Opinion
Idyllic holiday by the Batalagoda tank
I had the great good fortune to be invited to holiday at an estate bordering the Batalagoda tank The waters of the reservoir lap against the boundaries of the estate with a kind of music alien to our urban ears but music all the same.
Our hosts, with a keen sense of ecology, provided a semi-religious environment giving enough space for meditation as well as an opportunity for the more worldly among us to enjoy nature’s bounty. This included unbelievable colors of the changing skies of a morning and evening and the birds flying in formation to their roosting places at night
To cap it all, the fishermen plying their boats for pleasure rides or fishing, would come closer to the shore when they see us and serenade us with beautiful, old Sinhala songs. I thought to myself this is a paradise lost and regained.
A frequent subject that came up for discussion was the construction in close proximity to where we were, of a Buddha statue supposed to be the tallest sitting Buddha. The building of this statue carries an interesting story. Our host, a devout Buddhist who is a practicing doctor takes delight in re-telling it.
Soon after the Bamian Budda statues in Afhanistan were destroyed by the Taliban, the priest had overheard a conversation among the youth in the temple of how they are going to avenge the outrage by destroying a mosque nearby. Hearing this, the priest was very disturbed. He called these young men and gave them a talk saying revenge is not the Buddhist way.
We will forgive those responsible with love and kindness and build a small statue as a mark of remembrance and forgiveness. Fortunately the youth listened to him and this caught the imagination of many people around the temple. Assistance came pouring in from the most unexpected quarters. The priest’s dream began taking form and shape.
Muslims, Hindus and philanthropists of different faiths began contributing to make this less-known project a success. Among the prominent supporters was India’s High Commissioner to Sri Lanka who even sought the help of the Indian government.
A prominent Hindu family in Sri Lanka obtained the services of sculptors from India. The end result was a beautiful stone statue sculpted from the living rock. Without any ecological damage, or unsightly destruction of the environment, there sits the serene Buddha, a monument to man’s insanity and his wisdom.
This story fired my desire to meet this priest. I wanted to tell him how much I admired his thoughts and words. I did meet him thanks to the kind assistance of our host and he was happy to hear what I had to say.What I always wanted to say that thanks his great wisdom, the age-old Buddhist words have prevailed. As Leigh Hunt wrote of Abou Ben Adhem in 1834, “May his tribe increase.”
Padmini Nanayakkara
Opinion
A new dawn for Sri Lanka
by Ayampillai Dharmakulasingham,
(Retired Sri Lankan career diplomat)
The Communist Party of India won Legislative Assembly elections in the Indian states of West Bengal and Kerala, establishing their respective governments. Leftist parties were also influential in some other states, especially in Tamil Nadu, though they could not capture power there.
In Sri Lanka, JVP/NPP leader Anura Kumara Dissanayake’s rise to the presidency marks a new chapter in the country’s history. The upcoming general election, on 14 Nov. holds significant importance and has raised hopes that Sri Lanka is undergoing a transitional period for good. It may mark the first time a left-wing party comes to power in Sri Lanka. There are other factors that make the upcoming election important. Major political parties have become notorious for corruption, mismanagement of national resources, family dynasties, elitist politics, etc. Corruption has been widespread throughout government, accompanied by nepotism, lack of transparency, and mismanagement of public funds
It is indeed true that the JVP’s presence in the northern and eastern regions, is not as strong as in the south, such as Galle, Matara, Hambantota, Anuradhapura, Kurunegala, and other districts. However, Anura’s popularity has drawn attention in the north as well. For the first time, substantial support appears to be emerging for the JVP in the northern and district districts of Jaffna, Batticaloa, Ampara, and Trincomalee. However, every parliamentary election has been similarly heralded as “historic” by the press and media, though often without substance. The major parties – the United National Party, Sri Lanka Freedom Party, and Sri Lanka Podujana Peramuna – have ruled Sri Lanka repeatedly, with the media often playing a supportive role by portraying each election as historic, ultimately misleading the public.
