Features
Finding Arthur A review of a novel by Shama Perera
by Michael Patrick O’Leary
As I was reading Finding Arthur, the word picaresque kept coming unbidden to my mind, because the plot revolves around a journey during which interesting and scary things happen to the protagonists. The author, Shama Perera, told me that one of her aims in writing the book was to take the reader on a journey around Sri Lanka. “The whole project was motivated by trying to get many readers to fall in love with Sri Lanka and want to visit.” Picaresque is not quite the mot juste though, because the definition of the literary term is “an episodic style of fiction dealing with the adventures of a rough and dishonest but appealing hero.” The definition of picaresque was first coined in English in 1810 and is still used in modern literature today. Examples would be Don Quixote or Tom Jones. Arthur is certainly appealing but not a quite a picaro – he is not rough or dishonest. Arthur is morally impeccable and loyal.
Arthur is a Golden Labrador.
Searching Every Which Way
Perhaps Finding Arthur belongs to the category of Quest Literature. Examples of Quest Literature would be Beowulf, The Grail Legend, Lord of the Rings, Harry Potter and the Deathly Hallow, and, in cinema, John Ford’s masterpiece, The Searchers.
Arthur goes missing and the search for him takes a family all over the island and into some hair-raising situations, introducing them to some bizarre characters. More significantly, the quest brings out some features of relationships between friends and family which would not have been revealed had not Arthur’s kidnapping provided the catalyst. “There have been too many secrets kept in this family for too long.”
Plot
Brothers Dilan and Sujith run a bar in Mount Lavinia. The bar is named after Arthur the Golden Labrador who has been with them since they were all puppies. Their parents, Amal and Nilani Alwis, have been separated for some time but are not hostile to each other, even though their paths have not crossed much. Nevertheless, Nilani can write, “Words cannot express my disappointment in you and what you have done to our sons. I know everything.” There is a good deal of banter among the family members. “We installed a security camera a few years ago to capture the lane because Thathi was concerned that there were undesirables wandering around the property. This was a dig at their bar and the customers they were attracting.” The boys can joke about their mother having affairs but, “Amma chuckled to herself. They all knew full well that the only visitor to see her bedroom had been the occasional cockroach.” Amal says to Ronnie, “‘We were happy, machan, we were very happy until we weren’t. I can’t even pinpoint when things started to change between us.”
Bibi (Brigitte) is the daughter of the forbidding Dr Fernando. Dr Fernando’s wife, Tana, was killed in an accident and he has not recovered from his grief at losing her so young, still sad after ten years. Dr Fernando is not the ogre Dilan takes him for but Dilan “had had a brief platonic liaison with one of the neighbour’s daughters and she had threatened to cut his bits off should he ever come near her again.” Bibi is pregnant and her father clearly thinks Dilan is a prime suspect for paternity.
Dr Fernando takes a compassionate and relaxed attitude to Bibi’s pregnancy and does not press her to reveal the identity of the father. Bibi says, “He asked me who the father is, and when I refused to tell him, he just left the subject alone and has been carrying on as normal ever since.”
There are many intriguing plot twists but I do not want to spoil your enjoyment by giving away any surprises. The opening words intriguingly hint at the finale of the story: “The man had climbed over public safety barriers and up a dangerous stretch of rock to get there. He remains still in a trance for the longest time before inching his toes closer to the edge, until they peep over the stone. All he would need to do now is tilt forward.” The publicity material on the book mentions a heart-warming and engaging story and beautiful landscapes but there is clearly dark matter here amid the fun.
One of the characters we encounter in passing on the trail of the missing Arthur is a brothel owner called Royce Perera. The questers think Arthur is inside Perera’s house and are surprised at the lack of security at the premises. “Mr Perera doesn’t worry about thieves; they all work for him anyway. There are no cameras anywhere on our street.”
Uncle Ronnie, a policeman married to Nilani’s sister, Bernie, arranges for the searchers to have the services of a driver who has a number of useful skills and has experience of “special projects.” “Nimal is an exceptional driver; he speaks fluent Sinhala and Tamil and he is trained for combat as he is ex-special forces. Yes, he has a reputation for being able to handle himself––”. Nimal proves to be a surprise:
“Nimal was what can only be described as a jolly-looking fellow. He was on the small side, probably Amma’s height at around 5ft 4″ and a little rotund. He reminded them very much of a rather enthusiastic Labrador as he bounced about stacking boxes and having a chat with them all. Rather ironic given the nature of their trip. Nimal certainly didn’t look like an assassin.” Rather than the thug they were expecting, Nimal seemed to be a recruit from a meditation class although he did seem a little too efficient in putting an injured peacock out of its misery with a deft twist of the neck.
