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Experiences schooling at Jaffna College

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by ACB Pethiyagoda

While reading Mr. Neville Jayaweera’s article headlined “The wretched of the earth” in this newspaper of November 16, 2008 memories came back of my two years in Jaffna College, Vaddukoddai. That was about a decade before Mr. Jayaweera was Government Agent’, Jaffna in the early 1960s.

In Jaffna and particularly in the school as a boarder several aspects of life were in stark contrast to life at home in Kandy or in the boarding house at Trinity College.

The first of these was the flat, sandy, and landscape, sparse vegetation except for Palmyrah trees and cultivated food crops in the entire peninsula. Climatically also it was always hot as in no season in Kandy resulting in an enervated feeling throughout the day. This was exacerbated by the frugal board we were served – quality and quantity wise.

The two main meals consisted of about two teacups full of rice, mostly of a glutinous nature, culambu and two vegetable curries – one a green like drumstick leaves and the other more often than not brinjals. For dinner on Wednesdays and Sundays there was a mutton, fish or prawn curry and if one could not be among the early to serve himself, even scraping the bottom of the brass vessels. did not yield any of the much sought solids.

The authorities could not be blamed for this as the monthly boarding fee was about half of what it was at Trinity. Casting my mind back and working out a rough figure in rupees it would have been a little more than the price today of a kilogram of out of season tomatoes! Of course times have changed, value of the rupee has plummeted, inflation has galloped over the period and therefore prices then and now do not bear comparison.

Beds in the dormitory consisted of two triangular wrought iron frames joined by an iron rod at the apex one set placed at the feet end and the other at the head end over which two wooden planks about six feet in length and three feet broad were placed. Over these one spread a sheet and slept through exhaustion and sometimes hunger as well!

If the two planks were not perfectly aligned and did not fit together any part of the body could get severely pinched. To avoid such accidents, especially as there was no Sick Room in the school, the four Sinhalese and the Burgher boy in that batch from schools outside Jaffna bought themselves thin coir mattresses to lay over the planks.

Once used to these conditions a lesson for life was learnt – adapt to prevailing conditions and swim or drown complaining.

The brighter side of life was that the university entrance and undergraduate classes were coeducational. After about 10 years of all male classmates to have a few girls in class, although they always primly took the front row, never spoke or looked right or left, was to say the least, exhilarating. There were usually no obvious lines of communication between the two sexes but words, spoken or written were not necessary for a few couples to be paired off.

By and large it was obvious that the Jaffna boys and girls paid far greater attention to their schoolwork than those in the South. Hence, their high rate of success at examinations was due to diligence than superior intellect – another lesson learnt – hard work has its rewards.

Standard equipment for a boarder consisted of a small kerosene lamp as the source of school’s lighting was from a generator, (before electricity from the national grid) and lights went off at 10 p.m. Many of the boys then trooped into the dining room with lighted lamps to do extra work after the usual study hour in the main library from 6 to 8.30 p.m..

Not only did the majority of our fellow students work hard at school, very many of the dayscholars did manual work in their agriculture plots before or after school. It was not unusual to see mud on their clothing – very many in verti and banian – comfortable, inexpensive. The penchant for well creased trousers and Trubenised shirt collars in the previous school seemed almost absurd in this society.

This was still another lesson learnt –comfortable inexpensive clothing and doing what is right and needed is what matters, not the opinions of others who think otherwise.

The wretched of the earth were the people of the so-called depressed, scheduled, dalit, untouchable (terms commonly used in India) and pariah castes who are therefore Non Vellalas. The Prevention of Social Disabilities Act of 1957 was then a long way off. Hence, the existence of a caste dominated society was so flagrant that one felt a deep sense of sorrow for the affected.

At that time even in the South the caste system prevailed from time immemorial but was never as obnoxious as it was in the North where the non govigama were not so blatantly made aware of their caste so much so that many of them particularly the middle class and English educated mixed freely in society except perhaps in the villages.