Sri Lanka’s first left-wing political party, the Lanka Sama Samaja Party (LSSP), once had widespread support across the country and grew powerful enough to become a significant opposition force. The plantation population, in particular, supported both the LSSP and the Communist Party. The LSSP achieved major victories in parliamentary elections after the 1940s. In response, the first Prime Minister, D. S. Senanayake, revoked the citizenship of people of Indian origin, stripping them of their political rights. As a result, the LSSP lost a significant portion of its support base. When the citizenship rights of people of Indian origin were revoked, the prominent Tamil leader G. G. Ponnambalam served as a key Minister in the UNP Cabinet. Although he opposed the provisions of the Act within the Cabinet, Prime Minister D. S. Senanayake ultimately prevailed. Despite his opposition, Ponnambalam failed to take meaningful action to protect the political rights of the hill-country Tamil population. This perceived betrayal led S. J. V. Chelvanayakam to leave the Tamil Congress Party and establish the Federal Party.
In the northern and eastern regions, the parties and organizations that once formed the traditional alliances of the Tamil Alliance and other Tamil parties have fragmented. They are now contesting the general election as separate alliances. Like it or not, the Federal Party remains somewhat influential today, although its support base is not as strong as it once was
Tamil parties have often criticized and blamed the major national parties as being racist. Ironically, most Tamil political parties – such as Thamil Arasu Katchi, Tamil Congress, and the Tamil National Alliance – include “Tamil” in their names. In contrast, the Sri Lanka Freedom Party, United National Party, and Sri Lanka Podujana Peramuna do not reference any race in their names. Yet, Tamil parties have continued to win elections by appealing to Tamil-speaking people with claims that only the major parties are racist. Some insights into racism are important here. Muslim citizens representing major parties have been elected as members of Parliament in predominantly Sinhala areas. However, the stark reality is that the Muslim population in the North and East has been alienated by the Jaffna-centered major Tamil parties.
G. G. Ponnambalam, the leader of the Tamil Congress, advocated for 50/50 representation for the Sinhalese and other ethnic groups, despite the fact that Sinhalese people are the majority. This 50/50 representation demand is seen as an extremely racist slogan. In other words, he openly undermined the representation and political rights of the majority Sinhalese people. S. J. V. Chelvanayakam left the Tamil Congress and founded the Federal Party due to G. G. Ponnambalam’s perceived betrayal of the upcountry Tamils. However, Chelvanayakam’s own performance was not markedly better than that of Ponnambalam. Chelvanayakam’s own words deserve attention. In 1970, when the SLFP coalition swept the parliamentary elections, Chelvanayakam famously declared, “Only God should save the Tamils from now on.” It is essential to closely examine the underlying implications of this statement. The first implication is that the UNP government is preferable. The second is that Sirimao’s party will not benefit the Tamils. Notably, Chelvanayakam’s loyalty to the UNP correlates with the historical voting patterns of the Tamil (Jaffna) people, who have traditionally supported UNP candidates in all elections within the Colombo Municipal limits and the adjoining areas of Dehiwela and Ratmalana.
On 27 Oct., a book titled “Jaffna on Fire” (Tamil version) was launched in Jaffna. Original Sinhalese book was translated by well-known media personality and translator, Manoranchan, into Tamil. The author, Nandana Weerasekhara, presented evidence that the Jaffna Public Library, modern market, and other locations were set on fire during the presidency of J. R. Jayewardene, allegedly with his blessing. Another notable aspect is that Tamil leaders, both before and after this incident, provided full political support to the UNP.
President Dissanayake’s NPP is expected to win significantly in the upcoming general elections. This expectation arises from the fact that most Sri Lankans are seeking change. President Dissanayake has emphasised the need to elect representatives from the NPP in large numbers to cleanse the Parliament. It is understandable that the President requires a strong Parliament to effectively govern the country with new legislative measures. During a meeting in Kilinochchi on 04 Nov., Prime Minister Harini Amarasuriya captured the attention of the audience by stating that Parliament should be cleansed. She emphasised the importance of electing the right representatives in the upcoming general elections. The overwhelming response from the audience reaffirmed the prevailing mood of the country.
Opinion
Franklyn Amerasinghe: an appreciation
It was 1979. I had just married and was trying to manage my fledgling legal practice in Kurunegala when Franklyn Amerasinghe attracted me to the Employers Federation of Ceylon (EFC). I basically followed what he did 5yrs earlier; the exception being that when he left Kurunegala, he also left a lucrative Practice built by his late father. From then onwards, for the next 45 years he was my colleague, boss, friend and above all; professional and personal guide. I was indeed fortunate as a young professional in the EFC to have had S R de Silva, the doyen of Sri Lankan Industrial Relations and the late Franklyn as my bosses. I am ever grateful to them both for whatever I achieved professionally; ending my working career with the International Labour Organisation in which they served with distinction before me.
