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Dr. NM Perera’s days at S. Thomas’ & Ananda Colleges and entry into films

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(Excerpted from NM – in his own words; as seen by others Edited by Prof. Colvin Goonaratna)

Somewhere towards the end of the war in 1918, I left St. Joseph’s School Grandpass, and sought admission to St. Thomas’ College, where my brothers were already boarded. Rev. Stone, who was Warden at the time, suggested that I make my application a year later, after a year at Cathedral Boy’s School, Mutwal, which was a branch of St. Thomas’ at the old premises.

I spent an uneventful year at the school to which I walked from home every morning, a distance of about three miles. My mother gave me 15 cents to spend on my lunch. I generally ate a bun with a cup of plain tea thrown in. Rest of the money I devoted to gram. After school, I trudged back home for a hefty plate of rice.

This school left no impression on me at all. Of the teachers, only one, Mr. Thambimuttu, remains in my memory. He taught me boxing. Mr. Jayasekera also rings a bell in my mind as a person who came occasionally to teach me singing. I made no headway in this.

In 1919, I went to the main College, St. Thomas’, as a boarder at Mount Lavinia. My elder brother, N.S.Perera, was already the Prefect at Coppleston House. My other brother, David, was also in the same House. Quite naturally I found myself installed at this House from the first day. Normally juniors gravitate from the ‘small houses’ like Winchester to the ‘big houses’ like Chapman and Coppleston. I escaped the hierarchical flow.

Coppleston was situated outside the bounds of the college proper. Since dormitory arrangements were still in the incubation stage, a private house was rented out as a dormitory. It was quite an old, somewhat ramshackle building with no running water. All of us had to troop to the well in the morning and there was quite a rush for the early morning ablutions.

There must have been about 40 of us in that ramshackle building with its uncemented floors. We had to march to the dining hall for morning tea and it was quite a sight to see the boys running half-dressed, unkempt, half-washed or unwashed. Some were lacing their boots as they walked, some were buttoning their clothes. Most of us were in various stages of disarray, but quite presentable by the time the hall was reached.

Needed no prodding

Of my school days, the period I spent at S. Thomas’ was the happiest. I look back to this period with genuine nostalgia. I reveled in the outdoor life it offered. As I have adverted earlier, studies came easily to me. I needed no prodding. I did enough to meet the requirements of the form-master and never thought of getting to the top of the class. It was sufficient for me that I was within the first ten.

As soon as school was over, we trooped into the dining hall for a cup of tea and a slice of bread which had a pat of butter. There might have been a sour plantain thrown in but this I cannot remember for certain, but food mattered least to us. We swallowed and gobbled and made a beeline to the cricket ground.

Cricket was the all-absorbing game. We lived for it, talked of it and dreamt of it. College was divided into two clubs. The small club and the big club. The small club was confined to the small boys and fell into four divisions. The smallest began in ‘D’ division. Every now and then, most promising boys were permitted to enter the ‘C’ division. As I showed some talent in cricket, I began with a jump to the ‘C’ division straightaway. From this, the best graduated to the ‘B’ division. From there the next step was ‘A’ division, which was a prelude to big club promotion.

All the best cricketers of the college were at the big club. We, of the small club, dreamt of the day when we would get promoted to the big club and eventually find a place in the first eleven, with the right to wear the college blazer.

Unprecedented feat

I think I made history at the small club of S, Thomas’. I was allocated to the ‘C’ division. Just above us was ‘B’ division which consisted of older boys with more cricketing prowess than us. After a few months the ‘C’ division accomplished an unprecedented and unheard of feat. We challenged the ‘B’ division and beat it handsomely. I take pride in the fact that I had a major hand in it with my bowling.

We were not content to rest on these laurels. We challenged the ‘A’ division and played on a proper matting wicket. The outcome of this match has slipped my memory, but we could not have fared too badly. We did have some good cricketers who blossomed out in college cricket in later years. Not long after this, I was promoted to the big club, but I did not stay long enough to qualify for the first eleven. I left St. Thomas’ for Ananda in 1922.

The whole atmosphere at St. Thomas’ at this time was pleasant and enjoyable. There was never a dull moment. The dormitory master was C. B. Paulick- Pulle who left us severely alone with little or no supervison. On Sunday morning, Rev. Stone, the Warden of the college, walked from his bungalow which was down the road by the railway crossing near the beach. He either played chess with us or draughts. He generally beat the boys at chess, I made up for it by defeating him at draughts.

My attachment to chess was induced by Rev. Stone and I am grateful to him, for it has continued to be a source of enjoyment to date. I never had the time to deviate into competitive chess. It continues to be a delectable relaxation from other work. Warden Stone also had a hand in moulding my educational career. He was responsible for diverting me from science to the classics.

