Opinion
Fidel on neo-liberal globalisation
Today is the birth centenary of Fidel Castro
By Dr G Weerasinghe ✍️
A hundred years ago, on 13 August 1926, Fidel Alejandro Castro Ruz, came into this world. Ten years ago, on 25 November 2016, he departed from it. In those 90 intervening years, Fidel (as he is known affectionately) made an impact on the world far out of proportion from the size or population of the island of Cuba, his home.
The revolution he led, almost on the verandah (so to speak) of the World’s major imperialist power, the USA, put him firmly on the geopolitical map. Havana became the epicentre of anti-imperialism in the then developing world. In 1979, he became the leader of the Non-Aligned Movement, then at its apogee. At the 1976 Colombo Non-Aligned Summit, Cuban internationalism had received applause for assisting “the people of Angola in frustrating the expansionist and colonialist strategy of South Africa’s racist regime and its allies.”
When he led the revolution which propelled him onto the world stage, Cuba was a Caribbean backwater, a sugar-growing semi-colony. The capital, Havana was famous mainly for its high-end casinos and nightclubs, which made it the playground of the rich and famous. It was a major hub for mafia operations, not least being prostitution. The regime of Fulgencio Batista had partnered with US organised crime syndicate bosses such as Meyer Lansky and Lucky Luciano to turn the city into a lavish gambling resort destination for foreigners.
Cuba’s economy generated significant revenue from sugar, tourism, and gambling, but this wealth was funnelled upward, drained by elite corruption, and concentrated in foreign hands rather than reinvested locally. About 70% of arable land, and most of the sugar industry belonged to foreigners.
Fidel transformed Cuba into a modern welfare state, introducing comprehensive free education and comprehensive free healthcare. Literacy rose from 75% in 1958 to 99.8% by 2018, life expectancy rose from 63 to 79, and infant mortality fell from 37 to 4 deaths per 1000 live births. In both life expectancy and infant mortality, Cuba surpassed its far richer neighbour, the USA. It has built a world-class pharmaceuticals and bio-technology sector of its economy. Most incredibly, the Cuban people achieved this in the face of the rigorous economic blockade by the USA, which has lasted for over 60 years, and which has worsened recently.
The revolution led by Fidel had much to do with the neo-colonial condition of Cuba, but it bore the unmistakeable imprint of his magnetic personality and political ability. His charisma and stature was such that even such a revolutionary as Ernesto “Che” Guevara acknowledged that he was second to Fidel. I had occasion to listen to Fidel’s speech in 1997, at the 14th World Festival of Youth and Students in Havana. Enthusiasm reverberated throughout the crowd palpably at the sound of his fiery words.
Fidel continues to have especial relevance to the Global South for his critique of neoliberal globalization. He did not oppose all globalization – which he considered inevitable – just the neoliberal variety. “I believe that globalization is an irreversible process,” Fidel said in February 1999, in an address at the Central University of Caracas, Venezuela, “and that the problem is not globalization per se, but rather the type of globalization.”
“In our view,” he said on that occasion, “globalization is nobody’s whim; it is not even anybody’s invention. Globalization is a law of history. It is a consequence of the development of the productive forces – excuse me, please, for using this phrase which might still scare some due to its authorship – it is a consequence of scientific and technologic development, so much so that even the author of this phrase, Karl Marx, who had great confidence in human talent, possibly was unable to imagine it… “Is it a reversible process? My answer, the one I give to myself, is No.”
He explained himself further: “My deepest convictions: the incredible and unprecedented globalization under discussion is a product of historical evolution, a fruit of human civilization achieved in a very short period of time, in no more than 3000 years of the long presence of our ancestors on the planet. They were already a completely developed specie. The man of today is not more intelligent than Pericles, Plato or Aristotle, and we do not know as yet if he is intelligent enough to solve today’s extremely complex problems. We are betting on his doing it.”
However, Fidel explained that while this is a globalized world in the fullest sense, the globalization we witness today is neoliberal in character, as so many of us have named it. The world is tethered to the creed, the yardsticks, and the commandments of neoliberal globalization. He summarized the ultimate ambition of neoliberal globalization as to convert every sovereign state, and most urgently those of the Global South, into parcels of private property.
He then came to a point of extreme relevance to us in contemporary Sri Lanka: “The world has already realized that the International Monetary Fund will economically ruin and politically destabilize the countries it assists or tries to assist. Now more than ever we can rightly say that the assistance of the International Monetary Fund is like the Devil’s kiss.”
