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EDUCATION IN THE PLANTATION SECTOR

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Happy and fulfilled children are a gift to the world

(Excerpted from the autobiography of Merrill J. Fernando)


Apart from livelihoods, post-tsunami, children’s education was one of the most deeply-affected dimensions. Our team established pre-schools for children in the affected areas and supplied teachers, specially trained by the Foundation not only to educate but also to handle emotional and physical trauma, resulting from the tsunami experience.

The outcomes of the educational assistance initiatives are probably most visible in the plantation sector, across three Regional Plantation Companies, benefiting several thousand children in terms of learning, equipment, accessories, and other facilities and, equally importantly, nutrition. At a higher level, bright students have been provided scholarships to enable them to pursue university education. This initiative has already produced two medical doctors and two lawyers, whilst there are five such students currently reading for their medical degrees in the medical faculties of the Jaffna, Rajarata, and Peradeniya Universities. The present judge in the Magistrate’s Court of Jaffna is also a direct beneficiary of the plantation residents’ scholarship programme.

The inadequacies of education in plantation areas are not visible to the mainstream because of the insular nature of the plantation society. Most plantation youth, male and female, because of overcrowded housing, a reluctance to engage in the traditional manual work of their parents, the desire for easy money, and the real need for augmenting family income, drop out very early from educational systems and seek employment outside.

However, due to lack of marketable skills and the minimalistic level of formal education, these youth are relegated to employment mostly below the blue collar level, condemning them and their progeny to the same vicious cycle of marginalization. Without assistance from specially-designed schemes, providing plantation youth access to higher education, the plantation sector will remain, well into the foreseeable future, a source of unskilled, low-paid labour, for the benefit of the more affluent external society.

The sweat and toil of our plantation workers, for over a century, have helped create billionaires in the other countries, in Europe and elsewhere, and in our country as well. I was first exposed to this culture of exploitation on my first visit to England, more than six decades ago when I underwent training as a Tea Taster at Mincing Lane, then the global centre of the tea trade. However, the worker who produces the tea, which enriches so many others in the commercial pipeline, remains marginalized. Unless the value created by the tea remains in the country and a surplus is channeled back for the workers’ benefit, as Dilmah is doing, the plantation worker’s lot will not change.

Personal experience

When I visited the tsunami-hit areas of the south, I saw for myself the impact of the devastation. I met children who had lost parents and siblings, and parents who had lost their children. People had lost homes and livelihoods. Some of these children had been so traumatized by their experiences, that they would not communicate or interact with society, in their silence and mute withdrawal, finding a measure of solace for an inexplicable tragedy.

Those who could muster the will to talk related the most harrowing tales of personal loss and deprivation. Listening to individual stories of such tragedies I felt so distressed that I could not even imagine how devastating it would have been to the individual who was telling me the story.

On one of his visits to the north, two doctors serving in the region had met Dilhan and requested him to build a new wing for the Accident Ward of the Kayts Hospital. I was not confident of the benefits of this kind of initiative, largely because of a disappointing experience previously with the Maharagama Cancer Hospital. The Foundation donated to the hospital a mammogram machine, which was idle for months after installation as the hospital did not provide X-ray film. However, Dilhan ascertained that the doctors who approached him were genuine and, about a year later, we completed construction of the new wing.

At Kayts – with a happy beneficiary

I attended the opening with my friend Ravi Thambiayah. After the ceremony, people of the area came and thanked me personally, assuring me that the new wing would actually save lives, which otherwise would be lost. Their gratitude was overwhelming. Such was their appreciation that they perceived me as an emissary of the gods they worshiped.

Apparently, in that area, people struck down by sudden and serious illnesses, snake-bites, and those injured in accidents, normally had to travel to the Jaffna Hospital, 16 km away and because of the inadequacy of transport facilities, two hours’ travel time away at best. With the new wing, such patients would be attended to within minutes. I was told that over 40,000 people were dependent on that hospital.

It takes little to enrich the lives of simple people, to whom the fulfillment of a basic need is an unexpected luxury. The Kayts experience encouraged me to extend the Foundation’s assistance in the north, and the next result was the construction of a new, three-storey, 90-bed ward block for the Point Pedro General Hospital, opened for operations in February 2021.

