Connect with us

Features

How the visionaries transformed the land by lighting the hill

Published

on

St. Michael’s College, Batticaloa – 150th Anniversary

By B. Nimal Veerasingham

“You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house” (Matthew 5:14-16)

‘Education is simply the soul of a society as it passes from one generation to another’ said 19th century English poet Gilbert K. Chesterton. Nelson Mandela put that in practical terms as ‘Education being the most powerful weapon which one can use to change the world’.

It is not difficult to grasp why Education is glorified as being the ‘truth that will set one free’, as has been witnessed by the mottos of many Universities around the world. This includes Johns Hopkins University, the premier research University in the US with affiliation to 39 Nobel laureates.

Our nation’s constant high literacy rate is a testimony to the placement of education. It is a result of locally inborn instincts of curiosity and advancement, aided to some extent by the arrival of foreign visionaries and missionaries. Many renowned educational institutions around the country are marking centuries of continued awakening of minds and uplifted lives, cornerstones of a progressive society.

The Eastern township of Batticaloa is no stranger to this phenomenon. Little known is the fact that one of the first English educational institutions in the country has its origin at Batticaloa. The Methodist Central College was founded in 1814 by the Wesleyan missionaries. On the other hand, St. Michael’s College Batticaloa rose from its humble beginnings, starting in 1873, to the monumental towers at the centre of the town, lighting the hearts and minds of the population.

St. Michael’s college Batticaloa is marking its 150th year of service to the region, and country, this 29th September, on the feast of its patron saint Archangel Michael, the slayer of ignorance with truth.

The humble beginnings could be traced back to Fr. Francis Xavier, Ceylon’s first secular priest, who was born in Jaffna and served in Bolawatte and Chilaw. He was commissioned to start an English boys school at Batticaloa with the sum of Rs, 500.00, but the energised and driven Fr. Xavier started not one, but three schools, including St. Cecilia’s Girls English school and St. Mary’s Tamil school. The first headmaster of St. Michael’s College was Joseph Sethupathy Abraham of Karampon who served the school tirelessly for more than 50 years. Though French Jesuits took over the diocese of Trincomalee, in 1895, which includes the administration of St. Michael’s College, it’s the local visionaries who breathed life into the concept of education that eventually lift countless as productive souls of the society.

The results from the journey envisioned by the local futurists might have been elusive during their lifetime, but 150 years later the region and the country applaud and admire their boldness in sowing the seeds of education, without any expectation of a foreseeable and bountiful harvest.

The monumental building that dominates the Batticaloa town’s landscape for nearly one and a half centuries did not happen without a reason, both metaphorically and corporality. It is clearly a sign of a structure up on the hill in relative terms.

‘Puliyanthivu’, as the Batticaloa town is called, is an Island surrounded by the legendary lagoon of the ‘Singing fish’. For the naked eye though it might seem geologically flat, the centre is on higher elevation. Most of us as students at different times have felt it when coming to college from the surrounding streets. I certainly felt it coming to school both from the Southern and Northern flanks, climbing steadily up from both ends of Central Road. The upper elevation also allowed a clear hearing of the ’long bell’ to all in the surroundings, that rang from the Eastern tower announcing the initial readiness for the beginning of classes.

I cannot say with certainty when the visionaries who negotiated with almost 42 individual owners who held ownership to the plots that hold the present-day Saint Michael’s college, had any idea that they were constructing a foundation, a mortar and brick space for the public good, up on a hill. Why did the idea be at the centre, rather than closer to the much-desired lake or in the surrounding spacious outskirts; a question naturally appears to an intrigued mind?

The Jesuits, who took over the school transforming the character and instilling progressive ethics, were in fact living up to the scope and vision of a lamp on the hill. Many a times while acknowledging the local visionaries with similar construes, we tend to query as to how differently the Jesuits, who mostly arrived from North America and Europe, envisioned the path to complete growth, intrigued minds and strengthened bodies.