He insisted that I take to Latin and Greek instead of science as my two elder brothers were already science students. We had already been inducted into Latin in fourth form. When I was promoted to the fifth form, which was preparatory to the Junior Cambridge, I was drawn into the study of Greek. I cannot say I was very enthusiastic, nor was I disposed to protest.

My elder brother, N. S. Perera, acquiesced and I fell in line. I can still remember the Greek alphabet, and the only book that has still remained in my memory is Zeno Phon Anabayis. Fortunately for me, I was moved away from St. Thomas’ before I could get absorbed into this dead language.

Gave nicknames to masters

We had some interesting characters as teachers at St. Thomas’. It was a tradition of the College to give nicknames to masters. Mr. C. V. Perera was dubbed ‘Soapa’ because it was said he had come to class half- shaved, and with soap on his face having been driven out of the house by his wife. He was a henpecked husband and generally took revenge by venting his ire on the boys.

He had a habit of slapping the boy nearest to him for a wrong answer given by a boy in the back of the class. Sometimes, he did a round of slapping for no ostensible reason that one can think of. But he

stopped short of the heftier boys who he feared might retaliate. I took the precaution of always sitting next to Dunstan de Silva, a forbidding hefty chap whom ‘Soapa’ never touched. ‘Soapa’ did our Latin and Greek.

Hilary Jansz commanded our respect because he was a strict disciplinarian. He was called ‘Herali’. O.P. Gunaratne, known as ‘La Goone’ because of his penchant for French, was also a strict taskmaster. More amiable was ‘Rambuttan’ Amerasinghe devoted to Mathematics. ‘Holman’ Ohlums was more sedate and easygoing. But on occasion he did a vicious horse-bite on the thighs of boys. Wanigasekera ‘Coolpide’ taught elementary science but was not very impressive. Mr. Arndt was volatile and aloof; he covered English literature and Greek. He had a reputation as a Shakespearean actor. He produced “Twelfth Night”, playing the part of Malvolio. I believe it made quite a hit at the time.

A man whom all of us feared was ” Nain Cotta” Navaratnam, the dormitory master of Chapman house. A short man with a short temper with a biting tongue as vicious as his mien. He kept very much to himself because he was more concerned with his law studies than teaching. He eventually passed on to practice at the bar with some degree of success.

Important watershed in life

I left St. Thomas’ College and joined Ananda in the year 1922, This sudden switch from a missionary

institution to a national institution marked an important watershed in my life. Many reasons contributed to this significant change.

Under the dynamic leadership of Mr. P de S. Kularatne, Ananda was becoming the premier Buddhist educational establishment of the country. More than that, it was in the forefront of education. It outshone other colleges in the results it achieved in public examinations. An outstanding staff gave it a pre- eminence which attracted the best talents of the student population.

Apart from Mr. Kularatne himself, we had such teachers like G. Weeramantry, T.B. Jayah, G.P. Malalasekera, C. Suntheralingam, C. S. Strange, C.V. Ranawaka, William Perera, J.N. Jinendradasa, L.H. Mettananda, G.C. Edirisinghe, etc.

Furthermore, this was the period of Buddhist revival coupled with nationalism. Mr. Kularatne himself had led the way by donning the national dress and discarding the coat and trousers as foreign to our cultural heritage. Doubtless, the ferment in India under the leadership of Mahatma Gandhi, Motilal Nehru, Sapru Malaviya and C.R. Das fired the imagination of an institution like Ananda.

It is no accident that Ananda at this time sponsored distinguished guest speakers such as Mrs. Sarojini Naidu and Dr. Evans Wentz. While Mrs. Sarojini Naidu kindled our national aspirations, Dr. E. Evans Wentz stimulated the Buddhist revival. These were but two facets of the single objective of national regeneration. National independence was a sine qua non for Buddhism to regain its rightful place in the country. This trend of thought got additional stimulus from an address by Mrs. Annie Besant.

Pestering relatives

I was thus catapulted from a carefree world of sport and an alien atmosphere to a new world of intense

nationalism. In my last year at St. Thomas’, I had been smoothly inveigled into becoming a Christian as a result of some slick work on the part of Rev. G. B. Ekanayake. I was rescued just in time by the vigilance of my parents who gently whisked me away from that atmosphere.

The transfer to Ananda was facilitated also by the change of abode from St. Joseph’s Street to Maligakanda. My father decided to run away from his pestering relatives in the Grandpass area and shifted to a rented house in Maligakanda Road. There was the added reason that my elder brother, N. S. Perera, had finished his schooling. All three of us, therefore, left the boarding at Mount Lavinia.