Though rare, even inter-caste marriages between the different castes took place very often in the maritime provinces. On my second day in school a classmate and former Trinitian, whose father had been a doctor in Government Service in the Kandy area and transferred to his hometown in Jaffna before retirement, invited me for a coffee and ‘punt’.

The school surprisingly had no Tuck Shop so the meeting was in one of the two or three tea kiosks on the boundary of the school. As we were about to step in, the bare bodied pot bellied mudhalali had a whispered conversation in Tamil (which I did not understand then) with my friend Sara. At the end of this the kiosk owner smilingly beckoned us in and reached for glasses from the topmost shelf.

Sipping our coffees Sara told me that he was asked what caste I belonged to and when told that it was ‘royalty’ that the man decided which of the glasses to serve me in. Having told Sara about my not knowing of any relationship to kings and queens and asked what if he had said he was unaware, I was told that I would not have been allowed in and would have been served in a tin mug outside seated on a rough bench under the huge manioc tree providing shade.

Of course, the price of the coffee would have been the same! That was how strictly the caste system was observed in Jaffna then. On the surface, being a Christian school of an American mission, there did not appear to be any caste distinctions but as time went on and friendships formed some spoke of their castes and of that of others; fortunately not very disparagingly but surely and distinctly. There was even talk of Trincomalee and Batticaloa Tamils with a hint of disdain by those from Jaffna proper.

In those times there was absolutely no anti Sinhala feelings, but talk of what went on outside campus was all about smuggling in the Velvettithurai (VVT) area. The hero then was ‘Hitler’ Kandasamy whose exploits were related like those of Ali Baba and the forty thieves. Some schoolmates, obviously with parents involved in contraband from VVT rode expensive pushbikes and motorbikes and one drove a blue Chev to school. His father ownerd cinemas in Jaffna and elsewhere and we had only to tell him we wanted to see a film to find balcony seats reserved with beers and cigarettes following! His invitations to join him on a trip to any South Indian Port were politely turned down but he did take us to Kayts and other island in one of his father’s boats.

The welcome we received was such that one of our Jaffna friends once invited the five of us for palmyrah toddy and lunch to his very conservative home and we were treated with great kindness. Of course, there were no sisters or mothers around and lunch was served in what must have been a drawing room seated on the floor eating off plantain leaves.

Things were very different in homes where the parents had worked and lived outside Jaffna like Sara’s home where his sister even joined us in cycling around town. If we passed the Nallur Kandasamy Kovil where hundreds gathered in worship day and night we would alight from our bikes or run the risk, we were told, off or even getting beaten up.

There was hardly any talk of politics but my recollection was that Alfred Duraiappa, a prominent member of the SUP was the Mayor of Jaffna. Perhaps all the bakers, many carpenters and motor mechanics were Sinhalese managing lucrative businesses all over the peninsula in addition to a fair number of public servants.

Those were the days and they will (hopefully) soon come back. That will be of mutual benefit to the Sinhalese and Tamils where the former will learn the rewards of hard work, dignity of labour, value of simple living and positive thinking.

(First published in 2009)



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Features

US’ anti-migrant stance set to intensify tensions in Western camp

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Migrant boats land on Western beaches. Credit: PA

The announcement by the US authorities of an anti-migrant stance during a recent commemoration in France of the epochal D-Day Landings of June 6, 1944, ought to strike impartial observers as a supreme irony. Whereas what should have been expected was a vibrant celebration of the beginning of the process of Western Europe freeing itself decisively from Nazi or fascist control during the crucial stages of World War Two, this was not to be.

What the world heard instead was a call to contemporary Western Europe to arm itself against a seemingly rising and threatening migrant presence in the region. In other words, the migrant must be despised and ‘shown the door’.

Instead of a commemoration that rejoiced in the flourishing of liberal democracy and its values what one got was a strong affirmation of fascism and racial chauvinism. US Defense Secretary Pete Hegseth vented his spleen against the migrant or foreigner presence in Europe reportedly thus: ‘Sadly today different European beaches are stormed by different dangerous ideologies.’ To ‘beaches in Spain and Italy and Greece and Bulgaria, boats and men arrive. When will European capitals do something about that invasion?’