It was more than ploughing back the scientific knowledge of the West; rather a determined dedication as per their calling to promote science and education as a way of serving God. By the eighteenth-century Jesuits had contributed to the development of pendulum clocks, pantographs, barometers, reflecting telescopes and microscopes to scientific fields as various as magnetism, optics and electricity. They theorized about the circulation of the blood, the theoretical possibility of flight, the way the moon affected the tides and the wave-like nature of light. At a time, in presumption when theology seemed to be in conflict with science, the Jesuit order spearheaded the scientific knowledge-based education to thousands of institutions around the world.

During my time at college, I did personally experience that mixture of practical application of science and visionary drive many of us were familiar with. Education, ethics, and sports in the Jesuit tradition is a call to human excellence.

Once the inter-school soccer season starts at Batticaloa, late Rev Fr Harold Weber SJ would be the most robust as the dedicated guardian of the game. Depending on the age groups he will ensure the right measured soccer fields are ready for practices and matches, both within the current stadium and outside near the old courthouse.

Though I have accompanied Fr. Weber many times in his scooter, holding soccer balls for practices, never thought of asking a question of principle, that came to haunt me later and at the same time provided a glimpse to the spirit of those who came to serve others.

Once the Rev Father is in the town’s spacious main playground irrespective of the time of the day, he would be looking for any small stones that accidently ended up in the field. It would look like a natural gentle walk, but his eyes are glued to the ground all the time. There could be many reasons why stones end up in the field, but for most athletes barefooted, it was deadly in a fast-moving soccer game or any kind of short or long-distance running. Fr. Weber always would be looking for those show stoppers to prevent accidents and injuries and at times even when the blazing sun is high above at noon.

A Jesuit and a student councillor attached to St Michael’s college looking after the welfare of all citizens of Batticaloa provides a conclusive answer to the ethics held high and nourished at the helm. It might be a small act of concern for others but when the ethics get stretched it touches all walks of daily lives and becomes the centre of harmony and peace embracing all without conditions. His appearance in his best cassock at any sports or public events foretells his view of respect and appreciation to all, rather than limiting his flock within the walls of college towers.

One of the greatest Tamil scholar Swami Vipulananda’s time both as a student and a teacher at Saint Michael’s captures this appreciation for excellence and acceptance spirit of Jesuits, Fr Weber showcased in the playing field and beyond.

Swami Vipulananda, with his birth name Samithamby Mylvaganam, appears many times in Saint Michael’s College journals as a contributor of essays where he was also noted as an excellent trained teacher later. One of the greatest minds that ever rose from the East spent nearly eight years (1906 – 1914) within the College walls closely associating with Jesuits, especially with Rev Fr Bonnel, the architect of the current school buildings that we see today. The fundamentals of Cambridge Senior examination that he passed with flying colours, while at Saint Michaels, no doubt would have allowed him to slide at ease later through his Bachelor of Science degree at University of London.

Late Mr. K Kanapathipillai, former Principal of Shivananda Vidyalayam who himself was a student at College, noted how as the science teacher, Fr. Bonnel bound volumes of the past question papers of the Cambridge Senior Examination in Mathematics, Chemistry, Physics, botany and geography along with solutions, and then distributed among the students. ‘He labored hard to build up and maintain the first science laboratory in Batticaloa for the advancement of the students in a more meticulous and inspiring manner’ noted Mr. Kanapathipillai.

Swami Vipulananda was more than a literary scholar; he was a genius, Master of science. Though he became the first Tamil Pundit passing the Madurai Tamil society examinations he was a multilingual scholar. After researching for more than 14 years he produced the seminal book of scientific research in Tamil called ‘Yazh Nool’. The book was an effort to understand and explain the intricacies and technicalities of the Tamil music genre in general, especially with string instruments, using calculation methods based on mathematics and physics. Many experts of the subject still say that it is not for the ordinary.

