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Iris Darnton and some supernatural happenings

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1922 - Wedding of my father Tikiri Bandara (aka Albert) Godamunne to Millicent Somawathi Jayakody at the “Godamunne Walauwa”, Ampitiya, Sri Lanka - conducted by Abeyratne Bandara Thalgodapitiya (in a white hat), he was a relative and neighbor. The photo was taken in Ampitiya by a 22-year-old English girl, Iris Dorie Moreton. who was a friend of then 25- year-old John Kotelawela, Mr. Paul Pieris Deraniyagala, Prini Molemure, and some members of my family and also the Thalgodapitiya family living at that time. She married an English fighter pilot, Captain Rupert Darnton in Jamaica about one year later, and they lived at Sissinghurst Court, Kent, England. This photo was in a set taken by Mrs. Iris Dorie Darnton (née Moreton) during the wedding - and given to her friend Senake B. Godamunne in 1980.

A true story by Senake Godamunne

In late 1979 when my wife, Erica, our son Karim and I were living in Loose, near Maidstone, Kent, England, my wife had her second miscarriage. On the advice of our primary care doctor, I took Erica to the Maidstone hospital in our car. She had bled so much that she was just about to lose consciousness when she was on a gurney being wheeled into the hospital. While on the gurney (with me and the nurses around it), she had an out-of-body experience of rising above her body and floating. Then she remembered some spirit people pushing her back into her body, saying to her, “It’s not time yet”! It took many days of hospital care for her to recover. I was only allowed to see her during visiting hours.

My father “Albert Godamunne” at his wedding in 1922, at Ampitiya, near Kandy. My father was 34 years old, and my mother 17 years old!

One day, I arrived at the hospital too early to visit, so I went to the library nearby and was browsing around when I came across a book titled “Jungle Journeys in Ceylon” by Iris Darnton. On looking through its pages, I saw a little picture of my parents and I was bowled over. I borrowed that book. I then visited my wife in the hospital. The following day, when I was at work, I looked up Iris Darnton in the telephone directory and found her phone number and home address. Then I phoned her and told her that I had seen the picture of my parents in her book and that I would be grateful if she would give me a copy. She said she had the negative somewhere and would try to find it. Then she said she would like to meet me and asked me to come to her home. That is how I met 80-year-old Iris Darnton in 1980. I didn’t know of her before then.

Iris Darnton’s home was about 10 miles south of ours. She lived in her very old English country home with landscaped gardens and lots of farmland that she owned around it. A large room in her home was used as a museum with mementoes from her travels around the world and on a small side-table (placed in a prominent place) was a 10″ by 12″ framed photograph of my father standing in Kandyan costume shot at his wedding. Hanging on a wall was a little triangular Sinhalese lion flag as I found out later she had nicked from my grandfather Punchi Bandara Godamunne’s Ford car.

She had original negatives of photos of my 62-year-old grandfather in Kandyan costume and my mother and her attendants being brought from the Queen’s Hotel in Kandy town to Ampitiya on elephants with drummers, many Sinhalese regional flags, etc.

Later, on a visit to Sri Lanka, our neighbor who was my aunt, Irene Thalgodapitiya, told me that a 17-year-old English girl named Iris (wearing knee-high boots and carrying a butterfly net) would come to Ampitiya frequently, visit their homes, and would go butterfly hunting with my father, her brother Walter Thalgodapitiya, the 16 year old son of Abeyratne Bandara Thalgodapitiya, and others. My aunt Irene also said that Walter would write love letters to Iris. But Iris hung around my father and our “Godamunne walauwa”— I think she had a crush on him! My mother also said that “there was a very fair girl hanging around my father before she married him.

Iris and her extremely rich mother came specially to Ceylon and attended my parents’ wedding with Prini Molamure. Iris and her mother gave my parents as a wedding present a beautiful large glass Murano Glass table ornament from Venice, Italy. That ornament is now in my brother Lalith Godamunne’s home in Colombo-3. About a year after that, Iris Moreton married Capt. Rupert Darnton in Jamaica.

Iris Darnton said she loved Ceylon. She published a book titled “Jungle Journeys in Ceylon” which was available at Cave’s Book Shop in Colombo.

Iris Moreton was home schooled and taught by private tutors.. She was a major shareholder of Lipton’s Tea Company. Her husband Rupert went to Eton. He was a fighter pilot during WW2.