I continued my studies at Ananda. My elder brother, David, dropped out of his studies. N. S. took to teaching for a short while before joining the Survey Department as a probationary Assistant Superintendent of Surveys, one of the first batches I believe opened to Ceylonese.

Student life at Ananda was quite different to the carefree, playful atmosphere of St. Thomas’. As a day scholar, I had not the constant companionship of students that a boarding life offers. I came bang into the problems connected with domestic life. Congested Maligakanda was not an invigorating place. There were no congenial companions close by and the lighthearted happiness I enjoyed at Mount Lavinia had evaporated.

Fortunately, we did not dwell long at Maligakanda. Within the space of a year or so, we shifted to No. 41, Campbell Place, a house with a garden in front and the rear. Father had purchased it and there we felt a sense of relief. Our neighbours were kind and friendly. I was particularly pleased because the college playground was only a few minutes’ walk from home.

With my admission to Ananda, my concentration on studies increased. I cleared both Junior and Senior Cambridge examinations without much effort though I do not think I did anything outstanding. Still, my first love was cricket. The strong predilection that I had for outdoor sport, continued unabated. Football, hockey, athletics and cadeting, all absorbed most of my waking thoughts. Studies were not neglected. I took them in my stride. When I left St. Thomas’, Latin and Greek were also left behind.

Ananda had jettisoned these dead languages and I got propelled into more exciting studies like history and geography. I was pushed into botany and chemistry as well. These latter subjects never caught my fancy, may be because the teachers were not inspiring enough.

At Ananda, after the first year, I was blossoming out as a leader of the students. Apart from the fact that as a cricketer of the first eleven, I commanded some prestige as I participated in more of the extra-curricular activities. Debating societies found in me an active member. At the fair for raising funds for the College, Mr. Kularatne would pick on me for responsible jobs. He felt he could depend on me to do my work without fear or favour.

More formative was the new atmosphere I breathed. I began to grasp the true meaning of Buddhism. Hitherto, it had been just ritual, going to temples with members of the family, reciting gathas and lighting oil lamps. Now, for the first time under the guidance of great teachers like Rev. Ananda Maithriya, Buddhist philosophy broadened my humanism. The reality of the doctrines began to penetrate the innermost recesses of my thinking. It was natural, therefore, that I observed Ata Sil on most Poya days while at Ananda.

Herein lay the great divide. Missionary education was both apolitical and anti-national, not specifically, but insidiously so. An institution like Ananda had a different tone and a different atmosphere. At Ananda, one felt the impact of everything that was happening in the country, to the people of the country. At an institution like St. Thomas’, one felt aloof and immune from the hurly burly of everyday life. I believe this was typical of most missionary schools that functioned during this time.

In this new atmosphere charged with nationalist feelings, the more serious side of my character was being stirred. Ananda was slowly remoulding me. Every discussion, every controversy was stirring something latent in my consciousness. In the not too distant future, these smouldering embers would be kindled and the blazing fire would help devour much of the privileges and injustices of an alien hegemony.

Came a cropper

I came a cropper at the 1924. London Matriculation Examination, the only examination I ever failed. I had offered botany as one of the subjects, and it pulled me down. So much depends on the correct approach of the teacher in stimulating the interest of the subject, that botany never caught my imagination at that time. Looking back, I think this is a pity because it can be a fascinating subject if more field work and less classroom studies are undertaken.

Anyhow, I switched from botany to logic the following year and easily cleared the hurdle. Here, I must pay a tribute to the teacher who made a vital difference to me in my studies. I refer to Mr. G. C. Edirisinghe. He generated a new enthusiasm in the study of history in particular. A keen mind, George, as we fondly called him, had read widely. He was well steeped in Gibbon and had a good grasp of the philosophy of history. He had the capacity to impart the wide knowledge he had imbibed. With history ceasing to be a dull recitation of dates, but a living comprehension of the threads that bind humanity as it moved towards a higher synthesis, I am deeply beholden to him for the help he gave me.

I left Ananda in 1925 after the inter- collegiate cricket season. I captained the team and we did fairly well as a side. We played a number of matches with other big colleges, a privilege which we did not enjoy in previous years. So strong was the prejudice against Ananda by the top missionary colleges.

A gap of five to six months intervened between leaving Ananda and joining the University College.

There was no University then. We had a College affiliated to the London University for the examinations which the students sat. Time would have been weighing on me heavily during this gap, had not chance offered me a stranger and exciting experience.

