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Dr. Ajantha Ranasinghe:

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The Unsurpassable Wordsmith

by SVD Kesarralal Gunasekera

‘What a beautiful and remarkable human being’ is what comes to my mind every time I think of Dr. Ajantha Ranasinghe. He was an award-winning lyricist, a journalist, a writer and a critic. But what really is etched in my mind is what he was as a human being. There is so much to learn from his life. I am not appreciating him solely because he was a popular personality but because of his unassuming personality that made our lives so complete.

Lyricist par excellence

Dr. Ajantha was a fantastic lyricist. His style, as well as the varieties, are unique. He has been a lyricist for the Sinhala cinema for decades. As a young student, when we watched films ‘Lyrics: Ajantha Ranasinghe’ would appear on the big screen. From ‘Gamey Kopi Kade’ (Sanath Nandasiri) type of upbeat songs, which creates a series of images in our minds about a small coffee stall in a village, to ’Paarami Dam Puramu api denna’ (Neela Wickramasinghe) which speaks about affection of siblings, and to ‘Kalpana lowa mal waney’ (Abeywardhana Balasooriya) which expresses the depths of romantic love, Dr. Ajantha had the ability to select the words suitable for each singer. He had a rich vocabulary from which he culled the right words and turned it into a song.

Not only did he bring Buddhist philosophy into his songs, in ‘Mey Ayurin Api Sansarey’ (T M Jayaratne), but he was equally brilliant in writing “Bodhu Gee” which touched the souls of the people. ‘Nirvana Swarna Dwarayen’ (Sanath Nandasiri) and ‘Uththama Muni Dalada wadammana’ (Dharmadasa Walpola) are two such songs which are still so popular.

Film songs

In the golden era of the Sinhala Cinema, his songs made each film unforgettable. songs were the thread that kept the entire film together. ‘Ran Kenden Banda’ (Duhulu Malak) is a fine example of packaging the entire film in a song. ‘Mala Gira’ and ‘Dedunnen Ena Samanalune’ (Vasanthey Dawasak) are still popular and memorable. In the later years, he wrote songs like ‘ Villuda Punchi Depa’ (Mamai Raja) which were ideal for the movie. Dr. Ajantha was able to relate to the storyline. His lyrics were the icing on the cake. It adorned the film and enhanced its quality. No other lyricist could even match that capability. Dr. Ajantha has contributed over 300 songs to the Sinhala cinema, starting from 1976.

Love songs

Generations of lovers have enjoyed his songs for their ability to pull the heart strings. We all remember the song ‘May Mai Gaha Yata’ (Milton Mallawarachchi) which was based on personal experience. ‘Adara Samarum’ (Sanath Nandasiri). He brought his experiences and makes them universal. He was someone who loved deeply and was able to relate to human feelings. ‘Suwanda Deni’ (Rookantha Gunatillake) brings out the uneasy, delightful feeling of being in love. Undoubtedly, this song showed the world what a great singer Rookantha is, as the song required the singer to be so disciplined to deliver the feelings embedded. Love songs are difficult to write unless one has both received and given love in abundance to be able to express it. Also, one must have the language skill and the proficiency to express it in words. Dr. Ajantha belonged to that era of people who loved and were able to share that love.

The Humanist

I have spent time with Dr. Ajantha at various gatherings. He had the mildest of manners. He would address persons as ‘Mahathmaya’ all the time. Irrespective of how close we were, he addressed me as ‘ mahathmaya’ or Mr. Gunasekera. He was someone who always gave respect to others. During these occasions, he would narrate so many stories. He was a warehouse of anecdotes that drew everyone’s attention. Even when we gathered at his home, he recalled story after story about incidents of the past, homourous events and also stories about famous personalities. None of the stories were to slander anyone, but to appreciate and enjoy.

I still recall a story that he said about late HR Jothipala. He said that a cigarette company approached HR Jothipala once, requesting him to appear in a cigarette advertisement.The opportunity would have given him a lot of money for endorsing a certain brand. But his response was ‘Just because I smoke, why should I ask others also to smoke?’. Thus, he declined the offer.