He also wrote ‘Mathangaculamani’ a translation of Shakespeare’s twelve plays in the literary traditions of Sanskrit, Greek and English focusing on aspects of plot, structure, sequence of action, characterisation, subjective experience, and gestures. He was editor to many publications and wrote several books including a dictionary of technical terms in Chemistry. He wrote extensively on Vedanta philosophy, Tamil literature, and translated selected poems of Subramanya Bharathi, Sangam literature and devotional hymns from Tamil to English.

The disciplined higher education at Saint Michael’s College and its backbone Jesuits certainly would have impacted and enabled Swami Vipulananda’s reach as a multi-talented scholar and an incorporator of global scientific and literary traditions.

But it goes beyond. He would have witnessed the self sacrifices of the Jesuits, what Mr. Kanapathipillai noted as ‘their purpose was a divine one, inspired by no less divine call; to set aflame the spark that was already in one’s pupil’.

As the records show austerity was the hallmark of Fr. Bonnel’s entire career. A bare plank served as his bed and a brick or two propped up his head and served as his pillow. From early morning till late in the evening; till the hour he had his head on the hard pillow, it was a day every minute which he was aware of; and each minute he endeavored to put to the best use; a walking university.

The College journal from 1924 noted with pride that Pandit Mylvaganam had been promoted to the rank of Sanyasi in the Rama Krishna Mission, under the name Srimath Swami Vipulananda and was now attached to Rama Krishna Mutt in Madras. Ramakrishna mission is a unique order of ascetics and volunteers dedicated to serve the weaker segments of community, irrespective of religious, caste creed, or language differences through schools, hospitals, and orphanages.

Why Swami Vipulananda chose Ramakrishna Mission as his life mission and to which extent his exposure to austerity, science, sacrifices and dedication of Jesuits especially Fr. Bonnel playing in the decision is anybody’s guess. All we know are the selfless actions of giants who walked among us in our lifetime like Fr. Weber, who embraced the whole community with his unlimited dedication, love, and concern.

We all hold the spark to ignite greater good for the future and to light the world, just like those who founded and shaped the journey at St. Michael’s College without expectations. Are we willing to invest and envision a bountiful harvest beyond our lifetime? The school that was built on the hill cannot be hidden; the light lit by the local visionaries and foreign missionaries continues to glow as Saint Michael’s College, Batticaloa steps into its one and half century of excellence.



Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Features

Rebuilding Sri Lanka Through Inclusive Governance

Published

on

Management Committee of the 'Rebuilding Sri Lanka' Fund Appointed with Representatives from the Public and Private Sectors - PMD

In the immediate aftermath of Cyclone Ditwah, the government has moved swiftly to establish a Presidential Task Force for Rebuilding Sri Lanka with a core committee to assess requirements, set priorities, allocate resources and raise and disburse funds. Public reaction, however, has focused on the committee’s problematic composition. All eleven committee members are men, and all non-government seats are held by business personalities with no known expertise in complex national development projects, disaster management and addressing the needs of vulnerable populations. They belong to the top echelon of Sri Lanka’s private sector which has been making extraordinary profits. The government has been urged by civil society groups to reconsider the role and purpose of this task force and reconstitute it to be more representative of the country and its multiple  needs.

 The group of high-powered businessmen initially appointed might greatly help mobilise funds from corporates and international donors, but this group may be ill equipped to determine priorities and oversee disbursement and spending. It would be necessary to separate fundraising, fund oversight and spending prioritisation, given the different capabilities and considerations required for each. International experience in post disaster recovery shows that inclusive and representative structures are more likely to produce outcomes that are equitable, efficient and publicly accepted. Civil society, for instance, brings knowledge rooted in communities, experience in working with vulnerable groups and a capacity to question assumptions that may otherwise go unchallenged.

 A positive and important development is that the government has been responsive to these criticisms and has invited at least one civil society representative to join the Rebuilding Sri Lanka committee. This decision deserves to be taken seriously and responded to positively by civil society which needs to call for more representation rather than a single representative.  Such a demand would reflect an understanding that rebuilding after a national disaster cannot be undertaken by the state and the business community alone. The inclusion of civil society will strengthen transparency and public confidence, particularly at a moment when trust in institutions remains fragile. While one appointment does not in itself ensure inclusive governance, it opens the door to a more participatory approach that needs to be expanded and institutionalised.