Mr. Noorbhai of Bambalapitiya had decided to screen a film in Ceylon and engaged a Bengali producer, Mr. Gupta. An advertisement appeared in the local press calling for would be actors and actresses. Partly out of curiosity, partly as a lark, I applied. To my surprise I was interviewed and chosen to take the part of the hero. I was reconciled to be allotted some minor role, and the chief role was more than my wildest dream entertained.

The location of this new film venture was in Joseph Lane, Bambalapitiya. It was a house belonging to Mr. Noorbhai situated quite close to his own abode. At this distance of time I have only a foggy memory of the place and its layout. It was bare of all furniture, and I believe Mr. Gupta, the director, sat cross-legged on a mat and interviewed me. He was a small-made shabbily dressed unimpressive man, whose knowledge about film production could not be rated very high. He wore a dhoti that does not seem to have seen the dhoby for some time.

His appearance was indicative of his limited mental equipment for the onerous task of producing a film. He might have been a technician of some sort from Bengal. Somehow or other, he seems to have inveigled the hardheaded businesses man, Mr. Noorbhai, into embarking on a doubtful venture.



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Theocratic Iran facing unprecedented challenge

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Anti-government protests in Tehran (BBC)

The world is having the evidence of its eyes all over again that ‘economics drives politics’ and this time around the proof is coming from theocratic Iran. Iranians in their tens of thousands are on the country’s streets calling for a regime change right now but it is all too plain that the wellsprings of the unprecedented revolt against the state are economic in nature. It is widespread financial hardship and currency depreciation, for example, that triggered the uprising in the first place.

However, there is no denying that Iran’s current movement for drastic political change has within its fold multiple other forces, besides the economically affected, that are urging a comprehensive transformation as it were of the country’s political system to enable the equitable empowerment of the people. For example, the call has been gaining ground with increasing intensity over the weeks that the country’s number one theocratic ruler, President Ali Khamenei, steps down from power.

That is, the validity and continuation of theocratic rule is coming to be questioned unprecedentedly and with increasing audibility and boldness by the public. Besides, there is apparently fierce opposition to the concentration of political power at the pinnacle of the Iranian power structure.

Popular revolts have been breaking out every now and then of course in Iran over the years, but the current protest is remarkable for its social diversity and the numbers it has been attracting over the past few weeks. It could be described as a popular revolt in the genuine sense of the phrase. Not to be also forgotten is the number of casualties claimed by the unrest, which stands at some 2000.

Of considerable note is the fact that many Iranian youths have been killed in the revolt. It points to the fact that youth disaffection against the state has been on the rise as well and could be at boiling point. From the viewpoint of future democratic development in Iran, this trend needs to be seen as positive.

Politically-conscious youngsters prioritize self-expression among other fundamental human rights and stifling their channels of self-expression, for example, by shutting down Internet communication links, would be tantamount to suppressing youth aspirations with a heavy hand. It should come as no surprise that they are protesting strongly against the state as well.

Another notable phenomenon is the increasing disaffection among sections of Iran’s women. They too are on the streets in defiance of the authorities. A turning point in this regard was the death of Mahsa Amini in 2022, which apparently befell her all because she defied state orders to be dressed in the Hijab. On that occasion as well, the event brought protesters in considerable numbers onto the streets of Tehran and other cities.

Once again, from the viewpoint of democratic development the increasing participation of Iranian women in popular revolts should be considered thought-provoking. It points to a heightening political consciousness among Iranian women which may not be easy to suppress going forward. It could also mean that paternalism and its related practices and social forms may need to re-assessed by the authorities.

It is entirely a matter for the Iranian people to address the above questions, the neglect of which could prove counter-productive for them, but it is all too clear that a relaxing of authoritarian control over the state and society would win favour among a considerable section of the populace.

However, it is far too early to conclude that Iran is at risk of imploding. This should be seen as quite a distance away in consideration of the fact that the Iranian government is continuing to possess its coercive power. Unless the country’s law enforcement authorities turn against the state as well this coercive capability will remain with Iran’s theocratic rulers and the latter will be in a position to quash popular revolts and continue in power. But the ruling authorities could not afford the luxury of presuming that all will be well at home, going into the future.

Meanwhile US President Donald Trump has assured the Iranian people of his assistance but it is not clear as to what form such support would take and when it would be delivered. The most important way in which the Trump administration could help the Iranian people is by helping in the process of empowering them equitably and this could be primarily achieved only by democratizing the Iranian state.

It is difficult to see the US doing this to even a minor measure under President Trump. This is because the latter’s principal preoccupation is to make the ‘US Great Once again’, and little else. To achieve the latter, the US will be doing battle with its international rivals to climb to the pinnacle of the international political system as the unchallengeable principal power in every conceivable respect.