While at the outbreak of World War Two it was Nazi Germany that was doing the invading and bringing some principal European countries under its suzerainty, this time around we are being given to understand that it’s migrants to the West who are seeking to colonize the latter. It goes without saying that such inflammatory rhetoric would have the deleterious effect of keeping racial tensions alive in the West and jeopardize all possibilities of the countries concerned cementing and maintaining social stability.

The Trump administration gives the impression of taking a leaf from the politically underdeveloped regions of the South to keep the US polity stable and united. In South Asia, for instance, we are not short of ambitious demagogues who use what is referred to as the ‘race card’ to gather unto themselves a following and thereby further their political fortunes. By seeking to stir and sustain anti-migrant hysteria, the Trump administration is also essentially replicating Nazi Germany’s policy of anti-Semitism. That is, fascism is very much alive in the US under President Trump.

Such efforts at churning racial hysteria at this juncture in the US should not come as a surprise. For all intents and purposes, the Trump administration is nowhere near achieving its aims in West Asia, for instance, in the short term. It has failed to bring Iran down to its knees, as it hoped to do, but is adopting the expedient of keeping the world guessing and confused on what it is doing in the region, since it cannot withdraw from the theatre in a hurry without losing face.

While perhaps working out an escape strategy the Trump administration it seems, is hoping to maintain its following at home intact and silent by playing on their racial biases and insecurities. Hence, the anti-foreigner campaign.

Simultaneously, the Trump administration will need to keep a close eye on how economic pressures on the domestic front are panning out. Anti-administration sentiments first break to the surface at meal tables. On this score, the news cannot be good because the average US family’s spending power ought to be shrinking on account of rising energy and oil prices. Consequently, it would not be a bad idea to keep the attention of the US consumer diverted by adeptly playing ‘the race card’; once again, lessons from intellectually bankrupt Southern politicians are coming in handy.

To be sure such comparisons many politicians in vibrantly democratic countries would find quite unflattering. But the stark truth is that racism cannot be tolerated in civilized societies and those politicians who resort to it risk being branded as racists of the first degree. In fact they could be seen as being on par with the likes of German dictator Adolph Hitler and his close collaborators.

However, on the question of migrant policy the Trump administration would likely be at polar opposites with the most vibrant of liberal democracies of the West. This will be the case with the UK, France and Italy for instance. The latter continue to keep their doors open to legal migrants and they are likely to view a virtual blanket ban on migrants as reprehensible.

Moreover, in the foremost democracies of the West debates are vibrantly ongoing on the need to keep racism or any hint of it completely outlawed in the public plane. There is the case of the UK, for instance, where the authorities continue to emphatically pinpoint their adherence to the principle of anti-racism in the conduct of public affairs.

One proof of the above was the parliamentary debate relating to the killing of 18-year-old Henry Nowak in Southampton. Police handling of the victim came in for sharp scrutiny by particularly the opposition in the House of Commons but there seemed to be a consensus over the main political divide that the matter should not be politicized.

Moreover, the UK authorities stressed in the House the government’s strict adherence to the policy of non-racism. It was also pointed out that British institutions set up to manage racism at the national, county and neighbourhood levels, for example, were very much intact. In fact, Sri Lanka could gain considerably by studying and implementing locally, legislation modeled on the relevant UK laws if it is in earnest when it speaks of ‘reconciliation’.

Accordingly, it is highly unlikely that Western Europe would ‘cave in’, so to speak, to US pressure on issues related to migration. The liberal democracies of Western Europe in particular would remain for the foreseeable future migrant-welcoming, multi-ethnic and plural democracies.

Nor is it likely that Western Europe would be passively receptive to US demands that it drastically increases its defense spending to meet the latter’s demands. Within the Western fold the EU is remaining committed to backing Ukraine, for instance, in its ongoing armed resistance to the Russian invasion and it is not giving any indication of being deferent to US pressure.