Iris was widowed about five years before I met her. She was living in a large old house with just one very old English manservant named Corder. Her landscaped gardens and farmland were maintained by contractors.

Strange occurrences— Part 1:

About two months after I first met Iris at her home in Kent, in England, she told me that my father had appeared to her in a dream and complained that all of his rose bushes at the Ampitiye walauwa were dead. So, when I got back to my home in Maidstone, I phoned my brother, Lalith Godamunne, in Sri Lanka and asked him if what Iris had told me was true. Lalith said, ” It’s true, they are all dead!”

Soon after that, Iris told me that her doctor had told her she would die if she spent the next winter in her Sissinghurst Manor. She told me that she loved Sri Lanka and preferred to die there. So she had written to her Sri Lankan friend, Mrs. Prini Deraniyagala (nee Molamure) about it. Prini was the widowed wife of Paul Prieris Deraniyagala (a former Director of the Ceylon National Museum).

Prini had replied, asking her to come to Sri Lanka and that she would look after Iris. I volunteered to accompany her because she was too frail to travel that far alone. Iris then wrote to her long-time friend, Sir John Kotelawala, and informed him about her plan. His handwritten reply was negative – he wrote, “Don’t come – you are dead wood here now.” Iris cursed him in my presence and said, “something terrible will happen to John”. Soon after that, we heard that Sir John had died in Sri Lanka on October 2, 1980.

There was paranormal activity going on in Iris’s house until she had finalized arrangements to go to Sri Lanka: sounds of footsteps were heard (with one foot being dragged) by Corder, the man-servant (and also me) that were recognized by that servant as those of Captain Rupert Darnton, the long-dead husband of Iris who had shrapnel in one knee during WW2. I also saw the beams of old wooden latches on doors in her home move up and down with no one visible making them move!

In late November 1980, Iris and I flew first class on British Airways to Sri Lanka. An ambulance was at the foot of the steps from the plane waiting for her. She went in it to Prini’s home in Colombo. Iris had made all arrangements and paid for everything on that trip. I went through customs and passport control and was picked up by my cousin Damayathi Seneviratne’s husband, Dr. Lyn Samarasinghe, and was driven to my brother Lalith Godamunne’s home near Royal College in Colombo.

(Please note that only a summary of what took place is described in Parts 1 & 2.)

Strange occurrences – Part 2:

Iris was made very comfortable at Prini’s Deraniyagala’s home near Royal College, Colombo. She had a nurse sitting outside the door to her room 24/7 – food, medical care, etc., was looked after by Prini. I don’t know if Prini was compensated by Iris.

Then I introduce Iris to my nephew Virendra K.B. Godamunne and a few other Godamunne family members. I visited my family members in Colombo and Kandy and flew back to England after five days, and returned home to my wife Erica, our son Karim, and my job.

A few months later, the two old ladies, Iris and Prini, fell out and I had a phone call telling me about it. Erica and I were both working and couldn’t help. Then in Sri Lanka, a man named Kenneth Somanader working for the Times of Ceylon newspaper suddenly turned up at Prini’s home in his large Benz car, took charge of Iris, and took her away. Kenneth and his wife took Iris to Ambepussa resthouse. Iris rented two rooms and settled there. Kenneth and his wife looked after Iris when she was at the Ambepussa resthouse.

Iris had arranged with the “The Kent Trust for Nature Conservancy (ie the KTNC)” for me, Erica and our son to stay at her Sissinghurst home as we were her friends until she returned in about three months. Staff to run the house was provided by the KTNC and all expenses were paid by Iris through the Trust.

Then Iris came back to her Sissinghurst home accompanied by Kenneth to make final arrangements to settle her huge estate and we returned to our home near Maidstone.

That’s when I first met Kenneth and he told me the following story:

His parents (who had passed away) were Batticaloa Tamils. They had been great friends of Iris and Rupert Darnton and used to go on jungle treks together in the Batticaloa area (Iris writes about them in her book). When Kenneth was in his early teens, his parents had taken him to a lecture given by Iris in Colombo and that was the only time he had met Iris in his past.

A few days before he picked up Iris from Prini’s house in 1981, Kenneth said he had while sleeping received a psychic message from his father that “Iris Darnton’s was in Sri Lanka and in trouble. So he had searched for Iris and found her in Prini Deraniyagala’s house. Then Iris had told him that she was in a difficult situation at Prini’s home and he had taken her away to the Ambepussa resthouse.