“”What,” he asked himself rhetorically, “is the legacy of capitalism and neo-liberal globalization?” He answered “After 300 years of capitalism, the world now has 800 million hungry people. Now, at this very moment, there are 1 billion illiterates, 4 billion poor, 250 million children who work regularly and 130 million people that have no access to education. There are 100 million homeless and 11 million children under five years of age dying every year of malnutrition, poverty and preventable or curable diseases.”
He questioned whether it could hold, and answered in the negative. He asked whether it might endure, and dismissed the possibility outright. Centuries, he said, were out of the question; decades, perhaps, but only decades—and its collapse, he foretold, would come sooner than anyone imagines. His conclusion is worth quoting extensively:
“Do I believe myself to be a sort of prophet of fortune-teller? No. Do I know much about economics? No. Hardly anything. To make this statement it is enough to know how to add up, subtract, multiply and divide something children learn in grammar school. “How will such transition take place? We do not know. Will it be through violent revolutions or devastating wars? That seems unlikely, irrational and suicidal. Will it be through deep and catastrophic crises? Unfortunately, this is most likely, almost inevitable and it will happen through many different ways and forms of struggle. What kind of globalization will it be? It cannot but be supportive, socialist, communist or whatever you want to call it.
“Does nature, and the human species with it, have much time left to survive in the absence of such change? Very little time. Who will be the builders of that new world? The men and women who inhabit our planet. “Which will be their basic weapons? Ideas will be, and consciousness. Who will sow them, cultivate them and make them invincible? You will. Is it a utopia, just one more dream among so many others? No, because it is objectively inevitable and there is no alternative to it. It has been dreamed of before, only perhaps too early. As the most visionary of the sons and daughters of this island, José Martí, said: ‘Today’s dreams will be tomorrow’s realities.’”
In that speech, in my opinion, he outlined the task which faces the oppressed masses and their progressive and patriotic allies today: the struggle against imperialist neo-liberal globalization is the struggle of all the peoples of the Global South for their right to decide their futures for themselves. It is their fight for economic sovereignty, without which political sovereignty is hollow.
Dr G Weerasinghe is the General Secretary of the Communist Party of Sri Lanka and also of the Socialist Alliance.
Opinion
Sri Lanka’s geopolitical positioning for future prosperity
By Chula Goonasekera
For the LEADS Forum (admin@srilankaleads.com)
Sri Lanka’s future prosperity will depend on how effectively it positions itself within an increasingly complex global environment. At a recent LEADS Forum discussion (https://youtu.be/Bbr3e_qU1Fw), veteran diplomat Prasad Kariyawasam, former Secretary to the Ministry of Foreign Affairs, High Commissioner to India, Ambassador to the United States, Ambassador /Permanent Representative to the UN in New York and Geneva —outlined the strategic choices Sri Lanka must make to secure long term stability and economic advancement. Kariyawasam offered a rare blend of historical perspective, diplomatic experience and practical guidance.
His central message was clear: Sri Lanka must exercise strategic agency—engaging all major partners while safeguarding its national interests.
Foreign Policy as an Extension of National Aspirations
Foreign policy, Kariyawasam emphasised, is inseparable from domestic priorities. As your text notes, “foreign relations often reflect the medium- and long-term aspirations of a country’s people and its leadership.” Governments must therefore craft external relations that reflect the public’s economic and social expectations, avoiding short-term political impulses that undermine long-term national interests.
For a small nation, foreign policy cannot be symbolic or personality driven. It must be purposeful, pragmatic and directed towards the security and prosperity of the people.
A History of Global Connectivity
Sri Lanka’s history demonstrates that the island has never been isolated. From ancient ties with India and Southeast Asia to Arab, Persian and Chinese maritime networks, the island prospered when connected to the wider world. We must realise that “geography creates opportunity, but geography alone does not create prosperity.” Institutions, infrastructure and policy determine whether geographic advantage becomes economic success.
Colombo’s emergence as a cosmopolitan trading hub and Galle’s role as a resupply station for Indian Ocean shipping in colonial times , illustrate how deeply Sri Lanka has been embedded in global commerce for centuries.