Peacemaker

As a human being, one of the greatest things we can do for others is to create peace. Dr. Ajantha had the natural talent and the heart to do so. There was a time, in history, when Dharmadasa Walpola had had a fall out with the SLBC. He had been so disheartened that he had given up singing and had opened a small shop. When Dr. Ajantha had penned the song ‘Uththama Muni Dalada’ and shown it to Sanath Nandasiri, he has said that if there is anyone who can sing this song, it is none other than Dharmadasa Walpola. Dr. Ajantha had gone in search of this fabulous singer who refused to sing the song. Dr. Ajantha, knowing the talent that Dharmadasa had, was determined to bring him back into the music scene. He had given the lyrics and told that Sanath Nandasiri is composing the music. While getting back on the scooter, he had told him the time at which the recording will be done at SLBC and left the sheet of paper with lyrics with Dharmadasa Walpola. His parting words were “Dharmadasa Ayya, remember that there is a universal norm that only one artiste is born among one hundred thousand births, and that one artist is not placed on earth to ‘run a shop’, but to perform for the people!”

On the day of the recording, when Dharmadasa Walpola came to SLBC the Director General H M Gunasekera, personally came out to receive him. And with one take, the recording was done. That is how we regained Dharmadasa Walpola to the Sri Lanka music field, thanks to Dr. Ajantha.

A lessor known fact is that he was also a grade C singer at the SLBC. He had a natural talent to think music when he penned the words. During his time, through all his lyrics, he brought the composer and the singer together. He used his penmanship to bring people together. And there was no competition among the three parties. They all had one goal, to create a song that will live forever.

Dr. Ajantha has written songs for almost all the veteran singers in our music industry, such as W.D Amaradeva, Victor Ratnayake, Milton Mallwarachchi, Malini Bulathsinhala, Indrani Perera, Sanath Nandasiri, HR Jothipala, Nanda Malini, T M Jayaratne, Neela Wickramasinghe, Clarence Wijewardhana, Latha and Dharmadasa Walpola. But it must be noted that he has grown together with the young generation, as well, such as Nirosha Virajini, Rookantha and Chandralekha. The only hit song which Raj Seneviratne had ‘ Sili Sili Seethala Alley’ was also written by Dr. Ajantha. One can only be awed by the variety of songs and the types of songs he has written and how he is able to relate to the feelings of both males and females when it came to lyrics. And he worked with composers such as Premasiri Khemadasa, Sarath Dassanayake, Somadasa Elwitigala and Sanath Nandasiri to bring forth different types of melodies.

The Journalist

Dr Ajantha was also a successful journalist. At a very young age he wrote poetry and short stories for the children’s pages of the Silumina and Peramuna and contributed to programmes on the SLBC. His poetry was frequently published in the Silumina, Vanitha Viththi, and Lankadeepa. Eventually, he was selected as a staff reporter for the Dinamina. He was a both a provincial news editor and local news editor at the Dinamina. He served as an Editor, at Lake House, for 25 years. He also worked as a Features editor of Janatha and also the Editor-in-Chief of Nawayugaya. Dr. Ajantha was well read and he loved working. In his later years, he was a consultant at the SLBC. His journalistic career shows the length and breadth of his experience and knowledge that enabled him to be a great writer.

He has also written short stories and poems which have been published. Landuni Mata Varam Natha (1975),Vinkal Bass (1978), Kristhuni Karunakara Manawa (1995), Sihina Kumara Saha Othamo (2009),Thunpath Rata, Thiwanka Rekha (1964), Janakanthayinge Manakantha Katha to name a few.

Life with Sarojini

Dr. Ajantha’s wife Sarojini (daughter of Kokiladevi Weeratunga) is a lady I always respected. Dr. Ajantha has disclosed that as a journalist he had to interview this singer and that is how fell in love with the daughter. There was such support from Sarojini for his literary works. She was a kind and understanding wife who allowed Dr. Ajantha to write – especially love songs. She never queried about the songs or who he wrote them for. Dr. Ajantha even spoke of his former loves in Sarojini’s presence. She understood him well. Thanks to her supportive nature, we are blessed with hundreds of beautiful love songs. Dr. Ajantha loved her dearly. Their two children Saranga and Devalochana were his life. The children were very close to him. There was such harmony in that house where friends were always welcome.