He also told me what happened at Ambepussa resthouse:

After Iris had been at Ambepussa resthouse for a few months, Kenneth’s wife had arranged to go on a trip to Thailand. When Iris heard about it, she had told her “Don’t go. If you go, something bad will happen to you!”

Kenneth and his wife ignored that warning. She went on her trip and had an accident and died in Thailand.

After completing all arrangements to settle her estate, Iris and Kenneth returned to Sri Lanka.

In July 1981, I left England and came to the USA. Erica and my son Karim joined me after three months.

In 1984, Kenneth wrote to inform us about Iris Darnton’s passing. In that letter, he described what had taken place in Sri Lanka and Kent, England after they returned to Sri Lanka.

After living for about two years at Ambepussa resthouse, Iris fell ill. Prini felt sorry and joined Kenneth in caring for Iris. Her elder daughter, Sheila Collinette, came to Sri Lanka occasionally to help and stayed with Prini during her visits. Kenneth told me that Iris passed away in 1984.

Her passing is recorded in England as having occurred on June 25, 1984 at Ambepussa resthouse in Warakapola, Sabaragamuwa, Sri Lanka. I was not informed about what happened to her remains.

Iris had two twin daughters named Sheila and Avril who I think inherited most of her wealth except for the house and gardens. The Kent Trust for Nature Conservancy was left her house and landscaped ornamental gardens with conditions that were somehow violated after she died. Iris Darnton’s attorney looking after her legal needs was a Mr Moorhead.

Sometime later, Prini died of cancer!

Sheila Collenette died in 2017.

I never met Sheila’s twin sister Avril and I don’t know if she is still living.



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We handed every child a screen and called it progress. Now what?

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SERIES: THE GREAT DIGITAL RETHINK: PART I OF V

The Great Digital Bet

Cast your mind back to the late 1990s. Technology evangelists, in government, in schools, in Silicon Valley boardrooms, were making a very confident prediction: the classroom of the future would be digital, and that future was essentially already here. Wire the schools. Buy the computers. Train the teachers to press the right buttons. And stand back as a generation of turbo-charged, digitally-empowered learners leapfrogs every educational problem ever known to humanity.

It was, to be fair, an intoxicating idea. Who wouldn’t want to modernise education? Who could argue against progress? And so governments around the world, rich and poor, north and south, opened their wallets and signed their contracts. Phase One of the Great Digital Experiment had begun, and very few people were allowed to ask awkward questions.

From Computer Labs to Pocket Supercomputers

Through the 2000s, the experiment scaled up. We moved from shared computer labs to 1:1 device programmes, a laptop or tablet for every child, like some kind of annual prize-giving that never ended. Vendors introduced the irresistibly catchy notion of ‘digital natives,’ a generation supposedly born knowing how to swipe, and, therefore, desperately in need of classrooms that matched their wired-up lives. And, gradually, quietly, commercial platforms began mediating almost everything that happened between a teacher and a student.

The research, even then, was sending mixed signals. OECD data showed that more personal screen time was not automatically producing better learners. Students who used computers heavily in school were not streaking ahead in reading or maths. But these inconvenient findings were absorbed into a simple narrative: the problem was not the technology, it was how teachers were using it. More training. Better platforms. Upgraded hardware. The answer, invariably, was more.

‘The pen is mightier than the keyboard’,

a slogan that turned a psychology study into a revolution in educational policy.

Then the Pandemic Happened

And then came COVID-19, and suddenly every school in the world was forced to discover whether digital education actually worked when it had no analogue alternative. The answer, for most children, was: not very well. Schools closed, screens opened, and learning largely ground to a halt, not because the technology failed, but because education, it turned out, is stubbornly, irreducibly human. What worked was teachers who knew their students, relationships built over time, the unquantifiable texture of a real classroom. A Zoom rectangle, however crisp the resolution, is not a substitute.

The pandemic accelerated digitalisation to a degree nobody had planned for and exposed its limits simultaneously. UNESCO’s own global monitoring report, not exactly a hotbed of anti-technology radicalism, sounded the alarm in 2023, issuing what amounted to a polite institutional apology: technology in education must be a tool that serves learners, not an end in itself. Translation: we may have overdone it.

