselves. Included are changes in the numbers of those killed and the savage manner of the killings – beheading and burning children, raping and murdering women, execution of unarmed civilians.

The numbers of those killed were revised by the Israelis from 1,400 to 1,200 in the days following October 7, when it was found that 200 of them were Palestinian terrorists killed by the Israeli army. According to Scott Ritter, author and former US Marine Corps Intelligence Officer, recently released videos show that some civilians fleeing from the attacks at the open-air music festival celebrating the Jewish holiday of Sukkot were killed by random fire from Israeli helicopters, whose pilots were unable to distinguish Israeli civilians from Hamas terrorists.

As for the beheading and burning of children and the mass rape of women, “the Israeli government has had to walk back (on) its claims that Hamas beheaded 40 children and has provided no credible evidence that Hamas was involved in the sexual assault of a single Israeli female”.

The above differences compared to the Israeli and American versions of the attacks of October 7 do not in any way mitigate the brutality of the attacks by Hamas terrorists. Nor do they diminish the crime of taking hostages of over 220 civilians of various nationalities, predominantly Israelis, by Hamas. These innocents, including women, children and toddlers, have been held prisoner in inhumane conditions in tunnels, bunkers and other locations of desperate privation in Northern Gaza for nearly two months. The intense suffering of the loved ones of these hostages, not knowing their fate, condition and whereabouts has to be heartbreaking.

The Israelis and Hamas, in close consultation with the Americans and the Qataris have been negotiating conditions for the release of the hostages over the past week. How many Israelis and hostages of other nationalities to be released in exchange for how many Hamas prisoners held in Israel? How many days of “humanitarian pauses” will the Israelis agree to for how many hostages? Where are the hostages held and are they treated under humanitarian conditions? Are they even alive? An already convoluted situation is further muddied by the fact that terrorist groups like the Palestine Islamic Jihad are also known to be holding hostages in North Gaza, location and condition unknown.

However, the suffering of Palestinians in Northern Gaza for over six weeks after October 7, resulting in deaths of more than 15,000 innocent civilians, including over 6,000 children has received scant media attention. The sporadic raids after October 7 by the Israeli Defense Force (IDF), wreaking havoc and killing civilians in Palestinian settlements on the West Bank; the plight of an estimated 1.7 million Palestinians in South Gaza, internally displaced, their homes destroyed, approximately one million living mainly in United Nations Relief and Works Agency (UNWRA) shelters; the sometimes violent refusal by the IDF for some of these displaced North Gazans to return to their homes; these have been a pretty well-kept secrets by the western media.

Netanyahu and the Israeli government are facing questions on their failure to prevent these attacks. According to the New York Times, Israel had chosen to dismiss specific, point-by-point intelligence warnings of these Hamas attacks more than a year ago, as being “aspirational”. Israeli officials had received information from American and their own intelligence sources that Hamas had been training for such an attack for months. A remarkable intelligence failure. Or worse? Any rat that smells seems possible if Netanyahu is involved.

President Biden has been compelled to temper the unqualified support he promised Netanyahu days after his visit to Tel Aviv a few days after the October 7 attack. The subsequent Israeli offensive on Northern Gaza, the relentless bombings by the IDF, killing thousands of civilians, ravaging the infrastructure of Gaza City and its environs, destroying over 40 private and public hospitals, schools and refugee camps, have been causing untold misery to tens of thousands of innocents, men, women and children. Their complete disregard for civilian casualties has opened American eyes as to the perfidy of Netanyahu’s real motivation in the conflict.

Biden has redeemed his reputation to a certain extent by, together with the Qataris, negotiating temporary “humanitarian pauses” designed to achieve the ultimate release of the 220+ hostages taken by Hamas and other groups; the resumption of hardly sufficient humanitarian aid in the form of food, water, medications and fuel for the beleaguered hospitals and civilians in North Gaza; and probably most importantly, the temporary suspension of the carnage being caused by the IDF on a daily and relentless basis.

The continuing US financial and military support for the Israelis in their continuing attacks on Gaza is generating intense criticism amongst some Americans. The outrage is costing President Biden valuable votes, especially among younger and progressive voters, in his quest for a second presidential term. Anti-Semitism and Islamophobia, especially in university campuses, have spiked, with an estimated 70% increase in related violence.

