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The Estate Appus – a dead or dying species?

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by ACB Pethiyagoda

In the past few weeks much has appeared in the newspapers about plantations: worker’s union leaders demanding wage increases for their members (with little concern for productivity); employment of estate workers’ children in estates and as domestics in town houses; and lack of employment opportunities of their choice.

These brought to mind a unique category of workers on estates – the Cook Appus of Superintendents and their Assistants. They were virtually institutions in the days of the Pukka Sahib. Some of them particularly towards the end of the era of the Plantation Raj in the mid or early 1950s were men whose fathers or perhaps even grandfathers had worked for European families.

In the estate hierarchy among the monthly paid employees, the position of Appu was somewhere close to that of the lorry driver but below a factory or field supervisor. Needless to say, the Superintendent’s Appu was superior in status to that of the Assistant Superintendent’s and so were their salaries.

These men need not have necessarily been permanent residents of the particular estate but were allocated quarters. Their wives were entitled to work on terms applicable to other women workers but most chose to sew clothes for payment or run small boutiques rather than work in the field, which both husbands and wives considered too menial for their station in life.

The man moved from one estate to another on change of employer. They carried bundles of dog-eared testimonials from previous employers stating their capabilities and reasons for leaving. Close examination of these sometimes revealed long gaps in service which were often explained away as ill health in the family. Instances were also obvious where the employee had not dared ask for a certificate from the company parted from. Or who had dared got this: “He cooked to his entire satisfaction.”

In unmarried Assistant’s or Superintendent’s bungalows, the Appu played the role of cook, butler, housekeeper, valet and, if encouraged or tolerated, a willing conveyor of the thotam pechchi (estate gossip). The Appu was boss of the second servant/s, gardener/s and tappal man, all of whom had to do his bidding.

The unmarried planter who gave his full attention to his work had no time to look into his domestic affairs unless on a rare non-working Sunday. Therefore, they depended to varying degrees on their Appu’s management of those segments of his life on the thotam which included the care of the estate furniture and his own household goods, clothes, linen etc.

It was the Appu who most often ordered groceries and foodstuff from a regular supplier or two in the nearest town with such purchases and prices being noted in a ‘pass book’ for settlement at the end of the month. Small amounts of over-expenditure, if noticed when the accounts were examined, were easily explained by the Appu’s accurate reckoning of entertainment of guests during the month. No disputes were possible; none worthwhile!

The well trained and elderly Appus were generally of Indian Tamil origin, smartly dressed in white verti and white shirt with an apron worn while at work. They were punctual, polite, alert whatever time of day or night they were summoned, and had rarely to be corrected. Hence for days on end there was little talk in the house except the formal exchange of greetings in the mornings and thank you for services rendered during the day.

These Appus could bake, steam, fry, roast meats, poultry and do fish dishes; turn out an excellent three or four course lunch or dinner and present it on a well laid table with shining cutlery and warmed crockery. However, many could not cook rice and curry to suit the local palate. For that the homegrown planter had to go to relatives or on visits to Colombo, to the Globe or Metropole in the Fort or pop into one of those fire eating places in Hospital or Chekku Street.

A model Appu was Gomesz – a Malayali Christian who in the course of his duties willingly lit the oil lamp and placed flowers in the first Buddhist shrine room in the Superintendent’s bungalow in Mayfield Estate. He had worked for two previous European families and prior to the departure of the third and the first incoming Sri Lankan unmarried Superintendent, Gomesz was asked to remain along with all the other servants on existing terms.

He agreed and so did the others. Gomesz was the epitome of a Jeeves and Man Friday rolled into one. An instance of his ingenuity – just about two weeks after the new Superintendent had assumed duties, a telephone call, on a Sunday morning when the Superintendent was away for the day, from an executive in the Colombo Agency announced that three London directors with their wives would arrive for lunch on the following Tuesday to leave after breakfast on Thursday.