The Evidence Catches Up

The science, meanwhile, had been accumulating quietly. A widely cited study showed that students who take notes by hand retain and understand information better than those typing on laptops, not because handwriting is some mystical ancient craft, but because the physical slowness forces you to process, summarise and think, while typing tempts you into verbatim transcription. Your fingers race across the keyboard and your brain mostly stays home.

At the scale of entire school systems, OECD analysis of PISA 2022 results, which showed historic declines in reading and mathematics across member countries, drew a striking curve: moderate use of digital devices is associated with better outcomes, but heavy use, especially for leisure during school time, correlates with lower performance. Not a little lower. Substantially lower. And this held true even after accounting for students’ socioeconomic backgrounds. In other words, digital distraction is an equal-opportunity problem.

PISA 2022 also produced some of the most dismal reading and maths scores seen in decades across wealthy nations. Was technology entirely to blame? Almost certainly not. But policymakers looking for something tangible to point at, and something they could actually change before the next election, had found their answer.

The Revolt of the Sensible

Finland, long the world’s favourite education success story, passed legislation in 2025 restricting mobile phone use in schools. Phones are now generally prohibited during lessons unless a teacher grants specific permission. Sweden went further still, announcing a full national ban, phones collected at the start of the school day and returned at dismissal, to take effect in 2026. The Swedes had already begun quietly rolling back their earlier enthusiasm for digital devices in preschools, reintroducing books and handwriting after noticing that children’s reading comprehension was suffering. Australia’s Queensland state had already launched its ‘away for the day’ policy, extending the ban to break times as well as lessons. We do not yet know how other wealthy, technologically advanced countries will respond to this challenge, but they are undoubtedly watching the pioneers of de-digitalisation with close attention.

These are not technophobic, backwards-looking nations. Finland and Sweden sit at the very top of every global education ranking. They have the infrastructure, the teacher quality and the research capacity to make considered decisions. What they have decided, after three decades of enthusiastic investment in digital education, is that smartphones in the hands of children during school hours are doing more harm than good. That is a significant statement from people who know what they are talking about.

The Two-Speed World

Here is where things become genuinely uncomfortable for the international education community. While many rich countries like Finland, Sweden and Australia are scaling back, vast swathes of the world are still scaling up. Across parts of South Asia, Africa and Latin America, and in pockets of the Global North that never quite caught up, governments are signing major contracts for tablet programmes and AI tutoring tools. They are, in good faith, doing what wealthy countries told them to do 30 years ago: invest in technology and watch the learning happen.

The people selling them these systems are not pointing to the Nordic retreat.

The multilateral organisations and development banks financing their ed-tech purchases have been slow to update their models. And so the world is now running two parallel education experiments simultaneously:

some rich countries are de-digitalising, while everyone else is still trying to digitalise in the first place. The disparity is not merely ironic, it raises serious questions about who sets the agenda for global education reform, and whose children bear the cost of getting it wrong. While Finland retreats from the classroom screen, others are still signing the contracts that will fill theirs.

What This Series Is About

Over the next four articles, this column will trace this story across every level of education, from primary classrooms where six-year-olds are learning cursive again in Stockholm, to universities where academics are requiring handwritten examinations partly to outwit AI essay-generators. We will look at the evidence honestly, without either the breathless optimism that launched the digital revolution or the nostalgic panic now driving some of the backlash.

We will also ask the question that international education policy rarely pauses to ask: when the wealthy world discovers that an experiment has not gone quite as planned, who bears the cost of correction, and who is still being sold the original experiment at full price?

De-digitalisation is not a confession. It is, at best, a mid-course correction by systems with the luxury of one. The real question is what we owe the rest of the world, which hasn’t had that luxury yet.

SERIES ROADMAP

Part I: From Ed-Tech Enthusiasm to De-Digitalisation (this article) | Part II: Phones, Pens & Early Literacy in Primary Schools | Part III: Attention, Algorithms & Adolescents in Secondary Education | Part IV: Universities, AI & the Return of the Handwritten Exam | Part V: A Critical Theory of Educational De-Digitalisation

(The writer, a senior Chartered Accountant and professional banker, is Professor at SLIIT, Malabe. The views and opinions expressed in this article are personal.)