It seems politically expedient to lay the blame on the sitting president for continuing the American policy of funding and military support for Israel since 1948. What other choice does President Biden have? The withdrawal of such aid to Israel would have provoked howls of indignation from the powerful US Jewish lobby.

“Humanitarian pauses” were completely at odds with the ambitions of Netanyahu and the IDF. They have only served to delay the final One-State Solution of the establishment of the Jewish State of Israel. This is the Holy Land promised by the Jewish Almighty, according to the Old Testament of the Bible more than 3,600 years ago. A gift of divine legitimacy of the exclusive ownership of Palestine to the Chosen People, which not only ignores the Palestinian Muslims, who owned the land, but also the minority Palestinian Christians, who also considered Palestine their home.

In 1948, the civil war between the Jews, supported by the western powers, and the Muslims resulted in the Nakba (catastrophe). This involved the murder, displacement and dispossession of over 750,000 Palestinians, Muslims and Christians. The destruction of their society, culture, identity, political rights and national aspirations, was tantamount to ethnic cleansing.

In May 1948, David Ben-Gurion, Israel’s founder and its first Prime Minister declared the creation of the State of Israel, recognized by the United Nations.

Strangely, Ben-Gurion himself recognized the rights of the Palestine Arabs, when he said in 1953, “Why should the Arabs make peace? If I was an Arab leader, I would never make terms with Israel. That is natural: we have taken their country. Sure, God promised it to us, but what does that matter to them? Our God is not theirs. We come from Israel, but two thousand years ago, and what is that to them? There has been anti-Semitism, the Nazis, Hitler, Auschwitz, but was that their fault? They only see one thing: we have come here and stolen their country. Why should they accept that?” Why, indeed?

Still, these sentiments did not stop Ben-Gurion from continuing with the Nakba, with forced evictions and near-daily killings of Palestinians, committed by an Apartheid State. It’s as if the Jews are seeking revenge from the Palestinians for the Holocaust they suffered at the hands of Hitler and the Nazis.

To assume that Netanyahu speaks for all Israelis is wrong. The indefinite continuation of the war is crucial to Netanyahu’s political future. The moment the war ends with even an uneasy truce, resulting in negotiations for a two-state resolution to the conflict, as favored by the USA and the UN, Netanyahu will face charges of bribery, fraud and breach of trust, effectively ending his political career and possible imprisonment.

And to assume that Hamas speaks for all Palestinians is also emphatically wrong. Hamas was elected by the Gazans in 2006, and there has been no election since. Since then, Hamas has never kept its promises of freedom and political pluralization. Just before the October attacks, 73% of the Gazans favored a peaceful settlement of the Israeli Gaza conflict.

At the time of writing, 104 hostages have been released, a further 130+ hostages are in the custody of Hamas and other terrorist groups. The truce ended hours after the deadline was extended on Thursday morning, when Israel accused Hamas of failing to fulfill their obligation of releasing 10 women and children by Thursday’s deadline.

Now that the truce has expired, the IDF has resumed the bombings of Gaza. They have promised that they will no longer confine their airstrikes and carnage to North Gaza, they will also attack South Gaza, where 1.7 million North Gazans have been forced to flee, seeking safety.

Quoting an anonymous Palestinian, “We are in a circle of blood for the last 75 years and this (October 7) is just another round. Nobody expected the viciousness and the cruelty of this round, but it should have been expected. You cannot put two million people in a box, close the cover and expect nothing to happen. It will not stop unless we talk. You cannot annihilate nine million Palestinian Jews. You cannot ignore over two million Palestinian Muslims, Christians and other races living in Palestine. You cannot expect nine million Palestinian Jews to go away. We also will not go away. We are doomed to live here together. We will either share this land or share the graveyard under it.”

The pipe dream of a Two State solution is just that, a prospect that goes completely against the trend of the history of post-World War II Palestine. In 1947, the population of Palestine was 1.8 million, with 60% Muslim, 31% Jews and 8% Christian. The Palestinians owned 97% of the land.

As of 2022, the total population of Israel was 8.9 million, with 73.8% Jews, 18% Muslim and 1.9% Christian, an indication of the rapidity of the process of “ethnic cleansing” of Muslims and Christians from the Holy Land.