Humble to the core

Born in Thalammahara in Kurunegala, he went to Pannala Government School and later to St. John’s College, Nugegoda. He remained the same humble human being, even after receiving the President’s Award for Best Song Writer of the Year, on three occasions, and Lifetime Achievement Award in Journalism, Awards for Excellence Programme, organised by the Editor’s Guild of Sri Lanka, in 2014. He received many awards at the film and literary festivals, such as Sarasaviya, OCIC, State Literary, Raigam, Sumathi awards. He always respected everyone all the time. I do recall an instance where a young radio DJ of an FM channel addressed him as ‘Ajantha’. The young woman would have been half his age and not even with quarter of his experience. But Dr. Ajantha took no notice of the way he was addressed. He continued the interview giving full respect to the young woman.

Untimely death

I feel compelled to write about the way his untimely death occurred. Early one morning, a van from the SLBC was sent to his residence to pick him up. He could not get into the front seat, so his choice was to get into the rear. The driver of the vehicle did not get down to support him. When he was getting into the vehicle through the sliding door on the side, he missed his footing. He had nothing to hold onto. He knocked his head on the ground. I feel that if the organization, who was sending the vehicle to him, was mindful of his age and his value, if the driver was either instructed to help the passenger or was considerate, we would not have lost this invaluable human being. It is a lesson for everyone who is handling transport; to be mindful of the passengers when they are getting in and out of a vehicle.

It was our great honour to have known Dr. Ajantha Ranasinghe. We respected him with all our hearts. He was a giant in the fields of music, movies and journalism. He was truly a scholarly man. His contribution to this country is immeasurable. There is no argument that he was a national treasure.

The Unsurpassable Wordsmith, may you attain the supreme bliss of Nibbana.



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Opinion

The science of love

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A remarkable increase in marriage proposals in newspapers and the thriving matchmaking outfits in major cities indicate the difficulty in finding the perfect partners. Academics have done much research in interpersonal attraction or love. There was an era when young people were heavily influenced by romantic fiction. They learned how opposites attract and absence makes the heart grow fonder. There was, of course, an old adage: Out of sight out of mind.

Some people find it difficult to fall in love or they simply do not believe in love. They usually go for arranged marriages. Some of them think that love begins after marriage. There is an on-going debate whether love marriages are better than arranged marriages or vice versa. However, modern psychologists have shed some light on the science of love. By understanding it you might be able to find the ideal life partner.

To start with, do not believe that opposites attract. It is purely a myth. If you wish to fall in love, look for someone like you. You may not find them 100 per cent similar to you, but chances are that you will meet someone who is somewhat similar to you. We usually prefer partners who have similar backgrounds, interests, values and beliefs because they validate our own.

Common trait

It is a common trait that we gravitate towards those who are like us physically. The resemblance of spouses has been studied by scientists more than 100 years ago. According to them, physical resemblance is a key factor in falling in love. For instance, if you are a tall person, you are unlikely to fall in love with a short person. Similarly, overweight young people are attracted to similar types. As in everything in life, there may be exceptions. You may have seen some tall men in love with short women.

If you are interested in someone, declare your love in words or gestures. Some people have strong feelings about others but they never make them known. If you fancy someone, make it known. If you remain silent you will miss a great opportunity forever. In fact if someone loves you, you will feel good about yourself. Such feelings will strengthen love. If someone flatters you, be nice to them. It may be the beginning of a great love affair.

Some people like Romeo and Juliet fall in love at first sight. It has been scientifically confirmed that the longer a pair of prospective partners lock eyes upon their first meeting they are very likely to remain lovers. They say eyes have it. If you cannot stay without seeing your partner, you are in love! Whenever you meet your lover, look at their eyes with dilated pupils. Enlarged pupils signal intense arousal.

Body language

If you wish to fall in love, learn something about body language. There are many books written on the subject. The knowledge of body language will help you to understand non-verbal communication easily. It is quite obvious that lovers do not express their love in so many words. Women usually will not say ‘I love you’ except in films. They express their love tacitly with a shy smile or preening their hair in the presence of their lovers.