The existing ward buildings were over a century old and dilapidated, severely limiting the services the hospital could offer to over 150,000 people who depended on it. This initiative was co-sponsored, by the Ian and Barbara Karan Foundation for Youth Development. In fact, it was declared open on my behalf by Ian and his wife Barbara, in association with K. Ravindran and Rajan Asirwatham, both Trustees of the MJF Charitable Foundation, and my son Dilhan.

Symbolically, Ian Karan, my dear friend of many years, had been born in the very same hospital in 1939! Orphaned at a young age, he received his early education at Hartley College, Point Pedro. Thereafter, he entered the London School of Economics. Subsequently securing employment in a shipping company in Hamburg, in 1975 he set up a shipping company of his own.

Selling off that business in 1996, he established a container leasing company which, by the time he sold it a few years later, had become one of the largest such enterprises in the world. His foundation supports youth development, particularly in Sri Lanka, through the nationwide promotion of charitable initiatives, institutions, and projects. Like me, Ian is also a man of simple origins and strong in faith, who later became a successful entrepreneur. He too subscribes to the principle of the entrepreneur’s responsibility towards social justice.

Ian, Barbara, and his children became great friends with my family as well. All my visits to Hamburg included meetings with Ian and his family; knowing my fondness for opera and other performing arts, Ian and Barbara would ensure that my visits to them were enlivened by attendance at the Hamburg State Opera, for which they would very kindly get tickets for me.

The world of children – the dark side

I am haunted by the recurrent image of little children born with serious disabilities, undergoing rehabilitation and therapy, at both the Moratuwa and Kalkudah Centres. As a man with an abiding faith in a merciful God, the afflictions of such children is to me an inexplicable tragedy. Dilhan has always warned me against showing outward demonstrations of my distress on my visits to them, as that could upset the parents. However, I am also deeply grateful to providence that I have been able to contribute in some measure to make such lives more comfortable.

Children with congenital impairments are a heart-break for the concerned families. Down syndrome, cerebral palsy, and autism are conditions, which affected children and their families are compelled to live with till the end as there is no cure. Such children are marginalized and isolated, both by society and often by their own families. Both our Moratuwa and the East Centres provide for the care and training of disadvantaged children, as well as their family members, who need to be educated in the management and care of affected children. These programmes relieve parents from much of the pressure of caring for such children.

The stigmatization that such children are subject to by mainstream society, was brought home to me in a most unpleasant development soon after the commencement of the operations of the Ambagahawatte Centre, which specializes in the rehabilitation of children with cerebral palsy and other developmental disorders.

Families in the immediate neighbourhood protested at its purpose and activities, as they considered the housing of such disadvantaged children so close to their homes as potential for bad luck for themselves! Such superstitious and insensitive attitudes prevalent in mainstream society strongly reinforce the need for special initiatives to assist the disabled and to empower their families as well.

These children are also trained, educated, and stimulated by well-trained and caring staff to create art and, in various other ways, such as dance and theatre, to express themselves. Our annual MJF Centre ‘Celebrating Differences’ event, has become an ideal platform for the self-expression of these children, under normal circumstances condemned to lives of loneliness and an absence of recognition.

The performances that these differently-abled children produce year after year, with such self-confidence despite impediments to speech, movement, and cognition, are inspirational and deeply moving. What’s on display is not just child theatre, but, also, the power of love and caring. I witness this event every year and each time I am moved to tears.

Nipuna, one such child who has been with the Moratuwa Centre for several years, has become a child artist and improved his interpersonal skills to such an extent that we were able to place him in charge of a little restaurant we opened. Despite the inherent disadvantages of Down syndrome, he has developed to a stage where he considers himself an entrepreneur. He has told me very confidently that he wants to be a chairman of a company.

The progress of our initiatives with disabled children are signposted by such small, hard-won victories, but which loom large in the lives of those so enabled. One of the greatest joys of my life is seeing the beautiful smiles of little children, reflecting their joy at the liberation from congenital impediments.

There are other heart-warming moments, such as on a visit to an orphanage that the Foundation supports, when a blind child grabs Dilhan’s hand, smells his palm, and says with a brilliant smile: “This must be Mr. Dilhan.” To me, a little episode like that justifies all the resources that Dilmah diverts to the Foundation.

My world view

In the unforgiving world of big business and corporate enterprise, amid the relentless and mercenary crusade to become better, bigger, and more profitable, it is very easy to lose sight of the very society which big business feeds on; a society which consists largely of small people, struggling daily to make ends meet. The slightest disruption to the equilibrium of the diverse forces which regulate that society, whether through natural calamity, man-made conflict, or ungovernable economic disorder, immediately affects small people; they are the very first casualties of any upheaval as, their condition makes them the most vulnerable of our society.