Both President Biden and Secretary of State Blinken have recently been urging Netanyahu and the IDF to ensure that the killings of Palestinian civilians and the destruction of vital infrastructure like hospitals and power plants are kept to a minimum. These appeals have so far fallen on deaf ears. The carnage in Gaza has been indiscriminate and comprehensive, and there is every likelihood that the bombings will increase in intensity now that the truce is no longer in force.

In a few years, a blink in the eyes of history, Palestine will be just an asterisk in the map, like other extinct races like the Mayans and the various tribes that inhabited the Americas.

The Palestinian Arabs and other races, including Palestinian Christians, will soon be the occupants of the graveyard beneath the Holy Land. The Jewish State of Israel will be under the exclusive control of the Jews, the sole inhabitants of the Promised Land.



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A wage for housework? India’s sweeping experiment in paying women

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Women in Maharashtra aged 21-65 receive a monthly cash transfer of 1,500 rupees ($16) [BBC]

In a village in the central Indian state of Madhya Pradesh, a woman receives a small but steady sum each month – not wages, for she has no formal job, but an unconditional cash transfer from the government.

Premila Bhalavi says the money covers medicines, vegetables and her son’s school fees. The sum, 1,500 rupees ($16: £12), may be small, but its effect – predictable income, a sense of control and a taste of independence – is anything but.

Her story is increasingly common. Across India, 118 million adult women in 12 states now receive unconditional cash transfers from their governments, making India the site of one of the world’s largest and least-studied social-policy experiments.

Long accustomed to subsidising grain, fuel and rural jobs, India has stumbled into something more radical: paying adult women simply because they keep households running, bear the burden of unpaid care and form an electorate too large to ignore.

Eligibility filters vary – age thresholds, income caps and exclusions for families with government employees, taxpayers or owners of cars or large plots of land.

“The unconditional cash transfers signal a significant expansion of Indian states’ welfare regimes in favour of women,” Prabha Kotiswaran, a professor of law and social justice at King’s College London, told the BBC.

The transfers range from 1,000-2,500 rupees ($12-$30) a month – meagre sums, worth roughly 5-12% of household income, but regular. With 300 million women now holding bank accounts, transfers have become administratively simple.

Women typically spend the money on household and family needs – children’s education, groceries, cooking gas, medical and emergency expenses, retiring small debts and occasional personal items like gold or small comforts.

What sets India apart from Mexico, Brazil or Indonesia – countries with large conditional cash-transfer schemes – is the absence of conditions: the money arrives whether or not a child attends school or a household falls below the poverty line.

AFP  Women voters stand in queues to cast their ballots at a polling station during the first phase of voting for assembly elections on November 6, 2025, at the Raghopur constituency in the Vaishali district of the Indian state of Bihar.
Bihar transferred 10,000 rupees to women’s bank accounts ahead of polls [BBC]

 

Goa was the first state to launch an unconditional cash transfer scheme to women in 2013. The phenomenon picked up just before the pandemic in 2020, when north-eastern Assam rolled out a scheme for vulnerable women. Since then these transfers have turned into a political juggernaut.

The recent wave of unconditional cash transfers targets adult women, with some states acknowledging their unpaid domestic and care work. Tamil Nadu frames its payments as a “rights grant” while West Bengal’s scheme similarly recognises women’s unpaid contributions.

In other states, the recognition is implicit: policymakers expect women to use the transfers for household and family welfare, say experts.

This focus on women’s economic role has also shaped politics: in 2021, Tamil actor-turned-politician Kamal Haasan promised “salaries for housewives”. (His fledgling party lost.) By 2024, pledges of women-focused cash transfers helped deliver victories to political parties in Maharashtra, Jharkhand, Odisha, Haryana and Andhra Pradesh.

In the recent elections in Bihar, the political power of cash transfers was on stark display. In the weeks before polling in the country’s poorest state, the government transferred 10,000 rupees ($112; £85) to 7.5 million female bank accounts under a livelihood-generation scheme. Women voted in larger numbers than men, decisively shaping the outcome.

Critics called it blatant vote-buying, but the result was clear: women helped the Bharatiya Janata Party (BJP)-led coalition secure a landslide victory. Many believe this cash infusion was a reminder of how financial support can be used as political leverage.