Allan Pease, author of The Definitive Guide to Body Language says, “What really turn men on are female submission gestures which include exposing vulnerable areas such as the wrists or neck.” Leg twine was something Princess Diana was good at. It involves crossing the legs hooking the upper leg’s foot behind the lower leg’s ankle. She was an expert in the art of love. Men have their own ways. In order to look more dominant than their partners they engage in crotch display with their thumbs hooked in pockets. Michael Jackson always did it.

If you are looking for a partner, be a good-looking guy. Dress well and behave sensibly. If your dress is unclean or crumpled, nobody will take any notice of you. According to sociologists, men usually prefer women with long hair and proper hip measurements. Similarly, women prefer taller and older men because they look nice and can be trusted to raise a family.

Proximity rule

You do not have to travel long distances to find your ideal partner. He or she may be living in your neighbourhood or working at the same office. The proximity rule ensures repeated exposure. Lovers should meet regularly in order to enrich their love. On most occasions we marry a girl or boy living next door. Never compare your partner with your favourite film star. Beauty lies in the eyes of the beholder. Therefore be content with your partner’s physical appearance. Each individual is unique. Never look for another Cleopatra or Romeo. Sometimes you may find that your neighbour’s wife is more beautiful than yours. On such occasions turn to the Bible which says, “Thou shalt not covet thy neighbour’s wife.”

There are many plain Janes and penniless men in society. How are they going to find their partners? If they are warm people, sociable, wise and popular, they too can find partners easily. Partners in a marriage need not be highly educated, but they must be intelligent enough to face life’s problems. Osho compared love to a river always flowing. The very movement is the life of the river. Once it stops it becomes stagnant. Then it is no longer a river. The very word river shows a process, the very sound of it gives you the feeling of movement.

Although we view love as a science today, it has been treated as an art in the past. In fact Erich Fromm wrote The Art of Loving. Science or art, love is a terrific feeling.

karunaratners@gmail.com

By R.S. Karunaratne

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Opinion

Are we reading the sky wrong?

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Rethinking climate prediction, disasters, and plantation economics in Sri Lanka

For decades, Sri Lanka has interpreted climate through a narrow lens. Rainfall totals, sunshine hours, and surface temperatures dominate forecasts, policy briefings, and disaster warnings. These indicators once served an agrarian island reasonably well. But in an era of intensifying extremes—flash floods, sudden landslides, prolonged dry spells within “normal” monsoons—the question can no longer be avoided: are we measuring the climate correctly, or merely measuring what is easiest to observe?

Across the world, climate science has quietly moved beyond a purely local view of weather. Researchers increasingly recognise that Earth’s climate system is not sealed off from the rest of the universe. Solar activity, upper-atmospheric dynamics, ocean–atmosphere coupling, and geomagnetic disturbances all influence how energy moves through the climate system. These forces do not create rain or drought by themselves, but they shape how weather behaves—its timing, intensity, and spatial concentration.

Sri Lanka’s forecasting framework, however, remains largely grounded in twentieth-century assumptions. It asks how much rain will fall, where it will fall, and over how many days. What it rarely asks is whether the rainfall will arrive as steady saturation or violent cloudbursts; whether soils are already at failure thresholds; or whether larger atmospheric energy patterns are priming the region for extremes. As a result, disasters are repeatedly described as “unexpected,” even when the conditions that produced them were slowly assembling.

This blind spot matters because Sri Lanka is unusually sensitive to climate volatility. The island sits at a crossroads of monsoon systems, bordered by the Indian Ocean and shaped by steep central highlands resting on deeply weathered soils. Its landscapes—especially in plantation regions—have been altered over centuries, reducing natural buffers against hydrological shock. In such a setting, small shifts in atmospheric behaviour can trigger outsized consequences. A few hours of intense rain can undo what months of average rainfall statistics suggest is “normal.”

Nowhere are these consequences more visible than in commercial perennial plantation agriculture. Tea, rubber, coconut, and spice crops are not annual ventures; they are long-term biological investments. A tea bush destroyed by a landslide cannot be replaced in a season. A rubber stand weakened by prolonged waterlogging or drought stress may take years to recover, if it recovers at all. Climate shocks therefore ripple through plantation economics long after floodwaters recede or drought declarations end.