Shama writes with a light touch but some of the imagined permutations of relationships are dark enough for August Strindberg or Tennessee Williams and some of the twists are complicated enough for a Shakespeare comedy. Another serious aspect among the frivolity is the theme of suicide. One of the reasons that Arthur is such a pillar of moral fortitude is that he saved Dilan’s life when he was feeling in the depths of despair. “Arthur, who had been sleeping in Dilan’s room, had woken up and started to watch Dilan. He gently stood up and walked over to him, placing his head on Dilan’s lap. But Dilan didn’t budge. He had continued to stare at the tablets in his hand. Arthur jumped up onto Dilan and started to lick his face which caused Dilan to come out of his trance…”
According to the publisher’s blurb, Finding Arthur is based on real events. I asked the author about this and she confirmed that there is a real Labrador called Arthur and he was taken in a three-wheeler and traced to the Northern province. However, she said stated categorically that her father, the late Royce Perera, who sadly left us during the pandemic, had never owned a single brothel.
Shama Perera is a mother of three who lives in London. For 20 years she has worked in the corporate world, particularly in international law. Shama’s first writing project was in 2018 when she produced a children’s book called Big Bad Bunty’s Boat Trip from Brazil. She was invited to participate in the Children’s programme at the Galle Literary festival in 2019 and enjoyed being amongst renowned writers like Anthony Horowitz and Sir David Hare. Finding Arthur was written during lockdown in London.
Shama has adapted the story into a six-part TV series in order to give potential tourists a visual introduction to the country. This is a well-organised piece of work, combining light and shade, with engaging characters, humour and serious themes. I look forward to the TV version. I will even buy myself a TV set.Finding Arthur by Shama Perera is published by The Conrad Press and is available from Amazon and can be downloaded from Kindle.
Features
Illegal solar push ravages Hambantota elephant habitat: Environmentalist warns of deepening crisis
A large-scale move to establish solar power plants in Hambantota has triggered a major environmental and social crisis, with more than 1,000 acres of forest—identified as critical elephant habitat—cleared in violation of the law, environmental activist Sajeewa Chamikara said.
Chamikara, speaking on behalf of the Movement for Land and Agricultural Reform, said that 17 companies have already begun clearing forest land along the boundaries of the Hambantota Elephant Management Reserve. The affected areas include Sanakku Gala, Orukemgala and Kapapu Wewa, which are known to be key elephant habitats and long-used movement corridors.
He said that what is taking place cannot be described as development, but rather as a large-scale destruction of natural ecosystems carried out under the cover of renewable energy expansion.
According to Chamikara, the clearing of forests has been carried out using heavy machinery, while large sections have also been deliberately set on fire to prepare the land for solar installations. He said that electric fences have been erected across wide stretches of land, effectively blocking elephant movement and fragmenting their natural habitat.

“These forests are not empty lands. They are part of a living system that supports wildlife and nearby communities. Once destroyed, they cannot be easily restored,” he said.
The projects in question include a 50 megawatt solar development undertaken by five companies and a larger 150 megawatt project implemented by 12 companies. The larger project is reported to be valued at around 150 million US dollars.
Chamikara stressed that these projects are being carried out in a coordinated manner and involve extensive land clearing on a scale that raises serious environmental concerns.
He further alleged that certain companies had paid about Rs. 14 million to secure support and move ahead with the projects. He said this points to a troubling failure of oversight by state institutions that are expected to protect forests and wildlife habitats.
“This is not only an environmental issue. It is also a serious governance issue. The institutions responsible for protecting these lands have failed in their duty,” he said.
Chamikara pointed out that under the National Environmental Act, any project of this scale must receive prior approval through a proper Environmental Impact Assessment process.
He said that clearing forest land before obtaining such approval is a direct violation of the law.
He added that legal requirements relating to archaeological assessments had also been ignored. Under existing regulations, large-scale land clearing requires prior evaluation to ensure that sites of historical or cultural value are not damaged.

“The law is very clear. You cannot go ahead with projects of this nature without proper approval. What we are seeing is a complete disregard for legal procedure,” Chamikara said.
The environmental impact of these activities is already becoming visible. With their natural habitats destroyed, elephants are increasingly moving into nearby villages in search of food and shelter. This has led to a sharp rise in human-elephant conflict in several areas.
Areas such as Mayurapura, Gonnooruwa, Meegahajandura and Thanamalvila have reported increasing encounters between humans and elephants. According to Chamikara, more than 5,000 farming families in these areas are now facing growing threats to their safety and livelihoods.