Yet Bihar is only one piece of a much larger picture. Across India, unconditional cash transfers are reaching tens of millions of women on a regular basis.

Maharashtra alone promises benefits for 25 million women; Odisha’s scheme reaches 71% of its female voters.

In some policy circles, the schemes are derided as vote-buying freebies. They also put pressure on state finances: 12 states are set to spend around $18bn on such payouts this fiscal year. A report by think-tank PRS Legislative Research notes that half of these states face revenue deficits – this happens when a state borrows to pay regular expenses without creating assets.

But many argue they also reflect a slow recognition of something India’s feminists have argued for decades: the economic value of unpaid domestic and care work.

Women in India spent nearly five hours a day on such work in 2024 – more than three times the time spent by men, according to the latest Time Use Survey. This lopsided burden helps explain India’s stubbornly low female labour-force participation. The cash transfers, at least, acknowledge the imbalance, experts say.

Do they work?

Evidence is still thin but instructive. A 2025 study in Maharashtra found that 30% of eligible women did not register – sometimes because of documentation problems, sometimes out of a sense of self-sufficiency. But among those who did, nearly all controlled their own bank accounts.

Swastik Pal Soma Das sells clothes using the money, supporting her seven-member household in West Bengal
Soma Das sells clothes using the money, supporting her household in West Bengal [BBC]

 

A 2023 survey in West Bengal found that 90% operated their accounts themselves and 86% decided how to spend the money. Most used it for food, education and medical costs; hardly transformative, but the regularity offered security and a sense of agency.

More detailed work by Prof Kotiswaran and colleagues shows mixed outcomes.

In Assam, most women spent the money on essentials; many appreciated the dignity it afforded, but few linked it to recognition of unpaid work, and most would still prefer paid jobs.

In Tamil Nadu, women getting the money spoke of peace of mind, reduced marital conflict and newfound confidence – a rare social dividend. In Karnataka, beneficiaries reported eating better, gaining more say in household decisions and wanting higher payments.

Yet only a sliver understood the scheme as compensation for unpaid care work; messaging had not travelled. Even so, women said the money allowed them to question politicians and manage emergencies. Across studies, the majority of women had full control of the cash.

“The evidence shows that the cash transfers are tremendously useful for women to meet their own immediate needs and those of their households. They also restore dignity to women who are otherwise financially dependent on their husbands for every minor expense,” Prof Kotiswaran says.

Importantly, none of the surveys finds evidence that the money discourages women from seeking paid work or entrench gender roles – the two big feminist fears, according to a report by Prof Kotiswaran along with Gale Andrew and Madhusree Jana.

Nor have they reduced women’s unpaid workload, the researchers find. They do, however, strengthen financial autonomy and modestly strengthen bargaining power. They are neither panacea nor poison: they are useful but limited tools, operating in a patriarchal society where cash alone cannot undo structural inequities.

Swastik Pal Women at a cash transfer camp in West Bengal
Women welcome the dignity the cash transfers provide [BBC]

 

What next?

The emerging research offers clear hints.

Eligibility rules should be simplified, especially for women doing heavy unpaid care work. Transfers should remain unconditional and independent of marital status.

But messaging should emphasise women’s rights and the value of unpaid work, and financial-literacy efforts must deepen, researchers say. And cash transfers cannot substitute for employment opportunities; many women say what they really want is work that pays and respect that endures.

“If the transfers are coupled with messaging on the recognition of women’s unpaid work, they could potentially disrupt the gendered division of labour when paid employment opportunities become available,” says Prof Kotiswaran.

India’s quiet cash transfers revolution is still in its early chapters. But it already shows that small, regular sums – paid directly to women – can shift power in subtle, significant ways.

Whether this becomes a path to empowerment or merely a new form of political patronage will depend on what India chooses to build around the money.

[BBC]

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People set example for politicians to follow

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Disaster relief (AFP picture)

Some opposition political parties have striven hard to turn the disaster of Cyclone Ditwah to their advantage. A calamity of such unanticipated proportions ought to have enabled all political parties to come together to deal with this tragedy. Failure to do so would indicate both political and moral bankruptcy. The main issue they have forcefully brought up is the government’s failure to take early action on the Meteorological Department’s warnings. The Opposition even convened a meeting of their own with former President Ranil Wickremesinghe and other senior politicians who shared their experience of dealing with natural and man-made disasters of the past, and the present government’s failures to match them.