That is, Realpolitik considerations would be the main ‘stuff and substance’ of US foreign policy with a corresponding downplaying of things that matter for a major democratic power, including the promotion of worldwide democratic development and the rendering of humanitarian assistance where it is most needed. The US’ increasing disengagement from UN development agencies alone proves the latter.

Given the above foreign policy proclivities it is highly unlikely that the Iranian people would be assisted in any substantive way by the Trump administration. On the other hand, the possibility of US military strikes on Iranian military targets in the days ahead cannot be ruled out.

The latter interventions would be seen as necessary by the US to keep the Middle Eastern military balance in favour of Israel. Consequently, any US-initiated peace moves in the real sense of the phrase in the Middle East would need to be ruled out in the foreseeable future. In other words, Middle East peace will remain elusive.

Interestingly, the leadership moves the Trump administration is hoping to make in Venezuela, post-Maduro, reflect glaringly on its foreign policy preoccupations. Apparently, Trump will be preferring to ‘work with’ Delcy Rodriguez, acting President of Venezuela, rather than Maria Corina Machado, the principal opponent of Nicolas Maduro, who helped sustain the opposition to Maduro in the lead-up to the latter’s ouster and clearly the democratic candidate for the position of Venezuelan President.

The latter development could be considered a downgrading of the democratic process and a virtual ‘slap in its face’. While the democratic rights of the Venezuelan people will go disregarded by the US, a comparative ‘strong woman’ will receive the Trump administration’s blessings. She will perhaps be groomed by Trump to protect the US’s security and economic interests in South America, while his administration side-steps the promotion of the democratic empowerment of Venezuelans.

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Silk City: A blueprint for municipal-led economic transformation in Sri Lanka

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Mayor Saman Samarakoon (L) / J.M.C. Jayasekera (R)

Maharagama today stands at a crossroads. With the emergence of new political leadership, growing public expectations, and the convergence of professional goodwill, the Maharagama Municipal Council (MMC) has been presented with a rare opportunity to redefine the city’s future. At the heart of this moment lies the Silk City (Seda Nagaraya) Initiative (SNI)—a bold yet pragmatic development blueprint designed to transform Maharagama into a modern, vibrant, and economically dynamic urban hub.

This is not merely another urban development proposal. Silk City is a strategic springboard—a comprehensive economic and cultural vision that seeks to reposition Maharagama as Sri Lanka’s foremost textile-driven commercial city, while enhancing livability, employment, and urban dignity for its residents. The Silk City concept represents more than a development plan: it is a comprehensive economic blueprint designed to redefine Maharagama as Sri Lanka’s foremost textile-driven commercial   and cultural hub.

A Vision Rooted in Reality

What makes the Silk City Initiative stand apart is its grounding in economic realism. Carefully designed around the geographical, commercial, and social realities of Maharagama, the concept builds on the city’s long-established strengths—particularly its dominance as a textile and retail centre—while addressing modern urban challenges.

The timing could not be more critical. With Mayor Saman Samarakoon assuming leadership at a moment of heightened political goodwill and public anticipation, MMC is uniquely positioned to embark on a transformation of unprecedented scale. Leadership, legitimacy, and opportunity have aligned—a combination that cities rarely experience.

A Voluntary Gift of National Value

In an exceptional and commendable development, the Maharagama Municipal Council has received—entirely free of charge—a comprehensive development proposal titled “Silk City Seda Nagaraya.” Authored by Deshamanya, Deshashkthi J. M. C. Jayasekera, a distinguished Chartered Accountant and Chairman of the JMC Management Institute, the proposal reflects meticulous research, professional depth, and long-term strategic thinking.

It must be added here that this silk city project has received the political blessings of the Parliamentarians who represented the Maharagama electorate. They are none other than Sunil Kumara Gamage, Minister of Sports and Youth Affairs, Sunil Watagala, Deputy Minister of Public Security and Devananda Suraweera, Member of Parliament.

The blueprint outlines ten integrated sectoral projects, including : A modern city vision, Tourism and cultural city development, Clean and green city initiatives, Religious and ethical city concepts, Garden city aesthetics, Public safety and beautification, Textile and creative industries as the economic core

Together, these elements form a five-year transformation agenda, capable of elevating Maharagama into a model municipal economy and a 24-hour urban hub within the Colombo Metropolitan Region

Why Maharagama, Why Now?

Maharagama’s transformation is not an abstract ambition—it is a logical evolution. Strategically located and commercially vibrant, the city already attracts thousands of shoppers daily. With structured investment, branding, and infrastructure support, Maharagama can evolve into a sleepless commercial destination, a cultural and tourism node, and a magnet for both local and international consumers.