A business cannot engage in charity at the expense of profit but, by the same token, a business cannot ignore the inequalities and inequities of the world in which it operates. A business creates genuine and lasting shareholder value when, within the means of its operation, it addresses those issues in the external society.

`Fair Trade’ has become a catchy slogan and the labels which carry that mantra provide comfort to civic-minded customers, who believe that part of what they pay for the product will go back to the producer. In the business reality of my perception, the ‘Fair Trade’ of corporate jargon is little more than marketing strategy, leveraged to perpetuate the existing system of multinational exploitation. In that system, from what the consumer pays at the cashier’s counter, the supermarket, the packer, the distributor, the importer, and the broker each get their piece of the action. The producer and the farmer are left with the crumbs off the table.

The ‘Fair Trade’ slogan has been introduced to marketing-speak by the multinationals because, after decades of exploitation along the chain, they have been compelled to accept the fact their trade has been, essentially, always unfair! In the hands of most traders, ‘Fair Trade’ has become a tool to gain the sympathy and support of the consumer, without genuinely addressing the consequences of unfair trade.

Genuinely fair trade presupposes the empowerment of the producer, but in reality very little of the value goes back to the farmer. Trade becomes genuinely fair only when earnings surplus is deployed in the country of origin, outside the ambit of the business, in caring for and empowering the marginalized and the indigent.

The country which grows the product is the best location for ‘Fair Trade’. That is what Dilmah does. Every cup of Dilmah tea, wherever in the world it is drunk, brings a measure of happiness, comfort, and empowerment, to either an individual or a community in need back in the country where the Dilmah tea is grown.

Opening of 100 bed ward at Point Pedro; Ian, Dilhan, Rajan, Ravi & Barbara

The needs of the disadvantaged in our society are many. Governments, which are shackled by bureaucratic restrictions, can only do so much and because of the size of the problem, that is insufficient. I know that I am also making a small impact within the means enabled by my business. But my view is that if all entrepreneurs make whatever contribution possible, addressing genuine community inadequacies in a sustainable manner, the world will become a much better place for the disadvantaged and the marginalized. I stand by my view, that every business must have a greater purpose which lies beyond profit.

After I launched the Foundation and its work got going in an organized manner, Dilhan kept bringing me more and more projects for sponsorship. I agreed to help with whatever resources I can divert for the cause and, despite my initial misgivings regarding the sustainability of our philanthropy, somehow the means have always appeared. The Bible says that the charity that you do is a gift to God and God repays you in abundance. In this world there is no shortage of wealth, but there is a great inequity in its distribution. Those who possess the means must correct that imbalance and that correction can be achieved only by sharing.

The fruits of the success of Dilmah have been many. It has provided employment to thousands, both here and abroad; it has also enriched many. In the process, it has carried across the world the message of the value of Pure Ceylon Tea and established its image as a desirable product in over 100 countries. It has brought me fame, fortune, recognition, and accolades. However, in my mind, its most valuable outcome is the goodness that I, along with my family, have been able to create with the value created by Dilmah. That will be its most enduring legacy.

‘Business as a Matter of Human Service’ is a responsibility we all share and that which we must all contribute to. What I shared with 18 of my workers six decades ago has, through the efforts of the many people who accompanied me on my long journey, and with the grace of God, increased exponentially and today benefits thousands of less-fortunate individuals and their families. As my friend Leighton Smith of New Zealand has expressed so very simply in his book, ‘Leighton Smith, Beyond the Microphone: “Merrill is an admirable example of how what you put out comes back to you; in his case, in droves… “

We come into this world with nothing, we leave with nothing. The wealth that some of us acquire is owed to the efforts and cooperation of many others around us. Let us, therefore, share that wealth while we are still around, so that the goodwill and contentment created thereby may make our world a happier place for others too.



Features

The university bought AI, now it’s buying back the pencil

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SERIES: THE GREAT DIGITAL RETHINK — PART IV OF V

Higher education spent 30 years going paperless. It digitised the lecture, the library, the exam hall and the staffroom. Then a student typed ‘write me an essay on Keynesian economics’ into a chatbot and handed it in. Now universities are doing something they have not done since the typewriter arrived: they are bringing back the pen.