He warned that farmers are being forced to abandon their lands due to repeated elephant intrusions, while incidents involving damage to crops and property are rising. There have also been increasing reports of injuries and deaths among both humans and elephants.
“This is turning into a serious social and economic problem. When farmers cannot cultivate their lands, it affects food production, income and rural stability,” he said.
Chamikara also raised concerns about the broader environmental consequences of clearing forests for solar power projects. While renewable energy is promoted as a solution to reduce carbon emissions, he said that destroying forests undermines that goal.
“Forests play a key role in absorbing carbon dioxide. When you clear and burn them, you are increasing emissions, not reducing them. That defeats the purpose of promoting solar energy,” he explained.
He added that large-scale deforestation in dry zone areas such as Hambantota could also affect local weather patterns and reduce rainfall, which would have further negative impacts on agriculture and water resources.

Chamikara called for a shift in policy, urging authorities to focus on more sustainable approaches to solar power development. He said that rooftop solar systems on homes, public buildings and commercial establishments should be given priority, as they do not require clearing large areas of land.
He also recommended that solar projects be located on degraded or abandoned lands, such as areas affected by past mining or other low-value lands, rather than forests or productive agricultural areas.
“Renewable energy development must be done in a way that does not destroy the environment. There are better options available if there is proper planning,” he said.
Chamikara urged the Central Environmental Authority and the Department of Wildlife Conservation to take immediate action to stop ongoing land clearing and investigate the projects. He stressed that all activities carried out without proper approval should be halted until legal requirements are met.
He warned that failure to act now would lead to long-term environmental damage that could not be reversed.
“If this continues, we will lose not only forests and wildlife, but also the balance between people and nature that supports rural life. The consequences will be felt for generations,” he said.
The situation in Hambantota is fast emerging as a critical test of whether development goals can be balanced with environmental protection. As pressure grows, the response of authorities in the coming weeks is likely to determine whether the damage can still be contained or whether it will continue to spread unchecked.

By Ifham Nizam
Features
Why Mahatma Gandhi’s teachings need to be at the heart of conflict resolution
All credit to the Tamil Nadu government for taking concrete measures to perpetuate the memory of the renowned Mahatma Gandhi of India, who on account of his moral teachings stands on par with the likes of Socrates, Plato, Aristotle, Confucius and Jalaluddin Rumi, to name a few such all-time greats. The time is indeed ripe to draw the world’s attention to the Mahatma’s humanistic legacy which has resonated in the hearts of peace-oriented sections the world over down the decades.
Under its mega developmental blueprint titled ‘ Tamil Nadu 2030’, the Tamil Nadu government, among other things, intends transforming villages into centres of economic growth in conformity with the Mahatma’s vision of making the village the fundamental unit of material and spiritual advancement. Thus will come into being the ‘Uttamar Gandhi Model Villages Project’, which will be initially covering 10 village Panchayats. (Please see page 3 of The Island of March 11, 2026).
The timeliness of remembering and appreciating anew the teachings of Mahatma Gandhi resides in the utter lawlessness that has been allowed to overtake the world over the last few decades by none other than those global powers which took it upon themselves to usher in a world political and economic order based on the UN Charter and the Universal Declaration of Human Rights. Mainly in ‘the dock’ in this regard are the permanent members of the UN Security Council.
As is plain to see, the international law and order situation has veered out of control. Principal priorities for the international community or what’s left of it is to prevent the current mainly regional war in the Middle East from degenerating dangerously into another world war, coupled with the task of eliminating the possibility of another nuclear holocaust.
The most scorching of ironies is that the world’s ‘number one power’, the US, has virtually lost its way in the ‘Global Disorder’ it has been party to letting lose. For instance, instead of making good its boast of militarily neutralizing Iran and paving the way for the constant flow of fuel and gas from the Strait of Hormus by itself and Israel, it is now appealing to the rest of the West to come to its assistance. Not surprisingly, US allies are indicating their unwillingness to help pull the US’ ‘chestnuts out of the fire’.
Oil and gas are the veritable life blood of countries and going ahead it should not come as a surprise if impatience gets the better of the major powers and the nuclear option is resorted to by some of them under the dangerous illusion that it would be a quick-fix to their growing economic ills and frustrations.
All the above and more are within the realms of the possible and the need is pressing for humanistic voices to take centre stage in the present runaway crisis. As pointed out in this column last week, Realpolitik has overtaken the world and unless the latter is convinced of the self-destructive nature of the major powers’ policy of ‘meeting fire with fire’ to resolve their disputes, annihilation could be the lot of a good part of the world.