Such a transformation aligns seamlessly with modern urban development models promoted by international development agencies—models that prioritise productivity, employment creation, poverty reduction, and improved quality of life.

Rationale for Transformation

Maharagama has long held a strategic advantage as one of Sri Lanka’s textile and retail centers.     With proper planning and investment, this identity can be leveraged to convert the city into a branded urban destination, a sleepless commercial hub, a tourism and cultural attraction, and a vibrant economic engine within the Colombo Metropolitan Region. Such transformation is consistent with modern city development models promoted by international funding agencies that seek to raise local productivity, employment, quality of life, alleviation of urban poverty, attraction and retaining a huge customer base both local and international to the city)

Current Opportunity

The convergence of the following factors make this moment and climate especially critical. Among them the new political leadership with strong public support, availability of a professionally developed concept paper, growing public demand for modernisation, interest  among public, private, business community and civil  society leaders to contribute, possibility of leveraging traditional strengths (textile industry and commercial vibrancy are  notable strengths.

The Silk City initiative therefore represents a timely and strategic window for Maharagama to secure national attention, donor interest and investor confidence.

A Window That Must Not Be Missed

Several factors make this moment decisive: Strong new political leadership with public mandate, Availability of a professionally developed concept, Rising citizen demand for modernization, Willingness of professionals, businesses, and civil society to contribute. The city’s established textile and commercial base

Taken together, these conditions create a strategic window to attract national attention, donor interest, and investor confidence.

But windows close.

Hard Truths: Challenges That Must Be Addressed

Ambition alone will not deliver transformation. The Silk City Initiative demands honest recognition of institutional constraints. MMC currently faces: Limited technical and project management capacity, rigid public-sector regulatory frameworks that slow procurement and partnerships, severe financial limitations, with internal revenues insufficient even for routine operations, the absence of a fully formalised, high-caliber Steering Committee.

Moreover, this is a mega urban project, requiring feasibility studies, impact assessments, bankable proposals, international partnerships, and sustained political and community backing.

A Strategic Roadmap for Leadership

For Mayor Saman Samarakoon, this represents a once-in-a-generation leadership moment. Key strategic actions are essential: 1.Immediate establishment of a credible Steering Committee, drawing expertise from government, private sector, academia, and civil society. 2. Creation of a dedicated Project Management Unit (PMU) with professional specialists. 3. Aggressive mobilisation of external funding, including central government support, international donors, bilateral partners, development banks, and corporate CSR initiatives. 4. Strategic political engagement to secure legitimacy and national backing. 5. Quick-win projects to build public confidence and momentum. 6. A structured communications strategy to brand and promote Silk City nationally and internationally. Firm positioning of textiles and creative industries as the heart of Maharagama’s economic identity

If successfully implemented, Silk City will not only redefine Maharagama’s future but also ensure that the names of those who led this transformation are etched permanently in the civic history of the city.

Voluntary Gift of National Value

Maharagama is intrinsically intertwined with the textile industry. Small scale and domestic textile industry play a pivotal role. Textile industry generates a couple of billion of rupees to the Maharagama City per annum. It is the one and only city that has a sleepless night and this textile hub provides ready-made garments to the entire country. Prices are comparatively cheaper. If this textile industry can be vertically and horizontally developed, a substantial income can be generated thus providing employment to vulnerable segments of employees who are mostly women. Paucity of textile technology and capital investment impede the growth of the industry. If Maharagama can collaborate with the Bombay of India textile industry, there would be an unbelievable transition. How Sri Lanka could pursue this goal. A blueprint for the development of the textile industry for the Maharagama City will be dealt with in a separate article due to time space.

It is achievable if the right structures, leadership commitments and partnerships are put in place without delay.

No municipal council in recent memory has been presented with such a pragmatic, forward-thinking and well-timed proposal. Likewise, few Mayors will ever be positioned as you are today — with the ability to initiate a transformation that will redefine the future of Maharagama for generations. It will not be a difficult task for Saman Samarakoon, Mayor of the MMC to accomplish the onerous tasks contained in the projects, with the acumen and experience he gained from his illustrious as a Commander of the SL Navy with the support of the councilors, Municipal staff and the members of the Parliamentarians and the committed team of the Silk-City Project.

 Voluntary Gift of National Value

Maharagama is intrinsically intertwined with the textile industry. The textile industries play a pivotal role. This textile hub provides ready-made garments to the entire country. Prices are comparatively cheaper. If this textile industry can be vertically and horizontally developed, a substantial income can be generated thus providing employment to vulnerable segments of employees who are mostly women.