The Most Digitised Place on Earth

If you wanted to find the institution most thoroughly transformed by digital technology, over the past three decades, the university is a strong candidate. The library card catalogue, once a tactile index of civilisation, is a database accessible from a phone in bed. Essays are submitted through portals, graded on screen, returned with tracked-change comments. Research is conducted on platforms, published in digital journals, cited by algorithms. Administrative life, timetabling, enrolment, fees, complaints, is almost entirely online. The university is, in the most literal sense, a paperless institution.

But the pen is coming back. And the reason is artificial intelligence, the very technology that was supposed to represent the final and irresistible triumph of digital over analogue in higher education.

Digital technology entered universities promising to make assessment smarter, faster and more flexible. It has instead produced a crisis of academic integrity so acute that the most sophisticated educational institutions in the world are responding by retreating to the oldest assessment technology available: a human being, a piece of paper, a pen, and a room with a clock on the wall.

Seven Thousand Caught. How Many Not?

In 2025, investigative reporting revealed that UK universities recorded nearly 7,000 confirmed cases of AI-assisted cheating in the 2023-24 academic year alone, roughly five cases per 1,000 students, five times the rate of the previous year. Experts quoted in the reporting were consistent in their view that confirmed cases represent a fraction of actual AI-assisted submissions. Nobody knows what the real number is. That, in itself, is the problem.

A student who prompts a language model to draft an essay on Keynesian economics, then edits the output to match their own voice and argumentation style, may produce something that no detection tool can reliably identify as machine-generated. The model writes fluently, cites credibly and argues coherently. The student submits with a clear conscience, having persuaded themselves that they were ‘using a tool’, in the same way they might use a calculator or a spell-checker.

Universities have responded with a spectrum of policies ranging from total prohibition of AI to the handwritten exam re-enters the story.

5,000 cases of AI cheating confirmed in a single year in UK universities. Experts say that’s the tip of the iceberg. The pen is suddenly looking very attractive again.

The Comeback of the Exam Hall

The move back is being driven not by a sudden rediscovery of pedagogical virtue but by the uncomfortable realisation that the alternatives, take-home essays, online submissions, project-based work submitted asynchronously, are now so vulnerable to AI assistance that they cannot reliably measure what the degree certificate claims to certify.

There is an additional irony, familiar to readers of this series, in the fact that AI-based exam has itself been in retreat since 2024, after mounting evidence of privacy violations, algorithmic bias and the fundamental absurdity of software that flags a student as a potential cheat for looking away from the screen to think. The technology brought in to protect digital assessment from human dishonesty has been replaced, in an increasing number of institutions, by a human invigilator. The wheel has turned.

The Open Laptop and Wandering Mind

The evidence is clear that open laptops in lectures serve, for a significant proportion of students, as gateways to everything except the lecture. Social media, news sites, messaging apps and casual browsing are the default destinations. The problem is not merely the student who disappears into their own digital world, research has documented a ‘second-hand distraction’ effect in which one student’s off-task screen use degrades the concentration of those seated nearby, whose peripheral vision catches the movement and brightness of the screen. A single open laptop in a lecture theatre affects not one student but several. The lecturer at the front of the room is competing, without knowing it, with whatever is trending on social media three rows back.

The note-taking research is more nuanced, as this series has noted previously. The finding that handwritten notes produce better conceptual understanding than typed notes is real but context-dependent, and the effect is attenuated when laptop users are trained to take generative rather than transcriptive notes. The practical takeaway for university teaching is not ‘ban laptops universally’ but something more specific: that the design of teaching environments, the explicit instruction given about how to take notes.

One student’s open laptop in a lecture degrades the concentration of every student seated nearby. The screen in your peripheral vision is not your problem. It’s everyone’s.

Critical Hybridity: What Comes After the Backlash

Universities are too large, too diverse and too committed to digital infrastructure to undergo the kind of clean reversal visible in Nordic primary schools. They are not going to remove learning management systems, abandon online submission portals or stop using video conferencing for international collaboration. The digital transformation of higher education is, in most respects, real, useful and irreversible. The question is not whether to be digital, but which parts of university life benefit from being analogue.