Costly Exclusions

 Going  down the road of history, the absence of inclusion in government policymaking has cost the country dearly. The exclusion of others, not of one’s own community or political party, started at the very dawn of Independence in 1948. The Father of the Nation, D S Senanayake, led his government to exclude the Malaiyaha Tamil community by depriving them of their citizenship rights. Eight years later, in 1956, the Oxford educated S W R D Bandaranaike effectively excluded the Tamil speaking people from the government by making Sinhala the sole official language. These early decisions normalised exclusion as a tool of governance rather than accommodation and paved the way for seven decades of political conflict and three decades of internal war.

Exclusion has also taken place virulently on a political party basis. Both of Sri Lanka’s post Independence constitutions were decided on by the government alone. The opposition political parties voted against the new constitutions of 1972 and 1977 because they had been excluded from participating in their design. The proposals they had made were not accepted. The basic law of the country was never forged by consensus. This legacy continues to shape adversarial politics and institutional fragility. The exclusion of other communities and political parties from decision making has led to frequent reversals of government policy. Whether in education or economic regulation or foreign policy, what one government has done the successor government has undone.

 Sri Lanka’s poor performance in securing the foreign investment necessary for rapid economic growth can be attributed to this factor in the main. Policy instability is not simply an economic problem but a political one rooted in narrow ownership of power. In 2022, when the people went on to the streets to protest against the government and caused it to fall, they demanded system change in which their primary focus was corruption, which had reached very high levels both literally and figuratively. The focus on corruption, as being done by the government at present, has two beneficial impacts for the government. The first is that it ensures that a minimum of resources will be wasted so that the maximum may be used for the people’s welfare.

Second Benefit

 The second benefit is that by focusing on the crime of corruption, the government can disable many leaders in the opposition. The more opposition leaders who are behind bars on charges of corruption, the less competition the government faces. Yet these gains do not substitute for the deeper requirement of inclusive governance. The present government seems to have identified corruption as the problem it will emphasise. However, reducing or eliminating corruption by itself is not going to lead to rapid economic development. Corruption is not the sole reason for the absence of economic growth. The most important factor in rapid economic growth is to have government policies that are not reversed every time a new government comes to power.

 For Sri Lanka to make the transition to self-sustaining and rapid economic development, it is necessary that the economic policies followed today are not reversed tomorrow. The best way to ensure continuity of policy is to be inclusive in governance. Instead of excluding those in the opposition, the mainstream opposition in particular needs to be included. In terms of system change, the government has scored high with regard to corruption. There is a general feeling that corruption in the country is much reduced compared to the past. However, with regard to inclusion the government needs to demonstrate more commitment. This was evident in the initial choice of cabinet ministers, who were nearly all men from the majority ethnic community. Important committees it formed, including the Presidential Task Force for a Clean Sri Lanka and the Rebuilding Sri Lanka Task Force, also failed at first to reflect the diversity of the country.

 In a multi ethnic and multi religious society like Sri Lanka, inclusivity is not merely symbolic. It is essential for addressing diverse perspectives and fostering mutual understanding. It is important to have members of the Tamil, Muslim and other minority communities, and women who are 52 percent of the population, appointed to important decision making bodies, especially those tasked with national recovery. Without such representation, the risk is that the very communities most affected by the crisis will remain unheard, and old grievances will be reproduced in new forms. The invitation extended to civil society to participate in the Rebuilding Sri Lanka Task Force is an important beginning. Whether it becomes a turning point will depend on whether the government chooses to make inclusion a principle of governance rather than treat it as a show of concession made under pressure.

by Jehan Perera

Continue Reading

Features

Reservoir operation and flooding

Published

on

Floods caused by Cyclone Ditwah

Former Director General of Irrigation, G.T. Dharmasena, in an article, titled “Revival of Innovative systems for reservoir operation and flood forecasting” in The Island of 17 December, 2025, starts out by stating:

“Most reservoirs in Sri Lanka are agriculture and hydropower dominated. Reservoir operators are often unwilling to acknowledge the flood detention capability of major reservoirs during the onset of monsoons. Deviating from the traditional priority for food production and hydropower development, it is time to reorient the operational approach of major reservoirs operators under extreme events, where flood control becomes a vital function. While admitting that total elimination of flood impacts is not technically feasible, the impacts can be reduced by efficient operation of reservoirs and effective early warning systems”.