However, although tensions would continue to bristle within US-Western Europe relations on the above and numerous other matters of contention it would be far too premature to announce a parting of company between the two sections of the West. In that sense, the post-World War Two order remains essentially intact. There are still many things in common between the two, particular on the economic plane, that will ensure the continuance of the partnership.

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A decade among Yala’s ghosts of gold

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YM75 "James" surveys his territory from a tree-top vantage point, demonstrating the leopard's commanding presence in the landscape.

The first rays of dawn creep over the ancient rocks of Yala. The Indian Ocean glimmers in the distance, and the wilderness slowly awakens. Somewhere amid the scrub jungle, a pair of amber eyes scans the landscape.

For wildlife conservationist and leopard researcher Milinda Wattegedara, moments such as these have defined more than a decade of dedication to one of Sri Lanka’s most iconic creatures—the Sri Lankan leopard.

What began as fascination evolved into a remarkable conservation journey that has transformed the understanding of Yala’s leopard population and placed Sri Lanka firmly on the global wildlife research map.

“Long before I ever lifted a camera, leopards had already captured my imagination,” says Wattegedara. “What fascinated me was not merely their beauty but the complexity of their lives—their hunting strategies, movements, reproductive behaviour and their remarkable ability to adapt to changing environments.”

That fascination led to the birth of the Yala Leopard Diary in 2013, an ambitious long-term project dedicated to documenting individual leopards and unraveling the mysteries surrounding their lives.

For many visitors, a leopard sighting is a fleeting thrill. For Wattegedara and his team, every encounter is a chapter in an ongoing scientific story.

“Each photograph was never the end of an encounter,” he explains. “It was the beginning of deeper questions. How did a particular leopard use the landscape? How did its behaviour change with the seasons? What environmental pressures shaped its decisions?”

These questions drove years of meticulous fieldwork. Every sighting was carefully recorded with details including location, habitat, behaviour, date and time. Photographs were analysed to identify individual animals through unique spot patterns, allowing researchers to distinguish one leopard from another with remarkable accuracy.

What followed was groundbreaking.

YF77 “Shelly” pauses in quiet observation, embodying the alertness
and grace that define Yala’s leopard population.

From 2013 to 2026, the Yala Leopard Diary identified an astonishing 189 individual leopards within the Yala Block 1. The research revealed a leopard density of approximately 0.524 leopards per square kilometre, making Yala one of the highest leopard-density landscapes ever recorded anywhere in the world.

Such findings have elevated Yala’s status among global wildlife researchers.

Nestled between the Indian Ocean and a mosaic of habitats, ranging from rocky outcrops to dense scrub forests, Yala offers an ecological stage unlike any other.

Here, leopards are photographed silhouetted against ocean horizons, perched atop ancient granite formations, resting on tree branches and stalking prey across sunlit grasslands.

The images tell stories of extraordinary lives.

There is Haminee, a devoted mother navigating the challenges of raising cubs in a competitive landscape. There is Lucas, one of Yala’s most frequently documented males, striding confidently across the Gonalabba Plains with the vast ocean forming an unforgettable backdrop.

There is Ruki demonstrating the species’ incredible strength by hoisting prey onto branches, and Shelly, quietly surveying her surroundings in a moment of feline vigilance.

Together, these individuals have become familiar characters in a living wilderness drama.

YM31 “Ruki” secures prey on a branch, illustrating the remarkable strength and coordination of the Sri Lankan leopard.

Recognising the immense value of long-term documentation, Wattegedara joined forces with fellow researchers Dushyantha Silva, Raveendra Siriwardana and Mevan Piyasena to establish the Yala Leopard Centre in 2020.

Located at the Palatupana entrance to the Yala National Park, the centre is believed to be the world’s first information facility dedicated exclusively to leopards.

“The centre serves as a repository of knowledge, accumulated through years of observation and research,” Wattegedara says. “Our goal is to connect visitors with the science behind conservation and foster a deeper appreciation of these magnificent animals.”