The news was given to the prospective host on his return late in the evening. The first reaction was consternation; up until then as an Assistant he had not entertained directors as house guests and therefore did not have sufficient blankets and bed linen for such visitors and that many as well, to boot. Gomesz was told this.

His calm response was that he had contacted the host’s closest friend in the neighbourhood; the predicament explained; and all requirements to supplement what was at hand had already been delivered. In addition, he had discussed with the lady of that house the six meals to be served and the foodstuff ordered for collection the next morning.

Need it be mentioned that the visit went off very well, and the host even enjoyed having his bungalow overrun by Londoners?

On another occasion, among several such sudden contingencies, two men and two women had arrived on a Sunday, when the man of the house was away. The spokesperson of the four assured Gomesz they were friends of his master and requested lunch. Gomesz declined not only lunch but even entry to the bungalow.

For many months thereafter a complaint was expected but none received. Four people who thought they were smart did not realize some estate Appus were smarter!

A man who had served so well needed to be rewarded, and so he was. With a little pull here and a gentle push there a building block was obtained for Gomesz from government owned land in Nuwara Eliya in which he could settle down to his richy deserved retirement.

Recollection of these men at various levels who served so well their masters and the Agency Houses they belonged to, brings on a nostalgic feeling mixed with consternation at how situations and loyalties have changed. Sri Lankan planters when serving in foreign owned companies knew very well that profits were being sent to foreign countries. But acceptance was there; the foreigner invested and marketed and local planters helped with commitment, accountability and loyalty.

Thus both parties and hundreds of locals benefited. Binding this relationship was discipline. It was the same between house employer and employee – Superintendent and Cook Appu. The master had immense material comfort, but he worked hard- often 14 hours a day – responsible for every aspect of the estates business. The Appu knew just what he had to do, where he was slotted in. Thus the smooth running of estates and estate bungalows.

The work ethos now is shocking to many. It’s always `me’ first and then the company/department, the public, then job in hand. One major cause for this difference of how jobs were executed and institutions run, whether in the private sector or government departments and how they are managed now was the absence then of callous, interfering politicians and their jabbing often corrupt fingers into every matter!

Planters were answerable to their bosses in Colombo and plantation workers to the Assistant Superintendent or Superintendent. The hierarchy was known and strictly maintained. And so work was successfully carried out. Hiccups there certainly were, but efficiently dealt with. Now there’s invariably the interfering politicians to be considered.

(First published in The Sunday Island date not available)



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Cyclones, greed and philosophy for a new world order

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Floods caused by Cyclone Ditwah in Sri Lanka

Further to my earlier letter titled, “Psychology of Greed and Philosophy for a New World Order” (The Island 26.11.2025) it may not be far-fetched to say that the cause of the devastating cyclones that hit Sri Lanka and Indonesia last week could be traced back to human greed. Cyclones of this magnitude are said to be unusual in the equatorial region but, according to experts, the raised sea surface temperatures created the conditions for their occurrence. This is directly due to global warming which is caused by excessive emission of Greenhouse gases due to burning of fossil fuels and other activities. These activities cannot be brought under control as the rich, greedy Western powers do not want to abide by the terms and conditions agreed upon at the Paris Agreement of 2015, as was seen at the COP30 meeting in Brazil recently. Is there hope for third world countries? This is why the Global South must develop a New World Order. For this purpose, the proposed contentment/sufficiency philosophy based on morals like dhana, seela, bhavana, may provide the necessary foundation.

Further, such a philosophy need not be parochial and isolationist. It may not be  necessary to adopt systems that existed in the past that suited the times but develop a system that would be practical and also pragmatic in the context of the modern world.

It must be reiterated that without controlling the force of collective greed the present destructive socioeconomic system cannot be changed. Hence the need for a philosophy that incorporates the means of controlling greed. Dhana, seela, bhavana may suit Sri Lanka and most of the East which, as mentioned in my earlier letter, share a similar philosophical heritage. The rest of the world also may have to adopt a contentment / sufficiency philosophy with  strong and effective tenets that suit their culture, to bring under control the evil of greed. If not, there is no hope for the existence of the world. Global warming will destroy it with cyclones, forest fires, droughts, floods, crop failure and famine.