Addressing the question often raised by the public as to “Why is flooding more prominent downstream of reservoirs compared to the period before they were built,” Mr. Dharmasena cites the following instances: “For instance, why do (sic) Magama in Tissamaharama face floods threats after the construction of the massive Kirindi Oya reservoir? Similarly, why does Ambalantota flood after the construction of Udawalawe Reservoir? Furthermore, why is Molkawa, in the Kalutara District area, getting flooded so often after the construction of Kukule reservoir”?

“These situations exist in several other river basins, too. Engineers must, therefore, be mindful of the need to strictly control the operation of the reservoir gates by their field staff. (Since) “The actual field situation can sometimes deviate significantly from the theoretical technology… it is necessary to examine whether gate operators are strictly adhering to the operational guidelines, as gate operation currently relies too much on the discretion of the operator at the site”.

COMMENT

For Mr. Dharmasena to bring to the attention of the public that “gate operation currently relies too much on the discretion of the operator at the site”, is being disingenuous, after accepting flooding as a way of life for ALL major reservoirs for decades and not doing much about it. As far as the public is concerned, their expectation is that the Institution responsible for Reservoir Management should, not only develop the necessary guidelines to address flooding but also ensure that they are strictly administered by those responsible, without leaving it to the arbitrary discretion of field staff. This exercise should be reviewed annually after each monsoon, if lives are to be saved and livelihoods are to be sustained.

IMPACT of GATE OPERATION on FLOODING

According to Mr. Dhamasena, “Major reservoir spillways are designed for very high return periods… If the spillway gates are opened fully when reservoir is at full capacity, this can produce an artificial flood of a very large magnitude… Therefore, reservoir operators must be mindful in this regard to avoid any artificial flood creation” (Ibid). Continuing, he states: “In reality reservoir spillways are often designed for the sole safety of the reservoir structure, often compromising the safety of the downstream population. This design concept was promoted by foreign agencies in recent times to safeguard their investment for dams. Consequently, the discharge capacities of these spill gates significantly exceed the natural carrying capacity of river(s) downstream” (Ibid).

COMMENT

The design concept where priority is given to the “sole safety of the structure” that causes the discharge capacity of spill gates to “significantly exceed” the carrying capacity of the river is not limited to foreign agencies. Such concepts are also adopted by local designers as well, judging from the fact that flooding is accepted as an inevitable feature of reservoirs. Since design concepts in their current form lack concern for serious destructive consequences downstream and, therefore, unacceptable, it is imperative that the Government mandates that current design criteria are revisited as a critical part of the restoration programme.

CONNECTIVITY BETWEEN GATE OPENINGS and SAFETY MEASURES

It is only after the devastation of historic proportions left behind by Cyclone Ditwah that the Public is aware that major reservoirs are designed with spill gate openings to protect the safety of the structure without factoring in the consequences downstream, such as the safety of the population is an unacceptable proposition. The Institution or Institutions associated with the design have a responsibility not only to inform but also work together with Institutions such as Disaster Management and any others responsible for the consequences downstream, so that they could prepare for what is to follow.

Without working in isolation and without limiting it only to, informing related Institutions, the need is for Institutions that design reservoirs to work as a team with Forecasting and Disaster Management and develop operational frameworks that should be institutionalised and approved by the Cabinet of Ministers. The need is to recognize that without connectivity between spill gate openings and safety measures downstream, catastrophes downstream are bound to recur.