Paucity of textile technology and capital investment impede the growth of the industry. If Maharagama can collaborate with the Bombay of India textile industry, there would be an unbelievable transition. A blueprint for the development of the textile industry for the Maharagama City will be dealt with in a separate article.

J.A.A.S  Ranasinghe
Productivity Specialist and Management Consultant
(The writer can becontacted via Email:rathula49@gmail.com)

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Reading our unfinished economic story through Bandula Gunawardena’s ‘IMF Prakeerna Visadum’

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Book Review

Why Sri Lanka’s Return to the IMF Demands Deeper Reflection

By mid-2022, the term “economic crisis” ceased to be an abstract concept for most Sri Lankans. It was no longer confined to academic papers, policy briefings, or statistical tables. Instead, it became a lived and deeply personal experience. Fuel queues stretched for kilometres under the burning sun. Cooking gas vanished from household shelves. Essential medicines became difficult—sometimes impossible—to find. Food prices rose relentlessly, pushing basic nutrition beyond the reach of many families, while real incomes steadily eroded.

What had long existed as graphs, ratios, and warning signals in economic reports suddenly entered daily life with unforgiving force. The crisis was no longer something discussed on television panels or debated in Parliament; it was something felt at the kitchen table, at the bus stop, and in hospital corridors.

Amid this social and economic turmoil came another announcement—less dramatic in appearance, but far more consequential in its implications. Sri Lanka would once again seek assistance from the International Monetary Fund (IMF).

The announcement immediately divided public opinion. For some, the IMF represented an unavoidable lifeline—a last resort to stabilise a collapsing economy. For others, it symbolised a loss of economic sovereignty and a painful surrender to external control. Emotions ran high. Debates became polarised. Public discourse quickly hardened into slogans, accusations, and ideological posturing.

Yet beneath the noise, anger, and fear lay a more fundamental question—one that demanded calm reflection rather than emotional reaction:

Why did Sri Lanka have to return to the IMF at all?

This question does not lend itself to simple or comforting answers. It cannot be explained by a single policy mistake, a single government, or a single external shock. Instead, it requires an honest examination of decades of economic decision-making, institutional weaknesses, policy inconsistency, and political avoidance. It requires looking beyond the immediate crisis and asking how Sri Lanka repeatedly reached a point where IMF assistance became the only viable option.

Few recent works attempt this difficult task as seriously and thoughtfully as Dr. Bandula Gunawardena’s IMF Prakeerna Visadum. Rather than offering slogans or seeking easy culprits, the book situates Sri Lanka’s IMF engagement within a broader historical and structural narrative. In doing so, it shifts the debate away from blame and toward understanding—a necessary first step if the country is to ensure that this crisis does not become yet another chapter in a familiar and painful cycle.

Returning to the IMF: Accident or Inevitability?

The central argument of IMF Prakeerna Visadum is at once simple and deeply unsettling. It challenges a comforting narrative that has gained popularity in times of crisis and replaces it with a far more demanding truth:

Sri Lanka’s economic crisis was not created by the IMF.
IMF intervention became inevitable because Sri Lanka avoided structural reform for far too long.

This framing fundamentally alters the terms of the national debate. It shifts attention away from external blame and towards internal responsibility. Instead of asking whether the IMF is good or bad, Dr. Gunawardena asks a more difficult and more important question: what kind of economy repeatedly drives itself to a point where IMF assistance becomes unavoidable?

The book refuses the two easy positions that dominate public discussion. It neither defends the IMF uncritically as a benevolent saviour nor demonises it as the architect of Sri Lanka’s suffering. Instead, IMF intervention is placed within a broader historical and structural context—one shaped primarily by domestic policy choices, institutional weaknesses, and political avoidance.

Public discourse often portrays IMF programmes as the starting point of economic hardship. Dr. Gunawardena corrects this misconception by restoring the correct chronology—an essential step for any honest assessment of the crisis.

The IMF did not arrive at the beginning of Sri Lanka’s collapse.

It arrived after the collapse had already begun.

By the time negotiations commenced, Sri Lanka had exhausted its foreign exchange reserves, lost access to international capital markets, officially defaulted on its external debt, and entered a phase of runaway inflation and acute shortages.

Fuel queues, shortages of essential medicines, and scarcities of basic food items were not the product of IMF conditionality. They were the direct outcome of prolonged foreign-exchange depletion combined with years of policy mismanagement. Import restrictions were imposed not because the IMF demanded them, but because the country simply could not pay its bills.

From this perspective, the IMF programme did not introduce austerity into a functioning economy. It formalised an adjustment that had already become unavoidable. The economy was already contracting, consumption was already constrained, and living standards were already falling. The IMF framework sought to impose order, sequencing, and credibility on a collapse that was already under way.