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Relief without recovery

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A US airstrike on an Iranian oil storage facility

The escalating conflict in the Middle East is of such magnitude, with loss of life, destruction of cities, and global energy shortages, that it is diverting attention worldwide and in Sri Lanka, from other serious problems. Barely four months ago Sri Lanka experienced a cyclone of epic proportions that caused torrential rains, accompanied by floods and landslides. The immediate displacement exceeded one million people, though the number of deaths was about 640, with around 200 others reported missing. The visual images of entire towns and villages being inundated, with some swept away by floodwaters, evoked an overwhelming humanitarian response from the general population.

When the crisis of displacement was at its height there was a concerted public response. People set up emergency kitchens and volunteer clean up teams fanned out to make flooded homes inhabitable again. Religious institutions, civil society organisations and local communities worked together to assist the displaced. For a brief period the country witnessed a powerful demonstration of social solidarity. The scale of the devastation prompted the government to offer generous aid packages. These included assistance for the rebuilding of damaged houses, support for building new houses, grants for clean up operations and rent payments to displaced families. Welfare centres were also set up for those unable to find temporary housing.

The government also appointed a Presidential Task Force to lead post-cyclone rebuilding efforts. The mandate of the Task Force is to coordinate post-disaster response mechanisms, streamline institutional efforts and ensure the effective implementation of rebuilding programmes in the aftermath of the cyclone. The body comprises a high-level team, led by the Prime Minister, and including cabinet ministers, deputy ministers, provincial-level officials, senior public servants, representing key state institutions, and civil society representatives. It was envisaged that the Task Force would function as the central coordinating authority, working with government agencies and other stakeholders to accelerate recovery initiatives and restore essential services in affected regions.

Demotivated Service

However, four months later a visit to one of the worst of the cyclone affected areas to meet with affected families from five villages revealed that they remained stranded and in a state of limbo. Most of these people had suffered terribly from the cyclone. Some had lost their homes. A few had lost family members. Many had been informed that the land on which they lived had become unsafe and that they would need to relocate. Most of them had received the promised money for clean up and some had received rent payments for two months. However, little had happened beyond this. The longer term process of rebuilding houses, securing land and restoring livelihoods has barely begun. As a result, families who had already endured the trauma of disaster, now face prolonged uncertainty about their future. It seems that once again the promises made by the political leadership has not reached the ground.

A government officer explained that the public service was highly demotivated. According to him, many officials felt that they had too much work piled upon them with too little resources to do much about it. They also believed that they were underpaid for the work they were expected to carry out. In fact, there had even been a call by public officials specially assigned to cyclone relief work to go on strike due to complaints about their conditions of work. This government official appreciated the government leadership’s commitment to non corruption. But he noted the irony that this had also contributed to a demotivation of the public service. This was on the unjustifiable basis that approving and implementing projects more quickly requires an incentive system.

Whether or not this explanation fully captures the situation, it points to an issue that the government needs to address. Disaster recovery requires a proactive public administration. Officials need to reach out to affected communities, provide clear information and help them navigate the complex procedures required to access assistance. At the consultation with cyclone victims this was precisely the concern that people raised. They said that government officers were not proactive in reaching out to them. Many felt they had little engagement with the state and that the government officers did not come to them. This suggests that the government system at the community level could be supported by non-governmental organisations that have the capacity and experience of working with communities at the grassroots.

In situations such as this the government needs to think about ways of motivating public officials to do more rather than less. It needs to identify legitimate incentives that reward initiative and performance. These could include special allowances for those working in disaster affected areas, recognition and promotion for officers who successfully complete relief and reconstruction work, and the provision of additional staff and logistical support so that the workload is manageable. Clear targets and deadlines, with support from the non-governmental sector, can also encourage officials to act more proactively. When government officers feel supported and recognised for the extra effort required, they are more likely to engage actively with affected communities and ensure that assistance reaches those who need it most.

Political Solutions

Under the prevailing circumstances, however, the cyclone victims do not know what to do. The government needs to act on this without further delay. Government policy states that families can receive financial assistance of up to Rs 5 million to build new houses if they have identified the land on which they wish to build. But there is little freehold land available in many of the affected areas. As a result, people cannot show government officials the land they plan to buy and, therefore, cannot access the government’s promised funds. The government needs to address this issue by providing a list of available places for resettlement, both within and outside the area they live in. However, another finding at the meeting was that many cyclone victims whose lands have been declared unsafe do not wish to leave them. Even those who have been told that their land is unstable feel more comfortable remaining where they have lived for many years. Relocating to an unfamiliar area is not an easy decision.