Leading economists had commented on the damaging effect of greed on the economy while philosophers, ancient as well as modern, had spoken about its degenerating influence on the inborn human morals. Ancient philosophers like Plato, Aristotle, and Epicurus all spoke about greed, viewing it as a destructive force that hindered a good life. They believed greed was rooted in personal immorality and prevented individuals from achieving true happiness by focusing on endless material accumulation rather than the limited wealth needed for natural needs.

Jeffry Sachs argues that greed is a destructive force that undermines social and environmental well-being, citing it as a major driver of climate change and economic inequality, referencing the ideas of Adam Smith, John Maynard Keynes, etc. Joseph Stiglitz, a Nobel Laureate economist, has criticised neoliberal ideology in similar terms.

In my earlier letter, I have discussed how contentment / sufficiency philosophy could effectively transform the socioeconomic system to one that prioritises collective well-being and sufficiency over rampant consumerism and greed, potentially leading to more sustainable economic models.

Obviously, these changes cannot be brought about without a change of attitude, morals and commitment of the rulers and the government. This cannot be achieved without a mass movement; people must realise the need for change. Such a movement would need  leadership. In this regard a critical responsibility lies with the educated middle class. It is they who must give leadership to the movement that would have the goal of getting rid of the evil of excessive greed. It is they who must educate the entire nation about the need for these changes.

The middle class would be the vanguard of change. It is the middle class that has the capacity to bring about change. It is the middle class that perform as a vibrant component of the society for political stability. It is the group which supplies political philosophy, ideology, movements, guidance and leaders for the rest of the society. The poor, who are the majority, need the political wisdom and leadership of the middle class.

Further, the middle class is the font of culture, creativity, literature, art and music. Thinkers, writers, artistes, musicians are fostered by the middle class. Cultural activity of the middle class could pervade down to the poor groups and have an effect on their cultural development as well. Similarly, education of a country depends on how educated the middle class is. It is the responsibility of the middle class to provide education to the poor people.

Most importantly, the morals of a society are imbued in the middle class and it is they who foster them. As morals are crucial in the battle against  greed, the middle class assume greater credentials to spearhead the movement against greed and bring in sustainable development and growth. Contentment sufficiency philosophy, based on morals, would form the strong foundation necessary for achieving the goal of a new world order. Thus, it is seen that the middle class is eminently suitable to be the vehicle that could adopt and disseminate a contentment/ sufficiency philosophy and lead the movement against the evil neo-liberal system that is destroying the world.

The Global South, which comprises the majority of the world’s poor, may have to realise, before it is too late, that it is they who are the most vulnerable to climate change though they may not be the greatest offenders who cause it. Yet, if they are to survive, they must get together and help each other to achieve self-sufficiency in the essential needs, like food, energy and medicine. Trade must not be via exploitative and weaponised currency but by means of a barter system, based on purchase power parity (PPP). The union of these countries could be an expansion of organisations,like BRICS, ASEAN, SCO, AU, etc., which already have the trade and financial arrangements though in a rudimentary state but with great potential, if only they could sort out their bilateral issues and work towards a Global South which is neither rich nor poor but sufficient, contented and safe, a lesson to the Global North. China, India and South Africa must play the lead role in this venture. They would need the support of a strong philosophy that has the capacity to fight the evil of greed, for they cannot achieve these goals if fettered by greed. The proposed contentment / sufficient philosophy would form a strong philosophical foundation for the Global South, to unite, fight greed and develop a new world order which, above all, will make it safe for life.

by Prof. N. A. de S. Amaratunga 
PHD, DSc, DLITT

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SINHARAJA: The Living Cathedral of Sri Lanka’s Rainforest Heritage

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Damp and thick undergrowth

When Senior biodiversity scientist Vimukthi Weeratunga speaks of Sinharaja, his voice carries the weight of four decades spent beneath its dripping emerald canopy. To him, Sri Lanka’s last great rainforest is not merely a protected area—it is “a cathedral of life,” a sanctuary where evolution whispers through every leaf, stream and shadow.