Therefore, the mandate for dam designers and those responsible for disaster management and forecasting should be for them to jointly establish guidelines relating to what safety measures are to be adopted for varying degrees of spill gate openings. For instance, the carrying capacity of the river should relate with a specific openinig of the spill gate. Another specific opening is required when the population should be compelled to move to high ground. The process should continue until the spill gate opening is such that it warrants the population to be evacuated. This relationship could also be established by relating the spill gate openings to the width of the river downstream.

The measures recommended above should be backed up by the judicious use of the land within the flood plain of reservoirs for “DRY DAMS” with sufficient capacity to intercept part of the spill gate discharge from which excess water could be released within the carrying capacity of the river. By relating the capacity of the DRY DAM to the spill gate opening, a degree of safety could be established. However, since the practice of demarcating flood plains is not taken seriously by the Institution concerned, the Government should introduce a Bill that such demarcations are made mandatory as part of State Land in the design and operation of reservoirs. Adopting such a practice would not only contribute significantly to control flooding, but also save lives by not permitting settlement but permitting agricultural activities only within these zones. Furthermore, the creation of an intermediate zone to contain excess flood waters would not tax the safety measures to the extent it would in the absence of such a safety net.

CONCLUSION

Perhaps, the towns of Kotmale and Gampola suffered severe flooding and loss of life because the opening of spill gates to release the unprecedented volumes of water from Cyclone Ditwah, was warranted by the need to ensure the safety of Kotmale and Upper Kotmale Dams.

This and other similar disasters bring into focus the connectivity that exists between forecasting, operation of spill gates, flooding and disaster management. Therefore, it is imperative that the government introduce the much-needed legislative and executive measures to ensure that the agencies associated with these disciplines develop a common operational framework to mitigate flooding and its destructive consequences. A critical feature of such a framework should be the demarcation of the flood plain, and decree that land within the flood plain is a zone set aside for DRY DAMS, planted with trees and free of human settlements, other than for agricultural purposes. In addition, the mandate of such a framework should establish for each river basin the relationship between the degree to which spill gates are opened with levels of flooding and appropriate safety measures.

The government should insist that associated Agencies identify and conduct a pilot project to ascertain the efficacy of the recommendations cited above and if need be, modify it accordingly, so that downstream physical features that are unique to each river basin are taken into account and made an integral feature of reservoir design. Even if such restrictions downstream limit the capacities to store spill gate discharges, it has to be appreciated that providing such facilities within the flood plain to any degree would mitigate the destructive consequences of the flooding.

By Neville Ladduwahetty

Continue Reading

Features

Listening to the Language of Shells

Published

on

The ocean rarely raises its voice. Instead, it leaves behind signs — subtle, intricate and enduring — for those willing to observe closely. Along Sri Lanka’s shores, these signs often appear in the form of seashells: spiralled, ridged, polished by waves, carrying within them the quiet history of marine life. For Marine Naturalist Dr. Malik Fernando, these shells are not souvenirs of the sea but storytellers, bearing witness to ecological change, resilience and loss.

“Seashells are among the most eloquent narrators of the ocean’s condition,” Dr. Fernando told The Island. “They are biological archives. If you know how to read them, they reveal the story of our seas, past and present.”

A long-standing marine conservationist and a member of the Marine Subcommittee of the Wildlife & Nature Protection Society (WNPS), Dr. Fernando has dedicated much of his life to understanding and protecting Sri Lanka’s marine ecosystems. While charismatic megafauna often dominate conservation discourse, he has consistently drawn attention to less celebrated but equally vital marine organisms — particularly molluscs, whose shells are integral to coastal and reef ecosystems.

“Shells are often admired for their beauty, but rarely for their function,” he said. “They are homes, shields and structural components of marine habitats. When shell-bearing organisms decline, it destabilises entire food webs.”

Sri Lanka’s geographical identity as an island nation, Dr. Fernando says, is paradoxically underrepresented in national conservation priorities. “We speak passionately about forests and wildlife on land, but our relationship with the ocean remains largely extractive,” he noted. “We fish, mine sand, build along the coast and pollute, yet fail to pause and ask how much the sea can endure.”