Lessons from Asia’s High Performers
Kariyawasam highlighted the experiences of Japan, South Korea, Taiwan, Singapore and Vietnam. Their paths differ, but their success rests on common foundations:
• investment in human capital and infrastructure
• merit based institutions
• integration into global markets
• attraction of investment and technology
• export oriented industries
• strategic engagements with both China and Western economies
The lesson for Sri Lanka is not imitation but continuous adaptation and constructive integration with the global economy.
India: Sri Lanka’s Closest Major Partner
India’s transformation into a global economic power presents Sri Lanka with both opportunity and responsibility. India is already Sri Lanka’s largest source of tourists and a major investor. Kariyawasam states, “The larger question is how effectively Sri Lanka can participate in and benefit from India’s growth.”
A partnership should encompass modern, more open pathways for trade, investment, logistics, energy, technology, digital services, education and professional mobility—And asymmetry between the two economies must be handled with maturity and foresight, seeking special and differential treatment .
China and Other Global Partners
China remains a significant economic partner. Sri Lanka must avoid viewing this relationship through a zero sum lens. The goal should be productive and transparent engagement, ensuring better terms of trade and meaningful technology transfer.
Equally Important relations must be nurtured with the United States, European Union, United Kingdom, Japan, Australia, ASEAN and the Gulf.
All these relationships can be vibrant partnerships that does not lead towards , dependency but mutually beneficial pragmatic arrangements .
A Fragmenting International System
Global geopolitics is becoming more volatile. Trade tensions, wars, sanctions, supply chain disruptions, climate change and technological competition increasingly shape national security. We must realise, “foreign policy cannot be separated from economic policy.”
Sri Lanka’s recent economic crisis demonstrated the importance of international confidence, access to finance and resilient supply chains. Energy security, food security, cybersecurity and digital infrastructure are now core elements of national strategy.
Strategic Agency: The Guiding Principle
Sri Lanka must avoid becoming an arena for great power competition. Strategic agency means making decisions based on national interest, expanding Sri Lanka’s choices, not restricting them.
India is essential. China is important. The United States, Europe, Japan, Australia, ASEAN and the Gulf are important. The objective is a web of partnerships that strengthens resilience and autonomy.
Sri Lanka’s Strategic Assets
1. Location: Sri Lanka’s geography is a long standing advantage. Ports such as Colombo, Hambantota, Trincomalee and Galle can become specialised hubs—if connected to logistics, manufacturing, services and exports.
2. Digital Connectivity: Submarine cables, data centres, cloud services and cybersecurity are now as important as physical geography. Sri Lanka can turn its location into both a maritime and digital advantage.
3. Tourism and Natural Heritage: The focus should shift from tourist numbers to value creation—wellness, heritage, ecotourism, cruise tourism, education and MICE tourism.
4. Human Resources and Demographics: High literacy is no longer enough. Skills in technology, engineering, AI, logistics and advanced manufacturing are essential, especially with an ageing population.
5. Migrant Workforce: Migrant workers are a strategic asset, not merely a source of remittances. Bilateral labour agreements, skills recognition and diaspora engagement should be central to foreign policy.
Requirements for Sustained Prosperity
Sri Lanka’s future depends on:
• peace and security
• access to international markets
• productive investment
• a skilled, productive workforce
• modernised agriculture
• higher value tourism
• demographic preparedness
• climate resilience
• strong, predictable institutions
Please note that “foreign policy can open doors. Domestic institutions determine whether we can walk through them.”
The Role of the State
Sri Lanka does not need a larger state—only a more capable one. Policy continuity, professional institutions, predictable regulation and reduced corruption are essential. Geography does not change; long-term national interests do not change. Intentional relationships built over decades should not be reinvented with each election cycle.
Building Trust Internationally
Trust is a strategic asset. Sri Lanka must be known as a country that honours commitments and maintains predictable policies. This is vital not only for diplomacy but also for investment and long term partnerships.
Avoiding Zero Sum Geopolitics
Sri Lanka does not need to choose between India and China, or between Asia and the West. The task is to identify what each relationship can contribute to national development while protecting sovereignty and freedom of decision making.
Sri Lanka’s geography is an inheritance, but prosperity is not guaranteed. The world is changing rapidly—great-power competition, technological disruption, and climate vulnerability demand a foreign policy that is pragmatic, adaptive, and anchored in national interest.
Sri Lanka must build partnerships without dependencies, maintain strategic agency without isolation, and integrate with the global economy while strengthening domestic capacity.