I will not dwell herein on the professional attributes and achievements of Franklyn. Neither can I do justice to that aspect in this short piece. Instead, I will attempt to capture what I knew of Franklyn the man. He was personally exposed to the vicissitudes of life in his youth and again thereafter when his loving wife Neelanthi passed away while their two daughters were still school going. These circumstances which would have drained a lesser mortal brought out the best in Franklyn’s innate strong character. Whilst being the devoted father to his young children and successfully managing his professional career, he was also the “go-to person” to so many in need of professional or personal help. With his children grown up and on their own feet, the demands on Franklyn’s time from others only increased. Regardless of social or official status, old or young, he gave wise counsel ungrudgingly and always found time for them. What fascinated me was his ability to make all those who knew him feel that there was a special place in his heart for each of them. They in turn considered him to be special.
Perhaps, it was this unique gift that enabled him to give inspirational leadership to those who worked with him. His faith in humanity was boundless. He genuinely believed that no person was useless. It was this faith that drew him to help the helpless. Few would know of all what he has done or the sacrifices he has made, to assist the less fortunate get on their feet, without breathing a word of what he had given or lost in the process. The “Diamond Trust” he initiated with the support of close friends and family in later years to facilitate learning for handicapped children was a dream come true for him. The Trust was his precious baby in the last days of his life. His wish to see the baby nurtured into adulthood is now in the able hands of his daughters and family. While he will be remembered for his philosophical strengths, he will also not be forgotten by those of us who knew him personally for his social camaraderie. A sportsman himself, he loved sports. So was it with music. His wit and humour was infectious. Many were the long hours he spent with family and friends signing old favourites around a Piano, late into the night at parties. This sense of camaraderie he shared with his office colleagues as well.
We who were at the EFC with him, will recall the family atmosphere he promoted among us. He was truly a man for all seasons. It was my privilege to have had known Franklyn. It will not be easy to fill the void he has left in my life and that of my family. The last audible words he said to me were “I will soon let you know what it is like on the other side” I know for certain that wherever he may be the grass there will be far greener than on this earth. To Michelle and Sharon, the loving daughters of a devoted Father, the tender care you showered on Dad, particularly in his final days was truly exemplary.
Gotabaya Dasanayaka
Opinion
Social responsibility of the media
In Sri Lanka, established media channels, particularly television, play a crucial role in shaping public perception on various aspects of life, including both local and international politics. Social media, however, has also become a powerful force, frequently spreading biased or manipulated content that risks fragmenting communities and damaging the social fabric, especially during sensitive times such as general or presidential elections.
Sri Lanka’s media has long been aware of the full spectrum of public life in the country—the good, the bad, and the troubling. They understand that political corruption and malpractice have significantly contributed to social unrest, economic decline, and the deterioration of essential services like education, healthcare, and nutrition. This has prompted many citizens to emigrate, leading to a damaging “brain drain.”
Media outlets also recognise the challenges in electing better leaders. Entrenched politicians have erected legal and financial barriers to safeguard their positions, making it difficult for ordinary citizens to participate effectively in elections. Additionally, the high cost of media exposure during election seasons makes it nearly impossible for average citizens to run for office. While media organisations often use this period to maximise profits, it would be commendable if they could support underrepresented and less privileged candidates, contributing to the public good.
As we approach a pivotal general election, we urge these influential media institutions to uphold their social responsibility. Since media ultimately relies on public support, directly or indirectly, they have to prioritise the public interest. At this critical moment, we, as citizens, need to elect honourable, honest, and patriotic individuals who can act as “watchdogs” in Parliament and help guide our nation toward better governance. We respectfully request that significant media outlets dedicate at least a small amount of airtime to non-political candidates vying for a seat in Parliament. Providing even a few minutes of prime airtime for these candidates to present their mission and vision would be a meaningful gesture toward equal representation. This commitment to the nation’s well-being would be widely appreciated. After all, true equality—the very principle that media frequently champions for its own survival—is now an ideal that can extend to all.
Chula Goonasekera (admin@srilankaleads.com)
On behalf of the LEADS forum
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