The difficulty to anticipate the havoc caused by the cyclone was compounded by the neglect of the disaster management system, which includes previous governments that failed to utilise the allocated funds in an open, transparent and corruption free manner. Land designated as “Red Zones” by the National Building Research Organisation (NBRO), a government research and development institute, were built upon by people and ignored by successive governments, civil society and the media alike. NBRO was established in 1984. According to NBRO records, the decision to launch a formal “Landslide Hazard Zonation Mapping Project (LHMP)” dates from 1986. The institutional process of identifying landslide-prone slopes, classifying zones (including what we today call “Red Zones”), and producing hazard maps, started roughly 35 to 40 years ago.

Indonesia, Thailand and the Philippines which were lashed by cyclones at around the same time as Sri Lanka experienced Cyclone Ditwah were also unprepared and also suffered enormously. The devastation caused by cyclones in the larger southeast Asian region is due to global climate change. During Cyclone Ditwah some parts of the central highlands received more than 500 mm of rainfall. Official climatological data cite the average annual rainfall for Sri Lanka as roughly 1850 mm though this varies widely by region: from around 900 mm in the dry zones up to 5,000 mm in wet zones. The torrential rains triggered by Ditwah were so heavy that for some communities they represented a rainfall surge comparable to a major part of their typical annual rainfall.

Inclusive Approach

Climate change now joins the pantheon of Sri Lanka’s challenges that are beyond the ability of a single political party or government to resolve. It is like the economic bankruptcy, ethnic conflict and corruption in governance that requires an inclusive approach in which the Opposition, civil society, religious society and the business community need to join rather than merely criticise the government. It will be in their self-interest to do so. A younger generation (Gen Z), with more energy and familiarity with digital technologies filled, the gaps that the government was unable to fill and, in a sense, made both the Opposition and traditional civil society redundant.

Within hours of news coming in that floods and landslides were causing havoc to hundreds of thousands of people, a people’s movement for relief measures was underway. There was no one organiser or leader. There were hundreds who catalysed volunteers to mobilise to collect resources and to cook meals for the victims in community kitchens they set up. These community kitchens sprang up in schools, temples, mosques, garages and even roadside stalls. Volunteers used social media to crowdsource supplies, match donors with delivery vehicles, and coordinate routes that had become impassable due to fallen trees or mudslides. It was a level of commitment and coordination rarely achieved by formal institutions.

The spontaneous outpouring of support was not only a youth phenomenon. The larger population, too, contributed to the relief effort. The Galle District Secretariat sent 23 tons of rice to the cyclone affected areas from donations brought by the people. The Matara District Secretariat made arrangements to send teams of volunteers to the worst affected areas. Just as in the Aragalaya protest movement of 2022, those who joined the relief effort were from all ethnic and religious communities. They gave their assistance to anyone in need, regardless of community. This showed that in times of crisis, Sri Lankans treat others without discrimination as human beings, not as members of specific communities.

Turning Point

The challenge to the government will be to ensure that the unity among the people that the cyclone disaster has brought will outlive the immediate relief phase and continue into the longer term task of national reconstruction. There will be a need to rethink the course of economic development to ensure human security. President Anura Kumara Dissanayake has spoken about the need to resettle all people who live above 5000 feet and to reforest those areas. This will require finding land for resettlement elsewhere. The resettlement of people in the hill country will require that the government address the issue of land rights for the Malaiyaha Tamils.

Since independence the Malaiyaha Tamils have been collectively denied ownership to land due first to citizenship issues and now due to poverty and unwillingness of plantation managements to deal with these issues in a just and humanitarian manner beneficial to the workers. Their resettlement raises complex social, economic and political questions. It demands careful planning to avoid repeating past mistakes where displaced communities were moved to areas lacking water, infrastructure or livelihoods. It also requires political consensus, as land is one of the most contentious issues in Sri Lanka, tied closely to identity, ethnicity and historical grievances. Any sustainable solution must go beyond temporary relocation and confront the historical exclusion of the Malaiyaha Tamil community, whose labour sustains the plantation economy but who remain among the poorest groups in the country.