What is emerging, hesitantly and imperfectly, might be called critical hybridity: the deliberate combination of digital and analogue practices based on what each is genuinely good for, rather than on what is cheapest, most fashionable or most convenient for administrators. Digital tools are excellent for access to information, for collaboration across distance, for rapid feedback on low-stakes work, for accessibility accommodations. Analogue settings, the supervised exam, the handwritten essay, the seminar discussion, the laboratory session, are excellent for demonstrating individual capability under conditions that cannot be delegated, automated or faked.

And What About the Rest of the World?

The universities of Finland, Sweden, Australia, the UK and their peers in the wealthy world have the institutional capacity, the data, the legal frameworks, the staff development resources, the research culture, to navigate this transition with some sophistication.

Universities in lower-income systems face a different set of pressures. Many are still in the phase of building digital capacity, installing platforms, training staff to use them, extending online learning to students in geographically dispersed or underserved communities. For them, the digital transformation of higher education is still a project in progress, still a marker of institutional modernity, still a goal rather than a problem. The AI cheating crisis, visible and acute in well-resourced universities, is less immediately pressing in systems where AI tool access is still uneven and where examination culture has remained more traditional.

But the AI tools are coming, and they are coming fast, and they are not arriving with an instruction manual explaining how to use them honestly. The universities that are grappling with this are acquiring knowledge that should, in principle, be shared. Whether it will be is the question this series will address in its final instalment: who learns from whom in global education, and who is always left holding the bill for everyone else’s experiments.

SERIES ROADMAP Part I: From Ed-Tech Enthusiasm to De-Digitalisation | Part II: Phones, Pens & Early Literacy | Part III: Attention, Algorithms & Adolescents | Part IV: Universities, AI & the Handwritten Exam (this article) | Part V: A Critical Theory of Educational De-Digitalisation

(The writer, a senior Chartered Accountant and professional banker, is Professor at SLIIT, Malabe. The views and opinions expressed in this article are personal.)

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Lest we forget – 2

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Dulles brothers John (right) and Allen

In 1944 Juan José Arévalo was democratically elected President of Guatemala. At the time a Boston-based banana company in Guatemala, called the United Fruit Company (UFC), had established and was running the country’s harbour, railways and electricity, to facilitate UFC’s fruit export business. It was a ‘state within a state’. The UFC received many concessions, yet corruption was rampant and local workers got a mere pittance as wages ($90 per year). Some 70% of the citizens, mostly of Mayan Indian origin, worked for 3% of the landowners who owned in excess of 550,000 acres. In fact, more than half of government employees were in the payroll of UFC. Needless to say, life under those tyrannical conditions was tough for ordinary Guatemalans who were illiterate and owed their souls to the UFC.

Those were the days of the ‘Cold War’, when a Communist was supposedly seen behind every bush – or a ‘Red under the bed’ – by US Senator Joseph McCarthy and all anti-Communists. A few years later, teachers in Guatemala, and other workers in general, demanded higher wages and were involved in strikes.

In 1951 there was another democratic election, and Jacobo Árbenz was appointed President with a promise to make the lives of Guatemala’s three million citizens better. He implemented a land reform act (No. 900) which forced UFC to sell back undeveloped land to the government, who in turn distributed it to the poor folk for farming sugar, coffee and bananas. It had been UFC’s practice not to develop all the land they owned, keeping some of it on ‘standby’ in case of hurricanes or plant disease. In fact, UFC had utilised only 15% of the land they owned. The new Guatemalan President himself contributed a sizable amount of his own land to the new scheme, while compensation paid to UFC, based on declared land value in the company’s own tax declarations, amounted to US$1.2 million.

However, it was USA’s Secretary of State, John Foster Dulles (after whom Dulles International Airport in Washington, DC is named), not UFC, who sent a letter to the Guatemalan government demanding the enormous sum of US$16 million in reparations. John Dulles and his brother, Allen W. Dulles, then head of the Central Intelligence Agency (CIA), had worked together as partners of the law firm Sullivan & Cromwell – which, not coincidentally, represented UFC. Allen Dulles was also a shareholder and board member of UFC.

Jacobo Árbenz

The Dulles brothers were staunch Calvinists by religious denomination, and to them everything had to be ‘black or white’. At a secret meeting with the UFC board the two brothers were sold a lie saying that President Árbenz was a Communist, which was in turn conveyed to US President Dwight Eisenhower, who allocated money for covert operations to be conducted in Guatemala. Correspondents of The New York Times and Time magazine, sent to Guatemala and paid for by the UFC, began fabricating stories, known today as ‘fake news’, which were duly published by those respected and widely read publications.