The project’s impact extends far beyond Sri Lanka’s borders.

Research arising from the Yala Leopard Diary has been published in internationally recognised scientific journals. One study introduced an innovative framework for identifying individual leopards, while another documented an extraordinary and previously unrecorded case of a leopard cub being consecutively adopted by two different adult females—first a relative and later an unrelated leopardess.

The discovery attracted international scientific attention and highlighted the complexity of leopard social behaviour.

Yet for Wattegedara, the most important lesson remains one of humility.

“One conclusion has become increasingly clear,” he reflects. “Our understanding of these leopards remains far from complete. We are only beginning to understand how they live, adapt and persist in one of Sri Lanka’s most dynamic protected landscapes.”

YF15 “Hope” descends Rukvila Rock at dawn, showcasing the agility and adaptability of Yala’s leopards.

His words underscore an essential conservation truth: the more we learn about nature, the more mysteries emerge.

As Sri Lanka navigates growing environmental challenges, the Yala Leopard Diary stands as a shining example of what sustained observation, scientific curiosity and public engagement can achieve.

Beyond the stunning photographs and remarkable sightings lies something even more valuable—a growing body of knowledge capable of informing future conservation decisions and ensuring that future generations inherit a wilderness where leopards continue to roam free.

For more than a decade, Wattegedara and his colleagues have followed the tracks of Yala’s elusive predators through dust, rain and scorching heat.

Their work has revealed that every leopard has a story, every sighting has significance and every photograph can contribute to conservation.

And perhaps, most importantly, it has reminded us that the golden ghosts of Yala still have many secrets left to share.

By Ifham Nizam

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Glamour, music and community spirit …

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Sri Lankans are quite active, all around the globe.

News has just come my way, from Glasgow, in Scotland, where the glamour of masks, music, dancing, and community spirit, came together, in spectacular fashion, at Masquerade Night, bringing together members of the Sri Lankan community for an evening filled with music, fashion, food and entertainment.

Organised by Mahesh Balaaratchi (DJ Mowgli) together with Sulochana Asmone, Hiroshini, Prasad, Ashi, and Shawn, the evening provided guests with an opportunity to socialise, enjoy live entertainment, and celebrate in a unique and elegant setting.

Guests arrived from 6:00 pm, dressed in formal attire and decorative masks, creating a colourful and vibrant atmosphere throughout the venue.

DJ Mowgli: The main
organiser of
Masquerade Night

There was a delicious selection of Sri Lankan cuisine and street food, which proved popular throughout the evening.

The buffet offered a variety of traditional favourites, giving attendees a taste of home while adding to the festive atmosphere.

Entertainment was provided by DJ Mowgli, whose performance kept the audience engaged throughout the night. His playlist featured a mixture of popular favourites, dance classics, and cultural music, remixed for a younger generation.

One of the highlights of the evening was the Baila session, which brought a distinctly Sri Lankan flavour to the event.

The Baila segment highlighted the importance of preserving and celebrating cultural traditions, while bringing people together through music and dance.

As familiar rhythms filled the room, guests enthusiastically took to the dance floor, creating one of the most memorable moments of the night.

The crowd was described as lively, energetic, and welcoming, with attendees embracing the spirit of the masquerade theme while enjoying the opportunity to reconnect with friends and meet new people. The family-friendly atmosphere ensured that guests of all ages could take part in the celebrations.

The festivities continued until midnight and included a range of competitions and entertainment.

Children and adults alike participated in fashion shows, while guests competed for awards in several ‘Best Dressed’ categories.

The creativity and effort displayed in both costumes and formal wear added an extra layer of excitement to the evening.

As the final songs played and guests prepared to leave, many were already looking forward to the next Event Night.

The evening’s proceedings were handled by Sam, Mahela and Isuru.

Their enthusiasm reflected the growing popularity of these gatherings and their increasing importance, within the local community calendar.

A series of community events has continued to grow in popularity among the Sri Lankans in Glasgow, with Halloween Night coming up on 31st October.

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