Features
Dumbara Beyond Colombo’s English Mists and Myths
(Sena Thoradeniya’s Latest Work: Dumbara Rata: Volume I: Foundation Essays)
By Kanishka Hevavisenthi
Returning to Kandy in 1949 Minnette de Silva set up practice, away from Colombo but at the heart of traditional Lanka – the home of lacquer work, Dumbara mats and religious & feudal architecture.
“The Hilton pays homage to the country’s culturally rich heritage with Dumbara-inspired motifs, a nod to the country’s traditional weaving craftsmanship…”.
“Clothing & accessories made from traditional crafts such as Dumbara weaving, Beeralu lace, batik….”
The Dumbara Valley in the Central Highlands of Sri Lanka is inextricably and umbilically linked with “the hereditary craft of textile weaving ” at least, in the minds of the ruling denizens of the country. These minds rarely venture South, East & North out of that constipated suburb of London (& now NY) known as Colombo, and if they do, it’s only to ensure their cut of the tea plucked, rubber tapped, coconuts husked, graphite mined & garments assembled, then exported, along with workers… after all these commodities have, of course, been duly hanged, dried, quartered and calculated.
Dumbara
usually recalls some motif, some weave they may step on, or some cloth they may exotically incarcerate their bodies in, to claim some occasional fashion, a sarong or a scarf, to scale some sartorial bridge to the dominant though repressed national culture – the Barefoot School of faux adoration and patronization of handicrafts – who the children of this valley appear to be in no hurry to inherit. They have little idea of the role that the people of this quantum of geography have played and still play in the drama of all our lives.
Enter stage left then is critic and award-winning novelist, Sena Thoradeniya’s latest oeuvre Dumbara Rata: Vol. I published last week. This seminal work on Dumbara consists of four volumes and if we dare measure this initial salvo by its cover, it indeed promises to unleash grand fireworks of what he ventures as “a new field of study- Kandyan Affairs”. The Kandyan Kingdom aka Sinhale spread to all corners of the country.
The book’s jacket designed by Nalinda Seneviratna (from a photograph taken by Divoj Savitha Thoradeniya, author’s grandson) displays an intriguing “self-portrait” of King Kirthi Sri Rajasinghe (1742-81), drawn on a length of Dutch cloth, donated to the high priest of a Raja Maha Viharaya in Patha Dumbara.
“Tradition declares the painting a self-portrait”, yet no historical records of the king himself as an artist. Kirthi Sri Rajasinghe’s reign traverses the Dutch invasions, and midst these wars he is yet seen as a benefactor of such arts as the Kandyan countryside’s temple murals.
This “self-portrait” has been conserved by the Viharaya’s present incumbent, entering the public domain for the first time. (Thoradeniya does not disclose the name of the Viharaya for its safety and the present custodian of it!). Colombo’s so-called art historians and those domiciled abroad and western – trained archeologists and anthropologists are not even aware that such art exists.
Thoradeniya, he himself a proud son of an ancient village in Patha Dumbara, restricts the initial scope of his Kandyan Studies to Dumbara. An administrative region in the ancient Kandyan Kingdom, Dumbara turns out to be an integral part of Kanda Uda Pas Rata, sometimes called Rata Paha or Rata Hatha. He examines Dumbara’s evolution in the ancient kadaim poth (boundary books) and lekam miti (land rolls/cadastral registers), and how Dumbara, Hunnasgiriya Mountains, Mahaveli Ganga and Dumbara villages gain stature especially through folk poets. He provides valuable source material for Dumbara, and of the physical foundations of Dumbara, of Patha Dumbara (five divisions) and Uda Dumbara (six divisions), with detailed maps – topographical sheets prepared in the early 1900s, two Appendices, listing its ancient irrigation works so vital to the economy, the Colonial Project in Dumbara and the status of Dumbara after 133 years of British occupation, including a Bibliography.
Thoradeniya more recently exposed the forces behind the recent recolonization of the country – not as a struggle or a revolution but a counter-revolution. His 10-part essay titled “Kandyan Chieftains Under the British” forms the foundation for his Kandyan Studies.