Another problem the victims face is the difficulty of obtaining the documents necessary to receive compensation. Families with missing members cannot prove that their loved ones are no longer alive. Without official confirmation they cannot access property rights or benefits that would normally pass to surviving family members. These are problems that Sri Lanka has faced before in the context of the three decade long internal war. It has set up new legal mechanisms such as the provision of certificates of absence validated by the Office on Missing Persons (OMP) in place of death certificates when individuals remain missing for long periods. The government also needs to be sensitive to the fact that people who are farmers cannot be settled anywhere. Farming is not possible in every location. Access to suitable land and water is essential if farmers are to rebuild their livelihoods. Relocation programmes that fail to take these realities into account risk creating new psychological and economic hardships.

The message from the consultation with cyclone victims is that the government needs to talk more and engage more directly with affected communities. At the same time the political leadership at the highest levels need to resolve the problems that government officers on the ground cannot solve. Issues relating to land availability, legal documentation and livelihood restoration require policy decisions at higher levels. The challenge to the government to address these issues in the context of the Iran war and possible global catastrophe will require a special commitment. Demonstrating that Sri Lanka is a society that considers the wellbeing of all its citizens to be a priority will require not only financial assistance but also a motivated public service and proactive political leadership that reaches out to those still waiting to rebuild their lives.

 

by Jehan Perera

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Supporting Victims: The missing link in combating ragging

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A recent panel discussion at the University of Peradeniya examined the implications of the Supreme Court’s judgement on ragging, in which the Court recognised that preventing ragging requires not only criminal penalties imposed after an incident occurs but also systems and processes within universities that enable victims to speak up and receive support. Bringing together perspectives from law, university administration, psychology and students, the discussion sought to understand why ragging continues to persist in Sri Lankan universities despite the existence of legal prohibitions. While the discussion covered legal and institutional dimensions, one theme emerged clearly: addressing ragging requires more than laws and disciplinary rules. It requires institutions that are capable of supporting victims.

Sri Lanka enacted the Prohibition of Ragging and Other Forms of Violence in Educational Institutions Act No. 20 of 1998 following several tragic incidents in universities, during the 1990s. Among the most widely remembered is the death of engineering student S. Varapragash at the University of Peradeniya in 1997. Incidents such as this shocked the country and revealed the consequences of allowing violent forms of student hierarchy to persist. The 1998 Act marked an important legal intervention by recognising ragging as a criminal offence. The law introduced severe penalties for individuals found guilty of engaging in ragging or other forms of violence in educational institutions, including fines and imprisonment.

Despite the existence of this law for nearly three decades, prosecutions under the Act have been extremely rare. Incidents continue to surface across universities although most are not reported. The incidents that do reach university administrations are dealt with internally through disciplinary procedures rather than through the criminal justice system. This suggests that the problem does not lie solely in the absence of legal provisions but also in the ability of victims to come forward and pursue complaints.

The tragic reminders; the cases of Varapragash and Pasindu Hirushan

Varapragash, a first-year engineering student at the University of Peradeniya, was forced by senior students to perform extreme physical exercises as part of ragging, resulting in severe internal injuries and acute renal failure that ultimately led to his death. In 2022, the courts upheld the conviction of one of the perpetrators for abduction and murder. The case illustrates not only the brutality of ragging but also how long and difficult the path to justice can be for victims and their families. Even when victims speak about their experiences, they may not always disclose the full extent of what they have endured. In the case of Varapragash, the judgement records that the victim told his father that he was asked to do dips and sit-ups. Varapragash’s father had testified that it appeared his son was not revealing the exact details of what he had to endure due to shame.

More than two decades after the death of Varapragash, the tragedy of ragging continues. The 2025 Supreme Court judgement arose from the case of Pasindu Hirushan, a 21-year-old student of the University of Sri Jayewardenepura, who sustained devastating head injuries at a fresher’s party, in March 2020, after a tyre sent down the stairs by senior students struck him. He became immobile, was placed on life support, and returned home only months later. If the Varapragash case exposed the deadly consequences of ragging in the 1990s, the Pasindu Hirushan case demonstrates that universities are still failing to prevent serious violence, decades after the enactment of the 1998 Act. It was against this background of continuing institutional failure that the Supreme Court issued its Orders of Court in 2025. Among the key mechanisms emphasised by the judgement is the establishment of Victim Support Committees within universities.