“We cannot change where Sri Lanka is. We can, however, determine what Sri Lanka becomes because of where it is”
Opinion
A tariff deal with the US? Make haste slowly
by Gomi Senadhira
Sri Lanka’s former ambassador to the United States Mahinda Samarasinghe is back in Sri Lanka lobbying for speedier finalisation of a new tariff deal with the United States. According to news reports, delivering the keynote address at the Sri Lanka Institute of Directors’ Annual Meeting last week, he stated, “I have recommended very strongly to the government that we need to conclude the agreement so that we can lock in the very favourable tariff rate that Sri Lanka has got up to now“.
I do not understand why the former ambassador is urging the government to expedite the finalisation of a new tariff deal or what is “the very favourable tariff rate” he refers to in his speech. However, given the ongoing terrible tariff turbulence in the United States and the fragile economic situation in Sri Lanka, I believe, this is not the right time to rush into finalising any trade agreement with the United States. I am also of the opinion that at this juncture Sri Lanka should maintain strategic patience and explore all available options.
Lessons from the countries that rushed for trade deals
To better comprehend this, let’s look at experiences of the countries that rushed to conclude tariff deals with the United States after President Donald Trump declared his “reciprocal tariffs” under the International Emergency Economic Powers Act (IEEPA) in April 2025. As Samarasinghe stated in his keynote, “The bottom line on all these negotiations was that every country that finally agreed to sign the agreement had to give either complete duty-free access for American exports into those markets, or near complete duty-free access.” In exchange for these tariff concessions and other market access commitments these countries managed to get the newly introduced country specific “reciprocal tariffs” reduced.
However, in February 2026, the Supreme Court of the United States (SCOTUS) struck down these “reciprocal tariffs” under the IEEPA. With that, the market access gains these countries received in exchange for complete duty-free access for American exports into their markets evaporated under U.S. domestic law. By moving too fast to conclude bilateral tariff agreements with the United States these countries are now bound to strict obligations whereas the benefits they bargained from the U.S. administration are not worth the paper those were written on.
Sri Lanka’s experience
In April 2025, President Trump declared his “reciprocal tariffs” and labelled Sri Lanka as the worst offender, imposing one of the highest additional duties at 44%. Since then, Ambassador Samarasinghe and other negotiators have managed to negotiate this down to 20%. I do not know what the deal was through which Sri Lanka managed to reduce the 44% tariff to 20% or what we gave in return for this “concession.” However, what we received in return has absolutely no value after the decision by the SCOTUS.
Current state of US tariffs
After the decision by SCOTUS, the U.S. administration introduced a temporary 10% additional tariff on all countries for 150 days. At the end of that period, this 10% tariff was replaced by a new “forced labor tariff ” of 10% to 12.5% on all trading partners under Section 301 of U.S. trade law. Twenty-five U.S. states and several small businesses have already filed lawsuits against these tariffs in U.S. courts. This new “forced labour tariff ” on Sri Lanka was first fixed at 12.5%. Later, after President Anura Kumara Dissanayake issued a gazette notice prohibiting the importation of goods produced using forced labour, it was reduced to 10%. That means Sri Lanka has already made a substantial commitment to receive this “tariff concession,” and I presume our negotiators understand the implications of this commitment.
Make haste slowly
After President Trump imposed 44% “reciprocal tariffs” on Sri Lanka, through an article published in The Island on 25th April 2026 (), I urged the government to engage immediately with the US administration on these tariffs. However, I also emphasised that the best way to move forward was to make haste slowly.
Two millennia ago, Augustus Caesar, the first emperor of Rome, frequently used the phrase, “make haste slowly”, because he detested rashness and haste in his military commanders. It was the recurring guiding maxim that he emphasised throughout his 40-year imperial rule. After 2000 years, this classical oxymoron remains a definitive golden rule for professional trade negotiators. More importantly it is the exact blueprint required when navigating turbulence in trade negotiations with the Trump administration.
The endgame – The most dangerous moment in trade negotiation
Samarasinghe has also stated the agreement is 90% complete. Any experienced trade negotiator should know that the final 10% contains high-stakes provisions and is the most dangerous moment in a trade negotiation. A single misplaced comma or ambiguous product description in a tariff schedule can cost millions through unintended loopholes. Rushing this last stretch to secure a deal can permanently expose Sri Lanka to sudden shifts in American trade policy, heavy compliance costs, or strict enforcement under Section 301 regarding supply-chain labour standards. Hence, this is the time for strategic patience.