From an investment perspective, this volatility directly undermines key financial metrics. Return on Investment (ROI) becomes unstable as yields fluctuate and recovery costs rise. Benefit–Cost Ratios (BCR) deteriorate when expenditures on drainage, replanting, disease control, and labour increase faster than output. Most critically, Internal Rates of Return (IRR) decline as cash flows become irregular and back-loaded, discouraging long-term capital and raising the cost of financing. Plantation agriculture begins to look less like a stable productive sector and more like a high-risk gamble.

The economic consequences do not stop at balance sheets. Plantation systems are labour-intensive by nature, and when financial margins tighten, wage pressure is the first stress point. Living wage commitments become framed as “unaffordable,” workdays are lost during climate disruptions, and productivity-linked wage models collapse under erratic output. In effect, climate misprediction translates into wage instability, quietly eroding livelihoods without ever appearing in meteorological reports.

This is not an argument for abandoning traditional climate indicators. Rainfall and sunshine still matter. But they are no longer sufficient on their own. Climate today is a system, not a statistic. It is shaped by interactions between the Sun, the atmosphere, the oceans, the land, and the ways humans have modified all three. Ignoring these interactions does not make them disappear; it simply shifts their costs onto farmers, workers, investors, and the public purse.

Sri Lanka’s repeated cycle of surprise disasters, post-event compensation, and stalled reform suggests a deeper problem than bad luck. It points to an outdated model of climate intelligence. Until forecasting frameworks expand beyond local rainfall totals to incorporate broader atmospheric and oceanic drivers—and until those insights are translated into agricultural and economic planning—plantation regions will remain exposed, and wage debates will remain disconnected from their true root causes.

The future of Sri Lanka’s plantations, and the dignity of the workforce that sustains them, depends on a simple shift in perspective: from measuring weather, to understanding systems. Climate is no longer just what falls from the sky. It is what moves through the universe, settles into soils, shapes returns on investment, and ultimately determines whether growth is shared or fragile.

The Way Forward

Sustaining plantation agriculture under today’s climate volatility demands an urgent policy reset. The government must mandate real-world investment appraisals—NPV, IRR, and BCR—through crop research institutes, replacing outdated historical assumptions with current climate, cost, and risk realities. Satellite-based, farm-specific real-time weather stations should be rapidly deployed across plantation regions and integrated with a central server at the Department of Meteorology, enabling precision forecasting, early warnings, and estate-level decision support. Globally proven-to-fail monocropping systems must be phased out through a time-bound transition, replacing them with diversified, mixed-root systems that combine deep-rooted and shallow-rooted species, improving soil structure, water buffering, slope stability, and resilience against prolonged droughts and extreme rainfall.

In parallel, a national plantation insurance framework, linked to green and climate-finance institutions and regulated by the Insurance Regulatory Commission, is essential to protect small and medium perennial growers from systemic climate risk. A Virtual Plantation Bank must be operationalized without delay to finance climate-resilient plantation designs, agroforestry transitions, and productivity gains aligned with national yield targets. The state should set minimum yield and profit benchmarks per hectare, formally recognize 10–50 acre growers as Proprietary Planters, and enable scale through long-term (up to 99-year) leases where state lands are sub-leased to proven operators. Finally, achieving a 4% GDP contribution from plantations requires making modern HRM practices mandatory across the sector, replacing outdated labour systems with people-centric, productivity-linked models that attract, retain, and fairly reward a skilled workforce—because sustainable competitive advantage begins with the right people.

by Dammike Kobbekaduwe

(www.vivonta.lk & www.planters.lk ✍️

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Opinion

Disasters do not destroy nations; the refusal to change does

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Floods caused by Cyclone Ditwah

Sri Lanka has endured both kinds of catastrophe that a nation can face, those caused by nature and those created by human hands. A thirty-year civil war tore apart the social fabric, deepening mistrust between communities and leaving lasting psychological wounds, particularly among those who lived through displacement, loss, and fear. The 2004 tsunami, by contrast, arrived without warning, erasing entire coastal communities within minutes and reminding us of our vulnerability to forces beyond human control.

These two disasters posed the same question in different forms: did we learn, and did we change? After the war ended, did we invest seriously in repairing relationships between Sinhalese and Tamil communities, or did we equate peace with silence and infrastructure alone? Were collective efforts made to heal trauma and restore dignity, or were psychological wounds left to be carried privately, generation after generation? After the tsunami, did we fundamentally rethink how and where we build, how we plan settlements, and how we prepare for future risks, or did we rebuild quickly, gratefully, and then forget?