Volume 2 titled “Dumbara Historical Foundations” therefore promise exciting accounts of how Dumbara people fought against South Indian invaders such as Elara, stories of the Dumbara kings and how Dumbara people battled the English in 1818 and 1848, along the way debunking such anthropologists as Gananath Obeysekera’s myth-making that D’Oyly’s espionage work did not encoil Dumbara.
Volume 3, “Dumbara Economic and Social Foundations“ examines lekam miti relevant to Dumbara, Dumbara villages, caste system, family names and personal names and its dialects. Most interesting are the accounts of land grab in Dumbara, plantation economy, how Grain Tax and other repressive taxes affected the Dumbara peasantry and of the collaboration of Kandyan chieftains with English rulers and plantation owners.
The final volume offers “Dumbara Cultural Foundations“, the link between Dumbara and the Dalada, Dumbara temple paintings, Dumbara arts and crafts, folklore, gods and deities, ancient games and desserts, cultural expositions as Maname, Sandakinduru and Sokari; for the first time bringing into the public domain an ancient ola poetry book depicting the emergence of paththini halamba (Goddess Paththini’s anklet) from a stream in Patha Dumbara. Again, it’s unlikely our anthro-apologists have even considered such rarities.
Thoradeniya’s studies are vital, as our intellectuals love to clothe themselves in the latest of Europe’s epistemological fashions throwing around such words as “feudal” when at least in its Marxist-Leninist sense, means an anterior pre-industrial capitalist epoch.
It is hoped a publisher will ensure the other three volumes will see not just the light of day, but the lights long after. The book written in Sinhala contains 270 pages, priced at Rs. 2500/= and available at leading book shops.
Features
Recruiting academics to state universities – beset by archaic selection processes?
Time has, by and large, stood still in the business of academic staff recruitment to state universities. Qualifications have proliferated and evolved to be more interdisciplinary, but our selection processes and evaluation criteria are unchanged since at least the late 1990s. But before I delve into the problems, I will describe the existing processes and schemes of recruitment. The discussion is limited to UGC-governed state universities (and does not include recruitment to medical and engineering sectors) though the problems may be relevant to other higher education institutions (HEIs).
How recruitment happens currently in SL state universities
Academic ranks in Sri Lankan state universities can be divided into three tiers (subdivisions are not discussed).
* Lecturer (Probationary)
– recruited with a four-year undergraduate degree. A tiny step higher is the Lecturer (Unconfirmed), recruited with a postgraduate degree but no teaching experience.
* A Senior Lecturer can be recruited with certain postgraduate qualifications and some number of years of teaching and research.
* Above this is the professor (of four types), which can be left out of this discussion since only one of those (Chair Professor) is by application.
State universities cannot hire permanent academic staff as and when they wish. Prior to advertising a vacancy, approval to recruit is obtained through a mind-numbing and time-consuming process (months!) ending at the Department of Management Services. The call for applications must list all ranks up to Senior Lecturer. All eligible candidates for Probationary to Senior Lecturer are interviewed, e.g., if a Department wants someone with a doctoral degree, they must still advertise for and interview candidates for all ranks, not only candidates with a doctoral degree. In the evaluation criteria, the first degree is more important than the doctoral degree (more on this strange phenomenon later). All of this is only possible when universities are not under a ‘hiring freeze’, which governments declare regularly and generally lasts several years.
Problem type 1
– Archaic processes and evaluation criteria
Twenty-five years ago, as a probationary lecturer with a first degree, I was a typical hire. We would be recruited, work some years and obtain postgraduate degrees (ideally using the privilege of paid study leave to attend a reputed university in the first world). State universities are primarily undergraduate teaching spaces, and when doctoral degrees were scarce, hiring probationary lecturers may have been a practical solution. The path to a higher degree was through the academic job. Now, due to availability of candidates with postgraduate qualifications and the problems of retaining academics who find foreign postgraduate opportunities, preference for candidates applying with a postgraduate qualification is growing. The evaluation scheme, however, prioritises the first degree over the candidate’s postgraduate education. Were I to apply to a Faculty of Education, despite a PhD on language teaching and research in education, I may not even be interviewed since my undergraduate degree is not in education. The ‘first degree first’ phenomenon shows that universities essentially ignore the intellectual development of a person beyond their early twenties. It also ignores the breadth of disciplines and their overlap with other fields.