 “Sinharaja is the largest and most precious tropical rainforest we have,” Weeratunga said.

“Sixty to seventy percent of the plants and animals found here exist nowhere else on Earth. This forest is the heart of endemic biodiversity in Sri Lanka.”

A Magnet for the World’s Naturalists

Sinharaja’s allure lies not in charismatic megafauna but in the world of the small and extraordinary—tiny, jewel-toned frogs; iridescent butterflies; shy serpents; and canopy birds whose songs drift like threads of silver through the mist.

“You must walk slowly in Sinharaja,” Weeratunga smiled.

“Its beauty reveals itself only to those who are patient and observant.”

For global travellers fascinated by natural history, Sinharaja remains a top draw. Nearly 90% of nature-focused visitors to Sri Lanka place Sinharaja at the top of their itinerary, generating a deep economic pulse for surrounding communities.

A Forest Etched in History

Centuries before conservationists championed its cause, Sinharaja captured the imagination of explorers and scholars. British and Dutch botanists, venturing into the island’s interior from the 17th century onward, mapped streams, documented rare orchids, and penned some of the earliest scientific records of Sri Lanka’s natural heritage.

Smallest cat

These chronicles now form the backbone of our understanding of the island’s unique ecology.

The Great Forest War: Saving Sinharaja

But Sinharaja nearly vanished.

In the 1970s, the government—guided by a timber-driven development mindset—greenlit a Canadian-assisted logging project. Forests around Sinharaja fell first; then, the chainsaws approached the ancient core.

 “There was very little scientific data to counter the felling,” Weeratunga recalled.

“But people knew instinctively this was a national treasure.”

The public responded with one of the greatest environmental uprisings in Sri Lankan history. Conservation icons Thilo Hoffmann and Neluwe Gunananda Thera led a national movement. After seven tense years, the new government of 1977 halted the project.

What followed was a scientific renaissance. Leading researchers—including Prof. Savithri Gunathilake and Prof. Nimal Gunathilaka, Prof. Sarath Kottagama, and others—descended into the depths of Sinharaja, documenting every possible facet of its biodiversity.

Thilak

 “Those studies paved the way for Sinharaja to become Sri Lanka’s very first natural World Heritage Site,” Weeratunga noted proudly.

A Book Woven From 30 Years of Field Wisdom

For Weeratunga, Sinharaja is more than academic terrain—it is home. Since joining the Forest Department in 1985 as a young researcher, he has trekked, photographed, documented and celebrated its secrets.

Now, decades later, he joins Dr. Thilak Jayaratne, the late Dr. Janaka Gallangoda, and Nadika Hapuarachchi in producing, what he calls, the most comprehensive book ever written on Sinharaja.

 “This will be the first major publication on Sinharaja since the early 1980s,” he said.

“It covers ecology, history, flora, fauna—and includes rare photographs taken over nearly 30 years.”

Some images were captured after weeks of waiting. Others after years—like the mysterious mass-flowering episodes where clusters of forest giants bloom in synchrony, or the delicate jewels of the understory: tiny jumping spiders, elusive amphibians, and canopy dwellers glimpsed only once in a lifetime.

The book even includes underwater photography from Sinharaja’s crystal-clear streams—worlds unseen by most visitors.

A Tribute to a Departed Friend

Halfway through the project, tragedy struck: co-author Dr. Janaka Gallangoda passed away.

 “We stopped the project for a while,” Weeratunga said quietly.

“But Dr. Thilak Jayaratne reminded us that Janaka lived for this forest. So we completed the book in his memory. One of our authors now watches over Sinharaja from above.”