Years later, as Sri Lanka confronts economic collapse and climate-driven disasters, the uncomfortable truth emerges. we survived these catastrophes, but we did not allow them to transform us. Survival became the goal; change was postponed.

History offers rare moments when societies stand at a crossroads, able either to restore what was lost or to reimagine what could be built on stronger foundations. One such moment occurred in Lisbon in 1755. On 1 November 1755, Lisbon-one of the most prosperous cities in the world, was almost completely erased. A massive earthquake, estimated between magnitude 8.5 and 9.0, was followed by a tsunami and raging fires. Churches collapsed during Mass, tens of thousands died, and the royal court was left stunned. Clergy quickly declared the catastrophe a punishment from God, urging repentance rather than reconstruction.

One man refused to accept paralysis as destiny. Sebastião José de Carvalho e Melo, later known as the Marquês de Pombal, responded with cold clarity. His famous instruction, “Bury the dead and feed the living,” was not heartless; it was revolutionary. While others searched for divine meaning, Pombal focused on human responsibility. Relief efforts were organised immediately, disease was prevented, and plans for rebuilding began almost at once.

Pombal did not seek to restore medieval Lisbon. He saw its narrow streets and crumbling buildings as symbols of an outdated order. Under his leadership, Lisbon was rebuilt with wide avenues, rational urban planning, and some of the world’s earliest earthquake-resistant architecture. Moreover, his vision extended far beyond stone and mortar. He reformed trade, reduced dependence on colonial wealth, encouraged local industries, modernised education, and challenged the long-standing dominance of aristocracy and the Church. Lisbon became a living expression of Enlightenment values, reason, science, and progress.

Back in Sri Lanka, this failure is no longer a matter of opinion. it is documented evidence. An initial assessment by the United Nations Development Programme (UNDP) following Cyclone Ditwah revealed that more than half of those affected by flooding were already living in households facing multiple vulnerabilities before the cyclone struck, including unstable incomes, high debt, and limited capacity to cope with disasters (UNDP, 2025). The disaster did not create poverty; it magnified it. Physical damage was only the visible layer. Beneath it lay deep social and economic fragility, ensuring that for many communities, recovery would be slow, uneven, and uncertain.

The world today offers Sri Lanka another lesson Lisbon understood centuries ago: risk is systemic, and resilience cannot be improvised, it must be planned. Modern climate science shows that weather systems are deeply interconnected; rising ocean temperatures, changing wind patterns, and global emissions influence extreme weather far beyond their points of origin. Floods, landslides, and cyclones affecting Sri Lanka are no longer isolated events, but part of a broader climatic shift. Rebuilding without adapting construction methods, land-use planning, and infrastructure to these realities is not resilience, it is denial. In this context, resilience also depends on Sri Lanka’s willingness to learn from other countries, adopt proven technologies, and collaborate across borders, recognising that effective solutions to global risks cannot be developed in isolation.

A deeper problem is how we respond to disasters: we often explain destruction without seriously asking why it happened or how it could have been prevented. Time and again, devastation is framed through religion, fate, karma, or divine will. While faith can bring comfort in moments of loss, it cannot replace responsibility, foresight, or reform. After major disasters, public attention often focuses on stories of isolated religious statues or buildings that remain undamaged, interpreted as signs of protection or blessing, while far less attention is paid to understanding environmental exposure, construction quality, and settlement planning, the factors that determine survival. Similarly, when a single house survives a landslide, it is often described as a miracle rather than an opportunity to study soil conditions, building practices, and land-use decisions. While such interpretations may provide emotional reassurance, they risk obscuring the scientific understanding needed to reduce future loss.

The lesson from Lisbon is clear: rebuilding a nation requires the courage to question tradition, the discipline to act rationally, and leadership willing to choose long-term progress over short-term comfort. Until Sri Lanka learns to rebuild not only roads and buildings, but relationships, institutions, and ways of thinking, we will remain a country trapped in recovery, never truly reborn.

by Darshika Thejani Bulathwatta
Psychologist and Researcher

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