This can be helped (not solved) by a simple fix, which can also reduce brain drain: give precedence to the doctoral degree in the required field, regardless of the candidate’s first degree, effected by a UGC circular. The suggestion is not fool-proof. It is a first step, and offered with the understanding that any selection process, however well the evaluation criteria are articulated, will be beset by multiple issues, including that of bias. Like other Sri Lankan institutions, universities, too, have tribal tendencies, surfacing in the form of a preference for one’s own alumni. Nevertheless, there are other problems that are, arguably, more pressing as I discuss next. In relation to the evaluation criteria, a problem is the narrow interpretation of any regulation, e.g., deciding the degree’s suitability based on the title rather than considering courses in the transcript. Despite rhetoric promoting internationalising and inter-disciplinarity, decision-making administrative and academic bodies have very literal expectations of candidates’ qualifications, e.g., a candidate with knowledge of digital literacy should show this through the title of the degree!
Problem type 2 – The mess of badly regulated higher education
A direct consequence of the contemporary expansion of higher education is a large number of applicants with myriad qualifications. The diversity of degree programmes cited makes the responsibility of selecting a suitable candidate for the job a challenging but very important one. After all, the job is for life – it is very difficult to fire a permanent employer in the state sector.
Widely varying undergraduate degree programmes.
At present, Sri Lankan undergraduates bring qualifications (at times more than one) from multiple types of higher education institutions: a degree from a UGC-affiliated state university, a state university external to the UGC, a state institution that is not a university, a foreign university, or a private HEI aka ‘private university’. It could be a degree received by attending on-site, in Sri Lanka or abroad. It could be from a private HEI’s affiliated foreign university or an external degree from a state university or an online only degree from a private HEI that is ‘UGC-approved’ or ‘Ministry of Education approved’, i.e., never studied in a university setting. Needless to say, the diversity (and their differences in quality) are dizzying. Unfortunately, under the evaluation scheme all degrees ‘recognised’ by the UGC are assigned the same marks. The same goes for the candidates’ merits or distinctions, first classes, etc., regardless of how difficult or easy the degree programme may be and even when capabilities, exposure, input, etc are obviously different.
Similar issues are faced when we consider postgraduate qualifications, though to a lesser degree. In my discipline(s), at least, a postgraduate degree obtained on-site from a first-world university is preferable to one from a local university (which usually have weekend or evening classes similar to part-time study) or online from a foreign university. Elitist this may be, but even the best local postgraduate degrees cannot provide the experience and intellectual growth gained by being in a university that gives you access to six million books and teaching and supervision by internationally-recognised scholars. Unfortunately, in the evaluation schemes for recruitment, the worst postgraduate qualification you know of will receive the same marks as one from NUS, Harvard or Leiden.
The problem is clear but what about a solution?
Recruitment to state universities needs to change to meet contemporary needs. We need evaluation criteria that allows us to get rid of the dross as well as a more sophisticated institutional understanding of using them. Recruitment is key if we want our institutions (and our country) to progress. I reiterate here the recommendations proposed in ‘Considerations for Higher Education Reform’ circulated previously by Kuppi Collective:
* Change bond regulations to be more just, in order to retain better qualified academics.
* Update the schemes of recruitment to reflect present-day realities of inter-disciplinary and multi-disciplinary training in order to recruit suitably qualified candidates.
* Ensure recruitment processes are made transparent by university administrations.
Kaushalya Perera is a senior lecturer at the University of Colombo.
(Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.)
Features
Talento … oozing with talent
This week, too, the spotlight is on an outfit that has gained popularity, mainly through social media.