Jumping spide

An Invitation to the Public

A special exhibition, showcasing highlights from the book, will be held on 13–14 December, 2025, in Colombo.

“We cannot show Sinharaja in one gallery,” he laughed.

“But we can show a single drop of its beauty—enough to spark curiosity.”

A Forest That Must Endure

What makes the book special, he emphasises, is its accessibility.

“We wrote it in simple, clear language—no heavy jargon—so that everyone can understand why Sinharaja is irreplaceable,” Weeratunga said.

“If people know its value, they will protect it.”

To him, Sinharaja is more than a rainforest.

It is Sri Lanka’s living heritage.

A sanctuary of evolution.

A sacred, breathing cathedral that must endure for generations to come.

By Ifham Nizam

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How Knuckles was sold out

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Knuckles range

Leaked RTI Files Reveal Conflicting Approvals, Missing Assessments, and Silent Officials

“This Was Not Mismanagement — It Was a Structured Failure”— CEJ’s Dilena Pathragoda

An investigation, backed by newly released Right to Information (RTI) files, exposes a troubling sequence of events in which multiple state agencies appear to have enabled — or quietly tolerated — unauthorised road construction inside the Knuckles Conservation Forest, a UNESCO World Heritage site.

At the centre of the unfolding scandal is a trail of contradictory letters, unexplained delays, unsigned inspection reports, and sudden reversals by key government offices.

“What these documents show is not confusion or oversight. It is a structured failure,” said Dilena Pathragoda, Executive Director of the Centre for Environmental Justice (CEJ), who has been analysing the leaked records.

“Officials knew the legal requirements. They ignored them. They knew the ecological risks. They dismissed them. The evidence points to a deliberate weakening of safeguards meant to protect one of Sri Lanka’s most fragile ecosystems.”

A Paper Trail of Contradictions

RTI disclosures obtained by activists reveal:

Approvals issued before mandatory field inspections were carried out

Three departments claiming they “did not authorise” the same section of the road

A suspiciously backdated letter clearing a segment already under construction

Internal memos flagging “missing evaluation data” that were never addressed

“No-objection” notes do not hold any legal weight for work inside protected areas, experts say.

One senior officer’s signature appears on two letters with opposing conclusions, sent just three weeks apart — a discrepancy that has raised serious questions within the conservation community.

“This is the kind of documentation that usually surfaces only after damage is done,” Pathragoda said. “It shows a chain of administrative behaviour designed to delay scrutiny until the bulldozers moved in.”

The Silence of the Agencies

Perhaps, more alarming is the behaviour of the regulatory bodies.

Multiple departments — including those legally mandated to halt unauthorised work — acknowledged concerns in internal exchanges but issued no public warnings, took no enforcement action, and allowed machinery to continue operating.

“That silence is the real red flag,” Pathragoda noted.

“Silence is rarely accidental in cases like this. Silence protects someone.”

On the Ground: Damage Already Visible

Independent field teams report:

Fresh erosion scars on steep slopes

Sediment-laden water in downstream streams

Disturbed buffer zones

Workers claiming that they were instructed to “complete the section quickly”

Satellite images from the past two months show accelerated clearing around the contested route.

Environmental experts warn that once the hydrology of the Knuckles slopes is altered, the consequences could be irreversible.

CEJ: “Name Every Official Involved”

CEJ is preparing a formal complaint demanding a multi-agency investigation.

Pathragoda insists that responsibility must be traced along the entire chain — from field officers to approving authorities.

“Every signature, every omission, every backdated approval must be examined,” she said.

“If laws were violated, then prosecutions must follow. Not warnings. Not transfers. Prosecutions.”

A Scandal Still Unfolding

More RTI documents are expected to come out next week, including internal audits and communication logs that could deepen the crisis for several agencies.

As the paper trail widens, one thing is increasingly clear: what happened in Knuckles is not an isolated act — it is an institutional failure, executed quietly, and revealed only because citizens insisted on answers.

by Ifham Nizam

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