One day in Washington, DC, Allen Dulles met Kermit Roosevelt – son of the late US President Theodore Roosevelt – who was in the process of engineering an Iranian regime change, and Dulles offered Roosevelt the opportunity to do something similar in Guatemala. But Roosevelt refused, claiming that there were too many loose ends to contend with. Subsequently, John E. Peurifoy was appointed as US Ambassador to Guatemala to direct operations from within.

The first attempt to undermine the Guatemalan government, code-named ‘Operation PBFORTUNE’, failed due to information leaks. A second attempt, dubbed ‘PBSUCCESS’, was launched later. Using a CIA-established radio station in Miami, Florida, called ‘The Voice of Liberation’ and pretending to be a rebel radio station inside Guatemala, the incumbent President Árbenz was accused of being a Communist. But in reality he was not a Communist, and did not have a single member of the Communist Party in his government. All he had done was to legalise the Communist Party in Guatemala, saying that they were all citizens of the country and democracy demanded it. Yet disinformation was spread liberally by the CIA, by means of fake radio broadcasts and aerial leaflet drops from unmarked American airplanes flown by foreign pilots. The same aircraft were then used to bomb Guatemala.

These American antics were observed by a young Argentinian doctor who happened to be in Guatemala at the time. His name was Ernesto ‘Che’ Guevara, who despite his anti-imperialist revolutionary fervour, chose not to become involved. Later, however, ‘Che’ went to Mexico where he joined the Cuban Castro brothers, Fidel and Raul, in their ultimately successful revolution which culminated in the dethroning of Cuba’s pro-US President Fulgencio Batista, and establishment of a Communist government in the Caribbean’s largest island.

Meanwhile in Guatemala, demoralised by the flood of fake news, in 1954 President Jacobo Árbenz stepped down from office and sought refuge in the Mexican Embassy. He was replaced as President by a US-backed, exiled military man, Carlos Castillo Armas, who was described as “bold but incompetent”.

Carlos Castillo Armas

Carlos Castillo Armas

Guatemalan citizens loyal to the old regime were eliminated according to hit lists prepared by the CIA. Unmarked vans kidnapped people who were tortured and burnt to death. Ultimately, land was given back to the UFC.

It was a rule by terror that lasted for nearly 40 years, during which an estimated 200,000 people died. According to The Guardian, thousands of now declassified documents tell how the US initiated and sustained a murderous war conducted by Guatemalan security forces against civilians suspected of aiding left wing guerrilla movements, with the USA responsible for most of the human rights abuses.

This, I believe, became a template for destabilising and inducing regime change by the USA in other countries.

In the words of former US President Bill Clinton in 1999: “It is important that I state clearly that support for military forces or intelligence units which engaged in violent and widespread repression of the kind described in reports was wrong, and the United States must not repeat that mistake. We must and we will instead continue to support the peace and reconciliation process in Guatemala.”

God Bless America and no one else!

BY GUWAN SEEYA

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The Easter investigation must not become ethno-religious politics

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Zahran and other bombers

Representatives of almost all the main opposition parties were in attendance at the recent book launch by Pivithuru Hela Urumaya leader Udaya Gammanpila. The book written by the PHU leader was his analysis of the Easter bombing of April 2019 that led to the mass killing of 279 persons, caused injuries to more than 500 others and caused panic and shock in the entire country. The Easter bombing was inexplicable for a number of reasons. First, it was perpetrated by suicide bombers who were Sri Lankan Muslims, a community not known for this practice. They targeted Christian churches in particular, which led to the largest number of casualties. The bombing of Sri Lankan Christian churches by Sri Lankan Muslims was also inexplicable in a country that had no history of any serious violence between the two religions.

There were two further inexplicable features of the bombing. The six suicide bombings took place almost simultaneously in different parts of the country. The logistical complexity of this operation exceeded any previously seen in Sri Lanka. Even during the three decade long civil war that pitted the Sri Lankan military against the LTTE, which had earned international notoriety for suicide attacks, Sri Lanka had rarely witnessed such a synchronised operation. The country’s former Attorney General, Dappula de Livera, who investigated the bombing at the time it took place, later stated, upon retirement, that there was a “grand conspiracy” behind the bombings. That phrase has remained central to public debate because it suggested that the visible perpetrators may not have been the only planners behind the attack.