Last week we had MISTER Band in our scene, and on 10th February, Yellow Beatz – both social media favourites.
Talento is a seven-piece band that plays all types of music, from the ‘60s to the modern tracks of today.
The band has reached many heights, since its inception in 2012, and has gained recognition as a leading wedding and dance band in the scene here.
The members that makeup the outfit have a solid musical background, which comes through years of hard work and dedication
Their portfolio of music contains a mix of both western and eastern songs and are carefully selected, they say, to match the requirements of the intended audience, occasion, or event.
Although the baila is a specialty, which is inherent to this group, that originates from Moratuwa, their repertoire is made up of a vast collection of love, classic, oldies and modern-day hits.
The musicians, who make up Talento, are:
Prabuddha Geetharuchi:
(Vocalist/ Frontman). He is an avid music enthusiast and was mentored by a lot of famous musicians, and trainers, since he was a child. Growing up with them influenced him to take on western songs, as well as other music styles. A Peterite, he is the main man behind the band Talento and is a versatile singer/entertainer who never fails to get the crowd going.
Geilee Fonseka (Vocals):
A dynamic and charismatic vocalist whose vibrant stage presence, and powerful voice, bring a fresh spark to every performance. Young, energetic, and musically refined, she is an artiste who effortlessly blends passion with precision – captivating audiences from the very first note. Blessed with an immense vocal range, Geilee is a truly versatile singer, confidently delivering Western and Eastern music across multiple languages and genres.
Chandana Perera (Drummer):
His expertise and exceptional skills have earned him recognition as one of the finest acoustic drummers in Sri Lanka. With over 40 tours under his belt, Chandana has demonstrated his dedication and passion for music, embodying the essential role of a drummer as the heartbeat of any band.
Harsha Soysa:
(Bassist/Vocalist). He a chorister of the western choir of St. Sebastian’s College, Moratuwa, who began his musical education under famous voice trainers, as well as bass guitar trainers in Sri Lanka. He has also performed at events overseas. He acts as the second singer of the band
Udara Jayakody:
(Keyboardist). He is also a qualified pianist, adding technical flavour to Talento’s music. His singing and harmonising skills are an extra asset to the band. From his childhood he has been a part of a number of orchestras as a pianist. He has also previously performed with several famous western bands.
Aruna Madushanka:
(Saxophonist). His proficiciency in playing various instruments, including the saxophone, soprano saxophone, and western flute, showcases his versatility as a musician, and his musical repertoire is further enhanced by his remarkable singing ability.
Prashan Pramuditha:
(Lead guitar). He has the ability to play different styles, both oriental and western music, and he also creates unique tones and patterns with the guitar..
Features
Special milestone for JJ Twins
The JJ Twins, the Sri Lankan musical duo, performing in the Maldives, and known for blending R&B, Hip Hop, and Sri Lankan rhythms, thereby creating a unique sound, have come out with a brand-new single ‘Me Mawathe.’
In fact, it’s a very special milestone for the twin brothers, Julian and Jason Prins, as ‘Me Mawathe’ is their first ever Sinhala song!
‘Me Mawathe’ showcases a fresh new sound, while staying true to the signature harmony and emotion that their fans love.
This heartfelt track captures the beauty of love, journey, and connection, brought to life through powerful vocals and captivating melodies.
It marks an exciting new chapter for the JJ Twins as they expand their musical journey and connect with audiences in a whole new way.
Their recent album, ‘CONCLUDED,’ explores themes of love, heartbreak, and healing, and include hits like ‘Can’t Get You Off My Mind’ and ‘You Left Me Here to Die’ which showcase their emotional intensity.
Readers could stay connected and follow JJ Twins on social media for exclusive updates, behind-the-scenes moments, and upcoming releases:
Instagram: http://instagram.com/jjtwinsofficial
TikTok: http://tiktok.com/@jjtwinsmusic
Facebook: http://facebook.com/jjtwinssingers
YouTube: http://youtube.com/jjtwins
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