Seen through this lens, the return to the IMF was not a freely chosen policy option, but the end result of years of postponed decisions and missed opportunities.

A Long IMF Relationship, Short National Memory

Sri Lanka’s engagement with the IMF is neither new nor exceptional. For decades, governments of all political persuasions have turned to the Fund whenever balance-of-payments pressures became acute. Each engagement was presented as a temporary rescue—an extraordinary response to an unusual storm.

Yet, as Dr. Gunawardena meticulously documents, the storms were not unusual. What was striking was not the frequency of crises, but the remarkable consistency of their underlying causes.

Fiscal indiscipline persisted even during periods of growth. Government revenue remained structurally weak. Public debt expanded rapidly, often financing recurrent expenditure rather than productive investment. Meanwhile, the external sector failed to generate sufficient foreign exchange to sustain a consumption-led growth model.

IMF programmes brought temporary stability. Inflation eased. Reserves stabilised. Growth resumed. But once external pressure diminished, reform momentum faded. Political priorities shifted. Structural weaknesses quietly re-emerged.

This recurring pattern—crisis, adjustment, partial compliance, and relapse—became a defining feature of Sri Lanka’s economic management. The most recent crisis differed only in scale. This time, there was no room left to postpone adjustment.

Fiscal Fragility: The Core of the Crisis

A central focus of IMF Prakeerna Visadum is Sri Lanka’s chronically weak fiscal structure. Despite relatively strong social indicators and a capable administrative state, government revenue as a share of GDP remained exceptionally low.

Frequent tax changes, politically motivated exemptions, and weak enforcement steadily eroded the tax base. Instead of building a stable revenue system, governments relied increasingly on borrowing—both domestic and external.

Much of this borrowing financed subsidies, transfers, and public sector wages rather than productivity-enhancing investment. Over time, debt servicing crowded out development spending, shrinking fiscal space.

Fiscal reform failed not because it was technically impossible, Dr. Gunawardena argues, but because it was politically inconvenient. The costs were immediate and visible; the benefits long-term and diffuse. The eventual debt default was therefore not a surprise, but a delayed consequence.

The External Sector Trap

Sri Lanka’s narrow export base—apparel, tea, tourism, and remittances—generated foreign exchange but masked deeper weaknesses. Export diversification stagnated. Industrial upgrading lagged. Integration into global value chains remained limited.

Meanwhile, import-intensive consumption expanded. When external shocks arrived—global crises, pandemics, commodity price spikes—the economy had little resilience.

Exchange-rate flexibility alone cannot generate exports. Trade liberalisation without an industrial strategy redistributes pain rather than creates growth.

Monetary Policy and the Cost of Lost Credibility

Prolonged monetary accommodation, often driven by political pressure, fuelled inflation, depleted reserves, and eroded confidence. Once credibility was lost, restoring it required painful adjustment.

Macroeconomic credibility, Dr. Gunawardena reminds us, is a national asset. Once squandered, it is extraordinarily expensive to rebuild.

IMF Conditionality: Stabilisation Without Development?

IMF programmes stabilise economies, but they do not automatically deliver inclusive growth. In Sri Lanka, adjustment raised living costs and reduced real incomes. Social safety nets expanded, but gaps persisted.

This raises a critical question: can stabilisation succeed politically if it fails socially?

Political Economy: The Missing Middle

Reforms collided repeatedly with electoral incentives and patronage networks. IMF programmes exposed contradictions but could not resolve them. Without domestic ownership, reform risks becoming compliance rather than transformation.

Beyond Blame: A Diagnostic Moment

The book’s greatest strength lies in its refusal to engage in blame politics. IMF intervention is treated as a diagnostic signal, not a cause—a warning light illuminating unresolved structural failures.

The real challenge is not exiting an IMF programme, but exiting the cycle that makes IMF programmes inevitable.

A Strong Public Appeal: Why This Book Must Be Read

This is not an anti-IMF book.
It is not a pro-IMF book.
It is a pro-Sri Lanka book.

Published by Sarasaviya Publishers, IMF Prakeerna Visadum equips readers not with anger, but with clarity—offering history, evidence, and honest reflection when the country needs them most.

Conclusion: Will We Learn This Time?

The IMF can stabilise an economy.
It cannot build institutions.
It cannot create competitiveness.
It cannot deliver inclusive development.

Those responsibilities remain domestic.

The question before Sri Lanka is simple but profound:
Will we repeat the cycle, or finally learn the lesson?

The answer does not lie in Washington.
It lies with us.

By Professor Ranjith Bandara
Emeritus Professor, University of Colombo

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