Cyclone Ditwah has thus become a turning point. It has highlighted the need to strengthen governance and disaster preparedness, but it has also revealed a different possibility for Sri Lanka, one in which the people lead with humanity and aspire for the wellbeing of all, and the political leadership emulates their example. The people have shown through their collective response to Cyclone Ditwah that unity and compassion remain strong, which a sincere, moral and hardworking government can tap into. The challenge to the government will be to ensure that the unity among the people that the cyclone disaster has brought will outlive the immediate relief phase and continue into the longer term task of national reconstruction with political reconciliation.

by Jehan Perera

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An awakening: Revisiting education policy after Cyclone Ditwah

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One of the schools flooded during the recent disasters. (Image courtesy Sri Lanka Navy)

In the short span of two or three days, Cyclone Ditwah, has caused a disaster of unprecedented proportions in our midst. Lashing away at almost the entirety of the country, it has broken through the ramparts of centuries old structures and eroded into areas, once considered safe and secure.

The rains may have passed us by. The waters will recede, shops will reopen, water will be in our taps, and we can resume the daily grind of life. But it will not be the same anymore; it should not be. It should not be business as usual for any of us, nor for the government. Within the past few years, Sri Lankan communities have found themselves in the middle of a crisis after crisis, both natural and man-made, but always made acute by the myopic policies of successive governments, and fuelled by the deeply hierarchical, gendered and ethnicised divides that exist within our societies. The need of the hour for the government today is to reassess its policies and rethink the directions the country, as a whole, has been pushed into.

Neoliberal disaster

In the aftermath of the devastation caused by the natural disaster, fundamental questions have been raised about our existence. Our disaster is, in whole or in part, the result of a badly and cruelly managed environment of the planet. Questions have been raised about the nature of our economy. We need to rethink the way land is used. Livelihoods may have to be built anew, promoting people’s welfare, and by deveoloping a policy on climate change. Mega construction projects is a major culprit as commentators have noted. Landslides in the upcountry are not merely a result of Ditwah lashing at our shores and hills, but are far more structural and points to centuries of mismanagement of land. (https://island.lk/weather-disasters-sri-lanka-flooded-by-policy-blunders-weak-enforcement-and-environmental-crime-climate-expert/). It is also about the way people have been shunted into lands, voluntarily or involuntarily, that are precarious, in their pursuit of a viable livelihood, within the limited opportunities available to them.

Neo liberal policies that demand unfettered land appropriation and built on the premise of economic growth at any expense, leading to growing rural-urban divides, need to be scrutinised for their short and long term consequences. And it is not that any of these economic drives have brought any measure of relief and rejuvenation of the economy. We have been under the tyrannical hold of the IMF, camouflaged as aid and recovery, but sinking us deeper into the debt trap. In October 2025, Ahilan Kadirgamar writes, that the IMF programme by the end of 2027, “will set up Sri Lanka for the next crisis.” He also lambasts the Central Bank and the government’s fiscal policy for their punishing interest rates in the context of disinflation and rising poverty levels. We have had to devalue the rupee last month, and continue to rely on the workforce of domestic workers in West Asia as the major source of foreign exchange. The government’s negotiations with the IMF have focused largely on relief and infrastructure rebuilding, despite calls from civil society, demanding debt justice.

The government has unabashedly repledged its support for the big business class. The cruelest cut of them all is the appointment of a set of high level corporate personalities to the post-disaster recovery committee, with the grand name, “Rebuilding Sri Lanka.” The message is loud and clear, and is clearly a slap in the face of the working people of the country, whose needs run counter to the excessive greed of extractive corporate freeloaders. Economic growth has to be understood in terms that are radically different from what we have been forced to think of it as, till now. For instance, instead of investment for high profits, and the business of buy and sell in the market, rechannel investment and labour into overall welfare. Even catch phrases like sustainable development have missed their mark. We need to think of the economy more holistically and see it as the sustainability of life, livelihood and the wellbeing of the planet.

The disaster has brought on an urgency for rethinking our policies. One of the areas where this is critical is education. There are two fundamental challenges facing education: Budget allocation and priorities. In an address at a gathering of the Chamber of Commerce, on 02 December, speaking on rebuilding efforts, the Prime Minister and Minister of Education Dr. Harini Amarasuriya restated her commitment to the budget that has been passed, a budget that has a meagre 2.4% of the GDP allocated for education. This allocation for education comes in a year that educational reforms are being rolled out, when heavy expenses will likely be incurred. In the aftermath of the disaster, this has become more urgent than ever.