For far too long the voice of humanity has been muted and silenced in the affairs of the world by the incendiary threats and counter-threats of the big powers and their allies. No quarter has been bold enough in these blood pressure-hiking slanging matches to speak of the need for brotherly love and compassion among nations and countries. But it’s the language of love and understanding that is the most pressing need currently and the Mahatma in his time did just that against mighty odds.
At present the US and Iran are trading threats and accusations over military-related developments in the Gulf and it’s anybody’s guess as to what turn these events will take. However, calming voices of humanity and moderation would help in deescalating tensions and such voices need to go to the assistance of the UN chief and his team.
The Mahatma used the technique of ‘Satyagraha’ or the policy of non-violent resistance to oppose and dis-empower to a degree the British empire in his time and the current major powers would do well to take a leaf from Gandhi. The latter also integrated into the strategy of non-violent resistance the policy of ‘Ahimsa’ or love and understanding which helped greatly in uniting rather than alienating adversaries. The language of love, it has been proved, speaks to the hearts and minds of people and has a profoundly healing impact.
Mahatma Gandhi defined the ideal of ‘Ahimsa’ thus: ‘In its positive form, “Ahimsa” means the largest love, the greatest charity. If I am a follower of “Ahimsa”, I must love my enemy or a stranger to me as I would my wrong-doing father or son. This active “Ahimsa” necessarily includes truth and fearlessness.’ (See; ‘Modern Indian Political Thought; Text and Context’ by Bidyut Chakrabarty and Rajendra Kumar Pandey, Sage Publications India, Pvt. Ltd., www.sagepub.in).
In the latter publication, the authors also defined the essence of ‘satyagraha’ as ‘protest without rancour’ and this is seen as ‘holding the key to his entire campaign’ of non-violent resistance. From these perspectives, the teaching, ‘hatred begets hatred’ acquires more salience and meaning.
Accordingly, the voice of reason and love needs to come centre stage and take charge of current international political discourse. The UN and allied organizations which advocate conflict resolution by peaceful means need to get together and ensure that their voices are clearly heard and understood. The global South could help in this process by seeing to the vibrant rejuvenation of organizations such as the Non-aligned Movement.
An immediate task for the peace-oriented and well meaning is to make the above projects happen fast. In the process they should underscore afresh the profound importance of the teachings of Mahatma Gandhi, who is acclaimed the world over as a uniting and healing political personality and prophet of peace.
If the Mahatma is universally acclaimed, the reason is plain to see. Put simply, he spoke to the hearts and minds of people everywhere, regardless of man-made barriers. The language of peace and brotherhood, that is, is understood by everyone. The world needs more prophets of peace and reconciliation of the likes of the Mahatma to drown out the voices of discord and war-mongering and ensure that the language of humanity prevails.
Features
Exciting scene awaits them …
The Future Model Hunt extravaganza, organised by Rukmal Senanayake, and advocacy trainer Tharaka Gurukanda, held in late January 2026, has brought into the limelight four outstanding contestants who will participate, at the international level, this year – Sandeepa Sewmini, Demitha Jayawardhana, Diwyanjana Senevirathna, and Nimesha Premachandra.
Nimesha took the honours as Mrs. Tourism Sri Lanka 2026 and was featured in The Island of 05th March,
Sandeepa Sewmini was crowned Miss Supranational 2026 and will represent Sri Lanka at the big event to be held in Poland later in the year.
A Business Management and Human Resources student, she will be competing under the guidance of Rukmal Senanayake from the Model With Ruki – Model Academy & Agency.
The Mister Supranational Sri Lanka crown went to Demitha Jayawardhana, a 20-year-old professional model and motocross rider.
Apart from modelling he is engaged in his family business.

Demitha Jayawardhana: Mister Supranational Sri Lanka 2026
Demitha is also a badminton player with a strong passion for sports, fitness and personal growth.
In fact, he is recognised for his strength, discipline, and passion for fitness.
A past student of Wycherley International School and St Peter’s College, Colombo, Demitha is currently in his second year of Economics Management at the Royal Institute of Colombo.
He will represent Sri Lanka at the 10th edition of the Mister Supranational pageant, in Poland, in August, 2026.
Mister and Miss Supranational are annual international beauty pageants, held in Poland, and are designed to discover new talent for the modelling and television industries and produce instant celebrities.
The competition focuses on elegance, intelligence, and social advocacy, with contestants, representing their countries.
The newly appointed Miss Teen International Sri Lanka 2026 is Diwyanjana Senevirathna.
She was crowned at the Future Model Hunt and will represent Sri Lanka at the Miss Teen International 2026 pageant in India.
Diwyanjana is noted for her grace and dedication to representing the country at this prestigious event that aims to celebrate talent, intelligence, charm, and individuality, and provide a platform for young girls to showcase their skills.
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