Why do victims need support?

Ragging in universities can take many forms, including verbal humiliation, physical abuse, emotional intimidation and, in some instances, sexual harassment. While all forms of ragging can have serious consequences, incidents involving sexual harassment often present additional barriers for victims who wish to come forward. Victims may hesitate to complain due to weak institutional mechanisms, fear of retaliation, or uncertainty about whether their experiences will be taken seriously. In many cases, those who speak out are confronted with questions that shift attention away from the alleged misconduct and onto their own behaviour: why did s/he continue the conversation?; why did s/he not simply disengage, if the harassment occurred as claimed?; why did s/he remain in the environment?; or did his/her actions somehow encourage the accused’s behaviour? Such responses illustrate how easily victims can be subjected to a second layer of scrutiny when they attempt to report incidents. When individuals anticipate disbelief, minimisation or blame, silence may appear safer than disclosure. In such circumstances, the presence of a trusted institutional body, capable of providing guidance, protection and support, become critically important, highlighting the need for effective Victim Support Committees within universities.

What Victim Support Committees must do

As expected by the Supreme Court, an effective Victim Support Committee should function as a trusted institutional mechanism that places the safety and dignity of victims at the centre of its work. The committee must provide a safe and confidential point of contact through which victims can report incidents of ragging without fear of intimidation or retaliation. It should assist victims in understanding and pursuing available complaint procedures, while also ensuring their immediate protection where there is a risk of continued harassment. Recognising the psychological harm ragging may cause, the committee should facilitate access to counselling and emotional support services. At a practical level, it should also help victims document incidents, record statements, and preserve evidence that may be necessary for disciplinary or legal proceedings. The committee must coordinate with university authorities to ensure that complaints are addressed promptly and responsibly, while maintaining strict confidentiality to protect the identity and well-being of those who come forward. Beyond responding to individual cases, Victim Support Committees should also contribute to broader awareness and prevention efforts, within universities, helping to create an environment where ragging is actively discouraged and students feel safe to report incidents. Without such support, the process of pursuing justice can become overwhelming for individuals who are already dealing with the emotional impact of abuse.

Making Victim Support Committees work

According to the Orders of Court, these committees should include representatives from the academic and non-academic staff, a qualified counsellor and/or clinical psychologist, an independent person, from outside the institution, with experience in law enforcement, health, or social services, and not more than three final-year students, with unblemished academic and disciplinary records, appointed for fixed terms. Further, universities must ensure that committees consist of individuals who possess both expertise and genuine commitment in areas such as student welfare, psychology, gender studies, human rights and law enforcement, in line with the spirit of the Supreme Court’s directions, rather than consisting largely of ex officio positions. If treated as routine administrative positions, rather than responsibilities requiring specialised knowledge, sensitivity and empathy, these committees risk becoming symbolic rather than functional.

Greater transparency in the appointment process could strengthen the credibility of these committees. Universities could invite expressions of interest from individuals with relevant expertise and demonstrated commitment to supporting victims. Such an approach would help ensure that the committees benefit from the knowledge and dedication of those best equipped to fulfil this role.

The Supreme Court judgement also introduces an important safeguard by giving the University Grants Commission (UGC) the authority to appoint members to university-level Victim Support Committees. If exercised with integrity, this provision could help ensure that these committees operate with greater independence. It may also help address a challenge that sometimes arises within institutions, where individuals, with relevant expertise, or strong commitment to addressing issues, such as violence, harassment or student welfare, may not always be included in institutional mechanisms due to internal administrative preferences. External oversight by the UGC could, therefore, create opportunities for such individuals to contribute meaningfully to Victim Support Committees and strengthen their effectiveness.

Ultimately, the success of the recent judgement will depend not only on the directives it issued, the number of committees universities establish, or the number of meetings they convene, or other box-checking exercises, but on how sincerely those directives are implemented and the trust these committees inspire among students and staff. Laws can prohibit ragging, but they cannot by themselves create environments in which victims feel safe to speak. That responsibility lies with institutions. When universities create systems that listen to victims, support them and treat their experiences with seriousness, universities will become places where dignity and learning can coexist.

(Udari Abeyasinghe is attached to the Department of Oral Pathology at the University of Peradeniya)

Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.

by Udari Abeyasinghe

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