Reforms in Education

The Government has announced a set of amendments to educational policy and implementation, with little warning and almost no consultation with the public, found in the document, Transforming General Education in Sri Lanka 2025 published by the Ministry of Education. Though hailed as transformative by the Prime Minister (https://www.news.lk/current-affairs/in-the-prevailing-situation-it-is-necessary-to-act-strategically-while-creating-the-proper-investments-ensuring-that-actions-are-discharged-on-proper-policies-pm), the policy is no more than a regurgitation of what is already there, made worse. There are a few welcome moves, like the importance placed on vocational training. Here, I want to raise three points relating to vital areas of the curriculum that are of concern: 1) streamlining at an early age; relatedly 2) prioritising and privileging what is seen as STEM education; and 3) introducing a credit-based modular education.

1. A study of the policy document will demonstrate very clearly that streamlining begins with Junior Secondary Education via a career interest test, that encourages students to pursue a particular stream in higher studies. Further Learning Modules at both “Junior Secondary Education” and “Senior Secondary Education Phase I,” entrench this tendency. Psychometric testing, that furthers this goal, as already written about in our column (https://kuppicollective.lk/psychometrics-and-the-curriculum-for-general-education/) points to the bizarre.

2. The kernel of the curriculum of the qualifying examination of Senior Secondary Education Phase I, has five mandatory subjects, including First Language, Math, and Science. There is no mandatory social science or humanities related subject. One can choose two subjects from a set of electives that has history and geography as separate subjects, but a Humanities/Social Science subject is not in the list of mandatory subjects. .

3. A credit-based, modular education: Even in universities, at the level of an advanced study of a discipline, many of us are struggling with module-based education. The credit system promotes a fragmented learning process, where, depth is sacrificed for quick learning, evaluated numerically, in credit values.

Units of learning, assessed, piece meal, are emphasised over fundamentals and the detailing of fundamentals. Introducing a module based curriculum in secondary education can have an adverse impact on developing the capacity of a student to learn a subject in a sustained manner at deeper levels.

Education wise, and pedagogically, we need to be concerned about rigidly compartmentalising science oriented, including technological subjects, separately from Humanities and Social Studies. This cleavage is what has led to the idea of calling science related subjects, STEM, automatically devaluing humanities and social sciences. Ironically, universities, today, have attempted, in some instances, to mix both streams in their curriculums, but with little success; for the overall paradigm of education has been less about educational goals and pedagogical imperatives, than about technocratic priorities, namely, compartmentalisation, fragmentation, and piecemeal consumerism. A holistic response to development needs to rethink such priorities, categorisations and specialisations. A social and sociological approach has to be built into all our educational and development programmes.

National Disasters and Rebuilding Community

In the aftermath of the disaster, the role of education has to be rethought radically. We need a curriculum that is not trapped in the dichotomy of STEM and Humanities, and be overly streamlined and fragmented. The introduction of climate change as a discipline, or attention to environmental destruction cannot be a STEM subject, a Social Science/Humanities subject or even a blend of the two. It is about the vision of an economic-cum-educational policy that sees the environment and the economy as a function of the welfare of the people. Educational reforms must be built on those fundamentals and not on real or imagined short term goals, promoted at the economic end by neo liberal policies and the profiteering capitalist class.

As I write this, the sky brightens with its first streaks of light, after days of incessant rain and gloom, bringing hope into our hearts, and some cheer into the hearts of those hundreds of thousands of massively affected people, anxiously waiting for a change in the weather every second of their lives. The sense of hope that allows us to forge ahead is collective and social. The response by Lankan communities, to the disaster, has been tremendously heartwarming, infusing hope into what still is a situation without hope for many. This spirit of collective endeavour holds the promise for what should be the foundation for recovery. People’s demands and needs should shape the re-envisioning of policy, particularly in the vital areas of education and economy.

(Sivamohan Sumathy was formerly attached to the Department of English, University of Peradeniya)

Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.

By Sivamohan Sumathy

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