The other inexplicable factor was that intelligence services based in India repeatedly warned their Sri Lankan counterparts that the bombings would take place and even gave specific targets. Later investigations confirmed that warnings were transmitted days before the attacks and repeated again shortly before the explosions, yet they were not acted upon. It was these several inexplicable factors that gave rise to the surmise of a mastermind behind the students and religious fanatics led by the extremist preacher Zahran Hashim from the east of the country, who also blew himself up in the attacks. Even at the time of the bombing there was doubt that such a complex and synchronised operation could have been planned and executed by the motley band who comprised the suicide bombers.

Determined Attempt

The book by PHU leader Gammanpila is a determined attempt to make explicable the inexplicable by marshalling logic and evidence that this complex and synchronised operation was planned and executed by Zahran himself. This is a possible line of argumentation in a democratic society. Competing interpretations of public tragedies are part of political discourse. However, the timing of the intervention makes it politically more significant. The launch of the PHU leader’s book comes at a critical time when the protracted investigation into the Easter bombing appears to be moving forward under the present government.

The performance of the three previous governments at investigating the bombing was desultory at best. The Supreme Court held former President Maithripala Sirisena and several senior officials responsible for failing to act on prior intelligence and ordered compensation to victims. This judicial finding gave legal recognition to what victims had long maintained, that there was a grave dereliction of duty at the highest levels of the state. In recent weeks the investigation has taken a dramatic turn with the arrest and court production of former State Intelligence Service chief Suresh Sallay on allegations linked directly to the attacks. Whether these allegations are ultimately proven or disproven, they indicate that the present phase of the investigation is moving beyond negligence into possible complicity.

This is why the present moment requires political sobriety. There is a danger that the line of political division regarding the investigation into the Easter bombing can take on an ethnic complexion. The insistence that the suicide bombers alone were the planners and executors of the dastardly crime makes the focus invariably one of Muslim extremism, as the suicide bombers were all Muslims. This may unintentionally narrow public attention away from the unanswered questions regarding intelligence failures, possible political manipulation, and the allegations of a broader conspiracy that remain under active investigation. The minority political parties representing ethnic and religious minorities appear to have realised this danger. Their absence from the book launch was politically significant. It suggests an unwillingness to be drawn into a narrative that could once again stigmatise an entire community for the crimes of a handful of extremists and their possible handlers.

Another Tragedy

It would be another tragedy comparable in political consequence to the havoc wreaked by the Easter bombing if moderate mainstream political parties, such as the SJB to which the Leader of the Opposition belongs, were to subscribe to positions merely to score political points against the present government. They need to guard against the promotion of anti-minority sentiment and the fuelling of majority prejudice against ethnic and religious minorities. Indeed, opposition leader Sajith Premadasa in his Easter message said that justice for the victims of the 2019 Sri Lanka Easter Sunday attacks remains a fundamental responsibility of the state and noted that seven years on, both past and present governments have failed to deliver accountability. He added that building a society grounded in trust and peace, uniting all ethnicities, religions and communities, is vital to ensure such tragedies do not occur again.

Sri Lanka’s post war history offers too many examples of how unresolved security crises become vehicles for majoritarian mobilisation. The Easter tragedy itself was followed by waves of anti-Muslim suspicion and violence in some parts of the country. Responsible political leadership should seek to prevent any return to that atmosphere. There are many other legitimate issues on which the moderate and mainstream opposition parties can take the government to task. These include the lack of decisive action against government members accused of corruption, the passing of the entire burden of rising fuel prices on consumers instead of the government sharing the burden, and the failure to hold provincial council elections within the promised timeframe. These are issues that touch the daily lives of citizens and the health of democratic governance. They offer the opposition ample ground on which to build credibility as a government in waiting.

The search for truth and justice over the Easter bombing needs to continue until all those responsible are identified, whether they were direct perpetrators, negligent officials, or political actors who may have exploited the tragedy. This is what the victim families want and the country needs. But this search must not be turned into a partisan and religiously divisive matter such as by claiming that there are more potential suicide bombers lurking in the country who had been followers of Zaharan. If it is, Sri Lanka risks replacing one national tragedy with another. coming together to discredit the ongoing investigations into the Easter bombing of 2019 is an unacceptable use of ethno-religious nationalism to politically challenge the government. The opposition needs to find legitimate issues on which to challenge the government if they are to gain the respect and support of the general public and not their opprobrium.

by Jehan Perera

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