Through his work with the WNPS Marine Subcommittee, Dr. Fernando has been at the forefront of advocating for science-led marine policy and integrated coastal management. He stressed that fragmented governance and weak enforcement continue to undermine marine protection efforts. “The ocean does not recognise administrative boundaries,” he said. “But unfortunately, our policies often do.”

He believes that one of the greatest challenges facing marine conservation in Sri Lanka is invisibility. “What happens underwater is out of sight, and therefore out of mind,” he said. “Coral bleaching, mollusc depletion, habitat destruction — these crises unfold silently. By the time the impacts reach the shore, it is often too late.”

Seashells, in this context, become messengers. Changes in shell thickness, size and abundance, Dr. Fernando explained, can signal shifts in ocean chemistry, rising temperatures and increasing acidity — all linked to climate change. “Ocean acidification weakens shells,” he said. “It is a chemical reality with biological consequences. When shells grow thinner, organisms become more vulnerable, and ecosystems less stable.”

Climate change, he warned, is no longer a distant threat but an active force reshaping Sri Lanka’s marine environment. “We are already witnessing altered breeding cycles, migration patterns and species distribution,” he said. “Marine life is responding rapidly. The question is whether humans will respond wisely.”

Despite the gravity of these challenges, Dr. Fernando remains an advocate of hope rooted in knowledge. He believes public awareness and education are essential to reversing marine degradation. “You cannot expect people to protect what they do not understand,” he said. “Marine literacy must begin early — in schools, communities and through public storytelling.”

It is this belief that has driven his involvement in initiatives that use visual narratives to communicate marine science to broader audiences. According to Dr. Fernando, imagery, art and heritage-based storytelling can evoke emotional connections that data alone cannot. “A well-composed image of a shell can inspire curiosity,” he said. “Curiosity leads to respect, and respect to protection.”

Shells, he added, also hold cultural and historical significance in Sri Lanka, having been used for ornamentation, ritual objects and trade for centuries. “They connect nature and culture,” he said. “By celebrating shells, we are also honouring coastal communities whose lives have long been intertwined with the sea.”

However, Dr. Fernando cautioned against romanticising the ocean without acknowledging responsibility. “Celebration must go hand in hand with conservation,” he said. “Otherwise, we risk turning heritage into exploitation.”

He was particularly critical of unregulated shell collection and commercialisation. “What seems harmless — picking up shells — can have cumulative impacts,” he said. “When multiplied across thousands of visitors, it becomes extraction.”

As Sri Lanka continues to promote coastal tourism, Dr. Fernando emphasised the need for sustainability frameworks that prioritise ecosystem health. “Tourism must not come at the cost of the very environments it depends on,” he said. “Marine conservation is not anti-development; it is pro-future.”

Dr. Malik Fernando

Reflecting on his decades-long engagement with the sea, Dr. Fernando described marine conservation as both a scientific pursuit and a moral obligation. “The ocean has given us food, livelihoods, climate regulation and beauty,” he said. “Protecting it is not an act of charity; it is an act of responsibility.”

He called for stronger collaboration between scientists, policymakers, civil society and the private sector. “No single entity can safeguard the ocean alone,” he said. “Conservation requires collective stewardship.”

Yet, amid concern, Dr. Fernando expressed cautious optimism. “Sri Lanka still has immense marine wealth,” he said. “Our reefs, seagrass beds and coastal waters are resilient, if given a chance.”

Standing at the edge of the sea, shells scattered along the sand, one is reminded that the ocean does not shout its warnings. It leaves behind clues — delicate, enduring, easily overlooked. For Dr. Malik Fernando, those clues demand attention.

“The sea is constantly communicating,” he said. “In shells, in currents, in changing patterns of life. The real question is whether we, as a society, are finally prepared to listen — and to act before silence replaces the story.”

 

By Ifham Nizam

Continue Reading

Trending