(The writer can be reached at senadhiragomi@gmail.com)
Opinion
Buddhist law and constitutional amendments
Upon reading the article titled “Prof. Pieris says Buddha Dhamma recognized as source of law under Constitution” (Island, September 12, 2026), the classical Sinhala idiom “Yanne Koheda? Malle Pol” immediately comes to mind. The expression, translating literally to answering “I have coconuts in my bag” when asked “Where are you going?”, underscores a complete disconnect in logic. Because it is uncertain whether the article accurately represents the professor’s precise words, the following critique addresses the contents of the report rather than the speaker himself.
The central premise of the report concerns a statement delivered by the Chief Justice regarding a petition filed against the 22nd Amendment to the Constitution. According to the report, the Chief Justice’s observation that the determination would be made strictly on the basis of established law rather than Buddhist teachings was characterised as a “cavalier dismissal” of the Buddha Dhamma. This assertion carries a host of unexamined assumptions. Had the writer specified precisely which tenets of the Buddha Dhamma were violated, a direct legal or philosophical evaluation could take place. However, no specific Buddhist tenet or law was identified as having been transgressed, and for good reason: no such statutory legal framework exists within the Buddha’s teachings.
To understand the flaw in this argument, one must examine the constitutional context alongside the canonical meaning of the terms involved. Article 9 of the 1978 Constitution of Sri Lanka mandates that the Republic shall give Buddhism the foremost place and that it shall be the duty of the State to protect and foster the Buddha Sasana, while guaranteeing the fundamental rights of all religions under Articles 10 and 14(1)(e).
While “Buddhism” and “Buddha Dhamma” are frequently used as interchangeable terms in casual dialogue, they represent distinct concepts. “Buddhism” is an umbrella term coined by 19th-century Western scholars to classify the global institutionalised religion, incorporating its diverse sects, cultural traditions, rituals, and socio-political histories. Conversely, Sasana is the ancient term designating the structural framework established by the Buddha to preserve and transmit his teachings, comprising the monastic order (Sangha) and its supporting institutions.
In classical Theravada commentarial literature, the Sasana operates as a functional three-tiered structure. It encompasses Pariyatti Sasana, the preservation and study of sacred texts; Paṭipatti Sasana, the practical execution of the doctrine through ethical conduct and meditation; and Paṭivedha Sasana, the direct experiential realization of ultimate truth, or enlightenment. This structural breakdown raises fundamental questions about state capacity. While a state can readily support Pariyatti Sasana through academic institutions, textual preservation, and educational funding, it cannot legislate or enforce Paṭipatti or Paṭivedha. Practical engagement and spiritual realisation are inherently internal, first-person experiences. Expecting the state to codify or guarantee enlightenment is a conceptual impossibility.
Furthermore, the Buddha Dhamma refers specifically to the unconditioned truths of existence and the teachings imparted to realize them, including the Four Noble Truths, the Eightfold Path, and Dependent Origination. As the late Venerable Professor Kotagama Wachissara Thera observed, there is no rigid ideologue or “ism” in the core Dhamma. The teachings do not constitute a system of divine commandments or a legal statute enforced through reward and punishment. Rather, Buddhist ethics function as self-directed guidelines for psychological clarity and moral inquiry. Even the Vinaya Pitaka, which contains explicit rules of conduct, functions as an internal monastic code rather than a civil or criminal law intended for the laity.
Throughout the Pali Canon, guidance regarding governance focuses on the moral character of leadership and the social duties of statecraft rather than rigid legal codification. In discourses such as the Cakkavatti Sihanada Sutta (DN 26), the Buddha observes that social instability and crime cannot be eliminated solely through punitive measures, emphasising instead that states must provide economic opportunities, fair wages, and resource distribution to maintain societal balance. Crucially, in the Maha Parinibbana Sutta (DN 16), the Buddha explicitly highlights the importance of respecting established laws and traditions rather than enacting arbitrary regulations.
The natural laws articulated in the Dhamma, such as the law of cause and effect or the three characteristics of existence, govern all phenomena universally, regardless of legal statutes or personal belief. They are not human laws to be applied or suspended by a court of law. Therefore, characterizing the Chief Justice’s adherence to constitutional jurisprudence over religious doctrine as a “cavalier dismissal” lacks logical and textual foundation. Framing the judiciary’s adherence to legal precedent as an attack on the Dhamma distracts from fundamental constitutional principles and risks misguiding the public for political ends.
Geewananda
Gunawardana,
Ph.D.
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